Food for the Rest of Us
- Description
- Reviews
- Citation
- Cataloging
- Transcript
Food for the Rest of Us examines how getting back to the land is tied to other movements such as Black Lives Matter, Idle No More and Times Up. Food for the Rest of Us is a feature film that presents 4 stories of people living life on their own terms, serving as leaders and role models who are lending their voice to the underdog and leading a revolution to a better world, from the ground up!
Citation
Main credits
Cox, Caroline (film director)
Cox, Caroline (film producer)
Cox, Caroline (screenwriter)
Ayalik, Tiffany (film producer)
Ayalik, Tiffany (screenwriter)
Thrasher, Jerri (film producer)
Sadigh, Kiarash (director of photography)
Withers, Graham (editor of moving image work)
Other credits
Director of photography, Kiarash Sadigh; editor, Graham Withers.
Distributor subjects
Food Studies, Environmentalism, Race Power and PrivilegeKeywords
00:00:16.016 --> 00:00:18.018
(wind blowing)
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(dog barking)
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(dramatic music)
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(birds chirping)
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>> In this valley alone,
there's 14,000 acres.
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Biggest valley
in the state of Hawai'i,
00:01:01.520 --> 00:01:05.065
can feed
the whole state of Hawai'i.
00:01:05.065 --> 00:01:08.193
The military occupies
seventy percent of it.
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They occupy
the water, the mountain,
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and a lot of
prime agricultural soil.
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>> The neighbourhood we're in
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is poor black and brown
working class folks.
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I just thought that people in
this neighbourhood don't need,
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I guess, fresh produce.
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All of these systems
and patterns coming together
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to create, like,
a tinderbox of oppression.
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>> As we were working for
the shochet,
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that's the term for the person
who does the slaughter,
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I kinda asked him,
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"Is there any space
for women to learn this?"
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And in his really thick accent
he was kind of like,
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"No, no space!".
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You know, just really
nudged me off.
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>> When it comes to
climate change,
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the icebergs were there
to protect the inlets
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and the land from the waves.
00:02:02.831 --> 00:02:05.459
Our permafrost is melting
00:02:05.459 --> 00:02:07.878
and literally
falling into the ocean.
00:02:09.129 --> 00:02:13.133
(singing)
00:02:16.136 --> 00:02:18.263
(drumming)
00:02:18.263 --> 00:02:21.933
The one percent that's
screwing up the planet,
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they don't care.
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They don't even know we exist.
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>> Slavery wasn't just like
this cute thing.
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It's what created our capitalist
mode of economic production.
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It was the catalyst.
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For me, the work is
to return to the land
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from choice.
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>> I refuse to subscribe to
the notion that we're doomed
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I do subscribe to the notion
that we're gonna change,
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but to be actually resilient
is really hard.
00:03:19.199 --> 00:03:23.203
(conches blowing)
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(singing in Hawaiian)
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(praying)
00:03:59.114 --> 00:04:00.866 line:50%
(chanting in Hawaiian)
00:04:00.866 --> 00:04:03.452
(chanting in Hawaiian)
00:04:03.452 --> 00:04:05.787 line:50%
(chanting in Hawaiian)
00:04:05.787 --> 00:04:08.665
(chanting in Hawaiian)
00:04:08.665 --> 00:04:10.250 line:50%
(chanting in Hawaiian)
00:04:10.250 --> 00:04:16.756
(chanting in Hawaiian)
00:04:16.756 --> 00:04:20.510 line:50%
(chanting in Hawaiian)
00:04:21.553 --> 00:04:23.555
(chanting in Hawaiian)
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Just doing E Ho Mai
is just so centering,
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because you know, when you
drop into another place,
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it's very humbling to come home
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and to see
our people thriving,
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and to see the land,
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the aina thriving
and growing food.
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So very humble to be in
the circle with you folks.
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>> A circle to start
and a circle to close
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is how our ancestors
always started.
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It's this grounding and-
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calling upon those that came
before you to imbue your work
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with the right attitudes,
the right strength,
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the right ability
of discernment.
00:05:04.137 --> 00:05:07.599
And then submitting yourself
to the forces greater than you
00:05:07.599 --> 00:05:09.893
so that you can
provide for your families.
00:05:09.893 --> 00:05:14.481
>> What we're doing here is like
revolutionary AF, okay?
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Reeducating mindsets about
using the land righteously,
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you know, we're growing
food organically,
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no chemicals.
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>> Today for harvest,
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we're planning to
take out field six.
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We're gonna
take out everything,
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so all the beets and rest of
the cilantro from there.
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So, we're gonna
make some money today.
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No panic,
go organic!
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(clapping)
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>> For communities like ours,
employment is a form of
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like...
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I just gotta think back about
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after dropping out of
high school myself,
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what kind of jobs I got,
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and no one gave a rat's ass
about who your name was.
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You basically knew you were
getting exploited,
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they knew they were
exploiting you,
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over time that just builds up
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to this deep sense
of self-loathing.
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Well, that was the things
that we felt happen
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when you were not designing
your own economic development.
00:06:06.324 --> 00:06:07.909
If you can just remember to
clean out your sink
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and stuff like that.
00:06:09.661 --> 00:06:14.082
Um, but we have
eighteen CSAs, and, shoot,
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that's all I got.
Let's have a good day.
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No panic, go organic!
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(clapping)
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>> You have to be
seventeen to twenty-four
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and live on
the Wai'anae coast,
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which is predominately
Native Hawaiian.
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They sign a contract to
work with us for two years.
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In exchange, we provide them
a full tuition waiver to college
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and a $515 dollars
a month stipend.
00:06:32.225 --> 00:06:35.186 line:50%
>> ... I want the radishes,
who's doing radishes?
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>> Jacob.
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>> All right. Hurry up
with those radishes.
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>> Okay.
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MA'O's an acronym
it's M-A-O.
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It stands for mala 'ai 'opio.
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Mala 'ai is garden,
mala is a patch of food
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and 'ai is to eat,
and 'opio is youth.
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On the surface
it means "Youth Garden."
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At the deeper level it means,
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"When youth cultivate the land,
the land cultivates them."
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It's this type of restoration
of the symbiosis
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we used to have where
your standing in society was
00:07:09.220 --> 00:07:11.431
a function of how
many people you fed.
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>> With the weather,
and with the soil,
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and with water,
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you can grow anything you want.
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All this talk of
Hawaiian people,
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Indigenous people have the
knowledge to care for the land,
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yet we don't
apply it to our society today.
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80 to 90 percent of our food
is imported at a given time.
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Having Hawai'i to be
dependent on, you know,
00:07:45.048 --> 00:07:50.470
outside sources,
just bothers me.
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I'm with the mission to
create youthful leaders.
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Every day I have to
challenge myself to evolve,
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I have to be a better person,
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I have to do things
that I don't naturally do.
00:08:04.192 --> 00:08:09.030
This job needs me to be
much more than I can be.
00:08:16.329 --> 00:08:19.541
>> So don't cut that
right down here.
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Even in high school,
00:08:23.962 --> 00:08:27.173
the graduation rate in Wai'anae
isn't that great.
00:08:29.592 --> 00:08:33.304
So this internship
pushes us to finish college
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and get a degree so we can have
a better job, or better future,
00:08:37.934 --> 00:08:39.769
compared to our-
00:08:41.938 --> 00:08:45.567
compared to our stereotypes
that Wai'anae has.
00:08:49.696 --> 00:08:52.532
When I transfer to U. H. West,
I'm gonna be
00:08:52.532 --> 00:08:55.368
studying justice administration,
00:08:55.368 --> 00:08:57.245
so I want to be
a police officer
00:08:57.245 --> 00:09:00.081
or work in that field.
00:09:05.545 --> 00:09:08.965
Okay, we have five more minutes
to cut eighty-eight bunches.
00:09:10.759 --> 00:09:13.303
These are lu'au leaves.
00:09:13.303 --> 00:09:17.140
We have to cut fifty of them
before we go.
00:09:17.223 --> 00:09:20.059
And it's also known as
taro or kalo.
00:09:21.436 --> 00:09:24.647
You can eat it as poi,
and I love poi.
00:09:24.647 --> 00:09:27.066
And I think you use
the leaves for lau lau, right?
00:09:27.567 --> 00:09:29.360
(yelling in the distance)
00:09:29.360 --> 00:09:31.362
Yeah you can use the leaves
for your lau lau.
00:09:33.990 --> 00:09:36.075
>> We're all in a lifeboat.
00:09:36.075 --> 00:09:37.702
A hurricane can come.
00:09:37.702 --> 00:09:39.120
Something can happen
with the government,
00:09:39.120 --> 00:09:41.372
it can shut down.
00:09:41.372 --> 00:09:43.708
What if those
imports don't come?
00:09:43.708 --> 00:09:46.878
This really affects
our livelihood.
00:09:46.878 --> 00:09:49.214
We'll run out of
food within the week.
00:09:49.214 --> 00:09:50.423
People will go crazy,
00:09:50.423 --> 00:09:52.550
they'll buy much more
than they need
00:09:52.550 --> 00:09:54.177
'cause they're scared.
00:09:59.599 --> 00:10:01.601
(train whistle blowing)
00:10:04.604 --> 00:10:08.608
(urban music)
00:10:24.624 --> 00:10:27.293
>> I think the thing that I
would love to grow is peppers.
00:10:27.293 --> 00:10:31.005
Just like, a lot of different
types of peppers, and just...
00:10:31.005 --> 00:10:33.424 line:50%
>> I can give you some seeds
before I leave.
00:10:31.005 --> 00:10:33.424
>> That'd be cool.
00:10:33.424 --> 00:10:37.428
>> I have some habaneros,
and some ghost,
00:10:37.720 --> 00:10:39.556
and some bhut jolokias.
00:10:42.100 --> 00:10:43.643
>> Did the arm heal good?
00:10:43.643 --> 00:10:45.562
>> Yeah, everything
healed great.
00:10:45.562 --> 00:10:46.688
>> It looks so cute.
00:10:46.688 --> 00:10:49.691
>> Yeah, everybody-
I get lots of compliments.
00:10:50.316 --> 00:10:53.111
My tattoo is
a representation of,
00:10:53.111 --> 00:10:54.320
I guess, myself.
00:10:54.320 --> 00:10:59.576
I'm deeply rooted,
I use my hands to grow things.
00:10:59.576 --> 00:11:01.202
I love farming.
00:11:02.328 --> 00:11:05.081
Kansas is the sunflower state,
that's the state flower,
00:11:05.081 --> 00:11:07.292
and then I was
born in Kansas.
00:11:13.673 --> 00:11:16.885
Anna does a program called
Food Not Bombs in Kansas City
00:11:16.885 --> 00:11:19.095
where they make meals
for the homeless folks.
00:11:19.095 --> 00:11:23.933
She hit me up about wanting to
build some raised beds,
00:11:23.933 --> 00:11:27.353
wanting to do produce,
and so we were like,
00:11:27.353 --> 00:11:28.771
"Can we trade?"
00:11:32.650 --> 00:11:35.653
I mean, specifically here
in Kansas City, like,
00:11:35.653 --> 00:11:40.074
one of the issues that I saw
is just having a-
00:11:42.285 --> 00:11:45.455
like a focus on having
markets that are just, like,
00:11:45.455 --> 00:11:48.082
on this side of Troost.
00:11:49.542 --> 00:11:51.336
>> I think it's just like
an indication that
00:11:51.336 --> 00:11:53.796
it's just basically saying like,
"This is the new red line."
00:11:53.796 --> 00:11:56.049 line:50%
>> Yeah!
00:11:53.796 --> 00:11:56.049
>> That's like what it's saying.
00:11:56.049 --> 00:11:59.594
>> Yeah, that's how almost
every street in America
00:11:59.594 --> 00:12:03.932
that's named
Martin Luther King Boulevard,
00:12:03.932 --> 00:12:05.725
if you drive
down it long enough,
00:12:05.725 --> 00:12:09.395
you'll run into
some sort of poverty.
00:12:09.395 --> 00:12:11.397
Like, deep poverty.
00:12:14.734 --> 00:12:18.738
(melodious music)
00:12:21.240 --> 00:12:23.993
Where I operate
out of is located in
00:12:23.993 --> 00:12:26.621
what a lot of people call
a food desert.
00:12:26.621 --> 00:12:29.123
I don't like that term,
food desert, because,
00:12:29.123 --> 00:12:31.960
deserts are not man-made.
00:12:34.921 --> 00:12:37.590
Food deserts
are more like food apartheid,
00:12:37.590 --> 00:12:40.343
because apartheid is a system
00:12:40.343 --> 00:12:42.637
in which by design
00:12:42.637 --> 00:12:45.848
there's laws written
or bills passed
00:12:45.848 --> 00:12:48.810
that make it harder for
00:12:48.810 --> 00:12:51.229
some people to advance.
00:12:56.067 --> 00:12:59.195
Red lining is where they took
specific neighbourhoods
00:12:59.195 --> 00:13:01.948
and drew red lines
around the map to say,
00:13:01.948 --> 00:13:05.368
this neighbourhood
makes this amount of money,
00:13:05.368 --> 00:13:08.663
or has this many
Black folks in it,
00:13:08.663 --> 00:13:13.376
and so it excludes certain
people from certain things
00:13:13.376 --> 00:13:16.921
that normally the whole city
or the whole community
00:13:16.921 --> 00:13:19.549
would be able to
take part of.
00:13:22.010 --> 00:13:24.721
In America you have
a lot of cookie cutter spots,
00:13:24.721 --> 00:13:27.015
where you have the CVS,
McDonald's, Burger King,
00:13:27.015 --> 00:13:30.560
Kentucky Fried Chicken,
and Taco Hut, whatever.
00:13:30.560 --> 00:13:33.813
And you always have
those things readily available
00:13:33.813 --> 00:13:35.440
but you have zero nutrition.
00:13:35.440 --> 00:13:40.278
There's no bananas, or potatoes,
or cabbage or what-have-you.
00:13:42.321 --> 00:13:44.782
That's a design.
00:13:44.782 --> 00:13:46.242
I mean, if you're
driving through the desert,
00:13:46.242 --> 00:13:49.078
you're not gonna stop
and create a community.
00:13:55.460 --> 00:13:59.672
We're in a neighborhood that was
really booming at one time,
00:13:59.672 --> 00:14:03.926
where working class people
were living and breathing,
00:14:03.926 --> 00:14:06.929
and now,
through gentrification
00:14:06.929 --> 00:14:10.391
and then just
the flight of businesses
00:14:10.391 --> 00:14:14.395
and urban modernization,
the store closed down.
00:14:16.773 --> 00:14:20.401
This is just a prime example of
what food apartheid looks like.
00:14:21.861 --> 00:14:25.865
(melodious music)
00:14:27.492 --> 00:14:29.452
You can just look at
people's faces
00:14:29.452 --> 00:14:32.413
and see a struggle,
you know.
00:14:32.413 --> 00:14:35.625
But at the same time, you can,
you can sometimes get a smile.
00:14:37.210 --> 00:14:39.128
Everyone that you meet
on these corners
00:14:39.128 --> 00:14:43.132
has a sense of wanting to,
you know, better their life.
00:14:45.468 --> 00:14:48.012
The people who live here
still need to eat,
00:14:48.012 --> 00:14:50.431
they just have to go elsewhere.
00:14:53.893 --> 00:14:57.897
(melodious music)
00:15:05.530 --> 00:15:07.073
I refer to myself
not as a farmer
00:15:07.073 --> 00:15:08.908
but as an agrarian steward,
00:15:08.908 --> 00:15:11.702
because I feel like
anything I take from the land,
00:15:11.702 --> 00:15:14.330
I should put back
to the, into the land.
00:15:17.333 --> 00:15:18.584
Horseradish!
00:15:18.584 --> 00:15:21.212
My grandmother
being a Choctaw-Kickapoo
00:15:21.212 --> 00:15:23.589
and my grandfather
watching his father
00:15:23.589 --> 00:15:26.634
killed by a slave owner,
00:15:26.634 --> 00:15:29.637
it's important for me that I do
that to not only honour the land
00:15:29.637 --> 00:15:31.639
but to honour my ancestors.
00:15:33.141 --> 00:15:36.435
A lot of times
you get the stigma of
00:15:36.435 --> 00:15:38.437
"Farming is slave work."
00:15:40.148 --> 00:15:43.526
But I always tell people like,
Black Wall Street thrived
00:15:43.526 --> 00:15:45.736
because of
Black farmers.
00:15:46.737 --> 00:15:51.659
There wasn't a butcher,
or a chef, or a restaurant
00:15:51.659 --> 00:15:54.078
that was getting their food
from anybody else
00:15:54.078 --> 00:15:55.705
but a Black farmer.
00:15:56.664 --> 00:16:01.043
Before this country started
selling and trading humans,
00:16:01.043 --> 00:16:05.047
they were selling and trading
tobacco and cotton and rice.
00:16:07.175 --> 00:16:11.179
Instead of taking those things
as things that I'm ashamed of,
00:16:11.179 --> 00:16:13.389
it's just become, for me,
more of things that
00:16:13.389 --> 00:16:17.351
have empowered me to just
grow food to help people,
00:16:17.351 --> 00:16:19.562
set people, people free.
00:16:23.691 --> 00:16:27.612
We're at East High School,
on the land farm.
00:16:27.612 --> 00:16:29.488
When I first started here
three years ago,
00:16:29.488 --> 00:16:31.699
we only had twelve of these
00:16:31.699 --> 00:16:36.078
and with the help of City Year
and another major corporation,
00:16:36.078 --> 00:16:39.498
they came in and helped us
build more raised beds.
00:16:40.999 --> 00:16:44.420
All of the beds are
different for each student.
00:16:48.633 --> 00:16:50.468
>> Now aren't they-they're not
supposed to go in there
00:16:50.468 --> 00:16:54.138
So they're like a a certain—
until they get bigger?
00:16:54.138 --> 00:16:57.141
>> Yeah! they're too
small to be out.
00:17:00.019 --> 00:17:01.854
(laughing)
00:17:02.647 --> 00:17:04.023
So have you heard of gherkins?
00:17:04.023 --> 00:17:06.859
They're like tiny cucumbers.
00:17:07.235 --> 00:17:08.736
>> They kind of look like
tiny watermelons.
00:17:08.736 --> 00:17:10.947
>> Yeah, they're
the same families.
00:17:14.825 --> 00:17:17.870
>> When plants be like this
do you, do you guys like,
00:17:17.870 --> 00:17:20.331
get them and throw them away
or you keep them on the plant?
00:17:20.331 --> 00:17:21.499
>> They're still edible.
00:17:21.499 --> 00:17:23.668
But yeah, when it
starts to get like this
00:17:23.668 --> 00:17:25.002
we'll just pick all the fruit
00:17:25.002 --> 00:17:27.630
and then ideally you want to
tear it out and tear it down.
00:17:28.464 --> 00:17:30.299
But yeah, no,
it's a good question.
00:17:31.759 --> 00:17:33.636
Thank you all for being patient,
00:17:33.636 --> 00:17:36.722
and thank everyone else
for coming to the workshop.
00:17:36.722 --> 00:17:37.932
My name's Eric Person.
00:17:37.932 --> 00:17:41.352
I run a business called
Kansas City Aquaponics,
00:17:41.352 --> 00:17:42.687
this is Aquaponics 101.
00:17:42.687 --> 00:17:45.022
Came over here
to help the school
00:17:45.022 --> 00:17:46.816
sort of reboot the program.
00:17:46.816 --> 00:17:50.027
In return they let me run my
business without having to pay
00:17:50.027 --> 00:17:54.115
sort of any overhead,
electricity, water, or rent,
00:17:54.115 --> 00:17:57.743
and so the partnership
worked well.
00:17:57.868 --> 00:17:59.078
They were on this side.
00:17:59.078 --> 00:18:03.582
For me, I would consider
myself a poor Black farmer.
00:18:03.582 --> 00:18:08.212
Being able to run my business
out of East High School,
00:18:08.212 --> 00:18:10.589
they were like,
"You can help us grow the food
00:18:10.589 --> 00:18:12.258
and then we'll share it."
00:18:12.258 --> 00:18:14.093
So in essence,
I was doing
00:18:14.093 --> 00:18:16.387
what my grandfather did,
is share crop,
00:18:16.387 --> 00:18:20.683
but on a not so much
oppressive level.
00:18:20.683 --> 00:18:23.686
This is just a holding tank.
00:18:24.437 --> 00:18:26.439
The fish are kind of skittish.
00:18:27.523 --> 00:18:29.150
This system is designed
00:18:29.150 --> 00:18:32.695
so that the fish
breed in the pots
00:18:32.695 --> 00:18:35.489
and then the babies
will travel down here
00:18:35.489 --> 00:18:37.199
and they'll stay
in this, this tank
00:18:37.199 --> 00:18:39.910
until they decide
they want to go back.
00:18:39.910 --> 00:18:41.704
>> Eric, we call him ubaba
00:18:41.704 --> 00:18:45.499
which is a term of endearment
for, like, father in Swahili.
00:18:45.499 --> 00:18:47.710
So we call him that.
He helped my son
00:18:47.710 --> 00:18:50.171
who is seven
start his own garden.
00:18:50.171 --> 00:18:51.839
So he's been a real asset to us
00:18:51.839 --> 00:18:53.841
and our growing
and stuff like that.
00:18:54.216 --> 00:18:56.510
Our foreparents,
this is what they did,
00:18:56.510 --> 00:18:57.970
with choices
and without choices.
00:18:57.970 --> 00:19:00.514
So we're trying to bring this
back into the community
00:19:00.514 --> 00:19:02.933
with people that look like us,
00:19:02.933 --> 00:19:04.393
you know, because
a lot of us don't do it,
00:19:04.393 --> 00:19:05.436
or we don't believe in it,
00:19:05.436 --> 00:19:08.856
or history has made us think
that this is not the space.
00:19:08.856 --> 00:19:10.399
But growing your own food,
00:19:10.399 --> 00:19:12.360
that, to me,
is probably the most
00:19:12.360 --> 00:19:14.362
revolutionary thing
that you can do.
00:19:16.155 --> 00:19:19.158
(upbeat music)
00:19:20.159 --> 00:19:22.370
>> Me having a business here,
00:19:22.370 --> 00:19:25.498
I've actually purchased
some of the lettuce
00:19:25.498 --> 00:19:28.125
and vegetables
from the students.
00:19:29.418 --> 00:19:32.713
So they're learning the value
of growing food for yourself
00:19:32.713 --> 00:19:35.966
when there's no access.
00:19:35.966 --> 00:19:36.967
I know when I was in high school
00:19:36.967 --> 00:19:38.427
no one was teaching me
how to grow food
00:19:38.427 --> 00:19:40.554
and so if you don't have money,
00:19:40.554 --> 00:19:44.767
you can at least grow some
things to sort of subsidize
00:19:44.767 --> 00:19:47.603
or, you know, so you don't
have to spend so much money.
00:19:49.855 --> 00:19:51.857
We had strawberries
we're growing,
00:19:51.857 --> 00:19:55.027
and then we planted
the, the cucumbers.
00:19:55.027 --> 00:19:58.280
(gun shots)
00:19:58.280 --> 00:20:00.950
That's not
uncommon to hear. Um..
00:20:00.950 --> 00:20:03.953 line:50%
>> What was that?
00:20:00.950 --> 00:20:03.953
>> Gun shots.
00:20:06.205 --> 00:20:10.209
(dramatic music)
00:20:16.549 --> 00:20:18.384
Decolonizing.
00:20:18.884 --> 00:20:20.928
A lot of people think
it's being in the face of folks
00:20:20.928 --> 00:20:23.139
and just being like,
you know, you need to do better.
00:20:25.307 --> 00:20:27.726
But I don't feel like
that's my job.
00:20:28.811 --> 00:20:29.812
Watching them go from,
00:20:29.812 --> 00:20:31.021
"Ooh, I don't want to
touch dirt,"
00:20:31.021 --> 00:20:33.858
to "Ooh, that's my,
like those are my peas,
00:20:33.858 --> 00:20:36.485
those are you know,
those are my tomatoes."
00:20:38.070 --> 00:20:39.238
What gives me a sense of pride
00:20:39.238 --> 00:20:42.283
is I feel like I'm teaching the
next generation of growers
00:20:42.283 --> 00:20:44.910
that it's not just about
growing food to eat it.
00:20:46.245 --> 00:20:50.249
(dramatic music)
00:20:51.750 --> 00:20:54.837
>> It's really amazing
to see the transformation.
00:20:54.837 --> 00:20:56.672
>> Yeah I just,
I never thought,
00:20:56.672 --> 00:20:58.924 line:20%
even, even when we were
ordering the herbs,
00:20:58.924 --> 00:21:02.761 line:20%
I really didn't
picture it being as
00:21:03.679 --> 00:21:05.514 line:20%
bountiful as this.
00:21:06.974 --> 00:21:10.478
There are not a lot of Black
farmers growing medicinal herbs.
00:21:10.603 --> 00:21:12.104
>> I'm about to...
00:21:12.104 --> 00:21:13.481
>> Lavender is
doing really good.
00:21:13.481 --> 00:21:16.692
>> Make some
smudge sticks from that.
00:21:16.692 --> 00:21:18.110
>> Tinctures and salves,
00:21:18.110 --> 00:21:20.070
some to like,
increase lactation,
00:21:20.070 --> 00:21:24.492
to reduce cramping,
all in a holistic, natural way.
00:21:25.910 --> 00:21:27.953
>> That was totally voluntary,
00:21:27.953 --> 00:21:29.663
I don't know where
that came from?
00:21:29.663 --> 00:21:31.332
But those are magnificent.
00:21:31.332 --> 00:21:33.375
>> I threw some
seeds over here
00:21:33.375 --> 00:21:35.419
but I didn't think
that they would take.
00:21:35.419 --> 00:21:37.296
>> They totally took.
00:21:37.296 --> 00:21:41.759
They're still flowering
but I don't know what— ah!
00:21:41.759 --> 00:21:43.052
Is that the watermelon?
00:21:43.052 --> 00:21:45.554 line:50%
>> Yeah!
00:21:43.052 --> 00:21:45.554
>> Oh my goodness.
00:21:45.554 --> 00:21:48.933
So my idea is
to convert this empty box
00:21:48.933 --> 00:21:50.309 line:50%
into a placenta garden,
00:21:50.309 --> 00:21:53.062
so the mother's can come
and bury their placentas here
00:21:53.062 --> 00:21:54.647
if they want to.
00:21:54.647 --> 00:21:56.815
>> I was just thinking
people could kind of
00:21:56.815 --> 00:21:59.401
take flowers away as a memorial.
00:21:59.401 --> 00:22:00.945
>> I like that idea.
00:22:00.945 --> 00:22:05.574
Maybe we can do some of that
for the grieving garden too.
00:22:07.826 --> 00:22:10.579
When it comes to
maternal mortality rates
00:22:10.579 --> 00:22:14.250
Black woman are about
three to five times
00:22:14.250 --> 00:22:17.545
more likely to die
during the child-bearing year.
00:22:17.545 --> 00:22:20.130 line:20%
That includes
the pregnancy period
00:22:20.130 --> 00:22:21.715 line:20%
and the post-partum period
00:22:21.715 --> 00:22:24.843 line:20%
and, of course,
during birth itself.
00:22:24.843 --> 00:22:26.971
And so the rates, again,
00:22:26.971 --> 00:22:28.514
when you break them down by race
00:22:28.514 --> 00:22:31.934
they are significantly higher
for African-American women.
00:22:33.686 --> 00:22:37.189
There's some things
we don't have control over.
00:22:37.189 --> 00:22:39.066
We don't always
have control over
00:22:39.066 --> 00:22:41.110
the quality of air
that we breathe
00:22:41.110 --> 00:22:43.529
or the quality
of the water that we drink.
00:22:43.529 --> 00:22:46.574
And the growing of food
00:22:46.574 --> 00:22:50.828
on whatever land you happen
to have possession of
00:22:50.828 --> 00:22:54.748
is a really
important tool for health.
00:22:54.748 --> 00:22:57.876
And Eric's been a real asset,
00:22:57.876 --> 00:23:00.296
I think he has brilliant ideas.
00:23:01.213 --> 00:23:04.008
Oh my gosh, this is amazing.
00:23:04.008 --> 00:23:07.886
Eric, I remember when this
was a big patch of dirt.
00:23:07.886 --> 00:23:09.680 line:50%
>> Parking lot!
00:23:07.886 --> 00:23:09.680
>> Not even good dirt,
00:23:09.680 --> 00:23:12.933 line:50%
because it was underneath
all that concrete.
00:23:09.680 --> 00:23:12.933
>> Yeah!
00:23:12.933 --> 00:23:14.768
>> Used to be a parking lot.
00:23:18.314 --> 00:23:22.318 line:50%
>> Well we got trough it so.
00:23:18.314 --> 00:23:22.318
>> Yeah.
00:23:26.113 --> 00:23:28.741
The most fulfilling
aspect of what I do
00:23:28.741 --> 00:23:31.952
is just watching
people be able to learn.
00:23:36.373 --> 00:23:39.209
Growing food
is, is healing,
00:23:39.209 --> 00:23:43.839
and so the most
rewarding aspect is-
00:23:47.217 --> 00:23:49.428
is watching people get healed.
00:23:52.556 --> 00:23:54.558
Sticking your hand in the soil
00:23:54.558 --> 00:23:58.896
is one of the most
healing things that you can do,
00:23:58.896 --> 00:24:03.108
because you literally
are connected
00:24:03.108 --> 00:24:04.943
to your roots.
00:24:08.238 --> 00:24:10.449
I don't think people realize
00:24:10.449 --> 00:24:14.662
how connected
that we are to the earth
00:24:16.163 --> 00:24:17.539
in a way that is
00:24:17.539 --> 00:24:21.377
more spiritual than physical.
00:24:25.422 --> 00:24:29.635
So on the other side, here,
is the state of Missouri.
00:24:30.344 --> 00:24:33.222
Missouri being one of
the last states in the Union
00:24:33.222 --> 00:24:36.183
to abolish slavery.
00:24:36.183 --> 00:24:39.269
Across the river,
that was the separation of
00:24:39.269 --> 00:24:42.272
whether you're someone's
property or you're not.
00:24:45.109 --> 00:24:48.654
Waiting until it gets dark,
swimming across the river,
00:24:48.654 --> 00:24:51.198
soaking wet, cold.
00:24:51.198 --> 00:24:53.909
I'm glad that people,
people made it, you know.
00:24:53.909 --> 00:24:56.578
And then knowing how many
people probably didn't make it,
00:24:56.578 --> 00:24:59.998
and probably, you know,
would have rather drowned
00:24:59.998 --> 00:25:03.210
than, than be held in captivity.
00:25:05.838 --> 00:25:09.341
Talking about those things
that were constructed
00:25:09.341 --> 00:25:11.510
to keep
certain people oppressed,
00:25:11.510 --> 00:25:15.723
I mean, that's obviously
where it started.
00:25:15.723 --> 00:25:17.599
Always playing in
the back of your mind that
00:25:17.599 --> 00:25:19.476
there was a time where
there were people who were
00:25:19.476 --> 00:25:21.687
just trying to survive
and so now,
00:25:21.687 --> 00:25:24.898
growing food
as our survival tactic,
00:25:24.898 --> 00:25:26.692
and taking that power
into your own hand
00:25:26.692 --> 00:25:30.320
when you can, to sort of
create another avenue.
00:25:33.824 --> 00:25:36.660
I try to take that power
into my hands I guess.
00:25:43.834 --> 00:25:45.419
The red
is for the blood that we shed
00:25:45.419 --> 00:25:47.004
and the green
is for this land
00:25:47.004 --> 00:25:50.007
and the black
is for our skin, you know?
00:26:11.069 --> 00:26:12.946
>> As a young person
00:26:12.946 --> 00:26:15.324
and I just turned twenty one
not too long ago.
00:26:15.324 --> 00:26:17.951
Forcing myself
to be more mature
00:26:17.951 --> 00:26:20.579
in a place
where I actually have a power
00:26:20.579 --> 00:26:24.208
and a voice to actually,
you know, guide people.
00:26:24.208 --> 00:26:26.627
Not much to
lord over them, yeah.
00:26:27.169 --> 00:26:29.755
I'm just learning more about
business and entrepreneurship
00:26:29.755 --> 00:26:31.548
and how important
it is to make money,
00:26:31.548 --> 00:26:36.220
not just for myself,
but actually for our community.
00:26:36.220 --> 00:26:37.971
Wanted to bring in
more money for them,
00:26:37.971 --> 00:26:41.892
but also to give them a
lifestyle that we originally had
00:26:41.892 --> 00:26:43.894
but is more like
a privilege now.
00:26:48.899 --> 00:26:50.275
>> We cleaned out the land here,
00:26:50.275 --> 00:26:52.569
we cleared out all of the rocks,
but before we planted,
00:26:52.569 --> 00:26:53.987
we built an ahu.
00:26:54.822 --> 00:26:56.406
So this is an ahu.
00:26:56.406 --> 00:26:59.701
When we built this
it was designed
00:26:59.701 --> 00:27:02.037
with the mind that a lot of
our students or interns
00:27:02.037 --> 00:27:04.665
have different faiths
or no faith at all.
00:27:04.665 --> 00:27:06.542
So it wasn't a thing
of religion,
00:27:06.542 --> 00:27:09.503
as much as a space
of focusing your spirit,
00:27:09.503 --> 00:27:13.549
and the spirit is not religious,
it's something pre-religious.
00:27:13.549 --> 00:27:15.634
It's this understanding
of continuity
00:27:15.634 --> 00:27:16.885
that you are not yourself,
00:27:16.885 --> 00:27:20.556
you're a part of this long
line of people and events,
00:27:20.556 --> 00:27:22.641
and that you have to acknowledge
it every once in a while.
00:27:22.641 --> 00:27:24.476
Or you can get lost
in the weeds.
00:27:24.476 --> 00:27:26.228
Literally, as again,
we're farmers.
00:27:26.228 --> 00:27:27.771
You have three piko.
00:27:27.771 --> 00:27:30.983
You have your piko o,
which is your fontanelle
00:27:30.983 --> 00:27:33.694
and it connects you
to your ancestors.
00:27:33.694 --> 00:27:36.864
You have your piko i,
which is your navel
00:27:36.864 --> 00:27:39.449
and it connects you
to who's alive now.
00:27:39.449 --> 00:27:42.411
And you have your piko a, which
is your reproductive organs
00:27:42.411 --> 00:27:44.246
and it connects you
to future generations.
00:27:44.246 --> 00:27:46.039
So this is our piko o.
00:27:46.039 --> 00:27:48.083
This is a space
where we connect
00:27:48.083 --> 00:27:51.128
to those that were before us,
00:27:51.128 --> 00:27:54.172
who provided a context
for us to be abundant
00:27:54.172 --> 00:27:56.174
and the expectation
that we do the same.
00:27:59.761 --> 00:28:02.389
We built it here
to also acknowledge
00:28:02.389 --> 00:28:04.725
that we weren't
the first people to farm.
00:28:04.725 --> 00:28:08.061
The ancestors here
were the first organic farmers.
00:28:08.061 --> 00:28:09.688
And that the crops
may look different
00:28:09.688 --> 00:28:10.772
the people
may look different
00:28:10.772 --> 00:28:14.359
but we're farming
with the same intention.
00:28:14.359 --> 00:28:15.444
What matters most?
00:28:15.444 --> 00:28:16.987
The health of your water,
the health of your people,
00:28:16.987 --> 00:28:18.572
the health of your soil.
00:28:18.572 --> 00:28:20.782
And I think wealth
in contemporary society,
00:28:20.782 --> 00:28:25.454
of which I participate in,
blinds you to that.
00:28:25.454 --> 00:28:27.414
By having to do this work
and ground yourself
00:28:27.414 --> 00:28:29.583
in traditional
notions of wealth.
00:28:29.583 --> 00:28:31.543
It not only produces
food in the short term,
00:28:31.543 --> 00:28:33.712
it awakens us
to what we have to do
00:28:33.712 --> 00:28:36.298
and it helps us with
a sense of communion
00:28:36.298 --> 00:28:39.593
with our landscape
like our ancestors did
00:28:39.593 --> 00:28:41.094
in practical ways,
00:28:41.094 --> 00:28:43.513
and that is how
we assume agency again.
00:28:45.724 --> 00:28:49.728
(upbeat music)
00:28:51.730 --> 00:28:54.942
(people chatting)
00:28:58.987 --> 00:29:00.781
>> See in Wai'anae,
it can get hot,
00:29:00.781 --> 00:29:04.409
so you gotta, gotta like
give them some juice!
00:29:06.954 --> 00:29:09.122
Hawai'i is
a melting pot, right?
00:29:09.122 --> 00:29:12.084
Like I'm Filipino,
Japanese, Hawaiian,
00:29:12.084 --> 00:29:13.085
English, Irish, Scottish.
00:29:13.085 --> 00:29:17.673
That is like the after effect
of the plantation era.
00:29:17.673 --> 00:29:20.258
So this population
over here in Wai'anae,
00:29:20.258 --> 00:29:22.386
a lot of
Hawaiian people are here.
00:29:22.386 --> 00:29:25.973
You know,
I make a beet poké.
00:29:25.973 --> 00:29:31.019
So I roast it so it's
really soft, take the skin off,
00:29:31.019 --> 00:29:32.521
those ones
you don't need to cube
00:29:32.521 --> 00:29:34.314
but I'll cut them in half.
00:29:34.314 --> 00:29:38.527
In any poke recipe,
use that instead of fish.
00:29:39.319 --> 00:29:41.947 line:50%
>> Okay!
00:29:39.319 --> 00:29:41.947
>> It might blow your mind,
you never know.
00:29:42.197 --> 00:29:45.701 line:50%
>> I'll try your poke recipe.
Three of them.
00:29:42.197 --> 00:29:45.701
>> Okay.
00:29:45.701 --> 00:29:47.202
>> All three.
00:29:47.202 --> 00:29:49.037
>> You're a gangsta, auntie.
00:29:50.205 --> 00:29:52.624
>> We were the first market
on the, in the state
00:29:52.624 --> 00:29:54.626
to accept EBT.
00:29:54.626 --> 00:29:58.046
People who do receive EBT
or food stamp benefits,
00:29:58.046 --> 00:29:59.965
they will come to our tent,
they would swipe their card,
00:29:59.965 --> 00:30:01.341
and we give them tokens.
00:30:01.341 --> 00:30:02.634
So each token is worth a dollar
00:30:02.634 --> 00:30:05.846
but we have an awesome program
where we double their money.
00:30:06.722 --> 00:30:08.265
You know, we're trying
to be sustainable
00:30:08.265 --> 00:30:11.685
and really just trying to
get everybody to eat local
00:30:11.685 --> 00:30:13.687
so we can live off the land.
00:30:14.646 --> 00:30:15.647
>> Okay, what do you got ma'am?
00:30:15.647 --> 00:30:18.150
You got beets
and daikon.
00:30:18.150 --> 00:30:22.070
Right here is the best way
for the farmer, us,
00:30:22.070 --> 00:30:23.905
to sell directly
to the consumers,
00:30:23.905 --> 00:30:25.449
our community members.
00:30:25.449 --> 00:30:28.160
And it's more about the,
00:30:28.160 --> 00:30:30.912
the interactions
than transactions.
00:30:30.912 --> 00:30:32.706
I'm all about
creating a relationship
00:30:32.706 --> 00:30:35.250
between me
and the customer, you know.
00:30:35.250 --> 00:30:38.587
Having them understand
the process of what it takes
00:30:38.587 --> 00:30:41.089
to grow the veggies
that they love so much.
00:30:41.089 --> 00:30:42.966
And for me,
it's, it's a thrill
00:30:42.966 --> 00:30:46.094
because seeing them smile
and seeing them ask questions
00:30:46.094 --> 00:30:48.096
about how we do
things on the farm,
00:30:48.096 --> 00:30:51.099
you know, we both learn from
each other, it's reciprocal.
00:30:52.267 --> 00:30:55.062
Cook the stem too.
Flavour's in the stem.
00:30:55.062 --> 00:30:56.772
A lot of people cut,
just use the leaves,
00:30:56.772 --> 00:30:59.149
but to be honest,
when you make lau lau
00:30:59.149 --> 00:31:01.318
or lu'au stew,
you keep the stem.
00:31:01.318 --> 00:31:03.487
The stem is a flavour.
00:31:03.487 --> 00:31:05.947
This farmer's market
is called "farmer's market,"
00:31:05.947 --> 00:31:08.575
but there's a lack
of farmers here.
00:31:08.575 --> 00:31:11.369
There's only, like,
two to three vendors here
00:31:11.369 --> 00:31:13.705
that are actually
farmers in Wai'anae.
00:31:13.705 --> 00:31:15.373
Everybody else that
sells veggies and fruits
00:31:15.373 --> 00:31:16.792
is the middlemen.
00:31:16.792 --> 00:31:19.294
Having us being here
00:31:19.294 --> 00:31:22.422
kind of reminds everybody
that we still can be resilient
00:31:22.422 --> 00:31:26.426
within our realm, within our
within our community.
00:31:26.426 --> 00:31:28.470
So having a farmer's market
in Wai'anae,
00:31:28.470 --> 00:31:31.181
which was an
agricultural community,
00:31:31.181 --> 00:31:35.018
is pretty um,
pretty revolutionary.
00:31:37.104 --> 00:31:40.315 line:50%
>> Looks like leaf,
lettuce plant?
00:31:37.104 --> 00:31:40.315
>> Yeah, lettuce plant.
00:31:42.317 --> 00:31:44.736
So he's using
his double bucks.
00:31:44.736 --> 00:31:46.404
What do you think
about the double bucks?
00:31:46.404 --> 00:31:48.198 line:50%
>> Fantastic!
00:31:46.404 --> 00:31:48.198
>> Fantastic, right?
00:31:48.198 --> 00:31:50.242
>> Oh the best!
00:31:50.242 --> 00:31:53.036
I mean, what,
what can you say.
00:31:53.036 --> 00:31:54.329
>> Yup, thank you.
00:31:54.329 --> 00:31:56.832
The double bucks
is pretty cool.
00:31:56.832 --> 00:31:59.668
So somebody can come
to the farmer's market
00:31:59.668 --> 00:32:04.714
and exchange 20 dollars
worth of credit of their EBT,
00:32:04.714 --> 00:32:08.301
and they get this
for each dollar, this coin.
00:32:08.301 --> 00:32:12.472
And then Makeke will match them
with this double buck.
00:32:12.472 --> 00:32:14.307
And it's a supporting factor.
00:32:14.307 --> 00:32:17.310
So instead of 20 dollars credit,
they get forty total.
00:32:18.311 --> 00:32:19.521 line:50%
It's oranges!
00:32:18.311 --> 00:32:19.521
>> Okay!
00:32:19.521 --> 00:32:21.314 line:50%
>> That one.
00:32:19.521 --> 00:32:21.314
>> Oh! Okay.
00:32:21.314 --> 00:32:23.150
Might be sour too, auntie,
I'm sorry.
00:32:23.150 --> 00:32:24.818
(laughing)
00:32:24.818 --> 00:32:28.822
>> Is the new, new uh
oranges and stuff sour?
00:32:28.822 --> 00:32:30.657
I choose to
eat healthy if I can,
00:32:30.657 --> 00:32:32.492
and it makes it
much more affordable,
00:32:32.492 --> 00:32:34.494
because we all know
organic things are
00:32:34.494 --> 00:32:36.288
kind of pricey
at the store, you know.
00:32:36.288 --> 00:32:37.956
So on my low, fixed income,
00:32:37.956 --> 00:32:41.585
it really is a blessing.
A real blessing.
00:32:41.585 --> 00:32:43.962
They're doing studies
that lower income people
00:32:43.962 --> 00:32:45.422
generally have more
health disease,
00:32:45.422 --> 00:32:48.383
because they eat
all the processed foods
00:32:48.383 --> 00:32:50.177
because they're cheaper,
you know.
00:32:50.177 --> 00:32:52.053
And they usually
have big families
00:32:52.053 --> 00:32:55.056
and it's a little harder
to maintain perishables
00:32:55.056 --> 00:32:56.474
and what-have-you.
00:32:56.474 --> 00:32:59.686
So, oh yeah, there's a definite
connection to health.
00:33:00.312 --> 00:33:03.273
Monday, Wednesday, Friday,
I work five to four.
00:33:03.273 --> 00:33:05.942
Saturday, I work six to four,
and no lunch break.
00:33:05.942 --> 00:33:07.777
And I go to school on
Tuesdays and Thursdays,
00:33:07.777 --> 00:33:10.906
so the only day off
I have is Sundays.
00:33:10.906 --> 00:33:13.325 line:50%
Sad life.
00:33:10.906 --> 00:33:13.325
(laughing)
00:33:15.243 --> 00:33:17.537
Oh, I, I hate school.
00:33:17.537 --> 00:33:21.499 line:50%
I hate the American
college system for sure.
00:33:21.499 --> 00:33:25.629 line:50%
I do it because
to be a change in a system
00:33:25.629 --> 00:33:28.215
that you want to change
00:33:28.215 --> 00:33:30.175 line:50%
you have to be educated.
00:33:30.175 --> 00:33:33.345
And being educated
isn't just knowing.
00:33:33.345 --> 00:33:34.387
It's having the credential
00:33:34.387 --> 00:33:36.389
and the credential
is that degree.
00:33:51.238 --> 00:33:53.240
>> Hi, Hazel!
00:33:55.617 --> 00:33:59.037
In the Colorado region,
we're a high arid desert.
00:34:00.038 --> 00:34:01.957
All of our snow melt is
00:34:01.957 --> 00:34:05.377
what feeds
the water system down below.
00:34:07.254 --> 00:34:09.589
So in a lot of ways,
the mountains directly relate to
00:34:09.589 --> 00:34:11.216
the health of the farmland.
00:34:15.053 --> 00:34:16.471
Come on!
00:34:20.642 --> 00:34:22.269
Here we go.
00:34:27.232 --> 00:34:28.441
Hi!
00:34:29.901 --> 00:34:32.904 line:20%
It's okay, Hazel!
It's okay.
00:34:40.203 --> 00:34:42.205
People have come
really far away
00:34:42.205 --> 00:34:43.873
from their relationship
with their food
00:34:43.873 --> 00:34:47.294
and with their relationship
with meat in particular.
00:34:51.965 --> 00:34:55.093
There is a disconnect
of understanding
00:34:55.093 --> 00:34:57.721
between land and animal.
00:35:03.643 --> 00:35:05.353
I have an argument
with people often about
00:35:05.353 --> 00:35:08.940
how the animals
are destroying the land
00:35:08.940 --> 00:35:13.653
and how terrible animals
are for our globe, right?
00:35:13.653 --> 00:35:15.822
And that's true to some degree,
00:35:15.822 --> 00:35:19.242
but it's because of the way
that we farm animals.
00:35:20.577 --> 00:35:23.371
Come on, come on!
00:35:23.371 --> 00:35:25.123
You go ahead! Go ahead!
00:35:25.123 --> 00:35:27.334
Here you go.
Here you go!
00:35:31.463 --> 00:35:34.758
Even farmers, we take animals
to the slaughter house,
00:35:34.758 --> 00:35:36.801
leave them there, they don't
see any of the process,
00:35:36.801 --> 00:35:38.803
they pick up
a package of meat.
00:35:40.638 --> 00:35:50.815
And that's the way
that it works.
00:35:50.815 --> 00:35:53.068
I think in bigger
processing plants, it's just:
00:35:53.068 --> 00:35:54.819
raise as many
animals as you can,
00:35:54.819 --> 00:35:56.237
get them as fat as you can,
00:35:56.237 --> 00:35:58.865
harvest them,
do it quickly, do it precisely,
00:35:58.865 --> 00:36:03.495
and there's not as much
human interaction.
00:36:04.162 --> 00:36:05.372
Here you go.
00:36:13.046 --> 00:36:14.255
And that kind of freaks me out.
00:36:14.255 --> 00:36:15.965
That feels very,
that feels like another way
00:36:15.965 --> 00:36:18.009
that we distance ourselves
from our food.
00:36:18.009 --> 00:36:20.553
That we say, "Oh, like,
this factory's going to do it,
00:36:20.553 --> 00:36:21.971
because I can't."
00:36:24.391 --> 00:36:28.395
(praying in Hebrew)
00:36:29.187 --> 00:36:33.191
(praying in Hebrew)
00:36:33.691 --> 00:36:35.902
Alright, dump it out.
00:36:35.902 --> 00:36:37.320
>> Dump it out.
00:36:39.739 --> 00:36:41.157
>> Whoa! Nice.
00:36:42.867 --> 00:36:43.868
>> Wow!
00:36:43.868 --> 00:36:44.869
>> Whoa!
00:36:46.830 --> 00:36:48.039
Alright!
00:36:54.045 --> 00:36:56.464
What intention do you
want to put for this loaf?
00:36:57.048 --> 00:37:01.886
>> Okay for this loaf,
let's dedicate it to gratitude.
00:37:02.220 --> 00:37:05.849
My first piece of gratitude
is really simple.
00:37:07.225 --> 00:37:09.436
I'm just grateful to be alive.
00:37:12.647 --> 00:37:15.066
>> I'm really grateful for you.
00:37:15.066 --> 00:37:18.236
I... you know, having someone
to help support
00:37:18.236 --> 00:37:21.156
and also who cares so much.
00:37:21.156 --> 00:37:24.868
So passionate about
what they do,
00:37:24.868 --> 00:37:26.703
and inspires other people.
00:37:27.203 --> 00:37:31.583
>> Well, we have to
also remember, Simon.
00:37:31.583 --> 00:37:32.750
>> Simon.
00:37:32.750 --> 00:37:37.255 line:50%
>> Grateful for Simon because
he reminds me to play.
00:37:32.750 --> 00:37:37.255
>> Simon the dog.
00:37:37.255 --> 00:37:39.090
>> Grateful for shabat.
00:37:45.221 --> 00:37:47.432
>> These Finn potatoes
are so beautiful.
00:37:48.266 --> 00:37:50.310
For me, having
relationship with land
00:37:50.310 --> 00:37:53.229
and being so
close to what I'm doing
00:37:53.229 --> 00:37:55.982
gives me a totally
different perspective on
00:37:55.982 --> 00:37:57.901
buying food in the store.
00:37:57.901 --> 00:38:00.820
It makes me say, this thing
that cost me two dollars
00:38:00.820 --> 00:38:03.323
actually took a ton of work
to produce and to grow,
00:38:03.323 --> 00:38:05.825
and I have way more
gratitude for it.
00:38:05.825 --> 00:38:09.370
And eating food with gratitude
changes how you want to share it
00:38:09.370 --> 00:38:11.789
and it's not just a me,
me, me thing anymore.
00:38:11.789 --> 00:38:13.875
It's like, "Hey, I grew
all these cabbages
00:38:13.875 --> 00:38:15.043
and I have way too many!
00:38:15.043 --> 00:38:17.086
Let's share them,
let me feed you."
00:38:17.086 --> 00:38:19.088
And that knits people together.
00:38:24.302 --> 00:38:28.306
(praying in Hebrew)
00:38:30.725 --> 00:38:34.729
(praying in Hebrew)
00:38:40.318 --> 00:38:44.322
(praying in Hebrew)
00:38:50.328 --> 00:38:54.332
(praying in Hebrew)
00:38:58.336 --> 00:39:02.340 line:50%
(praying in Hebrew)
00:39:34.122 --> 00:39:35.915
I got my knife from the person
00:39:35.915 --> 00:39:38.626
who originally instructed me
in shechita,
00:39:38.626 --> 00:39:43.089
and he got it from somebody
who crafts them all by hand.
00:39:43.089 --> 00:39:46.134
And that person is
a shochet who I've been told
00:39:46.134 --> 00:39:49.387
is probably more on
the male-dominant side
00:39:49.387 --> 00:39:51.055
of saying, like,
"This is a male practice."
00:39:51.055 --> 00:39:53.266
And would be
probably horrified
00:39:53.266 --> 00:39:55.810
if he knew that
one of the knives he made was
00:39:55.810 --> 00:39:57.353
being used by
a woman shochet,
00:39:57.353 --> 00:39:59.188
and even that
there is a woman shochet.
00:39:59.188 --> 00:40:07.196
Like, it might just
totally stun him.
00:40:07.196 --> 00:40:09.407
But his
craftsmanship is amazing.
00:40:33.431 --> 00:40:37.435
(praying)
00:40:45.026 --> 00:40:47.195
And I also want to
welcome all of you.
00:40:47.195 --> 00:40:49.947
You know, this is really special
that each of you has said yes
00:40:49.947 --> 00:40:52.367
to come participate.
00:40:52.367 --> 00:40:53.951
I mean, I could totally
slaughter on my own,
00:40:53.951 --> 00:40:55.536
I could do kosher shechita,
00:40:55.536 --> 00:40:56.663
but it just wouldn't ripple
00:40:56.663 --> 00:40:58.498
out into the world
in the same way.
00:40:59.791 --> 00:41:02.085
This is a container
for everybody,
00:41:02.085 --> 00:41:04.337
and you can choose to
talk about it when you leave
00:41:04.337 --> 00:41:06.964
or you can just choose
not to talk about it.
00:41:09.092 --> 00:41:11.302
I find that after
a day of shechita,
00:41:11.302 --> 00:41:14.931
which is the Hebrew word
for slaughter,
00:41:14.931 --> 00:41:17.892
for ritual
slaughter specifically,
00:41:17.892 --> 00:41:20.728
I always find it's helpful to be
with water in some way.
00:41:20.853 --> 00:41:22.313
Definitely drinking
a lot of water,
00:41:22.313 --> 00:41:23.898
taking a hot bath,
00:41:24.649 --> 00:41:26.025
sitting by moving water.
00:41:26.025 --> 00:41:28.361
So thinking about
how you can kind of
00:41:28.361 --> 00:41:30.571
regulate your
nervous system afterwards
00:41:30.571 --> 00:41:32.573
is really helpful.
00:41:32.573 --> 00:41:35.535
And I'll be the first
to admit that this is really,
00:41:35.535 --> 00:41:37.203
this is a big deal.
00:41:37.203 --> 00:41:39.872
I don't take
performing death lightly
00:41:39.872 --> 00:41:42.542
and I'm really curious
from each of you
00:41:42.542 --> 00:41:45.545
what's bringing you,
what's drawing you to be here.
00:41:46.796 --> 00:41:49.382
I think it's really important
for people to share
00:41:49.382 --> 00:41:52.802
why they are called
to be part of the workshop.
00:41:54.387 --> 00:41:56.723
You know, if someone says
in the opening circle,
00:41:56.723 --> 00:41:57.890
"I'm kind of afraid of death,
00:41:57.890 --> 00:42:00.351
it's something
I don't explore a lot."
00:42:00.351 --> 00:42:03.020
And somebody else there says,
"Oh, I can relate,"
00:42:03.020 --> 00:42:07.150
then they have
immediate camaraderie.
00:42:07.150 --> 00:42:11.863
I think a lot of people who
don't have a spiritual practice,
00:42:11.863 --> 00:42:13.740
there's a longing
for intention,
00:42:13.740 --> 00:42:16.075
and I find it really meaningful
00:42:16.075 --> 00:42:17.577
if people can bring
something of themselves
00:42:17.577 --> 00:42:21.205
into this space
whether it's words or gratitude
00:42:21.205 --> 00:42:24.417
or some sort of smoke
offering or herbs.
00:42:24.417 --> 00:42:26.377
It connects people more
to what they're doing
00:42:26.377 --> 00:42:28.004
and why they're there.
00:42:30.548 --> 00:42:31.758
Come on in.
00:42:34.552 --> 00:42:38.556
(spiritual music)
00:42:51.402 --> 00:42:55.406
(praying in Hebrew)
00:43:11.923 --> 00:43:13.925
You can let him go,
you can let him go.
00:43:19.263 --> 00:43:20.681
It's okay.
00:43:24.602 --> 00:43:28.606
(spiritual music)
00:43:41.410 --> 00:43:46.249
Thank you,
dear ram, for your life.
00:43:50.294 --> 00:43:52.713
For offering yourself today.
00:43:53.881 --> 00:43:56.384
Thank you for helping
us to be connected to the land
00:43:56.384 --> 00:43:58.386
and to our ancestors.
00:43:59.345 --> 00:44:02.557
Thank you Mother Earth
for taking this offering.
00:44:06.644 --> 00:44:10.648
(suspenseful music)
00:44:45.683 --> 00:44:47.393
>> We were just really inspired
00:44:47.393 --> 00:44:51.898
to bring these skills
and teachings to people
00:44:51.898 --> 00:44:55.318
who often don't feel like they
have a place to come to learn
00:44:55.318 --> 00:44:58.195
and relearn these skills
that were often taken
00:44:58.195 --> 00:45:01.616
especially from Black and Brown
bodies and cultures.
00:45:03.200 --> 00:45:07.622
So we knew
a friend of ours, Tzuria, who,
00:45:08.706 --> 00:45:11.626 line:20%
she like specializes
in kosher slaughter
00:45:11.792 --> 00:45:14.587 line:20%
and she's an incredible
woman who's been
00:45:14.587 --> 00:45:18.591 line:20%
really honing her ancestral
tradition of kosher slaughter.
00:45:22.970 --> 00:45:26.390
Part of Queer Nature is wanting
to create more of a narrative
00:45:26.390 --> 00:45:28.476
around queers
in outdoor spaces
00:45:28.476 --> 00:45:30.019
and in rural spaces.
00:45:30.019 --> 00:45:33.064
Safer than a lot of spaces that
my generation grew up with,
00:45:33.064 --> 00:45:35.942 line:20%
like, that were avenues
to learn these skills
00:45:35.942 --> 00:45:38.486 line:20%
such as Boy Scouts
or Girl Scouts,
00:45:38.486 --> 00:45:42.114 line:20%
the military, hunting,
rural hunting cultures.
00:45:50.247 --> 00:45:53.709
There is a tight knit
around who gets to do this
00:45:53.709 --> 00:45:55.544
and who's allowed.
00:45:56.754 --> 00:46:00.257
Being a woman
coming into this male practice
00:46:00.257 --> 00:46:02.885
is really scary.
00:46:05.763 --> 00:46:09.767
(suspenseful music)
00:46:12.770 --> 00:46:17.191
There is a disconnect based
on gender, based on religion,
00:46:17.191 --> 00:46:22.947
that says, "Oh you're different,
I'm going to keep you out."
00:46:22.947 --> 00:46:25.783
My perspective is
no, we should bring everyone in,
00:46:25.783 --> 00:46:28.577
because this is not just
a Jewish practice.
00:46:28.577 --> 00:46:31.372
This is a really,
really interesting, to me,
00:46:31.372 --> 00:46:35.584
an ethical way to process meat
and so I want to share it.
00:46:39.505 --> 00:46:41.674
>> The land reproduces itself.
00:46:41.674 --> 00:46:44.885
The land itself
is a means of reproduction.
00:46:44.885 --> 00:46:48.139 line:20%
The goal of,
in international development,
00:46:48.139 --> 00:46:50.266 line:20%
in every place
00:46:50.266 --> 00:46:53.394 line:20%
where capitalism
is alive and breathing.
00:46:53.394 --> 00:46:55.521 line:20%
Is that you have to
separate people from the land
00:46:55.521 --> 00:46:58.649
so that they're
dependent on you for money.
00:46:58.649 --> 00:47:01.444
And so then they have to
work for you, for money,
00:47:01.444 --> 00:47:04.447
instead of being able to grow
for them for sustenance.
00:47:06.991 --> 00:47:10.911
Actually taking back the land
and actually being, like,
00:47:10.911 --> 00:47:13.205
"I got this!"
(laughing)
00:47:13.205 --> 00:47:15.958
The most
radical thing you can do
00:47:15.958 --> 00:47:18.169
is know how to
butcher an animal.
00:47:18.252 --> 00:47:20.129
>> Woah. Backwards.
00:47:20.129 --> 00:47:23.215
Does anyone feel drawn
so that you wanna do that?
00:47:23.215 --> 00:47:27.261 line:50%
Put your left fingers in
and then like this.
00:47:23.215 --> 00:47:27.261
>> Left hand in.
00:47:27.261 --> 00:47:30.056
Okay, that feels awkward, so
clearly I'm not doing it right.
00:47:30.056 --> 00:47:31.974
>> The first piece is only
something I can do,
00:47:31.974 --> 00:47:33.976
I'm the only one
with that really sharp knife.
00:47:37.021 --> 00:47:38.522
Then when people
start to work with their hands
00:47:38.522 --> 00:47:41.317
it changes their experience.
00:47:43.444 --> 00:47:44.653
If you want to get in here
00:47:44.653 --> 00:47:46.155
before we like,
pull everything out...
00:47:46.155 --> 00:47:48.908
>> Yeah!
00:47:48.908 --> 00:47:50.451
Often times it's the community
00:47:50.451 --> 00:47:52.578
that all gets engaged
in something,
00:47:52.578 --> 00:47:54.997
there's a lot of
power in that.
00:47:57.833 --> 00:47:59.877
People are interested in
trying the heart also?
00:47:59.877 --> 00:48:01.504 line:50%
>> Yeah!
00:47:59.877 --> 00:48:01.504
>> Okay!
00:48:14.308 --> 00:48:15.684
>> This is really gamey.
00:48:15.684 --> 00:48:16.602
>> Is that the liver?
00:48:16.602 --> 00:48:20.106
>> Yeah! Ooh, that was...
00:48:20.106 --> 00:48:21.941
>> Do you need some water?
00:48:21.941 --> 00:48:24.777
(laughing)
You're good?
00:48:25.277 --> 00:48:29.323
>> I wasn't expecting it to
taste like an animal.
00:48:29.323 --> 00:48:31.158
(laughing)
00:48:33.077 --> 00:48:34.203
>> As someone who
00:48:34.203 --> 00:48:36.997
previously didn't eat meat
for several years
00:48:36.997 --> 00:48:39.125
I didn't really know
how to be accountable
00:48:39.125 --> 00:48:42.336
and in relationship and I didn't
know what that looked like.
00:48:44.296 --> 00:48:46.048
As I started to eat meat again,
00:48:46.048 --> 00:48:49.301
I realized that it was truly a
practice of accountability
00:48:49.301 --> 00:48:53.055
to, like, take a life
and to ingest it
00:48:53.055 --> 00:48:56.350
and also to be like, wow,
I want to live with dignity
00:48:56.350 --> 00:48:59.145
and walk honourably
while having
00:48:59.145 --> 00:49:00.980
eaten, like, an ancestor.
00:49:01.355 --> 00:49:03.774
So, see how the fascia
began to come off
00:49:03.774 --> 00:49:06.235
and you can
actually see the tendon,
00:49:06.235 --> 00:49:07.945 line:50%
it's really deep in there.
00:49:06.235 --> 00:49:07.945
>> That is gorgeous.
00:49:07.945 --> 00:49:08.946
>> It's really beautiful.
00:49:08.946 --> 00:49:11.031
>> I would love
a pun about sinews.
00:49:11.031 --> 00:49:13.701 line:50%
>> What, a pun?
00:49:11.031 --> 00:49:13.701
>> A pun! A sinew pun.
00:49:13.701 --> 00:49:16.328
>> You have to be really smart
to make a good pun.
00:49:16.328 --> 00:49:17.872
>> What are you trying to
in-sinew-ate?
00:49:17.872 --> 00:49:19.165
>> Yeah!
(laughing)
00:49:19.165 --> 00:49:21.041
>> Oh, good!
00:49:21.041 --> 00:49:24.587
That was really good.
00:49:24.587 --> 00:49:27.256
It takes me like,
a whole day.
00:49:27.256 --> 00:49:28.174
A whole week.
00:49:28.174 --> 00:49:29.592
So do y'all want to touch it?
00:49:30.384 --> 00:49:32.386
You can eat it.
00:49:32.386 --> 00:49:34.305
Yeah, maybe we do
the other side like...
00:49:34.305 --> 00:49:36.724
>> Growing up I remember
00:49:36.724 --> 00:49:39.310
being in eighth grade
and that was when
00:49:39.310 --> 00:49:42.730
Matthew Shepard
was murdered in Wyoming and,
00:49:43.689 --> 00:49:46.775
and then like,
I think the next year,
00:49:46.775 --> 00:49:48.694
that film
Boys Don't Cry came out
00:49:48.694 --> 00:49:52.114
which was like this kind of
biographical film about
00:49:52.114 --> 00:49:56.118
Brandon Teena, this trans man
I think in Nebraska
00:49:56.118 --> 00:49:58.954
who was also killed
in a hate crime.
00:50:00.748 --> 00:50:03.167
This area, you know,
it's a really rural culture
00:50:03.167 --> 00:50:05.794
that also is
pretty conservative.
00:50:06.462 --> 00:50:10.341
That can really be dominated
by this colonial mentality
00:50:10.341 --> 00:50:15.179
towards the land and towards
space and towards bodies.
00:50:16.764 --> 00:50:19.099
I feel like
I did witness, growing up,
00:50:19.099 --> 00:50:21.435
that there was
this kind of ambient message
00:50:21.435 --> 00:50:25.940
like we're not
really safe in rural spaces.
00:50:25.940 --> 00:50:28.275
And then also seeing
the implicit messages
00:50:28.275 --> 00:50:31.612
in the representations of like
who is a survivalist,
00:50:31.612 --> 00:50:33.572
who is sort of
an outdoors person
00:50:33.572 --> 00:50:35.407
or a woodsman.
00:50:36.325 --> 00:50:38.953
Just seeing how masculine
those archetypes were
00:50:38.953 --> 00:50:41.455
and that they were
representing cisgender
00:50:41.455 --> 00:50:43.290
heterosexual white men.
00:50:43.874 --> 00:50:45.042
>> Slippery!
00:50:45.042 --> 00:50:46.752
>> Boing!
00:50:46.752 --> 00:50:47.753
>> Leg.
00:50:54.134 --> 00:50:55.761
>> Like, this seems to be
doing something.
00:50:55.761 --> 00:50:58.138
>> Oh, you're just like
separating the meat from it?
00:50:58.138 --> 00:50:59.556
>> Yeah, I guess. I mean,
00:50:59.556 --> 00:51:02.726
I feel like there's a way
but I don't know what it is.
00:51:02.726 --> 00:51:06.522
When we were over there
and like the slaughter happened,
00:51:06.522 --> 00:51:08.857
like my expectation of it
was completely different.
00:51:08.857 --> 00:51:10.901
Like I thought it
was going to be way more violent
00:51:10.901 --> 00:51:14.863
and, like,
a lot scarier and everything.
00:51:14.863 --> 00:51:19.159
And like now to understand
like what actually happened
00:51:19.159 --> 00:51:22.246
I don't feel weird
like touching this meat
00:51:22.246 --> 00:51:26.333
and, like... I don't know,
using it to explore it.
00:51:26.333 --> 00:51:28.252
It makes, it just makes
more sense to me
00:51:28.252 --> 00:51:31.964
instead of like imagining
the worst happening.
00:51:31.964 --> 00:51:33.173
>> Mhmm.
00:51:35.009 --> 00:51:38.846
>> The act of conscious farming
is a way of saying,
00:51:38.846 --> 00:51:42.057
that you can't take
my identity as a human,
00:51:42.057 --> 00:51:43.892
as a person
connected to this earth.
00:51:43.892 --> 00:51:47.563
Like, this is, this is my right
to be in relationship
00:51:47.563 --> 00:51:49.315
directly with Mother Earth.
00:51:49.315 --> 00:51:52.234
Whether it's plants
or animals or bees,
00:51:52.234 --> 00:51:54.194
it's just about
the relationship.
00:51:54.194 --> 00:51:56.905
It's actually not
that complicated.
00:51:56.905 --> 00:51:58.365
Oh, this is
something happening.
00:51:58.365 --> 00:52:01.994
This came off
like how I imagined it.
00:52:01.994 --> 00:52:04.204
>> Cool, that's the part
that I just took off too.
00:52:05.122 --> 00:52:07.333 line:50%
Alright, we got this.
00:52:05.122 --> 00:52:07.333
>>You know.
00:52:07.333 --> 00:52:09.335
>> This just might be
a natural thing.
00:52:09.335 --> 00:52:12.129
>> Totally. Way easier
than you expect it to be.
00:52:12.129 --> 00:52:13.547
>> Yeah!
00:52:25.476 --> 00:52:27.895
>> Being spiritual is universal.
00:52:29.146 --> 00:52:32.024
For the land is, is ancient.
00:52:32.024 --> 00:52:35.152
It's our kupuna,
it is our ancestor.
00:52:35.152 --> 00:52:38.113
All of the people
that we descend from
00:52:38.113 --> 00:52:40.157
are now of the earth.
00:52:40.157 --> 00:52:41.283
So when we
connect to the earth,
00:52:41.283 --> 00:52:45.079
you're not connecting just to
minerals, water and oxygen.
00:52:45.079 --> 00:52:47.790
You're connecting to
your ancestors.
00:52:47.790 --> 00:52:50.751
So being spiritual
kind of like opens that gateway,
00:52:50.751 --> 00:52:53.170
right, brings you
close to them.
00:52:54.588 --> 00:52:58.592
The military occupies about
seventy percent of Lualualei.
00:52:58.592 --> 00:53:01.178
Lualualei is 14,000 acres.
00:53:01.178 --> 00:53:02.721
You see these
tall, little antennas
00:53:02.721 --> 00:53:05.182
that's all part of
the land, right?
00:53:05.182 --> 00:53:06.600
Back in the day,
00:53:06.600 --> 00:53:10.270
families lived in all
these little sub valleys
00:53:10.270 --> 00:53:12.106
because there was water.
00:53:12.106 --> 00:53:15.776
Since the military occupied it,
they tapped into that water,
00:53:15.776 --> 00:53:17.820
preventing it from
flowing out here,
00:53:17.820 --> 00:53:21.782
which dried out
our perennial streams.
00:53:21.782 --> 00:53:24.076
This mountain
is called Heleakala
00:53:24.076 --> 00:53:28.539
and culturally, a demi-god Maui
climbed that mountain,
00:53:28.539 --> 00:53:30.165
slowed down the sun
00:53:30.165 --> 00:53:33.585
so that his mother
could dry her clothing.
00:53:33.585 --> 00:53:36.964
It's a mo'olelo, or a story,
that is significant
00:53:36.964 --> 00:53:39.967
because it's you know,
in Wai'anae,
00:53:39.967 --> 00:53:42.636
it's in the mouth
of Wai'anae, Lualualei.
00:53:42.636 --> 00:53:43.887
And they want to
create a dump
00:53:43.887 --> 00:53:47.141
right in front of this mountain.
00:53:47.141 --> 00:53:49.893
Mountains play a significant
role in terms of, like,
00:53:49.893 --> 00:53:52.104
environmental changes.
00:53:52.104 --> 00:53:55.107
You know, when it gets
more hot during climate change,
00:53:55.107 --> 00:53:57.484
we're going to rely on our
mountains to capture the clouds,
00:53:57.484 --> 00:54:01.113
the moisture, give us shade,
protect us from the wind.
00:54:01.113 --> 00:54:03.323
An entity
that we should respect.
00:54:05.576 --> 00:54:07.536
>> So these are curry leaves.
00:54:07.536 --> 00:54:08.745
Can you grab that.
00:54:11.248 --> 00:54:12.749
So the reason why
I grab it like this
00:54:12.749 --> 00:54:15.586
is because it keeps
it nice in a bunch like that.
00:54:18.172 --> 00:54:22.009
>> The level of spirituality
that exists in this space
00:54:22.009 --> 00:54:24.636
is very different
from my own home.
00:54:25.345 --> 00:54:28.807
Just because something
is known scientifically
00:54:28.807 --> 00:54:31.185
or known ethically
doesn't necessarily mean
00:54:31.185 --> 00:54:34.438
that it's rooted in
that deeper spiritual sense.
00:54:34.438 --> 00:54:35.522
And I think that is something
00:54:35.522 --> 00:54:37.816
that has to come
from a community,
00:54:37.816 --> 00:54:39.193
and that is something that
00:54:39.193 --> 00:54:41.278
I've learned from this,
from these people
00:54:41.278 --> 00:54:43.614
and from this land that
00:54:43.614 --> 00:54:47.784
spirituality also is something
that comes from ancestry.
00:54:47.784 --> 00:54:50.746
And it's, it's far beyond
00:54:50.746 --> 00:54:52.831
what you're doing
in your current present.
00:54:52.831 --> 00:54:56.168
It's like almost
paying respect to
00:54:56.168 --> 00:54:57.419
everyone who's come before you
00:54:57.419 --> 00:54:59.213
that's allowed you
to be in this space.
00:54:59.213 --> 00:55:01.840
And I can't think of anything
that's more spiritual
00:55:01.840 --> 00:55:04.468
than that, that understanding of
00:55:04.468 --> 00:55:07.095
this place in time
that you represent,
00:55:07.095 --> 00:55:09.306
and where it's been
and where it moves forward.
00:55:09.306 --> 00:55:12.017
I mean, that's like,
that blew my mind.
00:55:12.017 --> 00:55:15.729
So, yeah, spiritual I think has
been the deepest teachings,
00:55:15.729 --> 00:55:17.272
and then, of course,
00:55:17.272 --> 00:55:20.275
I've learned how to drive a
tractor and all that good stuff.
00:55:20.275 --> 00:55:22.486
All the fun things too, yeah.
00:55:28.158 --> 00:55:32.162
(singing Hawaiian song)
00:55:43.340 --> 00:55:47.344
(singing Hawaiian song)
00:55:53.350 --> 00:55:57.354
(singing Hawaiian song)
00:56:05.571 --> 00:56:07.531
>> This is a list
of our co-producers.
00:56:07.531 --> 00:56:10.033
And then... the term
I use is co-producer
00:56:10.033 --> 00:56:13.203
is because they're not
just customers to us.
00:56:13.203 --> 00:56:14.580
This kind of thing,
it's just partnership
00:56:14.580 --> 00:56:15.998
and it's relationship.
00:56:16.999 --> 00:56:19.585
I've been working here
for eleven years.
00:56:19.585 --> 00:56:23.171
Yeah, so I started back
in 2008 as an intern.
00:56:23.171 --> 00:56:25.048
Initially I came
here just as a way—
00:56:25.048 --> 00:56:26.300
I needed a way
to go to college, yeah.
00:56:26.300 --> 00:56:29.386
>> Fun fact, when he started on
the farm I was ten years old.
00:56:29.386 --> 00:56:31.597
>> Oh yeah, she always
says that to me.
00:56:31.597 --> 00:56:38.812
(laughing)
00:56:38.812 --> 00:56:42.316
>> How does the military
occupation cordoning off
00:56:42.316 --> 00:56:45.986
natural resources preventing,
you know, public entry,
00:56:45.986 --> 00:56:47.112
how does that make me feel?
00:56:47.112 --> 00:56:51.116
Wow, that makes me feel like,
like enraged.
00:56:51.116 --> 00:56:55.203
That makes me wanna, like,
do violent things, right?
00:56:55.203 --> 00:56:58.540
Like burn their
ammunition depot
00:56:58.540 --> 00:57:00.500
and set this place on fire.
00:57:00.500 --> 00:57:02.377
But at the same time,
00:57:02.377 --> 00:57:04.755
that's not going to
solve anything.
00:57:04.755 --> 00:57:06.632
So right now,
how does that make me feel?
00:57:06.632 --> 00:57:08.884
It makes
me feel excited. Amped.
00:57:08.884 --> 00:57:12.054
For, to know that what I'm doing
here on MA'O Organic Farms
00:57:12.054 --> 00:57:13.764
is basically anti-that.
00:57:13.764 --> 00:57:16.391
Whatever that is,
we are going against that
00:57:16.391 --> 00:57:20.020
in a more righteous way,
not really violent.
00:57:21.146 --> 00:57:22.189
So it makes me amped.
00:57:22.189 --> 00:57:24.107
You know,
we're right here between,
00:57:24.107 --> 00:57:26.693
like I said, military occupation
and land desecration
00:57:26.693 --> 00:57:30.405
and we're like sticking eloquent
middle fingers to both sides.
00:57:30.405 --> 00:57:33.200
And we're growing
veggies and youth!
00:57:33.200 --> 00:57:35.035
So yeah, it makes me amped.
00:57:38.455 --> 00:57:42.459
(upbeat music)
00:57:53.470 --> 00:57:57.474
(singing Hawaiian song)
00:58:01.895 --> 00:58:04.064
>> So we're, we moved
from a context of living
00:58:04.064 --> 00:58:07.067
in deep relationship and like
a symbiosis with the land,
00:58:07.067 --> 00:58:08.735
and then we were housed.
00:58:08.735 --> 00:58:11.279
And once you were
housed in parcels
00:58:11.279 --> 00:58:13.740
that you don't have that type
of connection to each other,
00:58:13.740 --> 00:58:15.492
you don't have connection
to your landscape,
00:58:15.492 --> 00:58:17.536
you don't have connection
to meaningful employment,
00:58:17.536 --> 00:58:18.704
no meaningful education,
00:58:18.704 --> 00:58:20.497
you create something
really specific.
00:58:20.497 --> 00:58:21.915
You create poverty.
00:58:23.500 --> 00:58:26.503
(singing Hawaiian song)
00:58:27.921 --> 00:58:30.257
And then when poverty
lives in a family
00:58:30.257 --> 00:58:31.633
for more than one generation,
00:58:31.633 --> 00:58:33.343
you normalize the poverty.
00:58:33.343 --> 00:58:35.762
And if it stays there for
a collective and community,
00:58:35.762 --> 00:58:37.305
the community
normalizes poverty,
00:58:37.305 --> 00:58:38.640
and then
we become poor,
00:58:38.640 --> 00:58:40.684
and we identify
as being poor,
00:58:40.684 --> 00:58:42.519
and that's what it means
to be Hawaiian.
00:58:45.731 --> 00:58:48.024
The importance of
restoring our practice
00:58:48.024 --> 00:58:52.863
starts first from a sense
of cultural identity,
00:58:53.613 --> 00:58:56.742
but if it doesn't move
quickly to restoring agency,
00:58:56.742 --> 00:58:59.619
to regaining
executive control of our water,
00:58:59.619 --> 00:59:02.247
of our people,
and of our food production,
00:59:02.247 --> 00:59:04.499
then it just
stays this esoteric idea
00:59:04.499 --> 00:59:07.502
that maybe the Hawaiians who
went to college benefit from.
00:59:09.171 --> 00:59:11.590
But at the end of the day,
everyone has to eat.
00:59:20.557 --> 00:59:24.561
(singing and drumming)
00:59:50.587 --> 00:59:54.591
(singing and drumming)
01:00:07.813 --> 01:00:11.191
>> I started like every
all the kids around here like,
01:00:11.191 --> 01:00:12.567
like as soon as we could walk,
I guess,
01:00:12.567 --> 01:00:13.693
we were taught to follow
01:00:13.693 --> 01:00:15.946
and go and watch
our grandparents
01:00:15.946 --> 01:00:17.322
and my parents.
01:00:17.322 --> 01:00:20.534 line:20%
And that's where,
just by watching, I learned to,
01:00:20.534 --> 01:00:22.994 line:20%
and it just sticks in the mind,
so when I got old enough,
01:00:22.994 --> 01:00:26.039 line:20%
I know how to cut it myself,
prepare it, and put it away.
01:00:26.039 --> 01:00:28.208 line:20%
But I remember as a
small little boy there,
01:00:28.208 --> 01:00:29.709
my grandparents
had a smokehouse
01:00:29.709 --> 01:00:31.336
and they always did fish
01:00:31.336 --> 01:00:33.672
and lived off
themselves to the land.
01:00:33.672 --> 01:00:35.882
So that's where my
earliest memory comes to mind,
01:00:35.882 --> 01:00:38.301
I guess, like maybe
two, three years old.
01:00:40.679 --> 01:00:44.307
I've never been
further than Yellowknife.
01:00:45.892 --> 01:00:47.519
Small town boy.
01:00:52.148 --> 01:00:55.151 line:50%
I'll start grabbing
the net then.
01:00:52.148 --> 01:00:55.151
>> Yeah!
01:00:55.151 --> 01:00:57.153
>> I love my hometown, Tuk.
01:00:57.153 --> 01:01:00.323 line:50%
We live right off
the Beaufort Sea.
01:01:00.323 --> 01:01:03.493
We're known as Siglit,
it means "People off the Coast,"
01:01:03.493 --> 01:01:05.495
that's what they call us.
01:01:07.747 --> 01:01:10.083
Our lifestyle
is to live off the land
01:01:10.083 --> 01:01:13.712
and we are rich people.
01:01:18.592 --> 01:01:20.051
The main thing to be taught
01:01:20.051 --> 01:01:22.679
is the directions:
north, south, west, east.
01:01:22.679 --> 01:01:24.431
You've got to learn
all the landmarks,
01:01:24.431 --> 01:01:26.850
like the little hills,
the creeks.
01:01:29.269 --> 01:01:30.270
There's people that teach you
01:01:30.270 --> 01:01:32.188
and you've just got to
learn, listen.
01:01:32.188 --> 01:01:33.982
Main thing is just
listen and watch
01:01:33.982 --> 01:01:37.611
and you'll know where to go
to get your traditional foods.
01:01:44.451 --> 01:01:48.288
For ground beef here,
just for one pound it costs
01:01:48.288 --> 01:01:50.707
thirteen to fourteen dollars.
01:01:53.585 --> 01:01:56.630
And if you catch a fish
it's not free, but a lot cheaper
01:01:56.630 --> 01:01:58.840
and it's just
a lot better, yeah.
01:02:04.971 --> 01:02:07.641
We usually start
from the end of July,
01:02:07.641 --> 01:02:09.976
but this year,
climate changes,
01:02:09.976 --> 01:02:12.103
the fish came in two weeks early
so it started, like,
01:02:12.103 --> 01:02:14.522
the first week in July.
01:02:14.522 --> 01:02:17.484
Could get like um,
five fish only a day
01:02:17.484 --> 01:02:21.321
right up to like 85 fish
caught in a net, so...
01:02:23.823 --> 01:02:25.408
All I can say
is about what I know
01:02:25.408 --> 01:02:27.911
and my own knowledge is that
01:02:27.911 --> 01:02:31.790
we've just got to really
protect our land and our food.
01:02:31.790 --> 01:02:33.291
That's a big part of our,
01:02:33.291 --> 01:02:35.293
that's what we're
worried about too, yes.
01:02:37.587 --> 01:02:42.217
>> For me when I was raising
my kids up I couldn't tell,
01:02:43.176 --> 01:02:46.262
how it would be in twenty years.
01:02:46.262 --> 01:02:50.392
But I lived
long enough to know-
01:02:50.392 --> 01:02:52.394
things happen.
01:02:54.521 --> 01:02:58.733
Thirty years I've been
out on land with family.
01:03:00.443 --> 01:03:03.446
The land that
snow is always falling,
01:03:04.197 --> 01:03:08.994
now it's soft, soft.
01:03:08.994 --> 01:03:11.079
An elder would say,
01:03:11.079 --> 01:03:13.790 line:20%
scientists would know
what's going on
01:03:13.790 --> 01:03:17.002 line:20%
but they won't tell us,
because we already know.
01:03:29.806 --> 01:03:33.810
(dramatic music)
01:03:58.668 --> 01:04:02.589
>> All of our fresh produce
is trucked up.
01:04:02.589 --> 01:04:05.717
It might still
look fresh but it's,
01:04:05.717 --> 01:04:08.720
it's been travelling
for weeks already.
01:04:10.013 --> 01:04:12.474
The cost of junk food here
01:04:12.474 --> 01:04:14.684 line:20%
it's cheaper to go and buy
processed foods
01:04:14.684 --> 01:04:18.772 line:20%
than it is to actually
to buy the ingredients
01:04:18.772 --> 01:04:21.399 line:20%
you need to cook
healthy home meals.
01:04:21.858 --> 01:04:23.985
Thirty-five dollars
for a bag of flour
01:04:23.985 --> 01:04:27.614
and yet that's something
people need daily here.
01:04:29.199 --> 01:04:32.952
If people had their own gardens,
they would save a lot of money.
01:04:32.952 --> 01:04:35.538 line:20%
And now I think
they're starting to see
01:04:35.538 --> 01:04:37.540 line:20%
that it can actually be done.
01:04:50.845 --> 01:04:51.888 line:50%
>> Hey!
01:04:50.845 --> 01:04:51.888
>> Hey, Ray!
01:04:51.888 --> 01:04:53.056 line:50%
>> How's it going?
01:04:51.888 --> 01:04:53.056
>> Good.
01:04:53.056 --> 01:04:55.308
>> Good to see you.
01:04:55.308 --> 01:04:57.894 line:50%
Welcome to summer
in Invuik, hey?
01:04:55.308 --> 01:04:57.894
>> Yeah!
01:04:57.894 --> 01:04:59.604
>> I'm just trying to figure out
what to do with this plot
01:04:59.604 --> 01:05:01.815
it was getting
completely waterlogged...
01:05:02.023 --> 01:05:04.943 line:50%
>> Oh, right on,
right under where it's dripping!
01:05:02.023 --> 01:05:04.943
>>Because of this amazing rain,
I know.
01:05:04.943 --> 01:05:06.736
This is not how August
is supposed to be, is it?
01:05:06.736 --> 01:05:08.863 line:50%
>> Could you just like,
move it over.
01:05:06.736 --> 01:05:08.863
>> I tried.
01:05:08.863 --> 01:05:11.783
I tried to, like...
It's not going anywhere.
01:05:12.325 --> 01:05:14.536
Oh maybe.
Oh, that's a good idea.
01:05:16.788 --> 01:05:18.331
Arctic problems, right?
01:05:18.331 --> 01:05:19.624
Ready, one, two, three!
01:05:19.624 --> 01:05:21.459
We're sitting here in August
and it's four degrees
01:05:21.459 --> 01:05:24.963
and it'll get up to about twelve
degrees in the greenhouse today.
01:05:24.963 --> 01:05:28.424 line:20%
We also have the major issue of
twenty-four hours of sunlight.
01:05:28.424 --> 01:05:30.343 line:20%
And while this can
also be a benefit,
01:05:30.343 --> 01:05:31.761 line:20%
it's a bit of a curse.
01:05:32.595 --> 01:05:35.014
Everything needs to sleep,
including your tomatoes.
01:05:35.014 --> 01:05:37.433
So it's very difficult for
gardeners to adapt
01:05:37.433 --> 01:05:41.896
to a situation where their
plants are growing very rapidly.
01:05:41.896 --> 01:05:43.773
And also, the fact
that we're in the Arctic
01:05:43.773 --> 01:05:46.151
and people
who live in this region,
01:05:46.151 --> 01:05:47.569
gardening wasn't
their way of life,
01:05:47.569 --> 01:05:49.320
and if it was
part of their life,
01:05:49.320 --> 01:05:51.823
potentially was a part of their
life from the residential school
01:05:51.823 --> 01:05:53.825
and may have had
a negative connotation.
01:05:54.367 --> 01:05:57.370
>> Oh my, look!
01:05:57.996 --> 01:05:59.956 line:50%
>> Look at this corn.
01:05:57.996 --> 01:05:59.956
>> Yeah!
01:05:59.956 --> 01:06:01.249
>> I'm pretty psyched
about having, like,
01:06:01.249 --> 01:06:03.376
a good corn harvest
in Inuvik this year.
01:06:03.376 --> 01:06:06.796
>> Yeah, like, we have,
we have peas with a lot of,
01:06:06.796 --> 01:06:09.591 line:50%
yeah, and all
the plots are all mixed.
01:06:06.796 --> 01:06:09.591
>> That's awesome.
01:06:09.591 --> 01:06:12.719
>> They're all— we put things
wherever we could fit things.
01:06:12.719 --> 01:06:13.720
>> Okay. And are you getting...
01:06:13.720 --> 01:06:15.180
Rabecca has been
with us for two years
01:06:15.180 --> 01:06:17.974
as a coordinator
in Tuktoyaktuk,
01:06:17.974 --> 01:06:22.020
and I think that the potential
for the community of Tuktoyaktuk
01:06:22.020 --> 01:06:24.022
to be able to produce
more of their own vegetables
01:06:24.022 --> 01:06:26.191
and more fresh food
is really there
01:06:26.191 --> 01:06:28.193
because of people
like Rabecca.
01:06:29.277 --> 01:06:33.239
>> I would really like to see
another greenhouse set up
01:06:33.239 --> 01:06:35.366
in Reindeer Point,
that's just like,
01:06:35.366 --> 01:06:37.285 line:50%
the outskirts of Tuk.
01:06:35.366 --> 01:06:37.285
>> That's a good idea.
01:06:37.285 --> 01:06:40.079
>> I think it would be really
neat for them to have something
01:06:40.079 --> 01:06:42.665
like a community garden
to look forward to
01:06:42.665 --> 01:06:44.250
and to work towards out there.
01:06:44.250 --> 01:06:46.294
All they say is, we just need
someone to teach us
01:06:46.294 --> 01:06:48.087
so we can do it, you know.
01:06:48.087 --> 01:06:49.505
>> A lot of people say,
"Well, we're not farmers."
01:06:49.505 --> 01:06:52.091
But no, Indigenous people
in the small communities
01:06:52.091 --> 01:06:53.718
are survivors.
01:06:54.719 --> 01:06:57.347
People that are seeing changes
to their harvesting techniques
01:06:57.347 --> 01:06:59.182
from animals
are able to then supplement
01:06:59.182 --> 01:07:03.102
some of the food their
harvesting by growing their own.
01:07:03.102 --> 01:07:04.687
And a lot of that comes
from climate change,
01:07:04.687 --> 01:07:06.147
from the changes
that are coming
01:07:06.147 --> 01:07:07.523 line:50%
to the animals
that are out there
01:07:07.523 --> 01:07:08.775
but also the changes
that are coming
01:07:08.775 --> 01:07:10.610
that allow for more growth.
01:07:11.611 --> 01:07:14.822 line:50%
>> Mmm! This is so good.
01:07:11.611 --> 01:07:14.822
(Raygan laughing)
01:07:14.822 --> 01:07:17.450
>> I know, right?
They're amazing.
01:07:21.037 --> 01:07:25.041
(singing and drumming)
01:07:35.301 --> 01:07:37.136
>> Wait, Jerri!
01:07:38.054 --> 01:07:41.474
I'll go check and see
if they're all done right.
01:07:42.642 --> 01:07:44.102
I wasn't born in a hospital.
01:07:44.102 --> 01:07:46.938
No, I was born in a tent,-
01:07:48.982 --> 01:07:51.985
about ten miles from Tuk.
01:07:51.985 --> 01:07:56.239
Them days we were taught to
be aware of our surroundings.
01:07:56.239 --> 01:07:59.993
You make sure it's nice
and not tangled.
01:07:59.993 --> 01:08:01.619 line:50%
>> Not tangled up.
01:07:59.993 --> 01:08:01.619
>> Your float's up.
01:08:01.619 --> 01:08:05.248 line:50%
>> Nice and slow, no rush.
01:08:01.619 --> 01:08:05.248
>> Yup.
01:08:05.248 --> 01:08:06.874
Keep pulling!
01:08:06.874 --> 01:08:09.168
When the missionaries
came in,
01:08:09.168 --> 01:08:12.964 line:50%
the RCMP,
oil companies
01:08:12.964 --> 01:08:15.967
were running
through our territory,
01:08:15.967 --> 01:08:19.387
damaging our land, animals.
01:08:21.097 --> 01:08:23.308
There was a lot of
influence on us
01:08:23.308 --> 01:08:26.519
that pushed us away
from our place.
01:08:27.979 --> 01:08:30.189
I just go like this.
01:08:30.189 --> 01:08:33.818
Once, one tie.
01:08:36.821 --> 01:08:40.033 line:20%
Then we got to wait for
the net to catch fish.
01:08:40.033 --> 01:08:41.868 line:20%
>> Yeah! So how long
do you think it's going to take
01:08:41.868 --> 01:08:44.370 line:20%
for us to catch fish?
01:08:41.868 --> 01:08:44.370 line:20%
>> Usually takes me ten minutes.
01:08:44.370 --> 01:08:46.789
>> Ten minutes?
Wow, that's not too bad.
01:08:49.792 --> 01:08:51.711
>> They did a lot
of exploration.
01:08:51.711 --> 01:08:55.715
Seismic exploration,
now this: explosion.
01:08:56.716 --> 01:08:59.552
I used to work at the old
Hudson Bay Company at that time.
01:08:59.552 --> 01:09:03.306
Every day after school,
you could feel the rattling,
01:09:03.306 --> 01:09:06.476
or see the rattling,
of dishes in the old Hudson Bay
01:09:06.476 --> 01:09:08.311
because of that.
01:09:09.854 --> 01:09:12.857
That year
we only got one whale.
01:09:12.857 --> 01:09:15.860
There was a lot of
dead fish on the shoreline.
01:09:18.613 --> 01:09:22.825
Wild Life, Land Use and all
that, really affected us.
01:09:23.159 --> 01:09:25.787
And then it takes
years to come back.
01:09:29.290 --> 01:09:33.294
All this part here
is coming off.
01:09:33.294 --> 01:09:35.004
This is already falling.
01:09:35.004 --> 01:09:38.216
>> Yeah, you could
see that on this side.
01:09:38.216 --> 01:09:41.302
>> All the ocean
movements we have,
01:09:41.302 --> 01:09:45.014
changing our land, shoreline.
01:09:45.014 --> 01:09:48.351
So every spring we
have to come in
01:09:48.351 --> 01:09:50.269
by, way out by the ice,
01:09:50.269 --> 01:09:55.191
oceanside, to come in
because shoreline's really thin.
01:09:55.191 --> 01:09:56.567
You could fall
right through, eh?
01:09:56.567 --> 01:10:00.405
>> And that current must be
ever-changing this point here.
01:10:00.405 --> 01:10:01.906
>> Yeah.
01:10:01.906 --> 01:10:02.907
>> And what do you,
01:10:02.907 --> 01:10:04.659
what do you think's going to
happen in the future
01:10:04.659 --> 01:10:08.538 line:50%
with all these
changes occurring?
01:10:04.659 --> 01:10:08.538
>> Well, coming from elders,
01:10:08.538 --> 01:10:12.667
one day all this
will be underwater. Underwater.
01:10:12.667 --> 01:10:16.087 line:50%
>> I believe that.
I believe that.
01:10:12.667 --> 01:10:16.087
>> Totally, Yes.
01:10:17.672 --> 01:10:20.716
I don't know why people
are arguing, not arguing for it,
01:10:20.716 --> 01:10:23.261
you know, it's going to be
gone one day.
01:10:23.261 --> 01:10:26.639
So will I, you know?
01:10:26.639 --> 01:10:28.641
Just use what you got.
01:10:30.309 --> 01:10:33.938
>> Hmm. Lots to think about.
01:10:37.233 --> 01:10:41.237
(dramatic music)
01:10:44.866 --> 01:10:47.869
I think I was about
ten years old.
01:10:47.869 --> 01:10:49.829
We would play
along the beach,
01:10:49.829 --> 01:10:53.999
and we were always so amazed
when these huge icebergs
01:10:53.999 --> 01:10:56.836
would be brought in
from the northwind.
01:10:58.880 --> 01:11:02.091
Today there is no such things.
01:11:03.050 --> 01:11:07.263
In that span of twenty-years,
huge changes.
01:11:09.432 --> 01:11:14.270
Scientists are studying how fast
the coastline is moving back.
01:11:15.605 --> 01:11:20.568
Our communities are literally
falling into the ocean,
01:11:20.568 --> 01:11:24.197
much faster than I think
we had anticipated.
01:11:26.282 --> 01:11:29.285
(dramatic music)
01:11:30.786 --> 01:11:33.289
So what does
that now mean
01:11:33.289 --> 01:11:36.250
for our hunters
that are just emerging,
01:11:36.250 --> 01:11:38.711
our young people
that are coming up?
01:11:38.711 --> 01:11:43.466
They've been taught their
traditional hunting routes
01:11:43.466 --> 01:11:47.303
in all seasons,
but now that it's unsafe,
01:11:48.638 --> 01:11:51.474
how, what does the future
look like for them?
01:11:57.396 --> 01:11:59.398
It's a scary thought.
01:12:16.541 --> 01:12:20.503
Can you see how
beautiful this is?
01:12:20.503 --> 01:12:23.923
To lose that?
That's scary.
01:12:23.923 --> 01:12:26.592
Yeah. Um, what are we leaving?
01:12:26.592 --> 01:12:29.428
Excuse me, one sec. Uhh.
01:12:35.851 --> 01:12:39.188
What are we leaving?
01:12:39.188 --> 01:12:41.023
We didn't do this.
01:12:43.442 --> 01:12:47.738
But we're, we're taking
the whole weight of it,
01:12:47.738 --> 01:12:52.034
and yeah, what will we
have left in fifty years?
01:12:52.034 --> 01:12:54.704
Oh, I can't,
I can't even think that far.
01:12:54.704 --> 01:12:56.831
It's a scary thought,
it really is,
01:12:56.831 --> 01:12:59.041
even to look twenty years ahead.
01:13:12.388 --> 01:13:14.765
>> Oh, oh, look at this! Look!
01:13:14.765 --> 01:13:17.852
>> Right here's a radish, look.
Look at that one.
01:13:17.852 --> 01:13:21.314
You could pull it,
you have to eat it though.
01:13:21.314 --> 01:13:23.065
You could wash it, hey?
01:13:23.065 --> 01:13:25.776
Stick your hand way, way in.
01:13:25.776 --> 01:13:28.279
See if you could feel
any potatoes,
01:13:28.279 --> 01:13:30.698
there might be potatoes
growing in there.
01:13:31.574 --> 01:13:34.785
Stick your hand way, way in!
You keep wanting to check.
01:13:37.413 --> 01:13:39.582
>> Ah, that's freezing!
I feel one.
01:13:39.582 --> 01:13:40.666
>> Do you feel a potato?
01:13:40.666 --> 01:13:42.918
If you do, pull it out,
let's see it.
01:13:42.918 --> 01:13:44.545
>> Gonna check up high though.
01:13:46.714 --> 01:13:48.132 line:50%
>> Don't fall.
01:13:46.714 --> 01:13:48.132
>> Okay.
01:13:51.135 --> 01:13:52.887 line:50%
>> Be careful.
01:13:51.135 --> 01:13:52.887
>> I found one.
01:13:52.887 --> 01:13:54.847
>> Did you? Here's one.
01:13:54.847 --> 01:13:57.475 line:50%
Now why does it feel weird?
01:13:54.847 --> 01:13:57.475
>> Hello.
01:13:57.475 --> 01:14:00.895
>> Hey, come on in,
check out the garden!
01:14:02.772 --> 01:14:04.190
>> This is beautiful.
01:14:04.190 --> 01:14:06.233 line:50%
How's it going?
01:14:04.190 --> 01:14:06.233
>> Good. Hey.
01:14:06.233 --> 01:14:07.902
>> Alright, so I'll get
up to something.
01:14:07.902 --> 01:14:10.946
So there's like, all this
mint— yep, near the bottom.
01:14:10.946 --> 01:14:11.656
>> Can I eat it?
01:14:11.656 --> 01:14:15.910 line:50%
>> Yeah, you can eat it.
01:14:11.656 --> 01:14:15.910
>> Perfect!
01:14:15.910 --> 01:14:18.996 line:50%
>> Eugh, too minty!
01:14:15.910 --> 01:14:18.996
>> It's too minty.
01:14:18.996 --> 01:14:21.832
>> See, the peppers
are actually....
01:14:23.876 --> 01:14:25.378
I hope she's able to garden.
01:14:25.378 --> 01:14:27.880
If she keeps helping and
working with me she'll know—
01:14:27.880 --> 01:14:30.216
>> She'll know
exactly what to do.
01:14:30.216 --> 01:14:32.385
It's just like with our
subsistence harvesting
01:14:32.385 --> 01:14:34.970
for caribou or whale
or whatever it is.
01:14:34.970 --> 01:14:37.848
>> I think this is almost like
walking in two worlds.
01:14:37.848 --> 01:14:39.892
I think that's
extreme adaptability.
01:14:39.892 --> 01:14:41.185
>> I think so too.
01:14:41.185 --> 01:14:43.979
I think a lot of it too is,
it's so expensive
01:14:43.979 --> 01:14:46.982
but also a lot of people don't
know how to prepare them.
01:14:48.442 --> 01:14:50.778 line:50%
Hi, Marjorie!
01:14:48.442 --> 01:14:50.778
>> Oh hi, Marjorie!
01:14:50.778 --> 01:14:53.614
>> Quite long ago we have to
knock before we enter.
01:14:55.491 --> 01:14:58.744
Oh, it's awesome to see your
plants and your veggies
01:14:58.744 --> 01:15:01.747 line:50%
or whatever you call them.
And flowers, ooh!
01:15:03.290 --> 01:15:04.917 line:50%
And this is?
01:15:03.290 --> 01:15:04.917
>> Mint.
01:15:04.917 --> 01:15:07.294
>> Mint, oh. Mmm!
01:15:07.294 --> 01:15:09.547 line:50%
>> Doesn't it smell good?
01:15:07.294 --> 01:15:09.547
>> Really!
01:15:09.547 --> 01:15:10.798
>> You gotta smell this one,
01:15:10.798 --> 01:15:13.634
this one is my favorite,
it's lemon balm.
01:15:13.634 --> 01:15:14.635
>> You could eat it?
01:15:14.635 --> 01:15:17.638
Yeah, it's an herb, just like
oregano, or... yeah.
01:15:18.931 --> 01:15:21.016
Yeah, you could eat
everything in here.
01:15:21.016 --> 01:15:22.601
>> Honestly? Even the flowers?
01:15:22.601 --> 01:15:25.229
>> Yeah, you could eat
the petals!
01:15:25.229 --> 01:15:27.148
>> Petals and all, holy!
01:15:27.148 --> 01:15:28.733
>> This is dill.
01:15:28.733 --> 01:15:32.069
It's good for salmon,
the salmon that we're catching.
01:15:32.069 --> 01:15:33.612 line:50%
>> Oh, yeah, okay.
01:15:32.069 --> 01:15:33.612
>> Or the arctic char.
01:15:33.612 --> 01:15:35.030
>> Almost like mint.
01:15:35.030 --> 01:15:38.451
>> Try this one, it just fell
off, it must be good to eat.
01:15:40.327 --> 01:15:41.662
>> Does it taste
like a strawberry?
01:15:41.662 --> 01:15:47.418
>> Oh, yeah! Mmm! Little bit
sweeter though.
01:15:47.418 --> 01:15:49.920 line:50%
>> If you just pull this off,
these are all lettuce.
01:15:47.418 --> 01:15:49.920
>> Oh, okay.
01:15:49.920 --> 01:15:52.339
This is all edible,
it's enough for a salad.
01:15:53.007 --> 01:15:55.843
>> My homegrown vegetables.
01:15:59.555 --> 01:16:03.559
(singing and drumming)
01:16:06.270 --> 01:16:08.856
>>As Inuvialuit,
we have the skills
01:16:08.856 --> 01:16:11.859
to live in one of the most harsh
environments in the world.
01:16:13.194 --> 01:16:15.070
>> This is kind of a crooked...
01:16:15.070 --> 01:16:16.071
>> Crooked back.
01:16:16.071 --> 01:16:20.451
>> Crooked back, yeah.
01:16:20.451 --> 01:16:23.412
>> I've been all over the Inuit
circumpolar world
01:16:23.412 --> 01:16:26.957
and in some instances
the language is very strong
01:16:26.957 --> 01:16:28.083
in certain regions,
01:16:28.083 --> 01:16:32.713
whereas their skillset to go
and harvest from the land isn't.
01:16:34.715 --> 01:16:37.009
And here it's the opposite,
01:16:37.009 --> 01:16:38.761
our young people are skilled,
01:16:38.761 --> 01:16:41.847
our young people know how
to go out there and harvest
01:16:41.847 --> 01:16:45.559
and make a living
off of the land.
01:16:45.559 --> 01:16:50.272
Each time we harvest a caribou
or we harvest berries,
01:16:50.272 --> 01:16:52.650
I see it as
a huge middle finger
01:16:52.650 --> 01:16:54.860
to the corporate
food industry.
01:16:56.612 --> 01:16:59.615
(upbeat music)
01:17:01.242 --> 01:17:02.618
>> Closing circle.
01:17:02.618 --> 01:17:05.871
Then they practice
using their voices.
01:17:05.871 --> 01:17:09.834
Any reflections from the
first timers of the new land?
01:17:09.834 --> 01:17:11.335
>> My name is Tyson,
01:17:11.335 --> 01:17:13.838
graduating from school 2019,
01:17:13.838 --> 01:17:17.091
going to LCC to get
a degree in business.
01:17:17.091 --> 01:17:18.592
And I was at the new land,
01:17:18.592 --> 01:17:20.553
and I really like
seeing the kalo,
01:17:20.553 --> 01:17:22.346
there's like,
a big line of kalo...
01:17:22.346 --> 01:17:26.642
>> We see our enterprise
as a process of Indigenization,
01:17:26.642 --> 01:17:29.895
which is a continuation
of decolonizing.
01:17:29.895 --> 01:17:32.523
These young adults
who may be weeding right now
01:17:32.523 --> 01:17:34.942
will eventually
be executive directors.
01:17:34.942 --> 01:17:36.735
>> Kale looks good.
01:17:36.735 --> 01:17:40.406
Finally getting the gravy back,
yeah, so... and yeah.
01:17:40.406 --> 01:17:43.826
>> That is a key part of how
our ancestors always thought.
01:17:43.826 --> 01:17:46.662
It's super hard to be
a first world Indigenous,
01:17:46.662 --> 01:17:48.664
but we also have first world
Indigenous problems, right?
01:17:48.664 --> 01:17:52.418
(laughing) So, that owning
your own privilege,
01:17:52.418 --> 01:17:53.836
and being aware of it,
01:17:53.836 --> 01:17:57.298
and understanding
that we have agency
01:17:57.298 --> 01:17:59.842
and we have to be
good stewards of it.
01:17:59.842 --> 01:18:02.303
This isn't just about
feeding Hawaiians,
01:18:02.303 --> 01:18:04.263
it's about feeding everybody.
01:18:04.263 --> 01:18:07.224
Having them all understand
the value of our ancestry.
01:18:07.224 --> 01:18:08.893
>> Value what you're doing here.
01:18:08.893 --> 01:18:11.687
Your power is helping,
that's so gangsta.
01:18:11.687 --> 01:18:14.356
It's something I'll tell
my great-grandkids.
01:18:14.356 --> 01:18:18.110 line:50%
"Mala 'Ai 'Opio,
back in the days..."
01:18:14.356 --> 01:18:18.110
(all laughing)
01:18:18.110 --> 01:18:20.487
You can kill me
right now and I'll be satisfied,
01:18:20.487 --> 01:18:22.948
because I'm, I'm doing
something that's very righteous
01:18:22.948 --> 01:18:24.533
in a community that needs it,
01:18:24.533 --> 01:18:28.704
in a, in a state of America
that really needs it.
01:18:28.704 --> 01:18:30.039
We're trying to start
a revolution
01:18:30.039 --> 01:18:31.457
and I'm part of it.
01:18:31.457 --> 01:18:34.627
I'm in a manager role
and that's a big responsibility
01:18:34.627 --> 01:18:37.504
that I could never think
I would have two years ago.
01:18:37.504 --> 01:18:40.549
There's still a lot
more work to do.
01:18:40.549 --> 01:18:42.968 line:50%
No panic, go organic.
01:18:40.549 --> 01:18:42.968
(all clapping)
01:18:44.720 --> 01:18:47.389
>> One of the hardest things
01:18:47.389 --> 01:18:49.642
about living
in a gender world
01:18:49.642 --> 01:18:52.978 line:50%
is that we're always
comparing ourselves to
01:18:52.978 --> 01:18:56.440
archetypes and things that
aren't necessarily authentic.
01:18:56.440 --> 01:18:59.777
Queer Nature, it's the best
way for me to engage
01:18:59.777 --> 01:19:03.405
in these, like, earth-based
skills in an authentic way.
01:19:04.573 --> 01:19:06.825
>> This is our right
as humans on this earth
01:19:06.825 --> 01:19:09.078
to cultivate land
and create relationship.
01:19:09.078 --> 01:19:11.580
And we will do that,
and we will make ourselves
01:19:11.580 --> 01:19:14.166
healthy and strong and vital.
01:19:14.166 --> 01:19:16.251
>> Growing food is
one of the most pro-Black things
01:19:16.251 --> 01:19:19.046
that you can do
to liberate yourself.
01:19:19.046 --> 01:19:22.007
My job is to help
folks in my community understand
01:19:22.007 --> 01:19:25.928
what they can do to change
their own situation.
01:19:25.928 --> 01:19:29.014
>> I think when climate change
has reached its peak
01:19:29.014 --> 01:19:32.393
and the world
seems like a hostile place,
01:19:32.393 --> 01:19:35.062
our people
will still be thriving,
01:19:35.062 --> 01:19:38.983
and I don't think that
they'll be able to survive.
01:19:38.983 --> 01:19:42.069
I don't think that
they have the skillset.
01:19:42.069 --> 01:19:46.031
I know we do, and we're not
going to go anywhere.
01:19:46.031 --> 01:19:48.033
We're not going anywhere.
01:19:50.828 --> 01:19:52.997
Yeah, no, it's true,
we're not going anywhere
01:19:52.997 --> 01:19:56.917
but you know,
when their towers crumble
01:19:56.917 --> 01:19:59.753
and the money's gone,
01:19:59.753 --> 01:20:01.755
what are you going to eat?