The Passengers
- Description
- Reviews
- Citation
- Cataloging
- Transcript
The Passengers follows the amazing journey of two young Ethiopian Jews, Demoz and Gezi, as they represent their abandoned community on a fateful mission in America. The purpose of the trip is to join forces with prominent American Jewish leaders to pressure the Israeli government into completing the Ethiopian aliyah. With intimate access and detailed historical context, we follow the unlikely spokesmen, out of Ethiopia for the first time in their lives, as they deal with the pressure, homesickness and ups and downs of a grassroots campaign, while growing and thriving personally from the emotional journey.
Citation
Main credits
Porush, Ryan S. (film director)
Porush, Ryan S. (film producer)
Porush, Ryan S. (director of photography)
Nuttall, Timothy (film producer)
Wolf, Aaron (film producer)
Levitt, Elliot (editor of moving image work)
Other credits
Edited by Elliot Levitt; cinematography by Ryan S. Porush [and others].
Distributor subjects
Religion and Spirituality; Religion and SpiritualityKeywords
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(dramatic music)
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(dramatic music)
(people chattering)
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Man: We live in Ethiopia here,
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but we don't feel like it's our home here.
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(dramatic music)
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-: Always I dream about Israel.
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-: We Ethiopian Jews, we are Jewish as the Jewish
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in the rest of the world.
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So why we cannot go to Israel?
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(dramatic music)
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This place is temporary for us.
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We are just living as guests or as a passenger.
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(dramatic music)
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(people chatting in foreign language)
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We Ethiopian Jews are waiting for aliyah.
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That is our life.
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(people chatting in foreign language)
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Demoz: We hope tomorrow we'll go to Israel
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to live with our relatives.
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(speaking in foreign language)
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(people chattering)
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Gezi: Demoz and me, we are not just friends.
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We are brothers.
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We grew up together here.
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We have the same story.
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(dramatic music)
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Demoz: We met in the synagogue.
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We were participating in this drama group.
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We were best friends after that.
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(dramatic music)
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(speaking in foreign language)
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And one day we'll go to Israel together.
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(audience applauding)
(audience cheering)
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(speaking in foreign language)
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(audience cheering)
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(speaking in foreign language)
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(thunder rumbles)
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(rain spattering)
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-: We need to go to Israel.
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It doesn't mean, we want.
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I mean, we need to go to Israel.
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(dramatic music)
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(people chattering)
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(speaking in foreign language)
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-: We keep Sabbath, we keep kosher,
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and we celebrate Jewish holidays.
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(dramatic music)
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(people chattering)
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Gashaw: Most of this community have parents,
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sons, daughters in Israel.
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We need to be there with them, with our family,
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to reach the holy land of our ancestors.
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-: The Jews all over the world,
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they can get the visa easily.
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I mean, I don't have an idea why we cannot.
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(dramatic music)
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-: When the founders of the State of Israel sat down
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and devised their immigration laws,
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one of the things they came up with was the Law of Return.
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According to the Law of Return,
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anybody who is one quarter Jewish,
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that is, who has a Jewish grandparent,
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is eligible to become a citizen of the State of Israel.
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And it's no accident that they chose the quarter Jew.
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That was the same quality by which
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the Nazis determined that a Jew was a Jew
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and therefore subject to annihilation and extermination.
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(dramatic music)
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(people chattering)
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Ethiopian Jews were long regarded
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as a lower caste in Ethiopian society.
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In the late 19th and early 20th centuries,
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a group of Ethiopian Jews
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decided to convert to Christianity
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to escape economic pressure,
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social pressures, political pressures.
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They were known in Ethiopia
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as the (speaking in foreign language)
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or person from a foreign land.
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-: I don't like the word Falash Mura.
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But it is our name.
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Some generations converted to Christianity.
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But we have Jewish blood.
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Uriel: Even though they stopped practicing Judaism,
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Ethiopian non-Jews continued to ostracize them
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and to refuse to marry them.
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Many of these Falash Mura decided
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they wanted to return to Judaism
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and embraced Judaism and moved to Israel.
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Ethiopians began coming to Israel in the early '80s.
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(dramatic music)
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In 1991, the Israeli government actually believed
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that it was bringing the last plane load
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of the Ethiopian Jewish community.
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(dramatic music)
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What happens is the Falash Mura quickly left their villages
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and rushed to Addis Ababa in Gondar.
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Gezi: We sold everything in the countryside.
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Demoz: When we came to Gondar,
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we were thinking we'd enter Israel quickly.
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(dramatic music)
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-: It became apparent that there were thousands more.
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And then nothing, nothing happened.
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This is Israel, it's a government, politics.
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People drag their feet.
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-: Because of that, we are living here in Gondar
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and Addis, but our relatives are there.
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(dramatic music)
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(speaking in foreign language)
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-: My community is very worried because of many problems.
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We can't celebrate our holidays like Christians,
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as the Muslims here.
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Here have no peace, have no food, and have no property.
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In the countryside, our parents,
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they didn't get educational opportunities
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and they were farmers.
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Because of that, they don't have work or jobs in the city.
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Our livelihood here is just the money
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that comes from our relatives in Israel.
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(dramatic music)
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(speaking in foreign language)
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-: So an outcome is about
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substantive changes that take place.
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While we will be very excited to hear your impact
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or your goal, we're going to be very interested
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in what outcome it's going to have to show.
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So you start thinking about this.
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What really is it you're trying to accomplish?
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I teach organizing, I teach advocacy.
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I teach how public service organizations can do good.
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(dramatic music)
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In 2013, my wife Shira,
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and I went to Ethiopia to see
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the final aliyah of the Ethiopian Jewish community.
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We walked into this Jewish compound
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and it's almost impossible to describe.
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You walk in and you go, this is my people.
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I turned to the young man
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to the right of me and said in Hebrew.
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So when are you going?
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And he looked down and he said,
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(speaking in foreign language),
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I'm not on the list.
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And that was Demoz.
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I didn't understand,
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I turned to the other side asked the same question,
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got the same answer.
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We came home, deeply distraught.
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We began asking questions and that began our campaign.
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(dramatic music)
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We determined we're going to bring Ethiopian's
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to the United States and have them speak in their own voice.
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If major Jewish leaders hear this story
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they're bound to respond positively
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and hopefully engage in the campaign to bring them home.
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(cat meows)
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(speaking in foreign language)
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-: My father, he left because you don't want to go to Israel.
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And they're divorced now.
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(people chattering)
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We didn't talk for a long time.
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My father, if he sees, if he heard about this journey even,
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I think he will not be happy.
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(dramatic music)
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(speaking in foreign language)
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(dramatic music)
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(speaking in foreign language)
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(dramatic music)
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(speaking in foreign language)
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Demoz: The responsibility, it makes us feel
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pressure to speak with many people there.
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(speaking in foreign language)
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(birds chirping)
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(speaking in foreign language)
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-: Law of return doesn't say you have
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to be a jew to make aliyah and come to Israel.
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It says anyone who is born to Jewish grandparents,
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whether they themselves are Jewish or not,
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is eligible to come and make aliyah.
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These people, without a shadow of a doubt,
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do not meet the parameters of the law of return,
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they are not people who can show that
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they were born to Jewish grandparents.
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-: What do you do when two young men come from Africa,
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having never been in the United States
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and never really spoken in a public setting?
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So our first plan was to go to congregation,
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(speaking in foreign language), where Shira's the rabbi.
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Starting them off easy.
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-: We are glad to see with you.
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I was born in a small village called Chilga.
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When I was 11 years old,
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I came to Gondar to await the aliyah.
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-: Our life in Gondar Ethiopia is not as you think.
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It is not easy for us.
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It is so difficult for Jews to be there.
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They said always, you are not Jewish enough,
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I don't know why we are not Jewish enough.
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-: We come to ask one thing that we didn't get an answer to.
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When we go to Israel?
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Thank you so much.
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(dramatic music)
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David: This is an advocacy campaign.
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We're going to travel the country to try to connect
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with as many people as possible to gather support.
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(dramatic music)
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-: So first tell me, where do you live in Israel?
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-: Where in Israel do you live?
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-: No, we live in Ethiopia.
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-: Oh, you're still in Ethiopia.
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-: Yeah, that's why we--
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(dramatic music)
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(speaking in foreign language)
(dramatic music)
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-: There is discrimination there,
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especially for our community.
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(speaking in foreign language)
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We have different skin color, but we have the same blood.
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-: How is it possible that we would
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allow families to be torn apart this way?
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Start asking Israel to complete
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what it itself committed to do.
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We're not asking for a change in Israel policy,
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but rather fulfillment of Israel policy.
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(dramatic music)
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-: If it's a monetary issue, then why don't you just
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mobilize the Jewish community to raise money?
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And then the government has no excuse
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for saying that they can't take them in.
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-: What can we do in terms of advocacy
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and fundraising and where would money go?
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-: Is there like a realistic amount of money that
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you know, we can really figure out how to tackle?
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-: We're not raising, this is not a campaign to raise money.
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This is really an advocacy campaign that stands on its own.
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-: And BB made this a financial thing,
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which is pure, unadulterated bullshit.
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To say that we don't have the finance to
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take those that are really committed
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and really are ready and prepared to go home to Israel.
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(people chattering)
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(dramatic music)
00:25:52.880 --> 00:25:55.950
David: American Jews understand our obligation,
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an obligation of history, an obligation of the story
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of the creation of the state of Israel.
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What we do best is raise money.
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And you're not asking people to raise money.
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Israel has the funds, Israel has the resources.
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You're asking them to raise the voices
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to provide an impetus
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and an action to get Israel to change.
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(dramatic music)
00:26:32.924 --> 00:26:36.040
When operation Moses, American Jews helped thousands
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of Ethiopian Jews
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escape persecution and immigrate to Israel.
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(dramatic music)
00:26:48.120 --> 00:26:51.410
In 1991, Jewish leaders met to raise money
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for operation Solomon to bring 15,000 Ethiopian Jews
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to Israel over the course of just 36 hours.
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(dramatic music)
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It's indicative of just how much has changed over the years
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in the relationship between Israel and American Jews
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that we can't bring this last 9,000
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at least for the more progressive Jewish community.
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It's strange now, and Israel increasingly conservative,
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isn't really listening.
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-: There's an Israel, which is progressive
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and innovative, and daring, and open, and courageous.
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And there's an Israel, which is moving toward radicalization
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and fundamentalism, sort of the Iranization of Israel.
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And they really are at war within
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each other at Israel's core.
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-: What is the basis for your thinking
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that the American Jewish community
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on this issue will offer sufficient pressure
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to have Israel change its position?
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-: When advocates for these Ethiopians
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go around North America
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to try to drum up support.
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They're getting turned away
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by groups that may never have turned them away before,
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or people who may say I'd like to help you but I can't.
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-: We do not advocate,
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we're a non-political organization,
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(speaking in foreign language).
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-: The Federation doesn't ever take a political position.
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-: I mean, I had to push to even
00:28:24.100 --> 00:28:26.060
allow this meeting to happen.
00:28:26.060 --> 00:28:28.886
Man: So it's more of an uphill battle now.
00:28:28.886 --> 00:28:31.636
(dramatic music)
00:28:34.991 --> 00:28:38.908
(speaking in foreign language)
00:28:44.520 --> 00:28:47.800
-: Okay, we'll say that we need people, journalists,
00:28:47.800 --> 00:28:51.400
and we told our stories.
00:28:51.400 --> 00:28:54.423
And we hope to get a solution for us.
00:28:55.568 --> 00:28:56.947
-: No, I think I don't agree with Demoz.
00:28:58.772 --> 00:29:01.550
When we come back to Ethiopia
00:29:01.550 --> 00:29:05.830
we have to get some actions to show them.
00:29:05.830 --> 00:29:06.900
-: But that's up to Israel,
00:29:06.900 --> 00:29:08.850
it's not up to the people that you're meeting here.
00:29:08.850 --> 00:29:11.710
-: Yeah but through here maybe in Israel,
00:29:11.710 --> 00:29:13.840
will happen, something.
00:29:13.840 --> 00:29:15.480
David: And you'll tell them what?
00:29:15.480 --> 00:29:18.920
-: They expect a big thing here.
00:29:18.920 --> 00:29:22.373
I mean, they never give up hope.
00:29:33.900 --> 00:29:36.870
David say it's not a matter of money,
00:29:36.870 --> 00:29:41.090
it's a matter of interest in bringing Ethiopian Jews.
00:29:41.090 --> 00:29:45.730
He's right, but I agree with the guy who said
00:29:45.730 --> 00:29:49.797
just collect the money, and things will be easier.
00:29:50.650 --> 00:29:53.250
If people support financially,
00:29:53.250 --> 00:29:55.810
maybe the Israeli government will allow it.
00:29:55.810 --> 00:29:57.893
Will give permission.
00:30:00.531 --> 00:30:05.531
(speaking in foreign language)
(dramatic music)
00:31:22.070 --> 00:31:24.332
-: So this is where I grew up.
00:31:24.332 --> 00:31:25.170
Even if when I was a kid,
00:31:25.170 --> 00:31:28.040
this was all orchards and farms and dairies.
00:31:28.040 --> 00:31:30.153
So it was very, very pastoral in rural.
00:31:31.860 --> 00:31:34.663
Now it's just a suburban blight.
00:31:39.410 --> 00:31:42.293
I grew up in the most Zionist of household.
00:31:43.550 --> 00:31:45.920
If there was any faith that we had in our home,
00:31:45.920 --> 00:31:49.333
and it wasn't a religious observance, it was love of Israel.
00:31:51.490 --> 00:31:54.210
I went to Israel as a young teen
00:31:54.210 --> 00:31:56.380
and lived on a youth aliyah village
00:31:56.380 --> 00:31:57.980
with immigrants from all over the world.
00:31:57.980 --> 00:32:02.593
It was honestly a transformative experience.
00:32:03.800 --> 00:32:07.700
When I think about, about Ethiopian Jews
00:32:07.700 --> 00:32:10.360
who desperately want to get to Israel,
00:32:10.360 --> 00:32:12.160
my mother was in a program
00:32:12.160 --> 00:32:15.120
in Germany to prepare you for aliyah.
00:32:15.120 --> 00:32:16.660
And not only could she not do it
00:32:16.660 --> 00:32:19.000
and had to flee for her life to England,
00:32:19.000 --> 00:32:21.020
but most of her family was wiped out
00:32:21.020 --> 00:32:22.800
including the family members that
00:32:22.800 --> 00:32:24.750
were going to go with her to Palestine.
00:32:26.030 --> 00:32:29.140
Remember the first time you landed in 1967,
00:32:29.140 --> 00:32:31.970
when you went to Israel, how happy you were
00:32:31.970 --> 00:32:33.001
to finally be in Israel.
00:32:33.001 --> 00:32:38.001
-: I was not just happy, I was exuberant.
00:32:39.707 --> 00:32:40.540
-: Yeah
00:32:40.540 --> 00:32:44.200
You wanted to go in 1937, 1938.
00:32:44.200 --> 00:32:45.110
Woman: Oh yes.
00:32:45.110 --> 00:32:47.280
-: You didn't get there until 67.
00:32:47.280 --> 00:32:51.297
-: But now they're bringing them over much faster.
00:32:54.398 --> 00:32:55.829
Not faster?
00:32:55.829 --> 00:32:56.993
-: No.
00:32:56.993 --> 00:32:59.910
Demoz and Gezi, the two Ethiopian guys?
00:32:59.910 --> 00:33:02.653
They can't go to Israel, Israel's not bringing them.
00:33:05.320 --> 00:33:06.663
Hard to imagine, right?
00:33:10.490 --> 00:33:12.580
This is a similar story for me,
00:33:12.580 --> 00:33:17.420
the story of longing to to go home, the story of aliyah.
00:33:17.420 --> 00:33:19.193
That's my story too.
00:33:32.378 --> 00:33:35.000
-: I think one of the points that I'd like to pick up on
00:33:35.000 --> 00:33:39.310
is how you feel about all of this?
00:33:39.310 --> 00:33:44.310
I'm just wondering how you view your future
00:33:45.020 --> 00:33:47.900
when there seems to be one obstacle
00:33:47.900 --> 00:33:52.274
after another being put in front of you.
00:33:52.274 --> 00:33:56.191
(speaking in foreign language)
00:34:14.070 --> 00:34:17.213
David: I just want you to know the insanity of this,
00:34:17.213 --> 00:34:19.629
that they are speaking to you in fluent--
00:34:19.629 --> 00:34:20.462
-: Hebrew.
00:34:20.462 --> 00:34:23.432
-: Hebrew with kippahs on, arguing about whether
00:34:23.432 --> 00:34:26.932
or not they're should go to Israel or not.
00:34:28.375 --> 00:34:30.383
-: So let me ask you something.
00:34:30.383 --> 00:34:33.324
It seems that the Israeli government
00:34:33.324 --> 00:34:36.498
is using the excuse that it doesn't have the money,
00:34:36.498 --> 00:34:41.294
what role do you think race plays in this problem?
00:34:41.294 --> 00:34:45.211
(speaking in foreign language)
00:35:23.633 --> 00:35:26.853
-: Here is comments and likes from my friends.
00:35:31.198 --> 00:35:34.990
Many of our friends say just, we stand with you,
00:35:34.990 --> 00:35:38.513
behind you, and don't be afraid, keep it up, going.
00:35:39.360 --> 00:35:44.220
They make us strong and they make us speak
00:35:44.220 --> 00:35:46.787
more, and more about the community.
00:35:50.061 --> 00:35:53.978
(speaking in foreign language)
00:36:59.170 --> 00:37:01.670
-: Israel has not done the greatest job
00:37:01.670 --> 00:37:04.903
in integrating the Ethiopians into Israeli society.
00:37:06.852 --> 00:37:10.769
(speaking in foreign language)
00:37:45.671 --> 00:37:50.671
(people yelling)
(dramatic music)
00:38:17.998 --> 00:38:21.915
(speaking in foreign language)
00:39:13.929 --> 00:39:16.679
(dramatic music)
00:39:27.496 --> 00:39:28.329
-: When I wrote a column.
00:39:28.329 --> 00:39:31.610
I tried to talk about these Jews who are left behind
00:39:31.610 --> 00:39:33.620
and how important it is for the government
00:39:33.620 --> 00:39:35.330
to fulfill its promise
00:39:35.330 --> 00:39:36.280
and how important it is for
00:39:36.280 --> 00:39:38.730
the American Jewish community not to forget them.
00:39:39.950 --> 00:39:42.790
It just strikes me as being problematic
00:39:42.790 --> 00:39:45.880
that you would make a promise to bring a certain number,
00:39:45.880 --> 00:39:48.230
and then not fulfill that promise.
00:39:48.230 --> 00:39:50.410
-: I wasn't really sure where the article was going to go,
00:39:50.410 --> 00:39:53.530
and when it came out that headline
00:39:53.530 --> 00:39:56.483
Jane Eisner, No Jew Let Behind, Unless You're In Ethiopia.
00:39:57.760 --> 00:39:59.020
-: As with all headlines,
00:39:59.020 --> 00:40:01.243
it was a simplification of my argument.
00:40:02.610 --> 00:40:03.810
It got a lot of traffic.
00:40:04.730 --> 00:40:08.700
I felt like there were people who really responded
00:40:08.700 --> 00:40:13.700
and hadn't realized that this issue was still with us.
00:40:14.080 --> 00:40:16.830
(dramatic music)
00:40:19.640 --> 00:40:21.900
David: Now, perhaps since
00:40:21.900 --> 00:40:23.730
you've gotten more media coverage,
00:40:23.730 --> 00:40:26.590
I think people are taking this very seriously.
00:40:26.590 --> 00:40:28.980
I think that the tide is shifting here.
00:40:28.980 --> 00:40:31.184
(audience applauding)
(dramatic music)
00:40:31.184 --> 00:40:33.934
(dramatic music)
00:40:41.790 --> 00:40:43.120
Interviewer: Who are you going to see?
00:40:43.120 --> 00:40:43.953
-: Now?
00:40:43.953 --> 00:40:44.800
Interviewer: Yeah.
00:40:44.800 --> 00:40:47.290
-: I'm going, I'm going to see Obama.
00:40:47.290 --> 00:40:48.420
-: White house.
00:40:48.420 --> 00:40:52.683
-: Maybe let's ask him what he knows about Ethiopian Jewish.
00:40:54.334 --> 00:40:58.251
(speaking in foreign language)
00:40:59.580 --> 00:41:03.140
-: Our organization, I think I would love
00:41:03.140 --> 00:41:06.093
to try and figure out a way to do something.
00:41:07.460 --> 00:41:11.377
(speaking in foreign language)
00:41:13.760 --> 00:41:15.180
Gezi: They are are very interested
00:41:15.180 --> 00:41:16.970
to hear about our story
00:41:16.970 --> 00:41:20.290
and it seems like many people support us.
00:41:20.290 --> 00:41:22.287
-: At first they were tentative,
00:41:23.872 --> 00:41:26.713
they spoke but it wasn't really dramatic.
00:41:27.557 --> 00:41:32.020
And then you just saw the deepening,
00:41:32.020 --> 00:41:35.629
the understanding, the voice they need.
00:41:35.629 --> 00:41:39.546
(speaking in foreign language)
00:41:49.240 --> 00:41:50.130
-: Somebody called them badass,
00:41:50.130 --> 00:41:55.130
like they know how to go out there and connect to people.
00:41:55.370 --> 00:41:58.990
-: Why we ask permission?
00:41:58.990 --> 00:42:00.931
It is our right to be there.
00:42:00.931 --> 00:42:03.681
(dramatic music)
00:42:21.655 --> 00:42:25.488
(singing in foreign language)
00:42:30.887 --> 00:42:33.637
(dramatic music)
00:42:34.960 --> 00:42:37.257
David: He wants to sing (speaking in foreign language).
00:42:37.257 --> 00:42:38.509
-: (speaking in foreign language)?
00:42:38.509 --> 00:42:42.426
(singing in foreign language)
00:43:27.216 --> 00:43:31.133
(speaking in foreign language)
00:43:45.230 --> 00:43:49.880
-: C, G, E, and C.
00:43:49.880 --> 00:43:54.880
F, F, F, C, yeah, next C, G, and C.
00:44:00.010 --> 00:44:03.360
There's a beautiful poem by rabbi Larry Cushner.
00:44:03.360 --> 00:44:07.510
That talks about how we all are puzzles.
00:44:07.510 --> 00:44:09.430
And there are pieces of our puzzle
00:44:09.430 --> 00:44:10.887
that somebody else holds.
00:44:10.887 --> 00:44:13.720
(banjo strumming)
00:44:14.900 --> 00:44:16.820
They don't even necessarily know it,
00:44:16.820 --> 00:44:18.770
but they hold that piece of the puzzle.
00:44:21.020 --> 00:44:23.420
And in the mysterious way the world is,
00:44:23.420 --> 00:44:24.920
if you're lucky enough,
00:44:24.920 --> 00:44:26.160
you'll connect with that person
00:44:26.160 --> 00:44:29.283
and that piece of your puzzle will.
00:44:38.270 --> 00:44:39.150
If you're lucky enough,
00:44:39.150 --> 00:44:44.100
that piece of puzzle you'll get to experience in your life.
00:44:44.100 --> 00:44:45.110
And you may have a piece
00:44:45.110 --> 00:44:47.520
of that person's puzzle that you can share.
00:44:47.520 --> 00:44:49.303
That's really what this feels like.
00:44:50.700 --> 00:44:53.220
I feel blessed to have been to Ethiopia
00:44:53.220 --> 00:44:57.310
at a particular moment and meet, meet Demoz at that moment.
00:44:57.310 --> 00:44:58.300
And I fell in love with him
00:44:58.300 --> 00:45:00.450
pretty quickly and Gezi the same.
00:45:00.450 --> 00:45:02.303
It was, it's easy to love these guys.
00:45:04.450 --> 00:45:07.313
I'm so grateful that I got the chance to be with them.
00:45:08.630 --> 00:45:10.453
They feel like they're my boys.
00:45:12.730 --> 00:45:14.463
They should always feel that way.
00:45:18.600 --> 00:45:22.517
(speaking in foreign language)
00:45:39.353 --> 00:45:42.103
(people yelling)
00:45:49.794 --> 00:45:53.711
(speaking in foreign language)
00:47:12.062 --> 00:47:12.895
-: Hello.
00:47:12.895 --> 00:47:15.562
(phone beeping)
00:47:16.871 --> 00:47:19.621
(dramatic music)
00:47:36.670 --> 00:47:40.587
(speaking in foreign language)
00:47:42.492 --> 00:47:45.242
(dramatic music)
00:47:47.855 --> 00:47:51.772
(speaking in foreign language)
00:48:11.890 --> 00:48:12.920
David: It's so hard to know
00:48:12.920 --> 00:48:14.847
if our efforts are really paying off.
00:48:17.280 --> 00:48:20.250
Advocacy campaigns are always tricky,
00:48:20.250 --> 00:48:22.993
and it makes it even more complicated for the guys.
00:48:24.470 --> 00:48:29.470
I could feel this campaign slowly dropping lower and lower
00:48:30.000 --> 00:48:31.910
in the sights of our leaders
00:48:31.910 --> 00:48:34.210
on the agenda of Israel and the Jewish people.
00:48:37.495 --> 00:48:38.328
Woman: Look at the number of issues
00:48:38.328 --> 00:48:40.648
now dividing Israeli's and Americans.
00:48:40.648 --> 00:48:43.540
You know, I think it's a very challenging task.
00:48:43.540 --> 00:48:45.400
-: What I'm getting here is the exhaustion of American Jews.
00:48:45.400 --> 00:48:48.230
I feel like were fighting on so many fronts,
00:48:48.230 --> 00:48:50.920
that said, I don't wanna hear you talk this way.
00:48:50.920 --> 00:48:53.670
(dramatic music)
00:49:01.014 --> 00:49:04.931
(speaking in foreign language)
00:49:20.423 --> 00:49:24.400
-: I think what would be helpful for me is really
00:49:24.400 --> 00:49:29.400
to concretize what, what you're asking of the federations.
00:49:31.650 --> 00:49:36.130
What other federations, specific federations, and JFNA.
00:49:36.130 --> 00:49:40.174
What, because we've we want to work together.
00:49:40.174 --> 00:49:43.007
(dramatic music)
00:49:46.395 --> 00:49:50.312
(speaking in foreign language)
00:50:09.000 --> 00:50:12.463
-: It's hard for you guys because you feel so much pressure.
00:50:13.310 --> 00:50:14.630
You've got to deliver, you've got to deliver,
00:50:14.630 --> 00:50:17.883
you've got to deliver, and so I really, I feel for you,
00:50:19.664 --> 00:50:22.873
but I really, really, really think you couldn't do,
00:50:23.853 --> 00:50:26.733
you couldn't be doing more than you're doing,
00:50:28.530 --> 00:50:31.833
nobody can speak as powerfully as the two of you
00:50:32.900 --> 00:50:35.004
are speaking, I really believe that.
00:50:35.004 --> 00:50:37.754
(dramatic music)
00:50:46.000 --> 00:50:48.770
I can't imagine what it must be like
00:50:48.770 --> 00:50:52.670
to be too Jewish to be an Ethiopian,
00:50:52.670 --> 00:50:55.880
to be two plaque, to be a Jew.
00:50:55.880 --> 00:50:58.915
To be limbo, in purgatory.
00:50:58.915 --> 00:51:01.665
(dramatic music)
00:51:03.310 --> 00:51:05.580
-: Maybe in this process
00:51:05.580 --> 00:51:09.890
we didn't close as much as we needed?
00:51:09.890 --> 00:51:12.730
I mean, we didn't communicate a lot,
00:51:12.730 --> 00:51:17.730
we didn't communicate as much as possible.
00:51:25.108 --> 00:51:29.025
(speaking in foreign language)
00:55:38.490 --> 00:55:42.900
-: That's good to be starting the aliyah, of the journey.
00:55:42.900 --> 00:55:47.120
But for this we've heard many kinds of decisions.
00:55:47.120 --> 00:55:48.860
Next month it will be starting,
00:55:48.860 --> 00:55:51.300
this number, this number, like this.
00:55:51.300 --> 00:55:55.730
It takes money, it takes time, four or five years.
00:55:55.730 --> 00:56:00.623
People wait a long time, and they don't know who goes first.
00:56:01.710 --> 00:56:06.257
-: We heard many decisions before, but it doesn't help.
00:56:21.420 --> 00:56:26.420
-: It's all about being centered in your head, in your body,
00:56:28.850 --> 00:56:30.950
and the piece of clay you're working with.
00:56:36.020 --> 00:56:40.007
When you do ceramics, every step of the way,
00:56:41.703 --> 00:56:43.120
you can go wrong.
00:56:49.440 --> 00:56:54.440
You can't be a ceramicist if failure terrifies you.
00:57:05.740 --> 00:57:07.633
Because in ceramics you fail a lot.
00:57:14.370 --> 00:57:16.763
Even when you think you've done everything right.
00:57:33.741 --> 00:57:37.658
(speaking in foreign language)
00:59:52.388 --> 00:59:55.138
(dramatic music)
01:00:27.660 --> 01:00:31.577
(speaking in foreign language)
01:01:25.060 --> 01:01:28.560
-: I suppose there was a fantasy.
01:01:28.560 --> 01:01:32.770
The fantasy was that we bring Demoz and Gezi
01:01:32.770 --> 01:01:34.880
to the United States and they would speak
01:01:35.960 --> 01:01:38.160
and people would stand up and cheer
01:01:38.160 --> 01:01:40.060
and people would be part of the cause.
01:01:42.010 --> 01:01:44.737
And the council, general,
01:01:44.737 --> 01:01:47.160
and the ambassador would realize this
01:01:47.160 --> 01:01:49.510
and communicate with the prime minister
01:01:49.510 --> 01:01:51.053
to move it up on the agenda.
01:01:52.660 --> 01:01:56.813
I guess it was a fantasy to believe that two months later,
01:01:57.810 --> 01:02:01.083
Israel would say, that's it, we're bringing everybody home.
01:02:03.670 --> 01:02:08.670
But you know, advocacy campaigns often are built on fantasy,
01:02:09.670 --> 01:02:13.500
on the dream that change can happen,
01:02:13.500 --> 01:02:15.250
and that it's gonna happen rapidly.
01:02:19.030 --> 01:02:22.310
They're still believers, after all this,
01:02:22.310 --> 01:02:25.723
they really believe and that it has to happen soon
01:02:25.723 --> 01:02:27.403
because they need to come home.
01:02:41.153 --> 01:02:44.153
(people chattering)
01:03:07.052 --> 01:03:10.969
(speaking in foreign language)
01:03:44.541 --> 01:03:47.291
(dramatic music)
01:03:53.909 --> 01:03:56.742
-: Just would be better if together
01:03:59.761 --> 01:04:03.261
we receive the permission to go to Israel.
01:04:04.930 --> 01:04:07.313
Together, as our dreams.
01:04:08.460 --> 01:04:13.460
But hopefully, he will also be included
01:04:15.863 --> 01:04:20.090
on the list to go at a different time.
01:04:20.090 --> 01:04:22.840
(dramatic music)
01:04:24.232 --> 01:04:26.982
But, what shall, what shall I do?
01:04:28.493 --> 01:04:31.243
(dramatic music)
01:04:40.690 --> 01:04:44.690
(speaking in foreign language)
01:05:02.367 --> 01:05:07.367
(people chattering)
(dramatic music)
01:05:30.752 --> 01:05:35.752
(speaking in foreign language)
(dramatic music)
01:05:45.407 --> 01:05:48.157
(dramatic music)
01:06:08.265 --> 01:06:11.015
(dramatic music)
01:07:59.398 --> 01:08:02.148
(dramatic music)
01:08:59.043 --> 01:09:01.793
(dramatic music)