Building on Tainted Soil
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Augustine, Charmaine and Jim are some of the hundreds of thousands of Native American children placed in residential schools since the 1870s. The United States government funded over 360 boarding schools which systematically destroyed native cultures and communities. The philosophy of the US Indian Boarding School policy was brutal: “Kill the Indian, Save the Man.” Discover how three generations of boarding school survivors and their families are dealing with the fall-out of cultural erasure and reclaiming their culture.
Citation
Main credits
Ophoff, Anneleen (filmmaker)
Distributor subjects
Indigenous Studies,Native Americans,Human Rights,Bureau of Indian Affairs,Native America children,Indigenous Children,American Indian Boarding SchoolsKeywords
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Here.
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Kindly pull this up if you can.
If you can't, it's all right.
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Watch out.
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Careful, grandma
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Okay, you see where all
those trees are standing there?
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I think that's where
the water well is.
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Oh, about here maybe
was before the house was.
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I was living in this house when
Miss Walkingstick came to visit.
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That was in 1948.
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She had pointed at me, I
didn't know what she was saying.
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So I ran into the house
and I hid.
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And she told my parents
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that I was going to be going
to Carter Seminary in the fall.
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And they took us.
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Wondering about what
was going to happen,
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my body was tensed up.
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Augustine is one
of the hundreds of thousands
00:01:02.437 --> 00:01:05.524
of Native American children
placed in residential schools
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since the 1870s.
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Back then, the United States
government waged a costly war
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with most indigenous tribes
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and founded over 360
boarding schools
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which systematically destroyed
native cultures and communities.
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The philosophy was brutal:
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"Kill the Indian, Save the Man."
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To discover how the
policy still affects the lives
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of Native American people today,
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I travel to Oklahoma,
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the state that once housed no
less than 83 boarding schools.
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The highest number
in the country.
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Chilocco was just one of those
schools across the United States
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that opened in that era.
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The students were
brought in against their will
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and introduced
to a foreign culture.
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As the enrollment increased,
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this became literally
a military school.
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We have pictures of Chilocco
students wearing uniforms
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and standing in formation.
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And then some of the documents
that we have access to,
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talk about the 27 bugle calls
daily that the students learned.
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And students had to know
what each beep meant.
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Charmain is a third-generation
Chilocco school alumni.
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Both of her grandmothers
and mother
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went to boarding schools when
they were little. So did she.
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That first year I got
so much detention.
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Every minute that you were late,
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you got an hour of work to do.
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If you did it twice,
you got twice as much.
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I had so many hours to work off.
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And that is why I never got
to go anywhere or do anything.
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Students who arrived
at their new schools
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were stripped of any
traditional belongings
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and got a forced haircut.
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Their clothing was replaced
by skirts, suits or uniforms.
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Many were baptised
against their wishes
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and made to attend mass.
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Native traditions or
beliefs became taboo
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within the school's walls.
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And even though most
of the young children
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didn't know a single
word of English
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when leaving their communities,
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they were physically abused for
speaking in their native tongue.
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These look pretty nice.
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These are really beautiful
when they're fixed up.
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I don't know if you can imagine
it with all the decay now.
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Those days were brutal.
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And they had belt lines that
they would punish the guys at.
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My aunt got beaten,
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the skin taken off her back
from being whipped so bad.
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Grandma came and
heard her screaming
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and she went down
to the basement
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and saw them putting
salve on her back.
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So those things happened.
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I saw a shadow one
time going up the steps.
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Nobody lived on the third
floor, they said it was haunted.
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Students killed
themselves on the stairwell.
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Now that I'm older, I can
see how the Europeans came
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with their mindset about
what civilization was.
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They had to have a reason,
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a justification for
taking all the land
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and that had to be
that we were inferior.
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Now that all of
this has happened.
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Now, they made schools
and killed the kids.
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I did a lot of research
on the cemetery
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and there were only ten
names that had a cause of death.
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The other 50 don't
have a cause of death
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Imagine how they
might have died.
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Starvation, beatings, cold...
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They couldn't put it
down they just put:
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unknown, unknown, unknown.
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And that's what makes you sick
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Charmain and Jim now take care
of the cemetery of Chilocco,
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where some students
found a final resting place.
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One of the hardest things to
do is to not to get emotional
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when you know that many of these
children
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did not have the opportunity
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to visit home prior
to their death.
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Indians take death as something
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that they need to
get done through a ceremony
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and they did not have
that opportunity to do so.
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So anytime that
I come to the cemetery,
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I do take time to talk to
those who are interred here.
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Based on clippings
and testimonies,
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the alumni
association at Chilocco
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drew up a list of 67 names,
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all children
who are known to be buried here.
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But ground-penetrating
radar identified
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125 anomalies in the surface,
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which are now marked gravesites.
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Despite having that
information we still do not know
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which graves belong to
the 67 names that we have
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Hopefully, in the future,
that will come out.
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It's a mystery how many
children have lost their lives
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while living at Native
American boarding schools.
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But Jim warns us
against mass hysteria,
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as he believes
sickness and accidents
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were part of life
at the schools.
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Very few school cemeteries
have been charted in Oklahoma.
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Communities often struggle
to gain access to the grounds
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or fund investigations.
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I'm invited to
watch a land survey
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in real-time in Seminole Nation.
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This is the family cemetery
of Koley Cochary,
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where a group of
activists has set up camp.
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Koley Concharty
is my great-grandma.
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She and my grandpa Jimpsy
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were both survivors
of the Trail of Tears.
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They were allotted this land
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and their own homestead
is right on that hill.
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During an oil
boom in the region,
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Koley Cochary and her
husband were murdered.
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The children were
adopted by a white family
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and their land rights
were fraudulently sold
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to the adoptive father.
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Decades later,
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the family hears about the
desecration of the cemetery
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by the new owners.
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I'm having a hard time believing
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how anybody with any kind
of common decency or heart
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would even mess with
anybody's resting place.
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One of the steps we're taking is
to get this preserved federally,
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because if you don't
have it on paper,
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they don't believe it.
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A specialised team is now
mapping out the cemetery
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with meters, ground-penetrating
radar, and sniffer dogs.
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Some 30 people have
shown up to make sure
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the work isn't disturbed
by the angry landowners.
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Around the fire, the activists
share their own stories.
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All Native American families
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have been affected
by boarding schools
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because we didn't spank.
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We didn't hit.
We had chores to do.
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If you got in trouble
00:09:56.763 --> 00:09:58.223
because you
stole somebody's rick of wood.
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Well, you're gonna
go cut wood all day.
00:10:00.225 --> 00:10:01.768
If you took off with
somebody's horse.
00:10:01.768 --> 00:10:03.436
Well, you're going to go around
horses
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and do horse shit all day.
00:10:05.146 --> 00:10:07.023
You didn't hit a child anywhere.
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if they've ever been abused,
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that is through
the boarding schools.
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All of us have been
affected by that.
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Yeah.
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My mom went to Eufaula.
I love my mom.
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She passed away some years
ago but on my eighth birthday,
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She had called me into the
front room
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and my dad was there.
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She said: we didn't want you.
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She said: I was trying
to get rid of you.
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I was never mad at them,
unlike my brother.
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He passed away,
he killed himself.
00:10:34.634 --> 00:10:38.471
All he could think about
was how he was raised.
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How can you raise
the next generation
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when you're suffering
on the inside?
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The people of this land
were hurt for centuries.
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And it began with wars
with adults
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them with firearms,
and us with bows and arrows.
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And then, after fighting with
them for years and years,
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that transitioned into
the boarding schools
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and them focusing their
attention on the children
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to erase us from the ground up.
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No long hair, no language,
song, no ceremony
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to get rid of us, at a
cellular level, basically.
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I hit the road to
discover one piece
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of contemporary
Native American culture.
00:11:31.232 --> 00:11:33.985
In Cherokee Nation,
there's a powwow.
00:11:43.369 --> 00:11:45.204
At this intertribal dance,
00:11:45.204 --> 00:11:48.291
people honour their
traditions and loved ones.
00:11:48.583 --> 00:11:51.461
Even children and
teenagers show their regalia
00:11:51.461 --> 00:11:53.296
and dance in competitions,
00:11:53.296 --> 00:11:56.507
in which you can win prize
money and annual titles.
00:11:58.551 --> 00:12:00.970
Having people who have
the same struggles as you
00:12:00.970 --> 00:12:03.848
and being able to deal with
them in the same cultural way
00:12:03.848 --> 00:12:05.808
is just something
very special to me.
00:12:06.559 --> 00:12:09.395
Personally, I struggle severely
with anxiety
00:12:09.395 --> 00:12:12.482
and my mom told me
this traditional story.
00:12:12.482 --> 00:12:15.109
I hold it very dear to my heart.
00:12:15.944 --> 00:12:17.528
People who are
not Native American
00:12:17.528 --> 00:12:21.616
don't really fully understand
the removal of our home grounds
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because those grounds
are very sacred to us.
00:12:23.826 --> 00:12:26.329
There's so much
medicine and history there
00:12:26.329 --> 00:12:28.706
that we will never
be able to get back.
00:12:28.706 --> 00:12:31.042
Every sort of beadwork
that we have on us
00:12:31.042 --> 00:12:34.504
and around us is always
messed up in one certain way.
00:12:34.504 --> 00:12:36.214
That's to reflect nature
00:12:36.214 --> 00:12:38.216
and that we are not perfect
in every single way.
00:12:38.216 --> 00:12:41.010
That really helps me
connect my anxiety
00:12:41.010 --> 00:12:42.887
with my culture my heritage.
00:12:46.557 --> 00:12:48.309
Every single time I
put my jingle dress on
00:12:48.309 --> 00:12:49.686
and I dance to the drum,
00:12:49.686 --> 00:12:52.230
I try to give off as
much medicine as I can
00:12:52.230 --> 00:12:55.191
to the people who are struggling
in their day to day lives.
00:12:55.608 --> 00:12:58.486
It just makes me feel good
00:12:58.486 --> 00:13:00.822
as I tried to make
other people feel good.
00:13:10.206 --> 00:13:11.874
I visit Casey in the house
00:13:11.874 --> 00:13:14.252
where she lives with
her mom and stepdad
00:13:14.252 --> 00:13:16.504
and where they try to
live life as traditionally
00:13:16.504 --> 00:13:18.089
as possible again.
00:13:18.715 --> 00:13:20.800
Were on Delaware land.
00:13:21.217 --> 00:13:23.136
It's a housing
community residence
00:13:23.136 --> 00:13:25.263
only for native people.
00:13:27.265 --> 00:13:30.101
My mom is native.
My dad is also native,
00:13:30.101 --> 00:13:33.813
but he does not
do anything cultural.
00:13:33.813 --> 00:13:38.359
Growing up when I
was really, really young,
00:13:39.152 --> 00:13:41.279
we didn't go to any pow wows,
00:13:41.279 --> 00:13:45.366
we didn't do any storm dances,
we didn't go to any sweats.
00:13:45.908 --> 00:13:48.119
I'm almost thankful
that they got a divorce
00:13:48.119 --> 00:13:48.953
because if they didn't,
00:13:48.953 --> 00:13:53.082
then I would have missed out
on being a part of my heritage
00:13:53.082 --> 00:13:55.251
and being able to pass it on.
00:13:55.710 --> 00:14:01.466
it's so hard switching between
being in a native environment
00:14:01.466 --> 00:14:03.760
and then being in a non-native
environment.
00:14:03.760 --> 00:14:06.763
It's so, so exhausting.
00:14:08.431 --> 00:14:13.436
I am white-passing
and some people,
00:14:13.436 --> 00:14:17.607
I feel, made fun of me
because I am not darker.
00:14:17.607 --> 00:14:19.817
And it's so heartbreaking.
00:14:20.610 --> 00:14:22.904
OK.
I don't know what happened.
00:14:22.904 --> 00:14:26.532
What I'm making right now
is for my sister's birthday.
00:14:26.532 --> 00:14:30.578
It's gonna end up being a
medallion, like a necklace.
00:14:30.578 --> 00:14:34.457
She always steals
all of my medallions.
00:14:34.457 --> 00:14:37.668
So I figured she probably
needed one for herself.
00:14:39.420 --> 00:14:41.798
My stepdad is a
full-blood native.
00:14:41.798 --> 00:14:44.300
He has helped me tremendously.
00:14:44.300 --> 00:14:47.136
His mom went to boarding school.
00:14:47.136 --> 00:14:49.764
And she does not
talk about it at all.
00:14:49.764 --> 00:14:53.017
She refuses to talk about it.
00:14:53.017 --> 00:14:55.186
Because of going to
boarding school and not having
00:14:55.186 --> 00:14:59.649
the right teachings
00:14:59.649 --> 00:15:02.777
and cultural teachings
whenever she was younger,
00:15:02.777 --> 00:15:06.405
now she abuses alcohol
and abuses drugs.
00:15:06.405 --> 00:15:09.117
My stepdad struggles a lot
with that.
00:15:09.117 --> 00:15:11.661
But he implements
a lot of the teachings
00:15:11.661 --> 00:15:14.080
that he missed out
on as a kid growing up.
00:15:16.332 --> 00:15:20.795
We always try to learn as much
as we can about our tradition
00:15:20.795 --> 00:15:22.296
to try and keep it alive
00:15:22.296 --> 00:15:23.881
because so much of it was lost
00:15:23.881 --> 00:15:25.383
with that whole
entire generation
00:15:25.383 --> 00:15:27.093
going to those
residential schools
00:15:27.093 --> 00:15:29.637
and losing so much
of that tradition.
00:15:44.569 --> 00:15:45.611
Statistics today
00:15:45.611 --> 00:15:49.699
show the consequences of
communities being ripped apart.
00:15:50.324 --> 00:15:54.495
Four million Native Americans
suffer from mental illness.
00:15:54.495 --> 00:15:56.831
Over 3% say they feel worthless
00:15:56.831 --> 00:15:59.458
and suicide is the second
leading cause of death
00:15:59.458 --> 00:16:01.544
for native youth.
00:16:01.544 --> 00:16:04.922
But many are paving
a new way forward.
00:16:04.922 --> 00:16:07.884
Vanessa and Augustine
take me to Seminole Nation,
00:16:07.884 --> 00:16:11.220
a place they're both proud
to once again call home.
00:16:12.430 --> 00:16:15.433
I'm going to show you
the places where I lived.
00:16:16.767 --> 00:16:18.686
There is nothing there now.
00:16:19.145 --> 00:16:21.731
The reservation that
everybody talks about,
00:16:21.731 --> 00:16:23.566
they say we're all
grouped together.
00:16:23.566 --> 00:16:26.194
It's not like that at all.
We're spread out.
00:16:27.486 --> 00:16:29.864
They took our land in Florida.
00:16:29.864 --> 00:16:32.825
And they brought us
here to Indian territory.
00:16:32.825 --> 00:16:36.245
My grandmother,
her name was Metetakee.
00:16:36.662 --> 00:16:38.998
But she told about
the Trail of Tears.
00:16:40.291 --> 00:16:44.879
The elders died, babies died,
women died men died.
00:16:44.879 --> 00:16:46.047
You know?
00:16:46.047 --> 00:16:47.965
It affected the whole nation.
00:16:47.965 --> 00:16:52.845
And they were dying as they
were coming on this long walk.
00:17:07.652 --> 00:17:09.403
New Dominion LLC.
00:17:09.403 --> 00:17:10.655
That's the oil company.
00:17:10.655 --> 00:17:12.782
They're taking over
everybody's land.
00:17:12.782 --> 00:17:14.533
Let me take their picture
real quick.
00:17:15.243 --> 00:17:18.663
They got my grandma
and them to sign over.
00:17:18.955 --> 00:17:21.123
Man, I was in Chicago.
I knew nothing.
00:17:21.123 --> 00:17:23.793
My friends in Chicago are like:
00:17:23.793 --> 00:17:27.588
Girl, you did a whole
360, or what is it, a 180?
00:17:27.880 --> 00:17:28.881
They just didn't think
00:17:28.881 --> 00:17:31.008
that I would ever take
on something like this.
00:17:31.008 --> 00:17:33.469
You know, I've never
been about activism.
00:17:33.469 --> 00:17:36.973
I can't tuck my tail
between my legs,
00:17:36.973 --> 00:17:38.891
you know and be run scared.
00:17:38.891 --> 00:17:41.519
My ancestors didn't
have that choice.
00:17:41.519 --> 00:17:43.854
My grandma didn't
have that choice.
00:17:47.066 --> 00:17:48.943
Where was the house grandma?
00:17:48.943 --> 00:17:50.861
It was probably
further up the road.
00:17:54.407 --> 00:17:59.078
-Abe Scott and Miller.
-That was my dad's nickname.
00:17:59.370 --> 00:18:01.247
This is your land!
00:18:01.247 --> 00:18:03.624
Abe Scott, grandma.
00:18:05.376 --> 00:18:08.087
No trespassing,
no hunting or fishing.
00:18:08.087 --> 00:18:09.547
This is our land.
00:18:10.381 --> 00:18:13.009
I can't believe
we've never come down here.
00:18:13.009 --> 00:18:14.635
When's the last time
you've been here?
00:18:14.635 --> 00:18:17.054
Dear God, more than 50 years.
00:18:17.054 --> 00:18:18.723
-Really?
-Yeah.
00:18:18.723 --> 00:18:20.266
Hey, let's go take a look.
00:18:20.266 --> 00:18:22.560
Let's go see
what's still standing.
00:18:26.480 --> 00:18:28.357
Grandma, smile real quick.
00:18:29.066 --> 00:18:30.943
I can't smile.
00:18:37.366 --> 00:18:40.536
Careful with the nails
sticking out. Oh my God.
00:18:40.828 --> 00:18:43.456
God, it just seems so small now.
00:18:43.706 --> 00:18:46.334
-This was the living room?
-I think so.
00:18:47.835 --> 00:18:50.838
1I remember this was
like a dining room here.
00:18:56.052 --> 00:18:57.345
This looks like medicine to me.
00:18:57.345 --> 00:18:58.929
Like what the medicine
man gives to us,
00:18:58.929 --> 00:19:00.181
they always put it in jars.
00:19:01.057 --> 00:19:03.309
This is where my childhood
was spent.
00:19:11.942 --> 00:19:14.654
We would come over here
and we would play.
00:19:14.654 --> 00:19:16.906
I was fresh out of school.
00:19:17.823 --> 00:19:21.619
And I had forgotten
most of my language, you know?
00:19:22.620 --> 00:19:26.457
And so she told me she said
I was being like a white man
00:19:26.457 --> 00:19:29.293
because I didn't want
to speak Indian anymore.
00:19:29.543 --> 00:19:33.881
I was ashamed to speak
my language until I was older,
00:19:33.881 --> 00:19:36.967
probably in my 20s.
Something like that.
00:19:36.967 --> 00:19:39.095
That's how long it took me.
00:19:41.055 --> 00:19:43.557
A year ago, Augustine
and her granddaughter
00:19:43.557 --> 00:19:46.352
started doing research
into their family's history
00:19:46.352 --> 00:19:48.771
and reconnecting
with their heritage.
00:19:49.855 --> 00:19:54.318
I always try to do eyes,
mouth, nose,
00:19:54.318 --> 00:19:57.363
so we could speak good,
hear good.
00:20:00.491 --> 00:20:02.493
I wanted her to get
her story out there because
00:20:02.493 --> 00:20:04.995
I know others
probably held it in
00:20:04.995 --> 00:20:08.332
for as long as she did
and are still holding in.
00:20:08.749 --> 00:20:12.086
There are so many that
you know left this world
00:20:12.086 --> 00:20:14.296
without getting their story out.
00:20:14.880 --> 00:20:18.134
We just never talked about
the boarding school, never did.
00:20:18.134 --> 00:20:20.928
We had to march to the
Battle Hymn of the Republic.
00:20:20.928 --> 00:20:24.432
A matron would say: Pick
your feet, Pick your feet up!
00:20:24.849 --> 00:20:27.059
So then we learned
that we had to march,
00:20:27.059 --> 00:20:29.854
and there we went
like little soldiers.
00:20:29.854 --> 00:20:36.527
One time, we were walking
and there was a kid ahead of me.
00:20:37.903 --> 00:20:41.657
I don't know what she did,
00:20:41.657 --> 00:20:45.995
I don't know, maybe she got
out of line or what happened.
00:20:46.370 --> 00:20:48.789
But all of a sudden
I saw the matron
00:20:49.331 --> 00:20:52.793
jerk her from the
back of her neck.
00:20:52.793 --> 00:20:55.337
She landed up near
a doe tree.
00:20:55.796 --> 00:20:58.841
And after that,
I didn't see her anymore.
00:21:00.509 --> 00:21:03.304
I always kind of wondered
about it.
00:21:03.304 --> 00:21:05.306
You're watched like a hawk.
00:21:05.306 --> 00:21:08.934
And you have to go to and
fro every day in a single file.
00:21:08.934 --> 00:21:15.608
And always know that you could
get in trouble for something.
00:21:18.861 --> 00:21:21.363
And you just keep going.
00:21:23.199 --> 00:21:26.243
I never told
my parents anything.
00:21:28.662 --> 00:21:30.623
Yeah.
00:21:32.166 --> 00:21:36.462
When you're a child and you're
told that you are no good,
00:21:36.462 --> 00:21:37.463
and all this,
00:21:37.463 --> 00:21:39.548
you're not going to be anything.
00:21:39.548 --> 00:21:43.093
I guess I believe that,
even as an adult.
00:21:43.594 --> 00:21:49.016
A lot of them became
abusive to their family,
00:21:49.016 --> 00:21:51.143
alcoholics or whatever
00:21:51.143 --> 00:21:54.313
because they
didn't have that love
00:21:55.356 --> 00:21:58.692
that is needed so
much at that age.
00:22:00.027 --> 00:22:04.073
Like myself, nobody ever
told me that they love me.
00:22:05.032 --> 00:22:10.704
And as I got older
I never could say love.
00:22:11.997 --> 00:22:13.916
They took everything from us.
00:22:15.042 --> 00:22:17.795
Even our beings.
00:22:18.045 --> 00:22:20.297
No apologies will do.
00:22:20.297 --> 00:22:22.633
It's the government
that has to stand up
00:22:22.633 --> 00:22:24.885
and tell the world out there
00:22:25.135 --> 00:22:29.390
what they're really like
here in this United States.
00:22:32.351 --> 00:22:33.894
In the 20th century,
00:22:33.894 --> 00:22:37.064
the conditions at boarding
schools slowly improved.
00:22:37.064 --> 00:22:39.149
The military regime
was shed
00:22:39.149 --> 00:22:41.735
and students were encouraged
to join the school band
00:22:41.735 --> 00:22:43.696
or become a cheerleader.
00:22:44.238 --> 00:22:46.532
After her time at
Carter Seminary,
00:22:46.532 --> 00:22:48.492
Augustine went to Chilocco,
00:22:48.492 --> 00:22:50.911
where the reins
were a little looser
00:22:51.161 --> 00:22:56.333
Once in a while, we get naughty,
with some of the kids.
00:22:57.918 --> 00:23:00.212
We would go
what they call nighthawking.
00:23:00.963 --> 00:23:03.132
I haven't heard about this.
00:23:03.132 --> 00:23:04.675
We go nighthawking.
00:23:04.675 --> 00:23:08.262
What we'd do is sneak out
of our dormitories at night
00:23:08.262 --> 00:23:10.389
after everybody went to bed.
00:23:10.389 --> 00:23:12.308
Sneaking through
the apple orchards
00:23:12.308 --> 00:23:14.768
and there were boys out there.
00:23:14.768 --> 00:23:16.437
This and that, you know?
00:23:16.437 --> 00:23:18.606
Poor me, I didn't have
a boyfriend back then.
00:23:18.606 --> 00:23:19.648
Grandma!
00:23:25.321 --> 00:23:30.784
But hey, you to have
some fun sometimes.
00:23:38.292 --> 00:23:40.127
Many alumni have good memories
00:23:40.127 --> 00:23:42.755
of intertribal friendships
they made at school,
00:23:42.755 --> 00:23:46.175
but white American culture
still dominated everything.
00:23:46.967 --> 00:23:49.595
Today, most boardings
have closed down
00:23:49.595 --> 00:23:53.766
and a young generation takes
back control over their culture.
00:23:58.979 --> 00:24:01.148
We are at the Tahlequah
community building
00:24:01.148 --> 00:24:02.858
and we are getting ready
00:24:02.858 --> 00:24:06.737
for the December 2021
Christmas pow wow.
00:24:08.530 --> 00:24:11.158
I'm going to be representing
the Gourd Society today.
00:24:11.450 --> 00:24:13.035
It definitely makes me feel good
00:24:13.035 --> 00:24:17.498
that they like saw me
fit to represent them.
00:24:17.748 --> 00:24:20.334
And that I was a good
role model for kids.
00:24:20.626 --> 00:24:23.087
So I hope the kids learn for me
00:24:23.087 --> 00:24:26.048
that it's good to be
respectful to your elders
00:24:26.048 --> 00:24:27.049
and it's good to have fun
00:24:27.049 --> 00:24:29.134
2while you're
enjoying your culture
00:24:29.134 --> 00:24:31.303
and you have fun
with your community.
00:25:08.215 --> 00:25:10.300
Kids in my generation
are reaching out
00:25:10.300 --> 00:25:12.720
to their elders and the people
they surround themselves
00:25:12.720 --> 00:25:15.055
with and their families
to learn about their culture.
00:25:15.055 --> 00:25:18.434
But as social media becomes more
of a big thing in today's age,
00:25:18.434 --> 00:25:20.728
we are sharing our
culture and our heritage
00:25:20.728 --> 00:25:23.105
and our experiences
through social media.
00:25:23.105 --> 00:25:27.651
And that allows more
kids to ask more questions
00:25:27.651 --> 00:25:29.778
about where they come from.
00:25:34.408 --> 00:25:36.535
Would your like pork or chicken?
00:25:37.161 --> 00:25:38.245
Pork.
00:25:44.126 --> 00:25:46.879
Whenever I'm at pow wows
or other cultural events,
00:25:46.879 --> 00:25:49.631
I think about my family
that's passed on recently.
00:25:49.631 --> 00:25:51.675
And I think about how
proud they would be
00:25:51.675 --> 00:25:53.969
that I'm participating in my
culture
00:25:53.969 --> 00:25:57.389
the same way that they did and
I'm carrying on their legacy.
00:25:57.389 --> 00:25:59.850
So hopefully my kids
will carry on mine.