A Witch Story
- Description
- Reviews
- Citation
- Cataloging
- Transcript
Young writer Alice was a teenager when she discovered something that changed her life forever: she was a descendant of Martha Allen Carrier, a woman hanged for witchcraft during the Salem Witch Trials of 1692. At 24, after scouring archives, reading academic texts, and compiling hundreds of pages of notes on witch hunts, Alice is ready to share her findings in a book. But before finishing the story, she has some last strings to tie up, which leads her to revisit the last days of Martha in Salem and to reckon with the fact that for millions around the world, Salem is not over.
Alice’s quest to find the truth about Martha and the Trials introduces us to a more unknown and significantly bloodier episode: the Great Witch Hunts of Europe and the Americas, which led to the deaths of roughly 50,000 people, mostly women, between the 16th and 18th centuries.
Departing from a personal quest, and merging with the testimony of Italian feminist scholar Silvia Federici (“Caliban and the Witch”), and the performance of the Spanish artist Esther Musgo, A Witch Story takes on the challenge of retelling and deconstructing the Salem Witch Trials, one of the historical episodes most deeply rooted in American pop culture imagination, to reveal its connection to contemporary witch hunts and examine women’s struggles through a feminist lens.
"The brutality, legacy, and relevance of witch-hunting are vividly brought to life in this captivating and finely wrought documentary. Interweaving history, politics, religion, and feminist theory with imaginative visuals and a deeply personal narrative, A Witch Story parallels the complexity of both the Salem witch trials and witch hunts in general by posing more questions than answers. This film is an excellent exploration of a fraught subject rarely covered with such nuance, accuracy, and urgency." Kristen Sollée , Lecturer of Gender Studies, The New School, Author, Witches, Sluts, Feminists: Conjuring the Sex Positive
"In this beautifully presented and compelling tale, we follow Alice Markham-Cantor on a journey to rediscover her ancestor Martha Carrier, one of the accused and executed women during the 1692-93 Salem Witchcraft Trials. With the insights of feminist theorist Silvia Federici as our guide, we witness how witches have challenged capitalist patriarchy, exposing the full power of the personal as well as the political in the process." Eileen Boris, Hull Professor of Feminist Studies, University of California-Santa Barbara, Author, Engendering Transnational Transgressions: From the Intimate to the Global
"The composition of personal story, artwork, and feminist scholarship works very well. A Witch Story presents a fresh look by a young writer, an artist, and a feminist scholar with a story we think we know. I will definitely use this feature documentary in my class on witch hunts in fact and fiction around the world." Waltraud Maierhofer, Professor of German, Professor of Global Health Studies, University of Iowa
"A Witch Story is a meditation on the personal meanings of Salem stories for contemporary society, including theories about historical witch-hunting. It focuses on descendants of the accused people and ethical responses to persecution. In conjunction with reading histories of the trials and fictions about them, it is a useful conversation-starter about what happened at Salem and why the concept of the witch trial is still relevant today." Marion Gibson, Professor of Renaissance and Magical Literatures, University of Exeter, Author, Witchcraft: A History in 13 Trials
"Alice Markham Cantor's captivating film, A Witch Story, brings to life the ordeal of Martha Allen Carrier, one of the women tragically hanged during the 1692 Salem witch trials because she refused to confess to the crime of witchcraft. With great sensitivity and creativity, Cantor delves into this dark history while also exploring her personal connection to Carrier, her 11-times-great grandmother. Through a powerful blend of historical analysis and modern-day reflection, including an investigation of contemporary misogyny around the world, Cantor's vivid and poignant film makes this haunting legacy feel strikingly relevant." Elizabeth Reis, Professor Emeritus of Women's, Gender, and Sexuality Studies , University of Oregon, Author, Damned Women: Sinners and Witches in Puritan New England
Citation
Main credits
Pividal, Yolanda (film director)
Pividal, Yolanda (film producer)
Pividal, Yolanda (screenwriter)
Somalo, Ruth (film producer)
Markham-Cantor, Alice (screenwriter)
Markham-Cantor, Alice (on-screen participant)
Other credits
Cinematography, Yolanda Pividal, Ruth Somalo; music, Mauri Corretjé, Amanda Fdez Bartolomé.
Distributor subjects
No distributor subjects provided.Keywords
00:02:57.958 --> 00:03:00.500
(Sound of wind fades in)
00:03:00.791 --> 00:03:03.833
(Alice’s voice over)
00:03:03.833 --> 00:03:06.833
There is a thousand possible beginnings
for this story,
00:03:07.625 --> 00:03:10.541
which started long before I was born
and will continue after I'm dead.
00:03:12.125 --> 00:03:14.375
But for me, it will always have started
00:03:14.375 --> 00:03:17.250
in the underground library.
00:03:31.166 --> 00:03:33.375
To this day, I don't know for sure
00:03:33.375 --> 00:03:36.125
what caught my eye
and brought me to that particular book.
00:03:37.791 --> 00:03:40.041
It was a small hardcover, dark red,
00:03:40.333 --> 00:03:43.041
a laminated Dewey Decimal Code
sticker peeling
00:03:43.041 --> 00:03:46.416
at the base of the spine.
00:03:53.208 --> 00:03:56.166
The Puritans believed that witchcraft
could be passed down
00:03:56.166 --> 00:03:57.750
through the mother's line.
00:03:57.750 --> 00:04:00.333
But being a witch wasn't
only about bloodlines.
00:04:01.166 --> 00:04:03.583
The potential for witchcraft
might be inherited,
00:04:04.041 --> 00:04:07.083
but the practice of it,
the becoming, was a choice.
00:04:07.875 --> 00:04:10.166
A person made that choice
and became a witch.
00:04:10.583 --> 00:04:13.375
When she signed her name
in what they called the devil's book,
00:04:14.500 --> 00:04:15.416
the devil's book
00:04:15.416 --> 00:04:19.708
is sometimes described as being small, red
and full of power,
00:04:20.250 --> 00:04:22.291
full of dangerous names.
00:04:40.208 --> 00:04:42.458
(Sound from headphones)
Welcome to Revolutionary Left Radio.
00:04:42.750 --> 00:04:44.750
I'm your host and comrade Brett O'Shay.
00:04:45.041 --> 00:04:47.791
Today we have on the wonderful
Silvia Federici,
00:04:47.791 --> 00:04:50.500
author of the monumental work “Caliban
and the Witch”.
00:04:50.875 --> 00:04:53.708
(Radio interview fades away)
00:04:53.791 --> 00:04:56.625
(Street noise and unsettling wind sound)
00:05:17.333 --> 00:05:18.708
The day in the library.
00:05:18.708 --> 00:05:19.791
When I found the red book.
00:05:19.791 --> 00:05:22.791
I made my choice, though
I didn't know it then.
00:05:22.791 --> 00:05:25.166
Or perhaps the choice wasn't made
that day at all.
00:05:26.041 --> 00:05:30.583
Some confessing witches in Salem testified
that a parent could set the child
00:05:30.583 --> 00:05:33.916
upon a path of witchcraft nearly
as soon as the child was born.
00:05:34.875 --> 00:05:37.333
If that's true,
then the choice was made years before,
00:05:38.333 --> 00:05:39.625
quite accidentally,
00:05:39.625 --> 00:05:43.083
my parents gave me the same initials
as Martha rearranged.
00:05:43.666 --> 00:05:46.500
Martha is M A C, and I am A M C.
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We have different beginnings
and different middles but the same end.
00:05:54.083 --> 00:05:56.541
(Atmospheric music fades in)
00:05:56.541 --> 00:05:59.000
Let me tell you a story.
00:05:59.000 --> 00:06:00.458
There was a woman.
00:06:00.458 --> 00:06:02.708
Her name was Martha Allan Carrier.
00:06:03.333 --> 00:06:07.083
When our story starts,
she was about 40 years old.
00:06:07.416 --> 00:06:09.625
She was the mother of five.
00:06:09.625 --> 00:06:13.166
And they lived in a town called Andover
in Massachusetts,
00:06:13.166 --> 00:06:15.416
New England.
00:06:16.208 --> 00:06:18.500
She was a farmer. She and her husband.
00:06:18.833 --> 00:06:23.333
They grew rye and nightshades,
pumpkins and squash.
00:06:24.166 --> 00:06:25.958
They were not rich.
00:06:25.958 --> 00:06:30.416
They were happy for a while.
00:06:30.541 --> 00:06:34.583
In 1692, Martha was arrested
00:06:34.583 --> 00:06:37.125
by the authorities of a nearby town.
00:06:37.916 --> 00:06:39.666
She was put in jail.
00:06:39.666 --> 00:06:42.041
Four out of her five children, all except
00:06:42.041 --> 00:06:44.583
the two year old, were arrested
and brought to jail.
00:06:45.291 --> 00:06:50.250
Her two oldest sons, a 16 year old
and an 18 year old, were tortured.
00:06:51.083 --> 00:06:53.791
And then she was hanged from a tree
00:06:54.166 --> 00:06:57.750
on a hill at the edge of town.
00:07:02.458 --> 00:07:04.750
My name is Alice Markham-Cantor.
00:07:04.750 --> 00:07:07.375
I've been researching Martha for the past
00:07:07.791 --> 00:07:09.500
ten years now.
00:07:11.125 --> 00:07:13.833
She's also my 11 times great grandmother.
00:07:14.541 --> 00:07:17.125
I'm descended from her second son,
Andrew Carrier,
00:07:17.500 --> 00:07:20.375
one of the two who was tortured
for witchcraft.
00:07:29.833 --> 00:07:33.083
The Salem Witch Trials.
00:07:33.083 --> 00:07:35.750
“You are there”.
00:07:37.458 --> 00:07:39.458
Walter Cronkite reporting. August 1692.
00:07:40.625 --> 00:07:42.208
A formidable story of fear
00:07:42.208 --> 00:07:45.625
has been seething in the little
Massachusetts colony village of Salem.
00:07:45.625 --> 00:07:47.083
Since Spring, several villagers
00:07:47.083 --> 00:07:49.041
there have faced trial for witchcraft.
00:07:49.250 --> 00:07:50.708
Hangings have occurred,
00:07:50.708 --> 00:07:54.625
convictions multiply and the atmosphere
of suspicion and terror deepens.
00:07:54.625 --> 00:07:58.708
But while scenes of confusion
sometimes occur in Salem Meeting Hall,
00:07:58.708 --> 00:08:00.166
where the trials are being held,
00:08:00.166 --> 00:08:02.708
the court must often be dismissed
to restore order.
00:08:03.041 --> 00:08:06.791
The accusations have all been made
by a group of girls ranging in age
00:08:06.791 --> 00:08:10.166
from 9 to 20 who claim to be tormented
and tempted
00:08:10.166 --> 00:08:13.708
by certain people and they cry out on them
as witches or wizards.
00:08:13.708 --> 00:08:16.666
England, the mother country has burned
20,000 witches.
00:08:16.666 --> 00:08:19.583
Spain 25,000. France 30,000.
00:08:19.583 --> 00:08:24.375
Not in Germany, no less than 75,000
souls have been burned alive
00:08:24.375 --> 00:08:26.041
for commerce with the devil.
00:08:26.041 --> 00:08:29.083
Nobody can
guess how far it will go in the new world
00:08:29.083 --> 00:08:30.833
while everybody stands in growing
00:08:30.833 --> 00:08:34.708
fear of the pointing fingers and
the outcries of the afflicted children.
00:08:34.708 --> 00:08:38.333
For a firsthand report of the trials, we
take you to Salem, Massachusetts colony.
00:08:38.333 --> 00:08:41.666
All things are as they were then,
except you are there.
00:08:47.958 --> 00:08:55.250
(Sound of waves crashing on rocks)
00:09:06.458 --> 00:09:12.750
(wind)
00:09:27.083 --> 00:09:28.708
Every place has its ghost stories,
00:09:28.708 --> 00:09:30.208
but everybody knows Salem’s.
00:09:31.666 --> 00:09:33.166
In 1692,
00:09:33.166 --> 00:09:36.166
more than 150 people were accused
of witchcraft.
00:09:36.166 --> 00:09:38.041
19 of these were hanged.
00:09:38.041 --> 00:09:39.833
Five more died in prison.
00:09:40.541 --> 00:09:44.125
We’ve told this story over and over
and over again
00:09:44.125 --> 00:09:47.625
in the United States for the past 327 years.
00:09:53.916 --> 00:09:55.458
So Salem starts
00:09:55.458 --> 00:09:59.250
when a 8 year old and 11 year old girls,
cousins,
00:10:00.125 --> 00:10:02.916
the daughter of the minister and his niece
00:10:02.916 --> 00:10:05.791
in Salem Village, begin to have fits.
00:10:05.791 --> 00:10:11.333
They contort and scream
and go catatonic for long periods of time.
00:10:11.333 --> 00:10:14.083
The doctor can’t
figure out what’s happening.
00:10:14.083 --> 00:10:17.750
He diagnoses
the girls as being under an evil hand.
00:10:19.166 --> 00:10:21.041
The minister asks them,
where are the witches?
00:10:21.041 --> 00:10:22.916
They don’t know.They don’t answer.
00:10:22.916 --> 00:10:28.250
But after a neighbor intervenes
with some Puritan folk magic,
00:10:28.250 --> 00:10:33.208
the curse seems to be lifted enough that
the girls can see who is bewitching them.
00:10:34.583 --> 00:10:36.750
They name three women as witches.
00:10:36.750 --> 00:10:40.625
Sarah Good, a local homeless
woman had begged at the parsonage.
00:10:40.625 --> 00:10:45.000
Sarah Osborne, a woman who was known
for having married her indentured servant
00:10:45.000 --> 00:10:46.958
and hadn’t been to church in years.
00:10:46.958 --> 00:10:52.166
And a woman named Tituba,
who was the slave of the minister,
00:10:52.166 --> 00:10:54.291
and probably from Barbados.
00:10:55.583 --> 00:10:58.625
Sarah Good and Sarah Osborne,
they both plead innocent.
00:10:58.625 --> 00:11:00.458
They say, I’ve never been a witch.
00:11:00.458 --> 00:11:02.750
I know nothing of witchcraft.
I know nothing of the devil.
00:11:02.750 --> 00:11:05.041
What the hell are you talking about?
00:11:06.375 --> 00:11:08.250
Tituba starts the same way.
00:11:08.250 --> 00:11:09.875
She starts by saying:
00:11:09.875 --> 00:11:12.416
I don’t know the devil.
I don’t I’m not a witch.
00:11:12.416 --> 00:11:14.125
I don´t know any of this.
00:11:14.125 --> 00:11:15.833
But then something changes.
00:11:15.833 --> 00:11:18.000
Everything changes on a dime and she says,
00:11:18.000 --> 00:11:20.166
the devil came to me
and made me serve him.
00:11:23.666 --> 00:11:25.375
(wind)
00:11:26.208 --> 00:11:30.500
It was a moment in her confession
when she said that
00:11:30.958 --> 00:11:33.375
when the devil brought her his book,
00:11:33.750 --> 00:11:36.750
she saw nine other names.
00:11:37.041 --> 00:11:39.083
Two of them, she said she recognized
00:11:39.083 --> 00:11:41.541
they were the signatures of Sarah
Good and Sarah Osborn.
00:11:41.791 --> 00:11:44.041
But the other seven, she didn’t know.
00:11:45.416 --> 00:11:47.750
Seven unidentified witches in Salem
00:11:48.791 --> 00:11:52.375
was about the most terrifying thing
the Puritans could have imagined.
00:11:53.041 --> 00:11:56.125
This is putting their souls at risk,
as well as being
00:11:56.125 --> 00:11:59.333
agents of the devil
in their hometown, hiding.
00:11:59.916 --> 00:12:01.166
Could be anyone.
00:12:01.166 --> 00:12:03.625
Your neighbor, your sister,
00:12:03.625 --> 00:12:04.791
your wife.
00:12:11.458 --> 00:12:14.541
That’s sort of how it starts.
00:12:15.166 --> 00:12:17.750
But there’s still a lot of
00:12:18.583 --> 00:12:21.000
questions and there always will be
00:12:21.750 --> 00:12:24.791
about how this happened, why it happened,
00:12:25.375 --> 00:12:27.750
and who made it happen.
00:12:38.583 --> 00:12:40.500
(Radio played from the computer)
00:12:41.500 --> 00:12:43.583
Welcome to Revolutionary Left Radio.
00:12:43.833 --> 00:12:45.875
I’m your host and comrade Brett O’Shay.
00:12:46.125 --> 00:12:48.875
Today we have
on the wonderful Silvia Federici,
00:12:48.875 --> 00:12:51.583
author of the monumental work “Caliban
and the Witch”.
00:12:51.958 --> 00:12:52.375
All right.
00:12:52.375 --> 00:12:53.750
So let’s just go ahead and dive in.
00:12:53.750 --> 00:12:56.708
So to begin,
what can you please summarize Karl Marx’s,
00:12:57.000 --> 00:12:59.833
his basic ideas about primitive
accumulation?
00:12:59.833 --> 00:13:01.166
Well, as you know
00:13:01.416 --> 00:13:06.291
what I came to understand
is that Marx´s interpretation
00:13:06.750 --> 00:13:11.666
of the origin and development
of capitalism it’s only part of the story.
00:13:12.083 --> 00:13:13.708
You know, what happens to women?
00:13:13.708 --> 00:13:15.833
What happens to reproductive activity?
00:13:16.083 --> 00:13:19.000
I always encounter this amazing
00:13:19.000 --> 00:13:22.041
phenomenon that was the Great Witch Hunts,
00:13:22.500 --> 00:13:27.416
which was a massive persecution of women
accused of being witches.
00:13:27.916 --> 00:13:31.583
So when I encountered this History
which you don´t find in Marx,
00:13:32.458 --> 00:13:35.083
I began to question...”
(Silvia turns radio interview off)
00:13:35.083 --> 00:13:36.333
Okay.
00:13:36.708 --> 00:13:38.750
All right.
00:13:43.125 --> 00:13:45.875
Yeah, I worked on it
many, many, many years.
00:13:47.333 --> 00:13:49.583
For me, it was painful to write it.
00:13:49.958 --> 00:13:52.750
Yeah, it was very, very painful. Yeah.
00:13:53.291 --> 00:13:56.250
And, yeah, many times
00:13:56.250 --> 00:13:59.208
I couldn’t sit down at night.
00:13:59.625 --> 00:14:01.541
I got very agitated.
00:14:01.541 --> 00:14:05.000
I can still see myself walking up and down
with the book in my hand
00:14:05.666 --> 00:14:08.000
because I got very agitated.
00:14:08.000 --> 00:14:10.125
When you read these things
and you are alone,
00:14:10.916 --> 00:14:15.000
you don’t know what to do with it.
You don’t know what to do with that.
00:14:15.000 --> 00:14:17.416
With… Yeah.
00:14:17.416 --> 00:14:21.000
And the descriptions,
because what I put in the book
00:14:21.833 --> 00:14:25.958
is not even, in terms
of description of torture,
00:14:25.958 --> 00:14:28.166
it’s not even a tenth
00:14:29.208 --> 00:14:31.791
of what I was reading.
00:14:31.916 --> 00:14:34.458
And so
00:14:35.333 --> 00:14:38.791
You don’t want to keep reading.
00:14:38.791 --> 00:14:41.333
And then you’re saying,
no, I have to keep reading.
00:14:41.333 --> 00:14:45.791
I felt almost like I was betraying the
people who had been tortured if I stopped.
00:14:46.541 --> 00:14:48.916
“Oh, I cannot take it”.
00:14:49.166 --> 00:14:49.875
What?
00:14:50.083 --> 00:14:51.666
I cannot take reading it?.
00:14:51.666 --> 00:14:53.458
And this guy went through the torture.
00:14:53.458 --> 00:14:55.541
Many died under torture.
00:14:55.541 --> 00:15:00.166
(ominous music fades in)
00:15:37.875 --> 00:15:39.291
This thing here.
00:15:39.291 --> 00:15:41.833
This thing here has a tongue
00:15:42.333 --> 00:15:48.416
that goes inside the mouth and has a nail
that if the tongue moves
00:15:49.291 --> 00:15:51.625
it tears the tongue.
00:15:52.166 --> 00:15:55.541
That’s why you cannot talk,
because, in fact, this
00:15:57.291 --> 00:15:59.458
there’s a tongue that goes inside
00:15:59.458 --> 00:16:05.541
and keeps your tongue down,
and if you move it breaks it.
00:16:05.541 --> 00:16:07.708
And then they took them like this.
00:16:07.708 --> 00:16:09.333
They took them around the village.
00:16:09.333 --> 00:16:11.750
Yeah, they´d put it in all of us,
we would have had it.
00:16:12.291 --> 00:16:14.416
I know. I would have had it.
00:16:18.125 --> 00:16:22.375
Like you had the persecution of the Jews
by the Nazi,
00:16:22.375 --> 00:16:27.250
the persecution of the Armenians
by the Turkish government.
00:16:27.250 --> 00:16:32.833
This was a persecution
that was mostly directed against women.
00:16:32.833 --> 00:16:36.916
And this persecution
lasted three centuries.
00:16:37.458 --> 00:16:42.208
And the peak was in the 16th
and the 17th century.
00:16:42.750 --> 00:16:46.041
So it was a whole
big institutional operation.
00:16:50.916 --> 00:16:54.666
Can you imagine to be alone in a dungeon,
00:16:54.666 --> 00:16:57.958
naked, surrounded by men and knowing,
00:16:57.958 --> 00:17:01.333
knowing that the way out is to be burned alive?
00:17:02.083 --> 00:17:04.250
Do you imagine the level of desperation.
00:17:04.250 --> 00:17:07.416
Do you imagine
what went into the head of those women?
00:17:08.833 --> 00:17:12.125
These are our grandmothers.
00:17:13.458 --> 00:17:15.750
And now nobody? is it gone?
00:17:15.750 --> 00:17:22.333
No!
00:17:22.333 --> 00:17:27.250
(music increases intensity with percussion)
00:17:41.583 --> 00:17:42.875
(Outgoing call ringtone)
00:17:42.875 --> 00:17:44.083
Salem Witch Museum?
00:17:44.083 --> 00:17:46.208
(Alice’s voice)
I’m doing research on the Salem
00:17:46.208 --> 00:17:48.833
Witch Trials and I’ll
be visiting Salem tomorrow.
00:17:49.333 --> 00:17:52.208
I was wondering
if you have any primary source
00:17:52.208 --> 00:17:53.916
materials at the Salem Witch Museum.
00:17:53.916 --> 00:17:55.791
(Salem Witch Museum)
We have things, um, for...
00:17:55.791 --> 00:17:58.000
...different,
you know, teachers and things like that.
00:17:58.000 --> 00:18:00.291
Yeah, we have that in our books
section.
00:18:00.291 --> 00:18:01.875
(Alice)
Great.Thanks very much.
00:18:19.375 --> 00:18:22.375
I am getting to know this turn very well.
00:18:24.291 --> 00:18:26.166
(Music ends)
00:18:26.166 --> 00:18:28.791
(Wind sound)
00:18:30.291 --> 00:18:32.041
(Alice’s voice over)
Dear Martha,
00:18:32.041 --> 00:18:34.750
in early October, my friend texted me,
00:18:34.750 --> 00:18:37.333
“I’m going to be a sexy witch for Halloween”.
00:18:37.333 --> 00:18:41.583
And I was like, “Is this very unethical?”
I started to text her back,
00:18:42.041 --> 00:18:44.291
but it’s more complicated
than a yes or a no.
00:18:45.000 --> 00:18:46.166
Of course it is.
00:18:46.166 --> 00:18:48.833
The witch has never been
a simple creature.
00:18:48.833 --> 00:18:52.500
She is a cultural archetype,
a historical figure or current corpse.
00:18:53.291 --> 00:18:56.666
She is a fictional character
and the excuse for the torture of hundreds
00:18:56.666 --> 00:18:58.291
of thousands of people.
00:18:58.291 --> 00:19:02.083
She is the ultimate scapegoat and
a feminist lightning rod of resistance.
00:19:02.791 --> 00:19:06.208
And, you know, also
one of the most popular costumes
00:19:06.208 --> 00:19:10.791
in a Halloween market in which Americans
are projected to spend $8.8 billion
00:19:10.791 --> 00:19:12.416
this year alone.
00:19:19.458 --> 00:19:29.208
(festive crowd sounds)
00:20:24.750 --> 00:20:27.708
I’m sitting across the street from where
the Salem Village meeting house
00:20:27.708 --> 00:20:32.375
used to stand where the trials began,
where the preliminary hearings took place.
00:20:32.875 --> 00:20:34.791
There’s a memorial here now.
00:20:34.791 --> 00:20:37.208
They list your names,
the words of the dead.
00:20:37.208 --> 00:20:40.250
They pay special attention to the men
of course.
00:20:40.250 --> 00:20:41.833
They call it a hysteria.
00:20:41.833 --> 00:20:43.583
It wasn’t a hysteria.
00:20:43.583 --> 00:20:46.458
You know all this.
But it still has to be said.
00:20:46.458 --> 00:20:48.541
The story has to be told again.
00:20:54.666 --> 00:20:57.208
(Water running)
00:21:15.791 --> 00:21:22.958
(scattered percussion sounds made with broom sticks)
00:21:44.166 --> 00:21:51.750
(percussion sounds gain intensity)
00:22:13.541 --> 00:22:15.833
(music ends)
00:22:15.833 --> 00:22:16.791
Okay.
00:22:16.791 --> 00:22:19.291
This is going to get a little messy.
00:22:20.708 --> 00:22:23.541
(Vivaldi Summer violin music)
00:22:26.041 --> 00:22:30.125
In 1688, what is now known as King William’s
War starts up
00:22:33.500 --> 00:22:34.833
with the British on one side
00:22:34.833 --> 00:22:38.750
and the Quebec based French
and the Wabanaki Confederacy, an alliance
00:22:38.750 --> 00:22:42.500
primarily of four Algonquian nations
in the Northeast on the other.
00:22:44.583 --> 00:22:47.041
Salem isn’t near the front,
00:22:47.041 --> 00:22:49.250
but they’re still scared of Native
American attacks,
00:22:50.000 --> 00:22:54.291
in particular because they thought
that Native Americans were the devil’s servants.
00:22:54.291 --> 00:22:55.500
“How else”, they thought,
00:22:55.500 --> 00:22:58.291
“could these people appear
and disappear in the woods so easily?
00:22:58.291 --> 00:23:00.166
That must be evil witchcraft”
00:23:00.166 --> 00:23:03.541
So they thought they were fighting
a holy war long before the trials began.
00:23:14.708 --> 00:23:15.958
In 1689,
00:23:15.958 --> 00:23:19.625
a year after the war starts, King James
the Second is overthrown in England.
00:23:20.250 --> 00:23:23.250
The Puritan clergy in Massachusetts,
along with a citizens
00:23:23.250 --> 00:23:26.416
militia, takes the opportunity
to overthrow the governor
00:23:26.416 --> 00:23:29.125
of Massachusetts, Edmund Andrews.
00:23:30.708 --> 00:23:34.791
Technically, nobody is in charge
of Massachusetts colony under English law,
00:23:35.250 --> 00:23:39.250
and it's in this period before the King
answers that the Salem Witch Trials begin.
00:23:48.708 --> 00:23:51.041
The trials
start in a place called Salem Village.
00:23:51.500 --> 00:23:53.708
It is an autonomous parish of Salem Town,
00:23:53.916 --> 00:23:57.500
which means they pay taxes to Salem Town,
but they can hire their own minister.
00:23:58.208 --> 00:24:01.250
The Salem villagers are split
about how they feel about this.
00:24:01.916 --> 00:24:02.541
There’s a faction
00:24:02.541 --> 00:24:05.583
that wants to stay a part of Salem
Town, actually, and in general,
00:24:05.875 --> 00:24:09.416
these are the businessmen.
And there's another faction that doesn't.
00:24:09.625 --> 00:24:12.791
They think it's just an insult,
that they're paying taxes to people
00:24:12.791 --> 00:24:15.625
who don't care about them,
who don't want to know what they think.
00:24:24.791 --> 00:24:27.083
These factions polarize even more
00:24:27.083 --> 00:24:30.291
when a man named Samuel
Parris comes to Salem Village.
00:24:34.666 --> 00:24:38.250
He comes to Massachusetts from running
a sugar plantation in Barbados
00:24:38.583 --> 00:24:40.833
and becomes the Salem Village minister.
00:24:42.375 --> 00:24:44.083
He’s not well-liked,
00:24:44.083 --> 00:24:47.458
but he ends up becoming a sort of rallying
point where the people
00:24:47.458 --> 00:24:50.583
who want village independence are like
“this is going to be our minister
00:24:50.583 --> 00:24:54.125
and we’re going to be
separate from Salem Town”.
00:24:58.791 --> 00:25:00.791
The pro-Parris network is led by a man
00:25:00.791 --> 00:25:03.208
named Thomas Putnam Junior.
00:25:14.333 --> 00:25:16.875
He testifies
personally against almost 20 people.
00:25:17.625 --> 00:25:20.708
He transcribes a full third
of the depositions and complaints,
00:25:20.708 --> 00:25:25.250
accusing people, including the first
and last complaints in the trials.
00:25:26.458 --> 00:25:29.541
And there's even recorded moments of him
and his wife instructing
00:25:29.791 --> 00:25:32.291
afflicted girls what to say before trial.
00:25:46.208 --> 00:25:50.458
So if you were convicted of witchcraft in Salem,
your property could potentially
00:25:50.458 --> 00:25:53.208
be confiscated by the state
and a loss for your family.
00:25:54.000 --> 00:25:59.000
But even when property wasn’t seized,
a lot of accusations follow a pattern.
00:26:11.583 --> 00:26:14.750
And it’s just really going
to not be any coincidence at all
00:26:14.750 --> 00:26:17.125
that many of the people
who were accused in the Salem witch
00:26:17.125 --> 00:26:20.458
trials are the faction
that are anti Samuel Parris
00:26:20.458 --> 00:26:22.375
and anti village independence.
00:26:30.500 --> 00:26:32.333
It was not hysteria,
00:26:33.500 --> 00:26:36.458
it wasn’t like they all went mad.
00:26:36.458 --> 00:26:38.125
They were perfectly in their right mind
00:26:38.125 --> 00:26:40.541
when they hanged 19 people for witchcraft,
00:26:42.416 --> 00:26:44.166
it was straight of a power grab.
00:26:48.125 --> 00:26:50.333
(music ends)
00:26:56.541 --> 00:26:59.000
I didn’t grow up
knowing about any of this.
00:26:59.333 --> 00:27:01.958
I did not grow up
knowing about Martha Carrier.
00:27:01.958 --> 00:27:05.791
Nobody told me we had a witch
in the family because nobody knew.
00:27:05.791 --> 00:27:08.208
When I was 13,
00:27:08.875 --> 00:27:13.250
my uncle did some
genealogy research and sent us
00:27:14.333 --> 00:27:18.500
a very casual email saying: “Oh yeah,
here’s this woman,
00:27:18.500 --> 00:27:19.416
we’re related to her.
00:27:19.416 --> 00:27:22.583
She was hanged in the Salem Witch Trials”.
We all got really excited.
00:27:23.375 --> 00:27:26.916
48 hours later, we just sort of
00:27:26.916 --> 00:27:27.583
forgot.
00:27:27.958 --> 00:27:29.541
(suttle wind sound)
00:27:29.541 --> 00:27:34.666
About a year after that, I was
in a library.
00:27:34.666 --> 00:27:38.375
I was visiting my brother at college,
and I was wandering
00:27:38.375 --> 00:27:41.916
through the stacks on my own.
00:27:41.916 --> 00:27:43.625
And I have no idea
00:27:43.625 --> 00:27:47.041
why this book caught my eye,
00:27:47.041 --> 00:27:49.791
but I saw a red book on a shelf
this little red book,
00:27:50.875 --> 00:27:52.458
and I pulled it out
00:27:52.750 --> 00:27:54.250
and I opened it
00:27:54.833 --> 00:27:57.958
and I saw her name on a page
and I knew it.
00:28:02.000 --> 00:28:03.750
Something changed for me.
00:28:03.750 --> 00:28:08.625
I couldn't let the story go anymore.
00:28:13.250 --> 00:28:14.833
All the people we see here are being held
00:28:14.833 --> 00:28:18.333
for trial as witches or have already faced
the court and are condemned to hang.
00:28:18.750 --> 00:28:21.333
Madam, would it be a mess
if we had a few words with you?
00:28:22.791 --> 00:28:25.250
Are you
one of those charged with witchcraft?
00:28:25.250 --> 00:28:27.125
I’m condemned to death for it.
00:28:27.125 --> 00:28:28.750
I'm sorry.
00:28:29.000 --> 00:28:30.625
Thank you sir, but regret is not enough.
00:28:30.625 --> 00:28:33.291
I know…
Grief is not enough.
00:28:34.375 --> 00:28:37.291
The apologies
and the redress that come after
00:28:37.291 --> 00:28:41.041
the innocent have been long gone
with the grave, and we’re all too late..
00:28:41.166 --> 00:28:43.416
Except to instruct the future to be wiser.
00:28:44.625 --> 00:28:45.541
Yes.
00:28:45.666 --> 00:28:46.791
(somber piano music)
00:28:46.791 --> 00:28:47.291
Of course,
00:28:47.291 --> 00:28:50.333
the three women who were first accused
all represent
00:28:50.916 --> 00:28:54.083
the most vulnerable sectors of society.
00:28:54.083 --> 00:28:56.500
An impoverished woman who was homeless.
00:28:56.500 --> 00:29:00.541
A woman who has shown
that she is a sexual being.
00:29:01.250 --> 00:29:04.666
And then a woman who is a woman of color
and is enslaved.
00:29:06.250 --> 00:29:10.833
But it quite quickly moves on
to accusing people who are much more
00:29:10.833 --> 00:29:13.458
established in the community, who are
00:29:13.833 --> 00:29:15.583
much more respected.
00:29:23.291 --> 00:29:25.500
Part of what makes Salem
stick in our imagination
00:29:25.500 --> 00:29:30.416
is this idea of hysteria
and spectral evidence.
00:29:31.250 --> 00:29:34.500
This is the idea that you can
look at your neighbor and say,
00:29:34.500 --> 00:29:37.833
I see a yellow bird flying to her,
I see her talking to it
00:29:37.833 --> 00:29:39.416
and feeding it at her breast.
00:29:39.416 --> 00:29:42.083
And your neighbor
could be killed for that.
00:29:49.666 --> 00:29:53.333
But what makes Salem weird is not
that people got killed for witchcraft,
00:29:53.583 --> 00:29:56.416
that had been happening
in Europe for 250 years.
00:29:56.916 --> 00:30:00.250
What is weird about Salem
is that if you’re accused of witchcraft,
00:30:00.250 --> 00:30:03.083
you can survive if you confess
00:30:03.500 --> 00:30:05.458
and give the names of other witches.
00:30:11.125 --> 00:30:13.208
She lies in her witches teeth
and she knows it.
00:30:13.750 --> 00:30:15.375
She is a witch.
00:30:15.458 --> 00:30:16.375
She is one of us.
00:30:17.500 --> 00:30:19.500
There you see a true confessed witched.
00:30:19.500 --> 00:30:21.791
She made me a witch.
00:30:21.791 --> 00:30:27.375
We went together to the witches meeting
in the reverend Parris’ pasture.
00:30:27.375 --> 00:30:31.583
The devil himself
told me he picked her to be his queen.
00:30:32.250 --> 00:30:34.041
She murdered 13 people.
00:30:36.750 --> 00:30:38.666
(Alice’s voice)
Why was she accused?
00:30:38.666 --> 00:30:40.791
Why didn't she confess?
00:30:40.791 --> 00:30:44.250
Over 150 people were accused of witchcraft
in Salem.
00:30:44.500 --> 00:30:47.000
Over 50 confessed
to witchcraft and survived.
00:30:47.458 --> 00:30:51.000
Only 19 refused to confess
and were hanged as a result.
00:30:51.750 --> 00:30:53.250
Why was she one of them?
00:31:16.916 --> 00:31:19.000
(Alice reading names)
Bridget Bishop.
00:31:19.916 --> 00:31:21.375
Sarah Good.
00:31:23.291 --> 00:31:24.625
Elizabeth Howe.
00:31:26.583 --> 00:31:28.000
Susannah Martin.
00:31:29.375 --> 00:31:30.750
Rebecca Nurse.
00:31:31.875 --> 00:31:33.000
George Burroughs.
00:31:37.875 --> 00:31:38.958
Martha Carrier.
00:31:50.083 --> 00:31:52.416
What else is a woman
but a foe to friendship?
00:31:52.416 --> 00:31:54.541
An inescapable punishment,
00:31:54.541 --> 00:31:56.083
a necessary evil,
00:31:56.083 --> 00:31:57.875
a natural temptation,
00:31:57.875 --> 00:31:59.625
a desirable calamity,
00:31:59.625 --> 00:32:01.291
a domestic danger,
00:32:01.291 --> 00:32:03.000
a delectable detriment,
00:32:03.000 --> 00:32:04.333
an evil of nature
00:32:04.333 --> 00:32:05.916
painted with fair colors.
00:33:11.958 --> 00:33:14.791
Woman is a wheedling and secret enemy.
00:33:16.583 --> 00:33:17.791
When a woman weeps,
00:33:17.791 --> 00:33:19.250
she weaves snares.
00:33:20.708 --> 00:33:22.333
They have slippery tongues.
00:33:23.458 --> 00:33:25.541
She is a liar by nature.
00:33:27.958 --> 00:33:31.708
The crimes of witches
then exceed the sins of all others.
00:33:33.208 --> 00:33:35.041
And we now declare what punishment
00:33:35.041 --> 00:33:37.666
they deserve.
00:33:39.458 --> 00:33:41.666
Excommunication.
00:33:41.916 --> 00:33:43.333
Deposition.
00:33:44.041 --> 00:33:46.583
Confiscation of their goods and death.
00:33:53.291 --> 00:33:55.833
(wind sounds)
00:34:12.833 --> 00:34:15.375
The iconography of the witch hunts
00:34:15.875 --> 00:34:20.833
is an iconography that was slowly built
through the Middle Ages
00:34:21.333 --> 00:34:25.500
by the Church over pagan rituals
00:34:25.958 --> 00:34:32.041
pagan stories coming from the Roman world,
as well as the Germanic world,
00:34:32.375 --> 00:34:35.208
and, of course, the pagan cults,
00:34:35.791 --> 00:34:39.666
people who had all these practices
believing in magic.
00:34:39.666 --> 00:34:41.416
Magic means “knowledge”.
00:34:41.416 --> 00:34:44.625
So all of that goes into forming this image,
00:34:44.625 --> 00:34:48.125
this horrendous creature.
00:34:48.125 --> 00:34:51.583
And as we know,
as we have seen from recent History,
00:34:52.125 --> 00:34:55.916
you know, the History of Nazism
and the Jews persecution,
00:34:56.166 --> 00:35:01.083
we see that if you repeat those images
and if you begin arresting people
00:35:01.083 --> 00:35:04.833
and then you accuse them, slowly
people accept
00:35:05.583 --> 00:35:10.083
that this reality exists
and they don’t ask where they come from
00:35:11.166 --> 00:35:13.458
or how they have been produced.
00:35:13.458 --> 00:35:15.708
They don’t go into the History.
00:35:24.041 --> 00:35:27.250
But, you know, the concept of which,
I mean, that it’s complicated.
00:35:27.250 --> 00:35:30.500
It is like, you know, a black
using black, right?
00:35:30.500 --> 00:35:34.083
It’s always being used
in a derogatory way,
00:35:34.541 --> 00:35:38.500
and then people recuperate it
as a symbol of struggle.
00:35:38.875 --> 00:35:43.208
And I think that the challenge
is to recuperate that
00:35:43.208 --> 00:35:47.166
without hiding the story,
without hiding the History.
00:35:48.125 --> 00:35:52.541
Because to me, in between, there’s
also the History of these women
00:35:52.541 --> 00:35:56.416
who said, I’m not a witch please, I’m
not a witch, because if I say I’m
00:35:56.416 --> 00:35:59.166
a witch I’m going to be burned alive.
00:36:12.875 --> 00:36:17.250
So a number of of us,
beginning with Spain,
00:36:17.250 --> 00:36:22.666
have begun to reclaim
the history of the witches from below.
00:36:23.750 --> 00:36:26.375
We don’t trust what is being written
00:36:26.375 --> 00:36:30.791
from the academic world, which is always
written from the objective point of view.
00:36:30.791 --> 00:36:34.958
And we need to go to the archives,
read the documents, understand
00:36:34.958 --> 00:36:38.625
who were these women,
what they were actually accused of,
00:36:38.625 --> 00:36:41.708
how the persecution has come down to us.
00:36:42.500 --> 00:36:44.958
To say: let’s not forget these women.
00:36:46.375 --> 00:36:49.458
Let’s not forget what they did to them.
00:36:49.458 --> 00:36:51.666
And, you know,
00:36:51.666 --> 00:36:54.958
we are there, they are there,
but we are there, we can speak for them.
00:36:55.000 --> 00:36:56.583
We can speak for them.
00:36:56.583 --> 00:37:00.083
We can hear them screaming.
00:37:00.083 --> 00:37:02.500
We can hear them and we can talk for them.
00:37:04.250 --> 00:37:08.000
There is a solidarity that we can’t erase it.
00:37:08.000 --> 00:37:11.916
We can’t erase it.
00:37:15.541 --> 00:37:17.500
(Alice reading)
00:37:17.500 --> 00:37:19.458
The examination of Martha Carrier
00:37:19.458 --> 00:37:21.458
31st of May 1692.
00:37:31.166 --> 00:37:32.916
Abigail Williams, who hurts you?
00:37:32.916 --> 00:37:35.125
Goody Carrier of Andover.
00:37:35.125 --> 00:37:37.000
Elizabeth Hubbard who hurts you?
00:37:37.000 --> 00:37:37.875
Goody Carrier.
00:37:37.875 --> 00:37:41.500
Suzanna Sheldon, who hurts? Goody Carrier.
00:37:41.500 --> 00:37:44.333
She bites me, pinches
me and tells me she would cut my throat
00:37:44.333 --> 00:37:46.041
if I did not sign her book.
00:37:49.791 --> 00:37:51.458
What do you say to
this you are charged with?
00:37:52.458 --> 00:37:54.583
I have not done it.
00:37:56.166 --> 00:37:58.083
There’s a black man whispering in her ear.
00:37:58.083 --> 00:38:00.333
Say many of the afflicted.
00:38:00.333 --> 00:38:02.041
What black men did you see?
00:38:02.041 --> 00:38:04.625
I saw no black man but your own presence.
00:38:05.041 --> 00:38:07.333
Can you look upon these
and not knock them down?
00:38:09.125 --> 00:38:11.375
They will scatter if I look upon them.
00:38:13.333 --> 00:38:15.583
It is false. The devil is a liar.
00:38:16.625 --> 00:38:19.750
I have looked upon none
since I came into the room but you.
00:38:24.458 --> 00:38:27.375
It is a shameful thing
that you should mind these folks
00:38:27.375 --> 00:38:29.083
that are out of their wits.
00:38:37.625 --> 00:38:40.000
If I do speak, you will not believe me.
00:38:56.791 --> 00:38:59.000
Dear Martha, they said you taught
00:38:59.000 --> 00:39:02.791
women to fly on broomsticks and thought
you would be the Queen of Hell.
00:39:02.791 --> 00:39:04.750
Those are the stories they told.
00:39:04.750 --> 00:39:07.625
And this is the story they didn’t tell,
but that everyone knew:
00:39:08.500 --> 00:39:10.375
you were pregnant
before you were married.
00:39:10.500 --> 00:39:14.375
And when you did marry,
it was to a foreigner with a shady past.
00:39:14.375 --> 00:39:18.250
And you were acerbic and assertive
and you had the bad luck of moving back
00:39:18.250 --> 00:39:21.666
into your parents house just a few months
before they died of smallpox.
00:39:22.208 --> 00:39:25.750
Your father died, your mother died,
and both your younger brothers died.
00:39:25.750 --> 00:39:27.458
And you got the farm.
00:39:27.458 --> 00:39:29.958
They said you returned
and brought the fire with you.
00:39:49.458 --> 00:39:51.958
(door closing)
00:40:15.875 --> 00:40:19.375
(forest sounds)
00:40:19.916 --> 00:40:22.458
(insects buzzing)
00:40:28.208 --> 00:40:31.666
(dogs barking from afar)
00:40:31.666 --> 00:40:35.083
(crow cawing)
00:41:08.875 --> 00:41:11.250
(Alice reading)
00:41:11.250 --> 00:41:15.541
The trial of Martha Carrier at the Court
of Oyer and Terminer,
00:41:15.541 --> 00:41:19.541
held at Salem on August 2nd 1692.
00:41:21.250 --> 00:41:24.291
Martha Carrier was indicted
for the bewitching of certain persons,
00:41:24.791 --> 00:41:27.333
according to the form usual in such cases,
00:41:27.333 --> 00:41:30.500
pleading not guilty to her indictment.
00:41:30.500 --> 00:41:34.125
They were first brought in
a considerable number of bewitched persons
00:41:34.125 --> 00:41:37.000
who not only made the court
sensible of a horrid witchcraft
00:41:37.000 --> 00:41:40.750
committed upon them,
but also deposed that it was Martha Carrier,
00:41:40.750 --> 00:41:43.333
or her shape,
that grievously tormented them
00:41:43.333 --> 00:41:46.666
by biting, pricking, pinching and choking them.
00:41:46.666 --> 00:41:48.375
The poor people were so tortured
00:41:48.375 --> 00:41:50.916
that everyone expected their death upon
the very spot.
00:41:52.291 --> 00:41:54.708
Benjamin Abbott gave his testimony.
00:41:54.708 --> 00:41:56.625
Sarah Abbot also testified.
00:41:56.625 --> 00:41:58.958
Alan Baker testified.
00:41:58.958 --> 00:42:00.833
John Roger also testified.
00:42:01.500 --> 00:42:03.166
Samuel Preston testified.
00:42:03.166 --> 00:42:04.791
Phoebe Chandler testified.
00:42:04.791 --> 00:42:06.458
Mary Lacy testified.
00:42:06.458 --> 00:42:10.500
One, Ann Foster, who confessed her own
share in the witchcraft of which
00:42:10.500 --> 00:42:12.250
the prisoner stood indicted,
00:42:12.250 --> 00:42:15.625
affirms that she had seen the prisoner
at some of their witch meetings
00:42:15.625 --> 00:42:18.541
and that it was Miss Carrier
who persuaded her to be a witch.
00:42:19.833 --> 00:42:20.833
Memorandum:
00:42:21.750 --> 00:42:24.041
This rampant hag, Martha Carrier,
00:42:24.541 --> 00:42:28.583
was the person of whom the confessions
of the witches and of her own children
00:42:28.583 --> 00:42:31.291
among the rest agreed,
that the Devil had promised her
00:42:31.750 --> 00:42:33.375
she should be Queen of Hell.
00:43:11.041 --> 00:43:18.208
(soft piano music)
00:44:21.833 --> 00:44:24.458
(Alice’s father from home video)
00:44:24.458 --> 00:44:26.500
It is August.
00:44:26.500 --> 00:44:28.916
14th maybe?
What is the next day?
00:44:28.916 --> 00:44:30.333
Anyone knows?
00:44:31.125 --> 00:44:35.041
August 15th, 2004,
00:44:35.041 --> 00:44:38.416
it is Sunday afternoon and we are relaxing
00:44:40.166 --> 00:44:46.208
at the home of Kim Berger
00:44:46.208 --> 00:44:49.041
in Saltaire, Long Island,
00:44:49.041 --> 00:44:50.750
and pretty darn good time too.
00:44:52.458 --> 00:44:54.333
(Alice’s, voice over)
Dear Martha,
00:44:54.333 --> 00:44:57.250
I know so much about you
and you don’t know me.
00:44:58.625 --> 00:45:01.125
I grew up in Brooklyn
at the end of the 20th century.
00:45:01.833 --> 00:45:03.375
My mom writes books on parenting.
00:45:03.375 --> 00:45:05.375
My dad’s a political organizer.
00:45:05.375 --> 00:45:08.666
I have one older brother who’s my favorite
person in the world to argue with.
00:45:09.958 --> 00:45:11.250
That’s the easy part.
00:45:15.041 --> 00:45:17.041
See, if we actually met.
00:45:17.041 --> 00:45:19.291
There are things I’m
pretty sure you wouldn’t like about me.
00:45:20.041 --> 00:45:22.083
First of all, I’m Jewish.
00:45:22.083 --> 00:45:23.791
Second of all, I’m queer.
00:45:24.791 --> 00:45:28.750
I keep thinking about how the Puritans
didn’t like the notion of equality.
00:45:29.375 --> 00:45:33.000
Equality, after all,
was the mark of the Devil’s Kingdom.
00:45:33.000 --> 00:45:35.291
A world without status, without shame.
00:45:36.375 --> 00:45:38.625
That was the world
you were accused of ushering in.
00:45:39.458 --> 00:45:40.958
Ironic, maybe.
00:45:40.958 --> 00:45:42.958
I have no idea
if you would have wanted that
00:45:43.541 --> 00:45:45.541
but you ended up standing up for it.
00:45:49.000 --> 00:45:52.375
(Sound of plane in the sky)
00:46:02.708 --> 00:46:04.583
(Alice’s voice)
Well, here’s a good question.
00:46:04.583 --> 00:46:06.458
Did Martha Carrier believe in witches?
00:46:06.458 --> 00:46:09.500
I think almost certainly, yes,
00:46:09.500 --> 00:46:11.041
she was a a good puritan…
Yes, she was.
00:46:11.041 --> 00:46:13.000
(Alice’s mother)
Then she probably did believe in witches,
00:46:13.000 --> 00:46:14.791
she just knew she wasn’t one of those.
00:46:17.416 --> 00:46:19.291
I called David.
00:46:19.291 --> 00:46:20.125
What did he say?
00:46:21.625 --> 00:46:23.583
Well, I just asked him how
00:46:23.583 --> 00:46:30.041
he actually found out about Martha,
because I remember when he let us know. But...
00:46:30.041 --> 00:46:32.791
There’s also two different
stories of when he let us know.
00:46:34.750 --> 00:46:36.875
For the longest time, I thought he’d
just told us.
00:46:36.875 --> 00:46:40.708
He just called us up
when I was like 13 and told us in an email
00:46:40.708 --> 00:46:42.333
because I remember the email.
00:46:42.333 --> 00:46:44.708
And then when I was doing the project
00:46:44.708 --> 00:46:47.666
converting all our old home
videos to digital,
00:46:47.916 --> 00:46:52.333
I found a recording of Eli
practicing his D’var Torah for his Bar
00:46:52.333 --> 00:46:55.416
Mitzvah, and he’s
talking about various ancestors,
00:46:55.416 --> 00:46:58.708
and he mentions Martha, which means
he knew about… we as a family….
00:46:58.708 --> 00:46:59.916
We’re all in the video.
00:46:59.916 --> 00:47:02.791
And then, four years later,
none of us remember it.
00:47:03.333 --> 00:47:07.375
But at 13, when I’ve talked to you
or the family about how
00:47:07.875 --> 00:47:10.750
I found out and it was, you know,
when David e-mailed us at 13,
00:47:10.750 --> 00:47:13.208
how come nobody corrected me? It was like,
no, we knew about it beforehand.
00:47:13.541 --> 00:47:18.583
Like there’s this weird, consistent
lack of memory around this story.
00:47:19.291 --> 00:47:21.750
Well, even then, what David said is
00:47:22.375 --> 00:47:25.291
that there was lack of memory
in the family
00:47:25.291 --> 00:47:29.166
because he found out about it
but other people in the family
00:47:29.166 --> 00:47:32.791
had done research
and they had not really noticed it.
00:47:32.791 --> 00:47:35.166
They hadn’t put it together. And I said,
well, didn’t they notice her?
00:47:35.458 --> 00:47:38.291
I looked at it to reinforce it,
you know, just to double check it.
00:47:38.541 --> 00:47:43.250
And you can find pretty clear sources
that you can look at each generation
00:47:43.541 --> 00:47:48.291
from Martha and look at the children
and keep going and you eventually
00:47:48.291 --> 00:47:49.791
get to me.
00:47:50.875 --> 00:47:54.541
Actually,
I know for me that part of it was,
00:47:54.541 --> 00:47:58.041
oh, I know a lot of people were killed
at the trials, I did know that.
00:47:58.708 --> 00:48:01.291
But Martha Carrier we had never heard of…
00:48:01.333 --> 00:48:06.333
And she seemed like she was just
one of many people killed at the trials.
00:48:06.333 --> 00:48:11.625
And we didn’t really know the details
and I don’t know,
00:48:11.916 --> 00:48:16.625
life is busy somehow, it
didn’t seem it was interesting.
00:48:17.208 --> 00:48:21.875
It was a cool fact, but I don’t think
I understood what happened at the trials.
00:48:22.541 --> 00:48:25.208
There are a lot of descendants
walking around.
00:48:25.666 --> 00:48:26.333
Oh yeah,
00:48:26.333 --> 00:48:28.958
Not just of Martha, but
of all the people involved in the trials.
00:48:29.916 --> 00:48:33.458
And the question is,
in all of those families,
00:48:33.458 --> 00:48:36.666
you know, it’s not necessarily talked about.
00:48:36.666 --> 00:48:37.791
But I think it’s also…
00:48:38.708 --> 00:48:42.041
We knew, at least somebody in our family knew
00:48:42.041 --> 00:48:43.958
that we were descended
from Martha, right?
00:48:44.541 --> 00:48:46.000
We’re also descended from her jailer.
00:48:46.000 --> 00:48:47.541
Yeah.
00:48:48.000 --> 00:48:49.791
Nadine found out. Right? So...
00:48:52.625 --> 00:48:55.250
we pick and choose our ancestors
that we’re proud of.
00:48:55.250 --> 00:48:56.708
We pick and choose the parts
of our History
00:48:56.708 --> 00:48:58.958
that we’re proud of,
and those are the parts that we pass down.
00:49:00.666 --> 00:49:02.375
But that’s also not the full story.
00:49:03.375 --> 00:49:07.000
The story, even at the time,
who was in control of the story?
00:49:07.875 --> 00:49:10.375
- If the story had been more widely known
at the time,
00:49:10.375 --> 00:49:11.750
the trials would not have continue.
00:49:11.750 --> 00:49:13.541
I don’t know if that’s true.
00:49:14.333 --> 00:49:17.583
If more people had known,
would it have stopped?
00:49:17.583 --> 00:49:18.458
Maybe.
00:49:18.583 --> 00:49:20.291
But a lot of people knew.
00:49:20.291 --> 00:49:22.625
I mean, people in Boston,
they all knew about this.
00:49:23.291 --> 00:49:27.791
It’s the whole thing that both rich people
and poor people were accused
00:49:27.791 --> 00:49:29.333
of witchcraft in the Salem witch trials
00:49:29.333 --> 00:49:31.625
but only poor people died.
00:49:31.625 --> 00:49:33.166
I mean, what stops the trials,
00:49:33.166 --> 00:49:37.208
brings immediately to a halt
is that the girls overstep
00:49:37.208 --> 00:49:41.291
and they accuse the wife of the Governor,
and he’s like, we’re done.
00:49:41.291 --> 00:49:42.250
That’s it.
00:49:43.166 --> 00:49:45.541
Do you think they actually thought
00:49:45.958 --> 00:49:48.583
that the Devil
was trying to take over their land?
00:49:48.583 --> 00:49:49.875
I’m absolutely sure.
00:49:49.875 --> 00:49:53.250
So the world could be simply,
we’re under attack,
00:49:53.250 --> 00:49:54.333
not we’re doing something wrong.
00:49:54.333 --> 00:49:55.333
It could be.
00:49:55.333 --> 00:49:58.541
But then, why not write
about how you’re under attack?
00:49:59.916 --> 00:50:01.708
People write when they feel victimized.
00:50:01.708 --> 00:50:04.125
They don’t write
when they’re victimizing other people.
00:50:04.125 --> 00:50:08.500
The Salem Village Book of Transactions,
that entire year is missing.
00:50:09.125 --> 00:50:11.041
Let’s say they did try and write it down.
00:50:11.041 --> 00:50:14.041
Let’s say they wrote everything
that was happening down in the Salem
00:50:14.041 --> 00:50:15.250
Village book of transactions.
00:50:15.250 --> 00:50:16.750
Which is likely.
00:50:16.750 --> 00:50:18.541
I mean, also the court record book,
00:50:18.541 --> 00:50:21.541
they would have written everything down
down in the Court of Oyer and Terminer
00:50:21.541 --> 00:50:23.500
Record Book, ¿right?
That book is gone too.
00:50:23.500 --> 00:50:24.666
Nobody knows where it is.
00:50:24.666 --> 00:50:27.041
Nobody has seen it in a couple of hundred years.
00:50:27.041 --> 00:50:30.041
Let’s say you do write stuff down.
00:50:30.041 --> 00:50:31.291
You have to make sure also that
00:50:31.291 --> 00:50:34.166
it doesn’t get destroyed.
Maybe you just have to keep telling
00:50:35.250 --> 00:50:36.500
the story
00:50:38.583 --> 00:50:41.958
over and over until they can't destroy it
00:50:41.958 --> 00:50:43.791
just because it's inconvenient.
00:50:47.708 --> 00:50:48.125
I don't know.
00:50:49.250 --> 00:50:51.666
I do think, though, that Salem is not just
00:50:55.416 --> 00:50:56.500
the story of a witch hunt.
00:50:56.500 --> 00:51:00.125
I think that it has much more to teach us
about how to stop them.
00:51:01.083 --> 00:51:02.291
The lesson is:
00:51:02.916 --> 00:51:04.458
none of this is over.
00:51:06.250 --> 00:51:10.791
What happened in Salem is still happening,
both literally in terms of people
00:51:10.791 --> 00:51:11.750
thinking that their neighbors
00:51:11.750 --> 00:51:14.458
can do witchcraft
and killing them all around the world.
00:51:14.708 --> 00:51:18.750
On the more sort of theoretical
mirroring level,
00:51:19.250 --> 00:51:22.333
the language that they use to describe
witches in
00:51:22.333 --> 00:51:25.541
Salem is extremely similar
00:51:25.541 --> 00:51:28.750
to the language that we use to talk about
undocumented immigrants today.
00:51:29.375 --> 00:51:32.333
But I still don't know why you think that
00:51:33.375 --> 00:51:35.708
this gives us lessons about how to stop
00:51:35.958 --> 00:51:38.291
such a situation in the future.
00:51:38.916 --> 00:51:42.291
I think that the question
the trials poses to us is:
00:51:43.041 --> 00:51:44.833
what are you willing to do?
00:51:46.708 --> 00:51:51.708
Are you willing to survive knowing that
you only survived because you didn’t…
00:51:51.875 --> 00:51:52.875
Because you kept your head down?
00:51:52.875 --> 00:51:54.666
Yeah, because you stayed quiet.
00:51:55.250 --> 00:51:56.375
That’s the only reason you survived.
00:51:58.833 --> 00:52:00.416
Are you willing to do that?
00:52:00.416 --> 00:52:02.125
Are you willing to not do that?
00:52:30.250 --> 00:52:31.750
(Alice’s voice over)
Dear Martha
00:52:31.750 --> 00:52:35.041
Salem was 400 years ago,
but the last person I know about
00:52:35.041 --> 00:52:37.833
who was killed in a mob witch
hunt was killed two weeks ago.
00:52:38.833 --> 00:52:41.041
Between 1987 and 2020,
00:52:41.041 --> 00:52:44.166
at least 30,000 people have been killed
in witch hunts worldwide.
00:52:44.916 --> 00:52:46.791
That’s almost a thousand per year.
00:52:46.791 --> 00:52:48.958
More than two people per day.
00:52:48.958 --> 00:52:50.375
None of this is in the past.
00:52:51.750 --> 00:52:55.416
(percussion music)
00:54:45.375 --> 00:54:50.375
Martha, I hear the word witch hunt
everywhere these days.
00:54:50.375 --> 00:54:54.791
Powerful men, Prime Ministers, Presidents
use it to shake accusations
00:54:54.791 --> 00:54:56.250
made against them.
00:54:58.750 --> 00:55:02.750
And simultaneously, people, mostly
poor women, are dying in witch
00:55:02.750 --> 00:55:04.708
hunts, not so dissimilar to yours.
00:55:12.458 --> 00:55:15.916
But there are more of us now, organizing
against them in the present,
00:55:17.166 --> 00:55:18.333
and researching and writing
00:55:18.333 --> 00:55:20.375
to tell the truth about the past.
00:55:27.333 --> 00:55:29.250
¡Así va el mundo!
00:55:30.916 --> 00:55:33.875
I have all my little theaters here.
00:55:33.875 --> 00:55:36.583
I organize all my little theaters. Yes.
00:55:37.958 --> 00:55:39.541
These are from Paraguay.
00:55:39.541 --> 00:55:41.833
They are from a friend
who with this collective
00:55:41.833 --> 00:55:44.791
fighting against the contamination
and all of that.
00:55:46.000 --> 00:55:48.458
You see that? The “concha”?
00:55:48.458 --> 00:55:53.916
In La Plata, a few years ago,
women had build “La Santa Concha”
00:55:53.916 --> 00:55:56.708
and they brought it in a procession.
00:55:56.708 --> 00:55:58.541
Very courageous.
00:55:59.833 --> 00:56:02.083
This is Ireland, these are the gleaners.
00:56:02.083 --> 00:56:06.333
Gleaning is something that poor people,
00:56:06.333 --> 00:56:10.333
poor peasants after the enclosure,
they were allowed to do
00:56:10.958 --> 00:56:13.875
after the harvest,
00:56:14.458 --> 00:56:18.166
after the “cosecha” was cut,
whatever remained,
00:56:18.666 --> 00:56:21.250
the poor could go and pick it up.
00:56:21.250 --> 00:56:23.166
So here are the women picking up.
00:56:23.166 --> 00:56:25.625
But of course,
there is the guard just looking.
00:56:28.583 --> 00:56:32.541
And this, I make a connection with these two.
00:56:32.541 --> 00:56:35.208
She is a kind of
00:56:35.333 --> 00:56:36.583
what would be called a witch.
00:56:36.583 --> 00:56:41.041
She is an old woman and she’s
dealing with the earth.
00:56:41.500 --> 00:56:45.291
And is a powerful figure to me because,
you know, the woman who deals with
00:56:45.291 --> 00:56:49.916
the earth is of course, is agriculture,
it is growing things
00:56:50.541 --> 00:56:54.875
and is also touching
the earth gives you powers.
00:56:54.875 --> 00:57:00.041
You know, in the demonology
they always said
00:57:00.583 --> 00:57:05.416
that women accused of witchcraft
they should be lifted from the earth
00:57:05.416 --> 00:57:08.125
because touching the earth they will gain
their powers.
00:57:08.833 --> 00:57:10.750
It’s really interesting, right?
00:57:11.250 --> 00:57:13.750
(door bell rings)
00:57:16.125 --> 00:57:18.250
(door opening)
00:57:19.125 --> 00:57:21.125
Hi, good to see you!
00:57:21.125 --> 00:57:23.125
Come on in!
00:57:24.250 --> 00:57:25.291
(Alice’s voice)
How was your travels?
00:57:25.291 --> 00:57:26.666
(Silvia’s voice)
Oh, it was fantastic.
00:57:26.666 --> 00:57:28.541
It was very, very good.
00:57:28.541 --> 00:57:31.541
Yeah, tiring, exhausting, but it was good.
00:57:31.541 --> 00:57:33.333
Yeah. Very, very good.
00:57:34.375 --> 00:57:37.083
The binder with the witch stuff
00:57:37.083 --> 00:57:39.541
it is over here,
00:57:39.833 --> 00:57:42.208
some of this probably have…
00:57:50.166 --> 00:57:50.916
Educators' stuff
00:57:50.916 --> 00:57:54.833
Witchcraft made in Africa
00:57:56.166 --> 00:57:57.416
Yeah, this is more witchcraft.
00:58:01.458 --> 00:58:02.541
Yes, this is the one!
00:58:02.708 --> 00:58:04.958
This is the one: witch hunt in Africa...
00:58:07.250 --> 00:58:09.166
So I’d like to know what is
00:58:09.166 --> 00:58:12.250
what is you are working on
about Martha Carrier.
00:58:13.000 --> 00:58:16.250
I’m at this place where I feel like
I know this woman very well.
00:58:16.250 --> 00:58:17.083
Yeah.
00:58:17.083 --> 00:58:21.750
And I have also no idea if I'm right.
00:58:22.125 --> 00:58:22.833
Yeah.
00:58:22.916 --> 00:58:25.208
But at some point, like,
00:58:25.208 --> 00:58:26.708
maybe it doesn’t matter.
00:58:26.708 --> 00:58:28.333
I can tell the parts of her story
that I know.
00:58:28.333 --> 00:58:30.208
Yeah.
00:58:30.541 --> 00:58:35.708
And it's good that you have
this sense of her from within because this
00:58:35.708 --> 00:58:39.791
what is going to give you courage
and ability to go on.
00:58:40.875 --> 00:58:42.791
When I started researching Salem,
00:58:42.791 --> 00:58:49.458
I had a series of dreams
where my mouth was sewn shut.
00:58:50.916 --> 00:58:55.000
I would try and wake up and try to say something
and I would feel like I couldn’t.
00:58:55.000 --> 00:58:56.500
I couldn’t speak.
00:58:56.500 --> 00:58:58.791
You are her voice!
00:58:58.791 --> 00:59:03.666
The thing is… I mean, that woman died
horribly.
00:59:03.666 --> 00:59:11.333
Also, she set a kind of example of rather
let the body be destroyed
00:59:11.333 --> 00:59:14.541
rather than betray
what it was important to her.
00:59:14.541 --> 00:59:18.041
And, you know, it’s a principle.
00:59:18.041 --> 00:59:21.666
You cannot allow these injustices
to be silenced,
00:59:22.291 --> 00:59:25.208
to remain unspoken of.
00:59:25.416 --> 00:59:29.958
Maybe it is because I’m preparing to die,
but the solidarity with the dead
00:59:30.375 --> 00:59:34.000
is now becoming something very important,
not only with the living.
00:59:34.333 --> 00:59:37.125
Their story is the story of today.
00:59:37.958 --> 00:59:41.333
Their story is the story of women
who are being tortured right now
00:59:41.333 --> 00:59:44.541
in whatever jail of the world.
00:59:45.041 --> 00:59:47.041
So we have to speak about them.
00:59:47.041 --> 00:59:48.750
We have to speak for them.
00:59:49.916 --> 00:59:50.541
I know!
00:59:50.541 --> 00:59:53.708
This is the foundation
00:59:53.708 --> 00:59:58.541
of this beautiful, civilized,
capitalist society, the capitalist system,
00:59:58.541 --> 01:00:02.208
that has brought the democracy
to the world.
01:00:02.208 --> 01:00:03.416
Right.
01:00:03.416 --> 01:00:06.916
There is always a question
in almost every talk that I give,
01:00:06.916 --> 01:00:08.708
and the question is:
Who would be the witches today?
01:00:08.708 --> 01:00:10.083
And I would say: us!
01:00:10.083 --> 01:00:11.500
Us!
01:00:14.041 --> 01:00:16.291
You can feel this inside too, right?
01:00:16.291 --> 01:00:17.083
Yes.
01:00:19.500 --> 01:00:21.291
(wind sounds)
01:00:21.291 --> 01:00:22.750
(Silvia Federici’s voice over)
01:00:22.750 --> 01:00:25.833
The rise of capitalism implies
01:00:25.833 --> 01:00:28.666
a transformation of every aspect of life,
01:00:29.041 --> 01:00:32.375
a transformation of every relation.
01:00:32.958 --> 01:00:36.333
And that meant transforming
the condition of women.
01:00:36.541 --> 01:00:41.208
And it’s attacking women’s power
on communality.
01:00:44.041 --> 01:00:46.041
From a capitalist optic
01:00:46.041 --> 01:00:49.166
the human being is labor, is labor power.
01:00:50.125 --> 01:00:52.625
Then, the body of the woman is a machine,
01:00:53.333 --> 01:00:55.791
a machine for the production of workers.
01:00:57.458 --> 01:00:59.041
What is happening today?
01:01:00.041 --> 01:01:02.708
There is now a massive restructuring
01:01:03.083 --> 01:01:08.708
of property, land expropriation,
the creation of vagabonds,
01:01:08.708 --> 01:01:13.541
and then the criminalization of the people
that they have expropriated.
01:01:13.541 --> 01:01:17.166
So many women have been assassinated
now in Latin America,
01:01:17.166 --> 01:01:20.375
places like Colombia, Brazil,
in the rural areas.
01:01:20.375 --> 01:01:23.875
Women who are in movement against mining,
01:01:24.458 --> 01:01:26.541
against the privatization of land,
01:01:27.583 --> 01:01:29.916
against the poisoning of the waters.
01:01:30.333 --> 01:01:33.416
And they had been murdered
by paramilitaries, the so-called narco
01:01:33.416 --> 01:01:36.041
traffickers or by the army.
01:01:36.666 --> 01:01:39.375
They are not only killed,
01:01:39.375 --> 01:01:42.791
but they are tortured and left out
publicly.
01:01:43.583 --> 01:01:46.208
It’s like the burning of the witches
has to be public.
01:01:46.625 --> 01:01:49.500
It has to be public.
01:01:49.500 --> 01:01:52.750
It’s a pedagogical tool,
is a terror campaign.
01:01:53.833 --> 01:01:55.000
And the women are saying:
01:01:55.000 --> 01:01:58.083
“Somos las nietas de todas las brujas
que no pudisteis quemar”.
01:01:58.083 --> 01:02:01.583
We are all the granddaughters
of all the witches
01:02:01.583 --> 01:02:03.875
that you were not able to burn.
01:02:03.875 --> 01:02:06.666
People have forgotten who we are!
01:02:08.125 --> 01:02:10.000
We are the product of a long
01:02:10.000 --> 01:02:12.833
history of torture and struggles!
01:02:27.375 --> 01:02:29.083
My name is Martha Carrier.
01:02:29.708 --> 01:02:32.250
I am not a witch.
01:02:32.250 --> 01:02:35.458
I ask no pity of grieving
when the truth be known.
01:02:36.791 --> 01:02:42.625
Let the future redress this wrongs,
with kindness and mercy and sanity
01:02:43.500 --> 01:02:44.875
to its own time.
01:02:46.083 --> 01:02:47.916
I ask nothing else.
01:02:53.875 --> 01:02:56.750
(smooth piano music)
01:04:10.833 --> 01:04:15.750
(piano music increases intensity)
01:06:16.166 --> 01:06:24.375
(crowd chanting: We are the granddaughters
of the witches you could not burn)
01:06:30.041 --> 01:06:36.750
(sound from women’s demostrations)
01:09:56.041 --> 01:10:02.666
(music fades away)
01:10:04.333 --> 01:10:13.166
(wind sounds)