The Tree that Remembers
- Description
- Reviews
- Citation
- Cataloging
- Transcript
In 1992 a young Iranian student hanged himself from a tree on the outskirts of a small Ontario town. He had escaped the Ayatollah's regime but he could not escape his past.
News of the stranger's death hit home with filmmaker Masoud Raouf. He too is part of the generation of Iranians who rose up against the Shah's despotic rule only to be cruelly persecuted by an equally murderous new regime.
THE TREE THAT REMEMBERS is his compassionate reflection on the betrayal of the 1979 Iranian revolution and the tenacity of the human spirit.
Raouf assembles a group of Iranians, all former political prisoners like himself who were active in the democratic movement. Blending their testimony with historical footage and original artwork, Raouf honors the memory of the dead and celebrates the resilience of the living.
While anchored in a specific history, THE TREE THAT REMEMBERS reflects on the broad themes of oppression and survival, pouring light into a somber universe and finding unexpected fragments of hope.
'A beautifully shot, thoughtfully realized work--a compelling and, at times, heartrending meditation on political violence, on survival of the human spirit, and on the sorrows of exile....Highly recommended.' ***1/2 Gary Handman, Video Librarian
'The historical footage of the revolution and the personal testimony of people who have suffered much combine to make this a powerful documentary... Recommended' Alexander Rolfe, George Fox University, Educational Media Reviews Online
'Raouf's presentation is thoughtfully seasoned with art, delivering a highly professional product. This video is worth seeing; recommended for public and academic libraries.' Library Journal
'An eloquent and powerful film on the suffering of Iranian exiles more than 20 years after the revolution.' T.T. Nhu, San Jose Mercury-Sun
'Extremely well done, elegant, moving, heartbreaking, inspiring interviews. Sound editing was great. Thank you for telling these stories.' Western Psychological Association Film Festival Juror
'In his film The Tree that Remembers director Masoud Raouf delivers a painful and courageous portrayal encompassing the trials and triumphs of the human heart. Bringing a voice to the hundreds of thousands by way of a few, this film offers truths revealed from a world legacy of political prisoners, once adrift in silence, now told by the voices of survivors themselves.' J. Rae Niles, Al Jadid magazine
Citation
Main credits
Raouf, Masoud (film director)
Raouf, Masoud (animator)
Other credits
Animator, Masoud Raouf; director of photography, Ali Reggab; original music, Eric LeMoyne, Mark Goodwin.
Distributor subjects
Conflict Resolution; Human Rights; Humanities; Immigration; International Studies; Iran; Islamic Studies; Middle East; Migration and Refugees; Psychology; Refugees; Social Justice; Sociology; War and Peace; Women's StudiesKeywords
WEBVTT
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[music]
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In 1992, an Iranian student,
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Habib, committed suicide
outside a small Ontario town.
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Later, I visited the site
where he hanged himself
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under this tree. He was so
determined to kill himself…
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When the rope broke on his first attempt,
he was given a second chance at life.
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He never took it.
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Like me, Habib was an
ex-political prisoner from Iran.
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Trying to understand his act of
desperation drove me to make this film.
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Why, after so many years of
struggle and escaped to Canada,
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did he kill himself?
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Wondering what images and memories
Habib had created in his head
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I turned to my animation.
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Were they like the ones in my picture
diary, images of political madness,
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escape and isolation?
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Images can provide a common language
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that brings people together
from all over the world.
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If it were not for the
conspiracy of silence
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shared by so many of us.
Demonstrations, acts of rebellion,
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art and even suicide are the
different ways we tell our story.
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I never learned Habib’s a story,
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but there are many like him.
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How does one survive imprisonment,
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escape and exile? I needed to know
how others would tell their stories.
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Start from here.
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Let’s put the first one up here.
I was nobody
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because I didn’t have any history here. I had
a name and based on the name, I had to start
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to build a present identity,
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to work towards the future. But my past
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it was something totally irrelevant
to this society. I came to Canada.
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That was the best thing
that I could pursue my…
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my questions, and follow my questions.
Go and get some… educating myself,
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study sociology, economics,
philosophy, history,
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you need to know about what’s happening
in the world. It was so cold!
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I actually called my mom from the bank, and I said, \"If you’re not
doing anything, then can you pick me up and then drop me off?\"
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When I was arrested in
Iran, I was 18 years old,
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that was in 1982. My son was one year old.
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It was four days after his birthday.
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The government started to arrest all
of the oppositions. I was one of them.
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[music]
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And they told my parents, \"We’re just
gonna take her for a few questions.
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She’s gonna be out by tomorrow.\"
I came out eight years later.
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[sil.]
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Yeah!
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Oh! I don’t know
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when my son…
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can hug his father and my daughter and me
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can hug each other. We are a family,
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but we are separated, I don’t know why.
What color do you wanna?
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I wanna this. That’s right.
The immigration tells me,
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\"You have to wait and wait.\"
And we are waiting for
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four years to live with each other.
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[sil.]
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I was 19 years old. I was in the jail for
five years with thousands of people,
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people that… They lost their life
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because of their beliefs.
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I had a long way to come to Canada.
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The first impression was the cold.
I felt I flew to the
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North Pole, actually!
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[sil.]
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[music]
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Wherever I go, basically,
I update different people
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and different communities
on what is happening
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to Iranian people in prisons, to women
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and children, and in terms
of the civil liberties of…
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of the population of Iran, which is
being continuously and systematically
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abused by Islamic regime already.
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I had been active in left organizations
in Iran a long, long time ago,
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during the shah. At that time, I
was captured at the high school
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and sent to prison for a
year, because I’d supported
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the nationalization of oil against British
Petroleum. Actually, I was part of
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the student opposition at that time.
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In 1953, the elected
government of Mossadegh
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was overthrown by CIA conspiracy
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and the British intelligence. Both actually
got together and used military force
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to overthrow his government and
re-establish the dictatorial form
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of regime by the shah.
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He was in the power for 27 years.
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We were in the revolution against shah.
We wanted to change.
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We wanted to have a
democracy in our country.
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In speech, in every,
every aspect, you know.
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The Revolution in Iran
happened during 1979,
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and it overthrowed the Shah government
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in the winter of 1979.
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It was a small period of
time, of Liberty, freedom.
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We had lots of demonstration,
I do remember.
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They were asking question
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because they wanted to change.
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I was arrested for numerous times. I
was beaten, yet let free. The rule of
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the Islamist force was not yet total.
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The direction of the Revolution changed
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and these ideas of freedom
and democracy were betrayed.
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And unfortunately, we ended up with
another dictator Ayatullah Khomeini.
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The government use
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mainly intimidation tactics to
intimidate the opposition groups
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into a state of calm,
or state of obedience.
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During this time, civil and
human liberties were attacked,
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civil and human rights were under constant
pressure. There was an escalating trend
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towards more and more violence,
to the point that in 1981,
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there was a drastic change.
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I was captured by Hizbollah around the end
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of 1981. And I spent
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almost eight years in
many different prisons
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of Islamic regime in Tehran.
It was evident for us
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that… this is this is
calling for our blood,
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this is calling for our life, this
is calling for our self-sacrifice.
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But in my country, you can’t have
different ideas and talk about
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that, you know. You have to just quiet.
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And that’s why that I
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was, uh… in jail three years. They
arrested us, me and my husband.
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They put me in the trunk.
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We were in Tehran. They moved us to…
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around 20 hours time.
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They send me to the main jail
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in Tehran, called \"Evin.\"
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It was crowded, awfully crowded.
When I got there,
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I was shocked. It was a room
of five by nine meters,
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or something like this.
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Ninety-two people living in one room.
And at the same time, there were
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two pregnant women there. Some
people were talking, laughing.
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Another person, just
beside them, was crying.
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Another person was praying.
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The kids were there. Babies.
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We had to sleep like a book. It was like
a book. You couldn’t sleep like that
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because there isn’t any space there. So
it was the first… first night for me.
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And the person beside me and the other
one, they told me, \"Don’t move that much.
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Just sit, and then roll over.\" We
push each other more to give the
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pregnant woman more space, that
at least they can sleep well.
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The first few weeks we were
under investigation, actually.
00:12:05.000 --> 00:12:09.999
And you’re going there. Too much
pressure, too much things happen there,
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asking questions, beating you.
At that moment,
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you’re not thinking about the freedom,
you’re thinking about how you get out
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from this question? How should
you manage this question?
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How should you escape from this question?
And not to give any information.
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But you’re looking for
the best way to be alive
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and to hold yourself, and
not to cooperate with them.
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In black fortress where I was
imprisoned, the space was just about
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one meter and… and about half,
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to about two meter. I was with… with over
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35 other prisoners living in the cell.
We had diarrhea,
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skin disease… Only each eight hours,
00:13:05.000 --> 00:13:09.999
they would let us out for 20 minutes.
And as a result, we had
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plastic bags from our breath, and
relieved ourselves in the cell.
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For the first time, I saw my girl…
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they kept her very far from me.
She was just one year.
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If I don’t give him
information that they need
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they can pressure me with my daughter.
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And I show them I don’t care, bye,
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\"I want to go,\" because I was afraid
if you show them that I’m very,
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very dependent to my daughter,
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maybe they hurt her. You
had a trial or not?
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A court? Going to the court?
Court? Maybe 10 minutes.
00:14:00.000 --> 00:14:04.999
They talk together, \"She’s
killer.\" \"She’s no Muslim.
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She don’t know God.\" \"She’s
bad, bad, bad, bad.\"
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\"So I want you to let us
kill her.\" That’s it.
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You can hear
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a lot of times about human rights,
00:14:25.000 --> 00:14:29.999
about peace,
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and also about business, technology.
00:14:35.000 --> 00:14:39.999
On the other side, in the Earth,
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not very far, half a day, you can go there
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and see a lot of mother or father
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that they lost their children
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just because they want to make
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a society with peace. Nothing else.
It’s not fair.
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They took me
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to a judge for almost three minutes.
\"We’re gonna
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sentence you to a life sentence
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and give you a sentence of being lashed three
times a day at every time of the prayer,
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till you be converted to Islam.
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The solitary confinement
that was used prior to 1981,
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they were developed and evolved into
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something that they called
boxing, or graving wherein
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the person was placed inside a box.
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The rule was that you couldn’t
talk, you couldn’t lean
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on any of these walls.
You had to sit still,
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without any support for 15 hours,
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and you couldn’t cough, you couldn’t
sneeze, you couldn’t break your knuckles
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because all of this was
like sign of being alive.
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It’s just like being chained,
but with invisible chains.
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And all the time, we are listening.
It was a TV.
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We couldn’t see. We had to listen
to speeches, to speech all the time
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and they wanted to brainwash with
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this kind of pressure, you know. Like
when I was sitting in the coffin,
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for the first couple of months, I tried
to deny the rigid what was happening
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to… to me. I tried to not listen
to the propaganda. Just block it.
00:16:50.000 --> 00:16:54.999
Not listen, deny it, I’m sitting here
and nothing’s gonna happen to me.
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But reality was harsher.
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After a couple of months I thought, \"I
can’t go like that.\" There is two ways,
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either I fall down and die,
in one way or another,
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or I resisted consciously.
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And I felt that if I want to resist it,
00:17:20.000 --> 00:17:24.999
I have to fight it actively.
I have to hear them
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and challenge them. And I have to
00:17:30.000 --> 00:17:34.999
re-instate my state of being.
All of those rules were
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to make you alone.
00:17:40.000 --> 00:17:44.999
I’ll try to imagine,
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to picture my son’s face, or
my mom’s face, and… [sil.]
00:17:55.000 --> 00:17:59.999
I’m sorry.
00:18:00.000 --> 00:18:04.999
[sil.]
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I couldn’t see more than two pictures.
00:18:10.000 --> 00:18:14.999
I didn’t have
00:18:15.000 --> 00:18:19.999
any other images.
00:18:20.000 --> 00:18:24.999
I felt that I’m loosing…
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I got scared.
00:18:30.000 --> 00:18:34.999
And I tried to remember
00:18:35.000 --> 00:18:39.999
my cousins’ names, to remember names
00:18:40.000 --> 00:18:44.999
I couldn’t remember.
00:18:45.000 --> 00:18:49.999
So I really had to train my mind again.
00:18:50.000 --> 00:18:54.999
And work hard
00:18:55.000 --> 00:18:59.999
to remember.
00:19:00.000 --> 00:19:04.999
And I was listening to everything. Every simple,
every little things coming from the outside world,
00:19:05.000 --> 00:19:09.999
I was, I was catching it.
00:19:10.000 --> 00:19:14.999
Finding life, and saying that it’s not
00:19:15.000 --> 00:19:19.999
finished.
00:19:20.000 --> 00:19:24.999
And trying to challenge what
they were trying to do with us,
00:19:25.000 --> 00:19:29.999
to say that there is no life.
00:19:30.000 --> 00:19:34.999
I was trying to find it. I
made friends with mosquitoes,
00:19:35.000 --> 00:19:39.999
with flies. It’s uh… I could watch,
00:19:40.000 --> 00:19:44.999
I wouldn’t push away the mosquito
sitting in my hand down,
00:19:45.000 --> 00:19:49.999
on my hand and sucking my blood. No.
I would watch it carefully,
00:19:50.000 --> 00:19:54.999
trying to see what… what
it’s doing, and seeing that
00:19:55.000 --> 00:19:59.999
it’s belly was getting swallowed
with my blood and getting red.
00:20:00.000 --> 00:20:04.999
And remembered that this
only the female mosquitoes
00:20:05.000 --> 00:20:09.999
bite because that’s for their
00:20:10.000 --> 00:20:14.999
procreation for… for making eggs.
00:20:15.000 --> 00:20:19.999
That was life. And hearing
00:20:20.000 --> 00:20:24.999
dogs barking from outside. It was
so beautiful. Even hearing that
00:20:25.000 --> 00:20:29.999
guards were outside, playing
something and laughing.
00:20:30.000 --> 00:20:34.999
These were people even if they’re guards.
And that’s life.
00:20:35.000 --> 00:20:39.999
I felt that moment I was very fragile.
00:20:40.000 --> 00:20:44.999
I…
00:20:45.000 --> 00:20:49.999
I can’t tell you I was, I
was thinking about myself,
00:20:50.000 --> 00:20:54.999
and I… I thought I was like a vase,
00:20:55.000 --> 00:20:59.999
that they put too much
pressure on me on this vase.
00:21:00.000 --> 00:21:04.999
When we cannot alter our
physical environment,
00:21:05.000 --> 00:21:09.999
the only thing that we can alter is our state
of consciousness. Producing an imaginary world.
00:21:10.000 --> 00:21:14.999
I was listening to my music.
00:21:15.000 --> 00:21:19.999
You know, sometimes it was really helpful.
I’d even put my volume up and down.
00:21:20.000 --> 00:21:24.999
I didn’t sing it. But just in my mind.
00:21:25.000 --> 00:21:29.999
With all the problem
that I have in the jail,
00:21:30.000 --> 00:21:34.999
I have to hold myself. I
have to hold my belief
00:21:35.000 --> 00:21:39.999
as a human being.
00:21:40.000 --> 00:21:44.999
And I tried my best to hold
this broken vase together.
00:21:45.000 --> 00:21:50.000
[sil.]
00:22:00.000 --> 00:22:04.999
Sometimes I felt that, \"Oh,
I wish I could allow myself
00:22:05.000 --> 00:22:09.999
to relax and go crazy. It’s easier.
00:22:10.000 --> 00:22:14.999
It’s more, uh… it’s more easy. Oh, my God,
00:22:15.000 --> 00:22:19.999
I’m done, finished. I want to,
please, if I… I wished I could
00:22:20.000 --> 00:22:24.999
cheat myself, fool myself and I say, \"Yes, I
believe in you. And now take me out of here.
00:22:25.000 --> 00:22:29.999
I can do anything for the government.\"
But I couldn’t. It was easy,
00:22:30.000 --> 00:22:34.999
in one way, but I couldn’t.
00:22:35.000 --> 00:22:39.999
Blindfolded and hanged
from… from the hangers
00:22:40.000 --> 00:22:44.999
on the wall, this was the
most torturous position
00:22:45.000 --> 00:22:49.999
that I had gone through, which
actually broke my collar bone right…
00:22:50.000 --> 00:22:54.999
right here. I was a lucky person.
Right in the middle of my tortures,
00:22:55.000 --> 00:22:59.999
I had a heart attack
00:23:00.000 --> 00:23:04.999
and a big stroke, getting close
to death, I saved my life.
00:23:05.000 --> 00:23:09.999
It was late in the night and
00:23:10.000 --> 00:23:14.999
I saw everybody in the room, 92
people were quiet. You can’t even
00:23:15.000 --> 00:23:19.999
hear the sound, even a breath and I asked…
00:23:20.000 --> 00:23:24.999
And suddenly, I heard a sound.
00:23:25.000 --> 00:23:29.999
It was like a dump truck
00:23:30.000 --> 00:23:34.999
unloading something, like
iron, like gravel, like…
00:23:35.000 --> 00:23:39.999
it cracked, something like this.
00:23:40.000 --> 00:23:44.999
And I asked, \"What is that?\" And the
person beside me told me, \"Be quiet.\"
00:23:45.000 --> 00:23:49.999
And then, I saw they are
counting something.
00:23:50.000 --> 00:23:54.999
One, two, three, four,
00:23:55.000 --> 00:23:59.999
and I found that they were shooting.
The first sound
00:24:00.000 --> 00:24:04.999
was gunshot. I started to cry.
I was shaking
00:24:05.000 --> 00:24:09.999
because it was the first
time I heard this sound.
00:24:10.000 --> 00:24:14.999
Every Wednesday and every Sunday,
00:24:15.000 --> 00:24:19.999
we heard the same sound
00:24:20.000 --> 00:24:24.999
for one year. I do remember,
even I counted up to
00:24:25.000 --> 00:24:29.999
100, 200, 3…
00:24:30.000 --> 00:24:34.999
And this is very hard that
00:24:35.000 --> 00:24:39.999
you are counting the \"Shoot\" of the people
00:24:40.000 --> 00:24:44.999
that they were beside you
and they were like you.
00:24:45.000 --> 00:24:49.999
They’re losing their life
00:24:50.000 --> 00:24:54.999
because of their belief. I remember them
00:24:55.000 --> 00:24:59.999
very vividly. The last goodbyes.
00:25:00.000 --> 00:25:04.999
The anxiety. The walking back and forth
00:25:05.000 --> 00:25:09.999
between the time that they
called them and the time
00:25:10.000 --> 00:25:14.999
that they took came and took them out.
00:25:15.000 --> 00:25:19.999
You’re gonna, you’re
walking on your own feet
00:25:20.000 --> 00:25:24.999
to be put against the wall. So fear
00:25:25.000 --> 00:25:29.999
and trying to control it, everybody
00:25:30.000 --> 00:25:34.999
everything is just radiating, comes
from your face, your eyes, your nervous
00:25:35.000 --> 00:25:39.999
laughing or smiling.
00:25:40.000 --> 00:25:44.999
And you, in my position, standing there,
00:25:45.000 --> 00:25:49.999
saying goodbye. Saying it’s okay.
00:25:50.000 --> 00:25:54.999
Hugging. Saying what? Try not to cry,
00:25:55.000 --> 00:25:59.999
because if you cry, makes
it difficult harder.
00:26:00.000 --> 00:26:04.999
[sil.]
00:26:05.000 --> 00:26:09.999
I was worried about my son.
00:26:10.000 --> 00:26:14.999
Then I sent in today United States
00:26:15.000 --> 00:26:19.999
for studying. And he wanted to be engineer.
00:26:20.000 --> 00:26:24.999
But after two years, he came back to Iran.
He was a journalist.
00:26:25.000 --> 00:26:29.999
He printed the newspaper
for political people.
00:26:30.000 --> 00:26:34.999
He believed in equality between the
people, between men and women.
00:26:35.000 --> 00:26:39.999
He and his friends wanted to
00:26:40.000 --> 00:26:44.999
free political prisoners and
the government soldiers
00:26:45.000 --> 00:26:49.999
arrested him. After two months,
00:26:50.000 --> 00:26:54.999
I found him in the prison, and
he… he was six months in prison.
00:26:55.000 --> 00:26:59.999
When I heard the news by a
radio program, I was shocked.
00:27:00.000 --> 00:27:04.999
And I didn’t believe it.
00:27:05.000 --> 00:27:09.999
My son’s name between the
people that were executed.
00:27:10.000 --> 00:27:14.999
Oh, I was shocked! I was
shouting very loud, very loud.
00:27:15.000 --> 00:27:19.999
I remember, I ran away
in the street and phoned
00:27:20.000 --> 00:27:24.999
my brother. And maybe for a while,
00:27:25.000 --> 00:27:29.999
I lost my mind. I think so. At 21,
00:27:30.000 --> 00:27:34.999
he was father. At 22, he died.
00:27:35.000 --> 00:27:39.999
He was very handsome,
00:27:40.000 --> 00:27:44.999
very tall, very green eyes. Yeah.
00:27:45.000 --> 00:27:49.999
The government makes no effort to hide
00:27:50.000 --> 00:27:54.999
the way they are treated. Execution,
00:27:55.000 --> 00:27:59.999
hanging in public is a way
of in fact showing people
00:28:00.000 --> 00:28:04.999
what will happen to those who say no.
Or what will happen to those
00:28:05.000 --> 00:28:09.999
who would not cooperate. In a
sense, the discipline is hacked
00:28:10.000 --> 00:28:14.999
on the body of the people.
What matters is that
00:28:15.000 --> 00:28:19.999
the survival of the revolution and
the survival of the Islamic regime
00:28:20.000 --> 00:28:24.999
stands way beyond any other
respect for individual life,
00:28:25.000 --> 00:28:29.999
or for individual well-being, or
even for the communal well-being.
00:28:30.000 --> 00:28:34.999
During 1981, the government in power
00:28:35.000 --> 00:28:39.999
succeeded in eliminating, very
successfully, by mass genocide,
00:28:40.000 --> 00:28:44.999
much of the political
organizations in the society.
00:28:45.000 --> 00:28:49.999
They took me with other people
00:28:50.000 --> 00:28:54.999
in a corridor and someplace that
00:28:55.000 --> 00:28:59.999
we didn’t go there before.
00:29:00.000 --> 00:29:04.999
And the space was very, very scary.
Everything was quiet.
00:29:05.000 --> 00:29:09.999
And when I opened my eyes, I saw that
00:29:10.000 --> 00:29:14.999
I’m sitting in a yard,
00:29:15.000 --> 00:29:19.999
very simple yard. And they said,
00:29:20.000 --> 00:29:24.999
\"Sayed, come!\" He was very strong
00:29:25.000 --> 00:29:29.999
and very lovely. And then
00:29:30.000 --> 00:29:34.999
they put him in the wall and shoot him.
00:29:35.000 --> 00:29:39.999
Easy. He was my
00:29:40.000 --> 00:29:44.999
husband’s friend.
00:29:45.000 --> 00:29:49.999
He wore a blue shirt,
00:29:50.000 --> 00:29:54.999
very nice color, and then,
00:29:55.000 --> 00:29:59.999
and this just one moment,
00:30:00.000 --> 00:30:04.999
his shirt was blue and red.
00:30:05.000 --> 00:30:09.999
And I saw him.
00:30:10.000 --> 00:30:14.999
And he felt on the floor.
00:30:15.000 --> 00:30:19.999
I couldn’t think, \"How… how can I tell her,
00:30:20.000 --> 00:30:24.999
my friend, that your husband
was shot was killed.\"
00:30:25.000 --> 00:30:29.999
But I had to tell her,
00:30:30.000 --> 00:30:34.999
because there was nobody else to tell her
00:30:35.000 --> 00:30:39.999
this bad news, like me.
00:30:40.000 --> 00:30:44.999
And I told her.
00:30:45.000 --> 00:30:49.999
[sil.]
00:30:50.000 --> 00:30:54.999
We hug together.
00:30:55.000 --> 00:30:59.999
We cried together.
00:31:00.000 --> 00:31:04.999
And also, we promised
together that we’d be strong.
00:31:05.000 --> 00:31:09.999
I got the promise from her
that she’d be strong.
00:31:10.000 --> 00:31:14.999
\"Be strong, because Sayed wants that.
00:31:15.000 --> 00:31:19.999
Because you love him and so be strong.
00:31:20.000 --> 00:31:24.999
It’s not finished. We
have to continue yet.\"
00:31:25.000 --> 00:31:29.999
And she promised me
00:31:30.000 --> 00:31:34.999
with her broken heart.
00:31:35.000 --> 00:31:43.000
[sil.]
00:31:45.000 --> 00:31:49.999
That night, six young, intelligence
00:31:50.000 --> 00:31:54.999
specialist, and high
00:31:55.000 --> 00:31:59.999
education people, were
killed in front of me and…
00:32:00.000 --> 00:32:08.000
[sil.]
00:32:15.000 --> 00:32:19.999
I was in the coffins for nine months.
00:32:20.000 --> 00:32:24.999
From the beginning they started
it till they closed it down.
00:32:25.000 --> 00:32:29.999
Ninety percent of people who went there,
00:32:30.000 --> 00:32:34.999
they broke. Psychologically broke,
00:32:35.000 --> 00:32:39.999
politically broke. And it
was going for too long.
00:32:40.000 --> 00:32:44.999
So my… my friends there, we
all went to that coffins.
00:32:45.000 --> 00:32:49.999
When I saw them again,
we were all different,
00:32:50.000 --> 00:32:54.999
very different, broken.
00:32:55.000 --> 00:32:59.999
What was happening to us
00:33:00.000 --> 00:33:04.999
was that a source of power
was trying to destroy
00:33:05.000 --> 00:33:09.999
a group of people, to destroy them
by taking their identity away,
00:33:10.000 --> 00:33:14.999
by taking their sense of autonomy,
00:33:15.000 --> 00:33:19.999
and fill it with something else.
Put them in the position
00:33:20.000 --> 00:33:24.999
of absolute powerlessness,
00:33:25.000 --> 00:33:29.999
and absolute helplessness
that, in that position,
00:33:30.000 --> 00:33:34.999
then you are ready to do anything,
00:33:35.000 --> 00:33:39.999
to follow any order. From 1981
00:33:40.000 --> 00:33:44.999
up to 1989, we had, as well,
00:33:45.000 --> 00:33:49.999
the war with Iraq. And so during this
time, the government used the war
00:33:50.000 --> 00:33:54.999
with Iraq as a pretext to continue
with the policy of total terror
00:33:55.000 --> 00:33:59.999
which ended in 1989 with the mass genocide
00:34:00.000 --> 00:34:04.999
of all opposition prisoners,
00:34:05.000 --> 00:34:09.999
or political prisoners, in the prison’s of
00:34:10.000 --> 00:34:14.999
the Islamic governments.
They as successfully
00:34:15.000 --> 00:34:19.999
eliminated up to 60,000 people.
00:34:20.000 --> 00:34:24.999
And they managed to
00:34:25.000 --> 00:34:29.999
bury their bodies in mass graves. The
generation that we lost, friends
00:34:30.000 --> 00:34:34.999
and brothers, sisters, family,
they are irreplaceable.
00:34:35.000 --> 00:34:39.999
It’s an irredeemable rupture within
the structure of the society
00:34:40.000 --> 00:34:44.999
and within the flow of the
history in a society.
00:34:45.000 --> 00:34:49.999
So it’s a wound that can never heal.
00:34:50.000 --> 00:34:54.999
The world did not really show much compassion.
It was not very well reflected in the world.
00:34:55.000 --> 00:34:59.999
What happened in 1990?
00:35:00.000 --> 00:35:04.999
They started to
00:35:05.000 --> 00:35:09.999
release temporarily,
00:35:10.000 --> 00:35:14.999
people and prisoners like me.
So they let us out,
00:35:15.000 --> 00:35:19.999
for example, for one week. And after the
one week, our parents were supposed to
00:35:20.000 --> 00:35:24.999
take us back to the jail. I could
convince my parents not to
00:35:25.000 --> 00:35:29.999
take me to the jail. If they wanted
me, they can come and take me back.
00:35:30.000 --> 00:35:34.999
Many prisoners who were released,
00:35:35.000 --> 00:35:39.999
shortly after, they were brought
back to prison and they were hanged.
00:35:40.000 --> 00:35:44.999
I decided to leave Iran secretly
not even telling my wife
00:35:45.000 --> 00:35:49.999
where I was going, and what I was doing.
I got the fake passport,
00:35:50.000 --> 00:35:54.999
and the picture was a woman
that she was older than me,
00:35:55.000 --> 00:35:59.999
20, 15 years older than me. So I
was very thin at that moment.
00:36:00.000 --> 00:36:04.999
For the first time in my life I
put color on my hair, blonde.
00:36:05.000 --> 00:36:09.999
And I have to change my
eyebrows to make it shorter.
00:36:10.000 --> 00:36:14.999
Put lot of dresses on myself.
I have to be more larger,
00:36:15.000 --> 00:36:19.999
you know, and to be fit
with the picture, you know.
00:36:20.000 --> 00:36:24.999
The border was on the top of
00:36:25.000 --> 00:36:29.999
like hill. And we were down
00:36:30.000 --> 00:36:34.999
a little bit. And the two
smugglers, they told us that…
00:36:35.000 --> 00:36:39.999
that up there is the border.
And from here to there,
00:36:40.000 --> 00:36:44.999
we don’t have any coverage. So
we have to run this distance.
00:36:45.000 --> 00:36:49.999
We ran, we ran in till
we passed the border.
00:36:50.000 --> 00:36:54.999
And after we ran a little bit more, then they said,
\"Okay, now we’re safe.\" But then we had to worry
00:36:55.000 --> 00:36:59.999
about the Turkish guards and soldiers.
00:37:00.000 --> 00:37:04.999
I felt sad that I felt that it’s
gone, I can’t go back there.
00:37:05.000 --> 00:37:09.999
And leaving everything else
behind those mountains.
00:37:10.000 --> 00:37:14.999
The airplane started to move.
00:37:15.000 --> 00:37:19.999
I couldn’t stop myself.
00:37:20.000 --> 00:37:24.999
I was crying hardly.
00:37:25.000 --> 00:37:29.999
It flew and I was looking at my City.
The place I was born,
00:37:30.000 --> 00:37:34.999
the place that I was in
the jail for five years.
00:37:35.000 --> 00:37:39.999
It was my place, I had to leave.
00:37:40.000 --> 00:37:44.999
And I told myself, \"How long do
I have to be apart from here?\"
00:37:45.000 --> 00:37:49.999
And for one hour,
00:37:50.000 --> 00:37:54.999
one hour and a half, I couldn’t stop
myself. I was shaking and crying.
00:37:55.000 --> 00:37:59.999
[sil.]
00:38:00.000 --> 00:38:04.999
But when we get to Canada, the smuggler
had told us that as soon as you
00:38:05.000 --> 00:38:09.999
touch Canadian Earth,
they can’t take you back.
00:38:10.000 --> 00:38:14.999
And we were running, running, running through
these tunnels, and there’s no Earth.
00:38:15.000 --> 00:38:19.999
Can’t touch anything. So
there’s no safety yet.
00:38:20.000 --> 00:38:24.999
And then we came to this custom thing.
And they were running after us,
00:38:25.000 --> 00:38:29.999
and officers. \"Hold them. Hold them.\"
00:38:30.000 --> 00:38:34.999
And they came, try to send us back
00:38:35.000 --> 00:38:39.999
to the airplane. We were holding this pose
00:38:40.000 --> 00:38:44.999
whatever we had that was in that in the room.
\"If you send us back, they’re gonna kill us.
00:38:45.000 --> 00:38:49.999
We can’t go back.\" I was lucky, I
had some papers, documenting myself
00:38:50.000 --> 00:38:54.999
that showed that I was in prison.
I had my letters from jail,
00:38:55.000 --> 00:38:59.999
Evin Prison, for example. It’s showing
that my claim is not a false claim.
00:39:00.000 --> 00:39:04.999
[sil.]
00:39:05.000 --> 00:39:09.999
This person finds himself in front of a
challenge, of trying to adapt to a new culture
00:39:10.000 --> 00:39:14.999
which emphasizes enjoying the moment,
00:39:15.000 --> 00:39:19.999
yet every smell, every color,
every shade, in fact reminds
00:39:20.000 --> 00:39:24.999
that person of who he is, what
terrible story he has gone through.
00:39:25.000 --> 00:39:29.999
And what kind of pain this person
has lived up to this moment.
00:39:30.000 --> 00:39:34.999
[sil.]
00:39:35.000 --> 00:39:39.999
I started also to get involved
with the Canadian people,
00:39:40.000 --> 00:39:44.999
rather than staying in my own community.
With us today, we have
00:39:45.000 --> 00:39:49.999
Shokoufeh Sakhi student and research
assistant at York University.
00:39:50.000 --> 00:39:54.999
I fear that Ontario’s law
permitting private universities
00:39:55.000 --> 00:39:59.999
will displace areas of a study
that nurture Democratic Society.
00:40:00.000 --> 00:40:04.999
It’s only these last couple of
years, three years, four years,
00:40:05.000 --> 00:40:09.999
that I’m feeling that I’m getting
into the society, into the people.
00:40:10.000 --> 00:40:14.999
But first three, four years,
it was very difficult.
00:40:15.000 --> 00:40:19.999
If we think that by simple dislocating
00:40:20.000 --> 00:40:24.999
of the people, by simple bringing them
00:40:25.000 --> 00:40:29.999
to rather relaxed environment,
we have finished with the story.
00:40:30.000 --> 00:40:34.999
Now, the story is done,
finished, now, we start living
00:40:35.000 --> 00:40:39.999
such a thing is a dream. Such a
thing is too simplistic to work.
00:40:40.000 --> 00:40:44.999
Now I have nightmares of
being inside the jail
00:40:45.000 --> 00:40:49.999
with my kids. And I’m screaming that my…
00:40:50.000 --> 00:40:54.999
my baby has enough food, and how
should I keep them. Then I’m going for
00:40:55.000 --> 00:40:59.999
interrogation, who’s
gonna take care of them?
00:41:00.000 --> 00:41:08.000
[sil.]
00:41:10.000 --> 00:41:14.999
The pain of survival stays with us, it stays
with all those that have gone through
00:41:15.000 --> 00:41:19.999
such kind of experience.
For a long time to come.
00:41:20.000 --> 00:41:24.999
It took me a long time before I
could recuperate from prison.
00:41:25.000 --> 00:41:29.999
I was under such pressure, psychologically,
that I could not even face my
00:41:30.000 --> 00:41:34.999
closest friends and associates.
00:41:35.000 --> 00:41:39.999
Ex-political prisoners do not want to
00:41:40.000 --> 00:41:44.999
open themselves. Solitude is something that
00:41:45.000 --> 00:41:49.999
builds a wall around these people.
A protective wall.
00:41:50.000 --> 00:41:54.999
Those who have gone through this
experience, their eyes are opened up
00:41:55.000 --> 00:41:59.999
to the capability
00:42:00.000 --> 00:42:04.999
of all mankind to inflict
such kind of evil.
00:42:05.000 --> 00:42:09.999
And this sensitivity, this intuitive
sensitivity, remains in them.
00:42:10.000 --> 00:42:18.000
[sil.]
00:42:20.000 --> 00:42:24.999
Normally, they say that every
suicide has a suicide note.
00:42:25.000 --> 00:42:29.999
This man leaves us no notes, nothing.
What he does, he leaves us something
00:42:30.000 --> 00:42:34.999
very telling about his feelings
with regard to this suicide.
00:42:35.000 --> 00:42:39.999
In that scene, he chose the
tree next to a highway
00:42:40.000 --> 00:42:44.999
but that could give complete
visibility to people passing
00:42:45.000 --> 00:42:49.999
from that Highway during the daytime.
That highway was going to a university.
00:42:50.000 --> 00:42:54.999
A place that is very meaningful
for children political activists.
00:42:55.000 --> 00:42:59.999
He uses a rope. This rope breaks,
00:43:00.000 --> 00:43:04.999
snaps, now he gets a second chance in life.
00:43:05.000 --> 00:43:13.000
[sil.]
00:43:20.000 --> 00:43:24.999
The idea that he tries to give us is
that not only that he is so determined,
00:43:25.000 --> 00:43:29.999
but also he is not willing to try it again.
00:43:30.000 --> 00:43:34.999
He would like to tell us that
00:43:35.000 --> 00:43:39.999
there is something so inevitable
00:43:40.000 --> 00:43:44.999
in our human arrangement today,
that it makes us very difficult,
00:43:45.000 --> 00:43:49.999
for someone who has been
awakened intuitively
00:43:50.000 --> 00:43:54.999
to the sense of evil in human life, to accept that
a new chance is really is really a new chance.
00:43:55.000 --> 00:44:03.000
[sil.]
00:44:15.000 --> 00:44:19.999
Tomorrow is late, act now. Tomorrow is
late, act now. Tomorrow is late, act now.
00:44:20.000 --> 00:44:24.999
One thing that strikes us when we
come to their country like Canada,
00:44:25.000 --> 00:44:29.999
is that these sorts of
problems are looked upon as
00:44:30.000 --> 00:44:34.999
problems of others.
00:44:35.000 --> 00:44:39.999
I see that in the society I’m living,
00:44:40.000 --> 00:44:44.999
we’re already, without
anybody punishing us,
00:44:45.000 --> 00:44:49.999
we’re living in that isolated
class jail, and I am I,
00:44:50.000 --> 00:44:54.999
and you are I, another I,
and we’re not sharing,
00:44:55.000 --> 00:44:59.999
but nobody cares.
00:45:00.000 --> 00:45:04.999
That was one of the first terms that I learned
here, that who cares. I can go sit in my class
00:45:05.000 --> 00:45:09.999
beside the same person, for the whole year,
00:45:10.000 --> 00:45:14.999
not saying hello to each other. Here, I can
sit in front of somebody and open my orange
00:45:15.000 --> 00:45:19.999
and idiot with it offering, without even thinking
that there is another person here might like it.
00:45:20.000 --> 00:45:24.999
This can create all of the social problems.
And we see that
00:45:25.000 --> 00:45:29.999
here the rate of the suicides among
different group of people, inuits,
00:45:30.000 --> 00:45:34.999
among young people and…
00:45:35.000 --> 00:45:39.999
and ex-prisoners.
00:45:40.000 --> 00:45:44.999
When somebody like me, or those
who are not among us anymore,
00:45:45.000 --> 00:45:49.999
they have such
00:45:50.000 --> 00:45:54.999
different history,
00:45:55.000 --> 00:45:59.999
such different experiences,
you look for different ways
00:46:00.000 --> 00:46:04.999
of reaching out. If it
doesn’t go, maybe there is
00:46:05.000 --> 00:46:09.999
a moment of despair.
‘Cause can’t go anymore.
00:46:10.000 --> 00:46:14.999
[sil.]
00:46:15.000 --> 00:46:19.999
If human society at large
00:46:20.000 --> 00:46:24.999
shows itself capable of sharing that pain,
00:46:25.000 --> 00:46:29.999
maybe that would be a new beginning.
00:46:30.000 --> 00:46:34.999
We all experience different type of pain.
00:46:35.000 --> 00:46:39.999
And we all
00:46:40.000 --> 00:46:44.999
try to, somehow
00:46:45.000 --> 00:46:49.999
overcome this. It just shows that we are
00:46:50.000 --> 00:46:54.999
capable of the worst and the best.
00:46:55.000 --> 00:46:59.999
And we’re not doomed. So
my whole point is that,
00:47:00.000 --> 00:47:04.999
somehow, we’re related to each other.
And somehow our well-being is related
00:47:05.000 --> 00:47:09.999
to each other. And we will need each other.
We’re not that much different.
00:47:10.000 --> 00:47:15.000
[music]
00:49:05.000 --> 00:49:10.000
[sil.]