Nuyorican Poets Cafe
- Description
- Reviews
- Citation
- Cataloging
- Transcript
This award-winning short film highlights the rich history and vibrant present of New York’s acclaimed NUYORICAN POETS CAFÉ. Featuring veteran/founding poets like Miguel Algarin and Pedro Pietri, the film also showcases a new generation of wordsmiths, featuring Willie Perdomo and Carmen Bardeguez-Brown and includes poetry reading in the raucus Cafe’s open mic night and stylized renditions of iconic poems like Perdro Pietri’s “Puerto Rican Obituarty”. Puerto Rican cultural and literary traditions are explored, as is the unlikely mentorship of a young Willie Perdomo by a school custodian into the world of poetry.
Citation
Main credits
Santisteban, Ray (film director)
Santisteban, Ray (film producer)
Algarín, Miguel (interviewee)
Algarín, Miguel (performer)
Morales, Ed (performer)
Bardeguez-Brown, Carmen (performer)
Perdomo, Willie (performer)
Pietri, Pedro (performer)
Piñero, Miguel (performer)
Other credits
Editor, Ray Santisteban; camera, Mike Harlow, Ed Fabry, James Fitzgerald.
Distributor subjects
Puerto Rican Studies,New York Literary Scene Latin,U.S. Poetry & Literature,Urban VoicesKeywords
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New York,
out of the ashes of the tumultuous
00:00:04.104 --> 00:00:08.308
1960s, rose a new school of poetry
and the Puerto Rican community.
00:00:08.641 --> 00:00:10.944
First, based on street corners
and in parks,
00:00:11.211 --> 00:00:14.247
it found a more permanent home
in the Nuyorican Poets Cafe.
00:00:19.285 --> 00:00:22.389
“Rebirth of Nuyorican”,
for Eddie Figueroa.
00:00:23.256 --> 00:00:25.658
As soon as I found you gasping
00:00:25.658 --> 00:00:28.161
in the projects on 114th and Madison,
00:00:28.728 --> 00:00:31.998
I knew you were passing
a living tradition on to me.
00:00:32.065 --> 00:00:35.468
‘We are a deep, dark story’, you groaned.
00:00:35.568 --> 00:00:39.239
‘Our people are a secret unto themselves’.
00:00:39.305 --> 00:00:42.308
You held on
so tightly to our belief in magic,
00:00:42.675 --> 00:00:46.746
in simultaneous
eternal time, in Botanica awareness.
00:00:47.380 --> 00:00:50.417
You made me believe that our culture is
the future,
00:00:50.550 --> 00:00:53.553
that our thoughts
don't proceed in straight lines.
00:00:53.853 --> 00:00:56.656
That we can take back
control of our lives.
00:00:56.923 --> 00:00:59.592
That we are no longer colonial subjects.
00:00:59.826 --> 00:01:02.095
Mixed race is the place.
00:01:02.095 --> 00:01:03.963
It feels good to be neither.
00:01:03.963 --> 00:01:06.866
It's a relief to deny racial purity.
00:01:07.400 --> 00:01:10.437
We're amused as America
slowly comes to see
00:01:10.670 --> 00:01:14.707
the beauty of Negritude
and the Native American attitude.
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We've been living
it day to day since 1492.
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For all All those thoughts that seem
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inappropriate for all those words
that have nowhere to go.
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Hey, it's poetry time.
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I want a fat lip.
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Buzzes in the jocose Jester.
00:02:03.990 --> 00:02:07.994
I was born in Puerto Rico, but I was
raised in the Lower East side of New York.
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I was raised and in the Lower East Side
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in the 1950s with was the range of
00:02:15.135 --> 00:02:18.705
immigrants from Eastern Europe
and from all over the world.
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Really.
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This was a living neighborhood.
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Every block was filled with people.
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I could leave the projects
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and in two blocks
be entirely this new world.
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But there is something culturally
that culturally binds Puerto Ricans a lot,
00:02:36.656 --> 00:02:40.927
and that's the use of poetry to express
feelings for each other.
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So like, you know, on any...
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every June 13th of my life as a child,
I knew it was my sister's
00:02:50.503 --> 00:02:54.440
birthday that before dinner,
when we sat down, moms would say, okay,
00:02:54.841 --> 00:02:56.976
everyone has to say something
00:02:57.443 --> 00:03:00.847
to Irma on her day, on her birthday.
00:03:01.181 --> 00:03:06.252
And no matter how mean or difficult
she’d been all day, you see, I had to come up
00:03:06.252 --> 00:03:09.422
with something that spoke about
00:03:09.422 --> 00:03:12.358
the value of having a sister in my life,
00:03:12.559 --> 00:03:16.329
the value of being loved by a sister,
you know?
00:03:16.529 --> 00:03:19.632
And it wasn't a time
where you could complain.
00:03:20.133 --> 00:03:22.468
Miguel Algarin coined the phrase ‘Nuyorican’.
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A Nuyorican is a Rican is a Puerto
Rican who's been raised in New York.
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We have a dual imagination.
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Me, I write in Spanish.
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But because the typewriter
was manufactured in the U.S.A.,
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it comes out in English and the Nuyorican,
we combine both languages,
00:03:38.251 --> 00:03:41.688
which is called Spanglish,
to express ourselves.
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Un negro bonito,
Tu sabes un mulato, Que al oir
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Las congas
Tru Cu tun ca ta, Le salia lo Africano.
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They dance Charanga, Pachanga
Se pasaban Charangueando,
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But in one of those sonetes, My papa
se fue Trucuteando.
00:04:04.377 --> 00:04:06.779
That's something that the
Negro Puerto Rican has had to deal with.
00:04:06.813 --> 00:04:12.151
You know, the island Puerto Rican
looking at him and creating schizophrenia,
00:04:12.318 --> 00:04:14.254
schizophrenic states of mind
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about whether you're a true Puerto Rican
when you speak English, you know.
00:04:18.191 --> 00:04:22.562
Maybe here
I have to do more with the racism.
00:04:22.562 --> 00:04:24.330
You know than in my country.
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But it's like this
these issues of identity
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that I've been struggle
00:04:28.501 --> 00:04:32.572
when I was in Puerto Rico
is kind of exacerbated here in New York.
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When I was in school and I read Piri
Thomas's, You know, “How to Be a Negro
00:04:37.210 --> 00:04:40.346
without really trying”
was one of the chapters in his book.
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And suddenly I felt the same way
because people did not know
00:04:44.117 --> 00:04:46.185
that I was Puerto Rican
until I started talking Spanish.
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And they
would look at me surprised and say, “I
00:04:49.956 --> 00:04:52.892
thought that you were....”
And they would say it, you know.
00:04:53.059 --> 00:04:54.227
And I said “ I know what you thought”.
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Willie has this sort of uptown thing
where he talks about,
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also about his
00:05:02.602 --> 00:05:06.372
his divided identity
between the African-American community
00:05:06.873 --> 00:05:09.008
and the Latin community,
which is interesting.
00:05:09.008 --> 00:05:10.677
And new.
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Na na na na na na na na na.
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You ain't no Puerto Rican.
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I keep telling you
that boy is a black man with an accent.
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If you look real close,
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you'll see that your spirits are standing
right next to my songs.
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Yo soy boricua.
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Yo soy africano.
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I aint lyin’, pero
my pelo is kinky curly, mi skin
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no es negro but, it can pass
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Latinos have two choices
when it comes to assimilation.
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I mean, they can choose to assimilate
into a European
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or white cultural values,
or they can also assimilate into
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African-American
structures and cultural values.
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Yo leave that boy alone, he got
what they call the Nigger-Reecan Blues.
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He a spic.
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He a nigger, spic, spic.
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You ain't no different than the nigger
you neglected, you rejected, you oppressed
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and dispossessed.
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From banana boats
to tenements, and street gangs to regiments;
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spic, spic, spic
You ain't noooooo different
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than a nigger.
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I came to Cafe in 1990.
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It was a good place for me to start
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reading poems.
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And, you know, there was a tradition
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that maybe when I got up here that I felt
that, you know, Miguel and Pedro
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and Bimbo, may he rest in peace, you know,
sort of felt that I was carrying on.
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When I came up here,
I started reading my poems
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about what it means to be like
a Puerto Rican male living in East Harlem.
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There were a couple of incidents
that occurred
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in my life when I started to write poetry.
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One of them was going to a prepetory
school
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called Friends seminary,
and there was this one
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white
00:07:07.627 --> 00:07:10.296
boy who
had called me a Puerto Rican bastard,
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and there was a poet who was working
as a receptionist there.
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His name was Ed Randolph.
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I started to beat the killer
as much as I could.
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Willie was very angry
at some points in here.
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He got in a few fights,
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and one one time I pulled him aside
I said ‘Willie, you know,
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you've got to channel your anger
into something’.
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You know, I wasn't necessarily
00:07:32.251 --> 00:07:34.854
thinking of poetry at that time,
but I said, Well, you know, you've got to
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turn that anger
into some kind of positive energy.
00:07:39.325 --> 00:07:42.462
And he chose to do it through poetry.
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Inviting me to a post
reading a couple of weeks later.
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And I went out of respect for him,
really touched me.
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And I knew I wanted to write some poetry
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and I knew what he did
with his his energy.
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So and I did the same thing.
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I'm going to bring you
to a different world
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and see if you can strip your skin color
off of your your beliefs, off
00:08:03.049 --> 00:08:07.253
strip them for a minute and come with me;
hear these sounds and look at all
00:08:07.253 --> 00:08:10.223
these colors and stuff like that, and look
at what these people are talking about.
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And a lot of the first waves
of the migration from the 1950s and so on,
00:08:14.927 --> 00:08:18.397
you know, came to this part of New York,
which is now East Harlem.
00:08:18.498 --> 00:08:32.912
{Song in background}
00:08:32.912 --> 00:08:39.418
There was more a sense of a community.
00:08:39.418 --> 00:08:41.521
When the drugs came into play.
00:08:41.521 --> 00:08:43.923
I mean, they were here, but they were more
00:08:43.923 --> 00:08:45.825
they weren't as prevalent as they are now.
00:08:45.825 --> 00:08:49.061
So there was just a more sense of community and of
course we had street gangs back then too.
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I'm stuck in this poem
00:08:51.797 --> 00:08:55.134
This sounds like the round of bullets
you expect after that
00:08:55.167 --> 00:08:57.703
sudden screech
that pulls up on the avenue.
00:08:58.571 --> 00:09:01.574
I'm stuck in a poem
that sneaks under my door,
00:09:01.574 --> 00:09:04.777
like the beginning of dinner
or the long cry that fills
00:09:04.777 --> 00:09:07.446
the empty hallways,
after that last explosion.
00:09:08.548 --> 00:09:11.484
I'm stuck in this poem
like a squealing rat
00:09:12.018 --> 00:09:16.789
caught in a discount glue trap
soaking in old piss.
00:09:16.856 --> 00:09:19.825
Psst! Psst!
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Mira Mommy,
I'm home in the street, of this poem,
00:09:24.430 --> 00:09:26.666
where I'm stuck.
00:09:28.935 --> 00:09:30.236
I'm stuck
00:09:30.236 --> 00:09:34.140
in a poem with Willie Perdomo,
I’m stuck in a poem With Reg E Gaines, I’m
00:09:34.140 --> 00:09:38.411
stuck in a poem with Pedro Pietri,
I’m Stuck in a poem.
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The cafe started in 74 because Miguel
Algarin had a bunch of friends
00:09:42.882 --> 00:09:47.253
who liked to come to his apartment
and read poetry.
00:09:47.720 --> 00:09:50.957
And it basically started
as as an extension of his living room.
00:09:50.957 --> 00:09:54.794
it was at that time that Miguel Pinero
was just rising as a
00:09:55.561 --> 00:09:57.797
as a renowned dramatist.
00:09:57.797 --> 00:10:00.566
And his play SHORT EYES was off Broadway,
Joseph Papp
00:10:00.900 --> 00:10:03.803
I had it produced at the Public Theater
at Astor Place.
00:10:04.036 --> 00:10:08.140
Between Miguel Algarin and Miguel Pinero.,
you had the nucleus
00:10:08.140 --> 00:10:12.278
of an artistic movement,
you know, in this neighborhood.
00:10:12.278 --> 00:10:14.180
We used to meet at Miguel Algarin’s house,
00:10:14.180 --> 00:10:16.916
all these poets; Jesús Papoleto Meléndez,
one of the original Nuyorican’s.
00:10:16.916 --> 00:10:22.421
Lucy Cienfuegos,
another Nuyorican, myself, who
00:10:22.421 --> 00:10:24.991
denied being a Nuyorican,
and there was Miguel
00:10:25.057 --> 00:10:28.427
Pinero and Miguel Algarin,
And there was T.C.
00:10:28.427 --> 00:10:31.230
Garcia, Bimbo Rivas. May he rest in peace.
00:10:31.230 --> 00:10:33.966
A lot of people rested in peace, now,
I'm, the only one who's restless.
00:10:34.367 --> 00:10:37.036
There's so much history
in this place, you know? And
00:10:38.771 --> 00:10:40.172
when you see Pedro Pietri
00:10:40.172 --> 00:10:43.576
reading,
and I mean, you have read all his poems
00:10:44.010 --> 00:10:48.314
and he's one of your idols is like,
it inspires you, you know.
00:10:48.414 --> 00:10:52.351
They worked,
They worked, they worked and they died.
00:10:52.418 --> 00:10:54.320
They died, broke.
00:10:54.320 --> 00:10:56.689
They died owing they died.
00:10:56.689 --> 00:11:01.127
Never knowing what the front entrance of
the First National City Bank looks like.
00:11:01.560 --> 00:11:06.499
Juan, Miguel, Milagros, Olga, Manuel.
00:11:06.932 --> 00:11:10.903
From the Nervous Breakdown streets
where the mice live like millionaires
00:11:11.103 --> 00:11:12.104
and the people do not.
00:11:12.104 --> 00:11:13.339
Live at all.
00:11:13.339 --> 00:11:16.175
All are dead and were never alive.
00:11:16.842 --> 00:11:19.445
Piri Thomas, helped me
get in touch with the confusion
00:11:19.812 --> 00:11:22.214
I was feeling as a young man
being Puerto Rican.
00:11:24.550 --> 00:11:26.419
Mikey Pinero
00:11:27.053 --> 00:11:29.422
let me know what it feels like
00:11:29.422 --> 00:11:32.391
to strip the skin off
something that's already raw.
00:11:32.491 --> 00:11:36.429
And he has his own experience
and Miguel has his own experience,
00:11:36.529 --> 00:11:39.065
and I have my own experience,
but there's a link.
00:11:39.565 --> 00:11:40.399
It goes through there.
00:11:40.399 --> 00:11:44.370
‘What’; that we’re Puerto Rican men,
and we're writing about what it feels like
00:11:44.370 --> 00:11:45.938
to be that way in New York City
00:11:47.506 --> 00:11:49.909
in different time periods.
00:11:49.909 --> 00:11:54.814
25 years ago,
there was no Nuyroican villages,
00:11:54.814 --> 00:11:59.518
there were no poets cafes,
there was no El Museo del Barrio,
00:11:59.585 --> 00:12:02.655
There was no Puerto Rican
traveling theater.
00:12:02.755 --> 00:12:06.625
In the past 25 years, we have created
00:12:06.625 --> 00:12:08.227
a Latino aesthetic.
00:12:09.962 --> 00:12:13.833
Miguel Pinero died on June 17th, 1988.
00:12:14.266 --> 00:12:19.138
There's a famous poem that Miguel wrote,
and in the poem he said, When I die,
00:12:19.438 --> 00:12:22.708
scatter my ashes throughout the Lower
East Side because he wanted to
00:12:22.742 --> 00:12:27.079
to be near the shooting
and all the nasty stuff that goes on here.
00:12:27.346 --> 00:12:31.117
In a way, it's like a ultimate Nuyorician
statement, because it's not about,
00:12:31.851 --> 00:12:34.620
you know, bring me back home
to Puerto Rico and bury me
00:12:34.620 --> 00:12:37.957
in the pineapple plants or whatever,
you know, so I will smell
00:12:37.957 --> 00:12:40.593
sweet like the island
for the rest of my eternal life.
00:12:40.960 --> 00:12:43.763
I mean, it was about, you know,
this is my home.
00:12:43.763 --> 00:12:47.032
I mean, good or bad or ugly or whatever,
00:12:47.032 --> 00:12:49.535
You know,
this is what where my passion is.
00:12:50.236 --> 00:12:53.339
Just once before I die,
00:12:54.006 --> 00:12:56.776
I want to climb up on a tenement sky
00:12:56.776 --> 00:12:59.912
to dream my lungs out till I cry,
00:13:00.179 --> 00:13:04.416
then scatter
my ashes throughout the Lower East Side.
00:13:05.050 --> 00:13:07.386
So let me sing my song tonight.
00:13:07.453 --> 00:13:09.321
Let me feel out of sight.
00:13:09.321 --> 00:13:11.657
And then all eyes be dry.
00:13:11.891 --> 00:13:13.592
When they scatter my ashes.
00:13:13.592 --> 00:13:15.694
Through the Lower East Side.
00:13:17.696 --> 00:13:19.832
There's no other place for me to be.
00:13:19.832 --> 00:13:22.134
There's no other place that I can see.
00:13:22.635 --> 00:13:26.071
There's no other town around
that brings you up or keeps you down.
00:13:26.071 --> 00:13:32.011
No food, Little heat, sweeps by fancy cars
and pimps, bars and juke saloons.
00:13:32.211 --> 00:13:33.846
And greasy spoons Make my.
00:13:33.846 --> 00:13:38.951
Spirits fly with my ashes
scattered through the Lower East Side.
00:13:39.752 --> 00:13:42.988
I don't want to be buried in Puerto Rico.
00:13:43.722 --> 00:13:47.626
I don't want to rest in Long Island
Cemetery.
00:13:48.027 --> 00:13:50.696
I want to be near the stabbing,
shooting, gambling,
00:13:50.696 --> 00:13:53.732
fighting and unnatural dying
00:13:54.834 --> 00:13:57.703
and new birth crying.
00:13:58.437 --> 00:14:03.442
So please, please, when I die,
00:14:04.376 --> 00:14:06.378
don't take me far away.
00:14:07.646 --> 00:14:10.015
Keep me nearby,
00:14:10.015 --> 00:14:13.619
take my ashes and scatter them throughout
00:14:14.086 --> 00:14:17.590
the Lower East Side.
00:14:21.827 --> 00:14:22.027
Done.