The Price of Fairness (58 min)
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- Reviews
- Citation
- Cataloging
- Transcript
Why do we accept huge levels of inequality and social injustice? This is one of the central questions that THE PRICE OF FAIRNESS sets out to answer, beginning with a surprising set of social experiments in Norway, which suggest that our willingness to support systems of inequality is far greater than we are often prepared to admit. In Atlanta, we take a different look at fairness, from the perspective of a group of capuchin monkeys. Behavioural scientist Sarah Bronson's work with the monkeys questions the idea that we have an evolutionary tendency towards selfish behaviour. Could it be that the outrage we feel towards systems of inequality have roots in our human need for cooperation? We visit Costa Rica and Iceland to see how whole economies have been engineered to function with greater 'fairness', and the US where systematic racial injustices have tested many of their citizens hopes for a fairer justice system. From the caste-biased villages of India to the race-sensitive streets of Ferguson, Missouri, this documentary explores our understanding of fairness and what it takes to change an unfair system. Touching on issues of economic, political, racial and gender inequality, this film offers a thought-provoking and timely look at what fairness really means to us.
Citation
Main credits
Gabbay, Alex (film director)
Other credits
Cinematography, Alex Gabbay; editing, Dhritiman Das, Sari Gilman; music, Wajid Yaseen.
Distributor subjects
Evolution,Child Development,Psychology,Economics,Justice,Politics,Race and GenderKeywords
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Fairness is arguably the central word
in our moral lives.
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Violations of fairness
are really powerful.
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They burn they
they can ruin relationships in an instant.
00:00:19.719 --> 00:00:22.956
A sensitivity to fairness
is extremely early developing.
00:00:26.092 --> 00:00:28.728
Right now, we're studying infants
in the first three months of life,
00:00:28.828 --> 00:00:31.931
and we're excited
to see how this turns out.
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Kids don't really have a say in
what's fair, what's not.
00:00:34.868 --> 00:00:36.836
It's always the adults that tell you.
00:00:36.870 --> 00:00:39.272
And then when we don't have a say
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then the adult can do what they want
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and we can't do anything to stop them.
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Imagine if there was a concept of fairness
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that people could use
to hold politicians to account.
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Now, that, I think would be a first.
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I would say the question is
why does oppression matter?
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Why does it matter
that entire groups of people
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don't have the same kind of opportunity
and access that others do?
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Fairness is an acceptance that we live
very interconnected lives.
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We need to roll back on this idea
that the only thing,
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the only measure of success is financial
wealth.
00:02:02.188 --> 00:02:07.494
One of the most striking features of the modern
world is the fact that inequality has risen
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in democratic countries,
without any real popular uprising.
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How is it that so many people can view
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these huge inequalities as fair?
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Why do people accept
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the kind of winner takes all society?
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What you will see today is a lab experiment
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that looks at economic decision making.
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Up to now, much of economic
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reasoning has been
that all inequalities are bad.
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But what we will see today
is that people,
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people have different ideas about that.
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So some people say,
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well, there are fair inequalities
in there, unfair inequalities.
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Okay.
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So everybody should now see
the instructions.
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Just take your time
and read them carefully and let us know
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when you have questions.
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They will first do a task.
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They will add numbers
and they will earn points.
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By doing that.
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Then we match or pair two participants
who have both been part of this.
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Then we say to each of them, well,
now it's your choice.
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I mean, here is the total amount of money
that you and this other guy produced,
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and you are now to decide
how to share this pie.
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It's a very simple task.
And and that's it.
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Nothing will happen afterwards.
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I mean, if you take all the money, you can
you can take all the money home.
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If you share with the other guy,
we'll get some of the money.
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We want to have people make
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decisions in real economic situations
where there are real stakes.
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So when we tell them that take on
their own money, they actually earn money.
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Okay, so I'll start
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explaining what we found in the experiment that we did.
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People who produce less than others,
they actually give away much more.
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This notion of meritocracy
as fairness, this notion
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that a guy who has done better deserves
more, is a powerful notion.
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And we see it very clearly in this experiment.
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People are willing to accept
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almost any inequality if they view it
as a result of a competition.
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This is something you have
from sports, right?
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Even if somebody just wins
by a millisecond,
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he deserves gold and all the money.
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And you find that fair?
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And essentially,
I think some of that logic is taking into
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the economic sphere.
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We need to think carefully
about how the institutions are shaping
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the future generation’s ideas of fairness.
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So in Norway, it's the case that,
I mean, kids
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are treated in an extremely egalitarian manner
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up until they are around
12 years old, before adolescence.
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So then there is no very little
grading in school.
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When you play football,
if your team is down,
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you are allowed to add players,
so it evens out.
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So there are all these egalitarian institutions.
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But actually this changes a lot in Norway.
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When kids go into adolescence, then
the institutions become very meritocratic.
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We really reward that better performance
in sports.
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We start grading and so on.
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And I mean, the institutions shape
their ideas of fairness
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and turn them into meritocrats.
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Another really, really fascinating line
here is a lot of people,
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about 30% actually don't give anything.
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They don't give anything to the other guy.
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The students are actually outliers
typically.
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And in particular, students
at the business school.
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You're actually looking
at the most selfish group that we more
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or less have identified a part
from very young kids.
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Business students are the most selfish people
you would ever meet.
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I earnt £60,000 when I was 26.
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You shouldn't have put your ginger in just at this point.
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but it doesn't matter.
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But you just need to cook this until it’s
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golden brown.
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I had an old school friend
who is now a teacher.
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I would have been in my,
I suppose, early thirties,
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She didn't think that it was fair
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that I got paid so much and she got paid so little.
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And I argued with her
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and I said, Well, you know, people like me
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we’re, you know, we're hard to find
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there’s market principles behind this, you know,
I mean, you know, there's lots of people
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who could be a teacher,
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but there's not that many people
who could do what I do
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Did you burn it? I burnt it too so I can’t really criticise!
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Why do we get paid so much?
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there's just so much money
floating around in the city
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and there's so much scope to make money
when you're dealing
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with millions, hundreds of millions,
possibly even billions.
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Honestly, if you go around the city
and you just forced everybody's
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salaries down by half,
how many people would actually have left?
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I don't think anyone would have left.
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So if you if you'd like to buy it’s only,
50p for all of it.
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Bags of taste is a behavioral change program that
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ultimately, they go through the whole thing
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and they find that they magically cook
at the end of it.
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We designed recipes that cost less than £1 a portion to make
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so that they're comparable to fast foods and things.
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We know there's an issue of debt
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amongst people who are on lower incomes.
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So much of where we are in life is luck. And
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I don't know how many people really appreciate that,
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They always think it's their own merit.
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And in fact, the research shows
that generally isn't their own merit.
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It's very often luck,
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but the richer you are, the more you think
that you're just brilliant, you know.
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And and.
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Yeah, I think I'm brilliant.
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Of course I think I'm brilliant.
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But, you know, I am also very conscious
that it's just luck.
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The people that I met, the parents that I had,
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the education I was given.
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And I see people that have nothing of what I have,
literally nothing.
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And they were just unlucky.
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I just don't think that's fair.
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That just isn't fair.
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And if I can help that, I will.
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You know,
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I stopped short of selling my house
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and equally distributing all the money to everybody.
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So that probably is, you know, my own.
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That's that's that's my own limit.
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London is a playground for the rich,
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a treadmill of the middle classes
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and a warehouse for the poor.
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And our purpose, or at least my purpose.
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My intention is to try something new.
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Really.
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It's to see if we can have a debate
about fairness that results in Londoners
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owning what fairness is,
as opposed to politicians.
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And I'll just be honest, I get completely,
utterly fed up with the notion that,
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you know, doesn’t matter which political party
somebody is telling us what's fair
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and what isn't.
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It's a bit like social justice
like department directorate.
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You own fairness!
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Londoners own fairness.
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You decide what fairness is.
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If you can create a consensus
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that fairness can be owned by the people,
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it actually speaks to the notion
that our politicians
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should fear the public,
not the other way around.
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I think it's cheating
when politicians on the left or the right
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or the center say, well, it's, you know, that's fair or unfair.
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The question that should be asking is,
what do you think?
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The thing that I find obscene
is the term affordable for housing.
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It's a need- look at Maslow's hierarchy.
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Having a roof over
your head is one of those basic things.
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The Fairness Commission
was the first London-wide
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attempt to look at fairness across the city,
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and it's the first attempt
to do that really since about 1890.
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Booth...who invented the poverty line
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And we're talking about fairness.
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What does that mean?
When we say that we've got legislation.
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We’ve got policies, we've got.....
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What I hope to achieve through the Fairness
Commission
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is what constitutes a fair city?
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What policies mitigate towards
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fairness?
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All I keep thinking back to is people
just sitting and doing hundreds of applications.
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And not hearing back from anything.
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The most visceral feelings, the most deep
feelings of unfairness were in London's young.
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Some parents wants to help their kids.
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But they can't because of this and this and that.
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The notion of meritocracy is a fantasy.
Poor kids that are born intelligent, i.e.
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more intelligent than their richer counterparts
are overtaken by their less intelligent,
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wealthy counterparts by the age of seven
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as a direct result of access, privilege.
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Now, that can't be good for society.
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Okay the next one is house prices.
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Where am I going to live? Says Hannah.
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There's a feeling, certainly
when I talk to young people in London
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that they are being cut out of the equation.
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I would not want to see a capital city which has
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a well, it's been a kind of
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social cleansing.
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People have called me an idealist.
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The Fairness commission, what a ridiculous thing.
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It strikes me that often the people who
say ‘the world is unfair get used to it’
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Are the people who've benefited from unfairness
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I believe human beings are born with a sense of fairness.
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But society can just structurally condition
people to not give a damn really.
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Or it can create the conditions in which people
will choose to go with what is inherently human nature.
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Our work largely looks at notions of helping and harming
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Your head is like half your body weight.
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Good work. Take your shark
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There's a sense in fairness
in how people should treat each other.
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And so I'm really curious to discover
whether that has any origins in infancy.
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Luna do you want to play a game with us?
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Yeah, Should we go play a game.
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Yeah, yeah. Okay, can mummy come too?
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Yeah, yeah.
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Okay.
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In this study, we're asking whether infants
00:13:28.440 --> 00:13:32.978
are responding nicer
to those who've been nice to others
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and potentially less nicely to those who've been mean to others.
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Infants first watch a interaction
where there's one character
00:13:47.326 --> 00:13:48.627
who has an unfulfilled goal.
00:13:48.627 --> 00:13:54.433
He's trying and failing to jump up
onto a shelf to get an airplane toy.
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One of them runs up, jumps on top of the
shelf and gives the boy the airplane toy.
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So this is the nice puppet.
00:14:09.114 --> 00:14:10.749
The other puppet is the mean puppet.
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Oh Wow! A duck!
00:14:24.430 --> 00:14:25.931
Quack, quack.
00:14:25.965 --> 00:14:28.667
Later we show infants
00:14:28.701 --> 00:14:33.739
that one of the characters, either
the girl who was nice or the girl who is mean,
00:14:33.739 --> 00:14:36.308
has a preference for one kind of toy over another.
00:14:37.142 --> 00:14:40.546
What we do is see whether infants respond differently
00:14:40.546 --> 00:14:43.916
depending on whether the character
was helpful before or unhelpful before.
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Oh, goodie!
00:14:45.684 --> 00:14:47.419
Can you give me one?
00:14:56.061 --> 00:14:59.565
What we find is that when children
are interacting with the mean puppet,
00:14:59.932 --> 00:15:02.568
about a third of them say,
No, you can't have anything at all.
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About a third of them
give her the toy that she disliked,
00:15:07.006 --> 00:15:09.008
and about a third of them
give her the toy she liked.
00:15:09.074 --> 00:15:12.011
So they seem much less careful
about being nice
00:15:12.044 --> 00:15:14.179
if you are previously mean
to somebody else.
00:15:14.213 --> 00:15:16.315
Can you give me one?
00:15:17.082 --> 00:15:21.186
When they do give something
to the one that was nice,
00:15:21.387 --> 00:15:24.290
they all give the toy that she liked.
00:15:24.423 --> 00:15:25.057
Hello!
00:15:26.692 --> 00:15:27.726
A hug for Mr Lion?
00:15:29.061 --> 00:15:30.629
Give them a big hug.
00:15:30.629 --> 00:15:32.531
So sweet.
00:15:32.564 --> 00:15:36.135
We find that very young
infants are already sort of showing
00:15:36.168 --> 00:15:39.338
positive emotional benefits from being generous.
00:15:40.706 --> 00:15:41.473
Yeah. You don't mind sharing.
00:15:41.573 --> 00:15:43.776
You just didn't want to share
with that nasty puppet.
00:15:45.744 --> 00:15:48.147
Right now in the lab,
we're running studies looking at
00:15:48.147 --> 00:15:51.984
whether younger babies
also show the same patterns.
00:15:52.151 --> 00:15:53.085
There you go.
00:15:53.719 --> 00:15:54.920
Are you practicing your baby push ups?
00:15:55.554 --> 00:15:59.858
At least by three months of age infants
seem particularly sensitive to harm.
00:16:00.359 --> 00:16:05.164
To me, that is the strongest evidence
that there is something innate
00:16:05.164 --> 00:16:09.301
going on here, because it's unlikely,
I would argue, that they're experiencing
00:16:09.368 --> 00:16:11.337
in the first couple of months
of their life
00:16:11.403 --> 00:16:14.473
much anti social action
happening in their environment.
00:16:17.910 --> 00:16:21.013
Animal puppets?
Do you want to see some animal puppets?
00:16:21.680 --> 00:16:22.247
No.
00:16:22.715 --> 00:16:26.819
One thing that we’ve found with infants that's not particularly nice
00:16:27.486 --> 00:16:31.090
Infants seem to have very strong in-group biases.
00:16:31.290 --> 00:16:33.993
They like it when you help strangers.
00:16:34.393 --> 00:16:36.829
They like it when you help those who they like,
00:16:37.329 --> 00:16:39.999
but they like it when you harm those who they dislike.
00:16:40.332 --> 00:16:42.468
Hey, you want to try some?
00:16:46.038 --> 00:16:47.373
She's a cracker fan.
00:16:47.439 --> 00:16:48.574
She is.
00:16:49.008 --> 00:16:53.479
Yuck! I don't like gram crackers.
00:16:53.779 --> 00:16:56.382
Infants, as young as nine months of age,
00:16:56.715 --> 00:17:00.019
like it when you harm those who simply
don't share their food preference.
00:17:01.854 --> 00:17:06.558
The similarity of a baby to an adult
is sort of very striking.
00:17:07.059 --> 00:17:10.729
They have this ability to show
remarkable bias
00:17:10.796 --> 00:17:14.833
depending on very simple, you know, do you
are you similar to me or not?
00:17:15.134 --> 00:17:16.769
I can't hold any more.
00:17:16.835 --> 00:17:21.140
So it seems as though the origins of sort
of liking goodness and fairness
00:17:21.273 --> 00:17:26.145
may be present extremely early on,
but also the origins of biases
00:17:26.178 --> 00:17:30.716
for the in-group and disliking difference
in other individuals.
00:17:30.749 --> 00:17:33.152
That's present really early on too.
00:17:33.385 --> 00:17:40.793
And so, development might be learning to sort of
distinguish between what is the right kind of fair behavior
00:17:40.926 --> 00:17:42.227
and what's the wrong kind.
00:18:01.713 --> 00:18:06.018
I think fairness is one of those things
that people feel very strongly about.
00:18:10.522 --> 00:18:14.159
One of the things that we'd like to know more about is
Why?
00:18:14.693 --> 00:18:16.962
What's the evolutionary function of this behavior?
00:18:19.731 --> 00:18:24.103
So this is the primate center and you can go inside...
00:18:24.837 --> 00:18:26.004
and see the monkeys.
00:18:32.044 --> 00:18:33.612
Here's the cucumber.
00:18:34.580 --> 00:18:36.849
I have to have gloves on when I'm touching food.
00:18:38.917 --> 00:18:41.587
Generally speaking, the sweeter
something is, the better they like it.
00:18:41.620 --> 00:18:45.023
So, one good way of judging
what they're going to like best
00:18:45.057 --> 00:18:48.961
is if it's expensive in the supermarket,
that means they like it.
00:18:49.428 --> 00:18:51.797
So their most preferred foods
are the grapes,
00:18:52.564 --> 00:18:55.467
and their second
most preferred food is actually cucumbers.
00:18:55.667 --> 00:18:58.170
So they like cucumbers quite a lot,
and then their least
00:18:58.604 --> 00:18:59.838
preferred food is the bell peppers.
00:19:02.307 --> 00:19:06.078
So when we do these studies, what we're really
measuring is inequity aversion,
00:19:06.078 --> 00:19:10.349
or how individuals respond when they get a
less valuable reward than their partner does.
00:19:10.883 --> 00:19:11.550
See, these?
00:19:13.018 --> 00:19:14.186
Those are food calls.
00:19:14.186 --> 00:19:16.622
The little hoo, hoo, hoo, means they're excited.
00:19:17.189 --> 00:19:21.894
So this is Logan and this is Liam
and we're going to do a trade and Liam's
00:19:22.027 --> 00:19:26.064
going to trade and he's going to get a bell pepper
and then Logan's going to trade and get a grape.
00:19:26.298 --> 00:19:29.668
So sometimes we get really interesting
responses where they get very upset.
00:19:29.701 --> 00:19:34.106
They'll bang on the cage or throw tokens,
or sometimes they'll just go in the back
00:19:34.139 --> 00:19:36.275
and they'll refuse to come over
and interact with us at all.
00:19:37.009 --> 00:19:38.510
Here you go Logan.
00:19:39.311 --> 00:19:40.846
Good job!
00:19:41.380 --> 00:19:42.047
See this?
00:19:45.284 --> 00:19:45.851
Liam?
00:19:47.753 --> 00:19:49.188
Here you go Liam
00:19:50.122 --> 00:19:50.856
Hand that back.
00:19:54.960 --> 00:19:56.395
Not interested?
00:19:56.962 --> 00:20:02.000
We don't quite understand why fairness
causes this outraged reaction,
00:20:02.134 --> 00:20:03.669
but we know it does.
00:20:03.702 --> 00:20:06.071
The question is, if people are getting enough,
00:20:06.338 --> 00:20:08.440
why should they care
if some individuals are getting more?
00:20:08.473 --> 00:20:09.808
And yet we clearly do.
00:20:12.444 --> 00:20:16.949
The reaction to fairness itself
is probably actually at heart an emotional reaction.
00:20:17.115 --> 00:20:20.452
It's just that frustration,
that moment of realization
00:20:20.485 --> 00:20:21.220
that you're getting less.
00:20:23.755 --> 00:20:27.459
One of the hypotheses about the sense
of fairness is that it's a mechanism
00:20:27.492 --> 00:20:30.796
by which individuals determine
the value of their cooperative partners.
00:20:31.330 --> 00:20:34.566
If you're working with someone else
and you begin to feel frustrated
00:20:34.600 --> 00:20:37.703
because you feel like they're
taking more than you, then that can be
00:20:37.736 --> 00:20:41.673
an easy rule of thumb that it's time
to go find another cooperative partner.
00:20:42.207 --> 00:20:47.246
And this is true whether you're talking about humans or
other species such as primates, dogs or wolves.
00:20:47.546 --> 00:20:49.214
Liam.
00:20:50.549 --> 00:20:53.919
Liam, Liam.
00:20:54.419 --> 00:20:57.155
For a long time, cooperation was ignored
because it was considered
00:20:57.189 --> 00:21:00.759
to be antithetical
to this idea of natural selection,
00:21:00.759 --> 00:21:02.728
where it's every individual
for themselves.
00:21:04.596 --> 00:21:05.731
They're faster than I am.
00:21:05.931 --> 00:21:10.068
And it's true that that is the goal
of evolution, but that overlooks the fact
00:21:10.135 --> 00:21:13.405
that sometimes you can best meet that goal
by working together.
00:21:14.006 --> 00:21:14.640
See this?
00:21:15.107 --> 00:21:18.777
And that's where I think we could learn
a lesson from capuchin monkeys.
00:21:18.810 --> 00:21:21.813
We need to be careful not to always be
the ones that are dominating
00:21:21.847 --> 00:21:25.083
and taking the grape and make sure
that others get them sometimes as well.
00:21:45.370 --> 00:21:49.074
There was a lot of cutting down
on transfers to poor people,
00:21:49.341 --> 00:21:51.777
to single household families in the U.S.
00:21:52.177 --> 00:21:53.245
and throughout Europe.
00:21:54.346 --> 00:21:56.148
And what validates this
00:21:56.181 --> 00:22:00.786
is this idea of personal responsibility
or deservedness.
00:22:01.253 --> 00:22:03.455
The poor should be held
responsible for their choices.
00:22:04.956 --> 00:22:09.027
So this is a very powerful notion,
but it raises an enormously important
00:22:09.361 --> 00:22:12.597
and complicated question, namely,
so what is a ‘choice’?
00:22:15.434 --> 00:22:18.570
In this experiment your choice will definitely count.
00:22:19.237 --> 00:22:22.274
This is not like a survey question
or hypothetical or anything like that.
00:22:22.341 --> 00:22:23.775
You actually determine it.
00:22:24.910 --> 00:22:28.680
So we will actually transfer the money that
you have decided that each of them should get
00:22:28.914 --> 00:22:30.849
and this will be implemented
within a few days.
00:22:33.618 --> 00:22:38.457
The students were actually facing a real situation
where two people had worked for the Choice Lab.
00:22:38.824 --> 00:22:41.893
these two guys had just randomly been paid differently.
00:22:42.027 --> 00:22:44.796
So one guy was paid 800
and the other guy had been paid nothing.
00:22:45.731 --> 00:22:47.499
And now we asked some ot the students.
00:22:47.532 --> 00:22:52.604
Do you want to redistribute between the guy who earnt
everything and the guy who earnt nothing for the same job?
00:22:52.604 --> 00:22:55.841
and most students say, yes, yes,
we want to do that.
00:22:56.041 --> 00:22:58.944
So here Worker A was more lucky.
00:22:59.344 --> 00:23:02.614
And for me it was equal that we treated it equally.
00:23:02.781 --> 00:23:06.918
So I gave 400 of what A got to B.
00:23:07.119 --> 00:23:07.919
Okay.
00:23:07.986 --> 00:23:09.588
So that was the base treatment?
00:23:09.621 --> 00:23:11.423
No, we did two manipulations.
00:23:11.423 --> 00:23:14.893
So some of you looked at different
treatments and here are these different. treatments...
00:23:15.026 --> 00:23:18.096
In this case,
it was a choice that had no value.
00:23:18.130 --> 00:23:19.798
I mean, they would
still be exposed to the luck.
00:23:19.798 --> 00:23:22.901
So you can either
just take 25 points for sure,
00:23:24.603 --> 00:23:26.638
or you can choose to take part in a lottery
00:23:27.806 --> 00:23:30.342
and the winner of the lottery
will get 800.
00:23:30.375 --> 00:23:32.477
A loser will get zero
00:23:33.545 --> 00:23:35.947
As soon as choice is introduced
to the picture,
00:23:36.314 --> 00:23:39.785
people say, well, now the inequality
is acceptable to a much greater extent.
00:23:39.818 --> 00:23:41.319
I mean, they did a choice
00:23:42.521 --> 00:23:47.859
Well, yeah, I thought this guy lost the lottery
that he chose to participate in ...and so...
00:23:49.327 --> 00:23:52.664
But a lot of people claim that the situation that the poor are in
00:23:53.265 --> 00:23:57.736
is their responsibility because it reflects choices they did.
00:23:58.303 --> 00:24:00.872
It reflects that they didn't take an education.
00:24:01.239 --> 00:24:03.275
It reflects that they divorced.
00:24:03.542 --> 00:24:05.844
It reflects that they don't work full time.
00:24:07.479 --> 00:24:09.781
But now we have to step take one step back and say,
00:24:09.815 --> 00:24:13.418
well, yes, they did these choices, but what were the alternatives?
00:24:13.752 --> 00:24:18.890
Could they really I mean, pursue
an education without giving up everything basically?
00:24:19.090 --> 00:24:20.225
Could even access education?
00:24:20.258 --> 00:24:21.726
This is, of course, an even deeper question.
00:24:22.427 --> 00:24:26.364
So basically, this is tremendously important because it raises
00:24:26.364 --> 00:24:32.070
this fundamental question, when we see this kind of
justification for cutting down on transfers to the poor,
00:24:32.471 --> 00:24:33.872
Is this a good justificat or not?
00:24:34.473 --> 00:24:40.011
We know in the US that personal responsibility is brought
into the discussion about health and many other issues.
00:24:40.011 --> 00:24:42.914
Do we think that the people
who reported to be left wing
00:24:43.081 --> 00:24:46.485
behave differently than the people
reporting to be right wing?
00:24:47.285 --> 00:24:48.487
Any thoughts?
00:25:08.673 --> 00:25:12.911
I was very much on the left. I hated Ronald Reagan.
I loved Bill Clinton.
00:25:13.211 --> 00:25:17.082
I began studying political psychology in the early 2000’s
00:25:17.382 --> 00:25:20.552
because I couldn't stand how badly the Democrats were doing.
00:25:21.152 --> 00:25:23.121
They just didn't know how to talk about morality.
00:25:23.154 --> 00:25:27.058
And I began studying political psychology
in order to help the Democrats
00:25:27.492 --> 00:25:30.295
speak better- it was my part of my goal.
00:25:30.328 --> 00:25:33.565
And in the process of studying
political psychology, I made a commitment
00:25:33.598 --> 00:25:35.634
to really understanding conservatives.
00:25:35.700 --> 00:25:37.702
I read conservative books and magazines.
00:25:37.736 --> 00:25:39.538
I listened to the way they talk.
00:25:39.571 --> 00:25:41.172
And I came to see that they're not crazy.
00:25:41.206 --> 00:25:44.175
That actually there are a lot of insights into society,
00:25:44.342 --> 00:25:46.578
family, marriage, respect
00:25:47.445 --> 00:25:50.982
that are quite important
for running a decent society.
00:25:51.683 --> 00:25:54.452
I ended up basically
dropping out of politics.
00:25:54.486 --> 00:25:56.955
I'm nonpartisan. I try to understand all sides.
00:26:06.197 --> 00:26:09.301
The left is really focused on equality.
00:26:09.367 --> 00:26:15.240
They focus on - are different groups getting equal outcomes?
00:26:15.240 --> 00:26:16.341
and obviously they're not.
00:26:16.408 --> 00:26:20.111
We have big racial differences
in wealth, in health and education.
00:26:20.478 --> 00:26:23.848
So if you focus on equality of outcome,
we sure don't have it in America.
00:26:23.882 --> 00:26:25.183
And the left focuses on that.
00:26:26.384 --> 00:26:28.920
But if you focus on proportionality,
00:26:28.920 --> 00:26:31.489
that is, are people getting out in proportion, their inputs?
00:26:31.890 --> 00:26:35.160
Well, you know, certain ethnic groups
have much higher rates of employment and marriage.
00:26:35.226 --> 00:26:37.562
They raise their kids,
they devote themselves to their kids.
00:26:37.929 --> 00:26:40.131
Asians in America do extremely well.
00:26:40.165 --> 00:26:41.466
They're richer than whites.
00:26:41.533 --> 00:26:42.767
Is that unfair?
00:26:44.603 --> 00:26:46.204
On the right, people say no.
00:26:46.204 --> 00:26:49.307
On the right, people say,
if you work hard, you should get ahead.
00:26:52.110 --> 00:26:56.081
One of the most important factors
causing racial inequality in this country
00:26:56.348 --> 00:27:00.118
is that the black family began
to disintegrate in the 1960s.
00:27:00.352 --> 00:27:03.188
Senator Daniel Patrick Moynihan
wrote a report on this,
00:27:03.188 --> 00:27:07.993
warned that if out-of-wedlock birth rates
keep rising, it's going to be a disaster
00:27:08.026 --> 00:27:09.494
for African-Americans.
00:27:09.527 --> 00:27:11.029
He was called a racist.
00:27:11.029 --> 00:27:12.364
People wouldn't talk to him.
00:27:12.364 --> 00:27:17.068
How dare you blame black people for their, for by saying that
00:27:17.135 --> 00:27:20.438
they've contributed to the inequalities
and to the problems in society?
00:27:20.839 --> 00:27:23.174
Well,
it turns out Moynihan was exactly right.
00:27:23.208 --> 00:27:26.645
Things have gotten much, much worse
for the black family. Marriage is,
00:27:27.712 --> 00:27:28.880
along with education, the
00:27:28.880 --> 00:27:33.051
two gigantic causes of success
or failure in life.
00:27:33.084 --> 00:27:33.918
If you're raised
00:27:33.952 --> 00:27:36.287
in an unstable family environment
without married parents,
00:27:36.454 --> 00:27:37.889
you're unlikely to move up.
00:27:37.922 --> 00:27:40.992
Whereas if your parents are married and
your poor, your very likely to move up.
00:27:41.893 --> 00:27:45.363
So we have this mess in
the social sciences, in the United States,
00:27:45.730 --> 00:27:54.005
in which our social scientists will not consider hypotheses.
that in any way implicate sacred victim groups.
00:27:54.005 --> 00:27:55.273
And this, I believe,
00:27:55.306 --> 00:27:58.243
has led to the breakdown
of the social sciences,
00:27:58.610 --> 00:28:02.313
not in all matters,, but in matters that
involve race, gender, class,
00:28:02.313 --> 00:28:05.050
other highly politicized topics.
00:28:07.352 --> 00:28:09.487
I tweeted out this
00:28:09.554 --> 00:28:12.991
this tweet stream about privilege,
00:28:13.558 --> 00:28:17.095
and I essentially compared it to walking up to the bank
00:28:17.529 --> 00:28:20.198
and having an extra million dollars in your bank account.
00:28:20.231 --> 00:28:22.133
You have no idea where it came from,
00:28:22.133 --> 00:28:24.135
You know, it wasn't a part of your salary,
00:28:24.169 --> 00:28:26.104
You know you didn't earn it some of way.
00:28:27.372 --> 00:28:30.809
First you might look at it suspiciously,
but eventually you start to spend it
00:28:30.909 --> 00:28:32.811
and you spend it on things
that you care about, right?
00:28:32.944 --> 00:28:36.414
You spend it on your family,
you spend it on your friends, spend it on
00:28:36.448 --> 00:28:39.484
buying a better house,
getting your kids into a better school,
00:28:39.718 --> 00:28:42.487
making sure your child doesn't
have to take out loans for college.
00:28:42.520 --> 00:28:44.389
All the right things. Right?
00:28:44.522 --> 00:28:47.926
Eventually, though, you start
to convince yourself that it was yours all along
00:28:48.126 --> 00:28:51.563
because you don't remember
what it was like to ever live without it.
00:28:51.930 --> 00:28:54.999
Suddenly it just becomes so natural
and so innate to you
00:28:55.033 --> 00:28:57.469
that you have convinced yourself
that you deserve it
00:28:57.836 --> 00:29:00.672
and that anyone who tries
to take it from you, even though it wasn't
00:29:00.705 --> 00:29:02.040
yours in the first place, is a thief.
00:29:04.609 --> 00:29:06.711
That million bucks
was not given to you freely.
00:29:06.745 --> 00:29:09.414
It was given to you
off the backs of people who suffered,
00:29:09.681 --> 00:29:10.915
who shouldn't have been stolen from.
00:29:10.915 --> 00:29:13.351
And yet you refused to let go.
00:29:16.054 --> 00:29:19.591
There are about 60 kids that I taught.
00:29:19.891 --> 00:29:21.359
Third graders.
00:29:21.392 --> 00:29:23.995
Who were so brilliant
00:29:24.028 --> 00:29:28.333
and so curious and thoughtful
and funny and kind
00:29:28.733 --> 00:29:31.803
and just all of the things
that lots of people
00:29:31.836 --> 00:29:34.806
don't believe about them are true.
00:29:34.839 --> 00:29:37.475
All of my children were black,
except for one.
00:29:38.109 --> 00:29:40.478
All of them lived in a low
income neighborhood.
00:29:41.746 --> 00:29:44.115
I think when children experience
inequity,
00:29:45.283 --> 00:29:47.652
it severely limits their imagination.
00:29:48.386 --> 00:29:53.024
Children see what other schools look like,
what their facilities look like, then wonder,
00:29:53.024 --> 00:29:54.926
why is my school not the same?
00:29:55.994 --> 00:29:59.063
They can't see themselves
participating in innovation.
00:29:59.430 --> 00:30:03.802
They're already starting to internalize
those things.
00:30:03.835 --> 00:30:07.305
People will say, you know,
this is about being politically correct.
00:30:07.305 --> 00:30:11.810
No, it's actually about treating people as people
and recognizing that marginalized people
00:30:11.843 --> 00:30:17.549
deserve the same full range of access
that everyone else does.
00:30:17.649 --> 00:30:21.152
I absolutely just don't think it's fair
to say it all comes down to the parents
00:30:21.152 --> 00:30:22.554
and how much they nudge you.
00:30:22.787 --> 00:30:27.525
When parents have been acculturated to certain
things, have experienced inequity themselves,
00:30:27.759 --> 00:30:31.930
a lot of them are caught in circumstances
where the kind of time, the access
00:30:31.963 --> 00:30:37.035
to opportunity that they want to be able
to provide their children is not actually available to them.
00:30:39.270 --> 00:30:43.842
Privilege is very real and you know it
when you're on the rough end of it.
00:30:44.475 --> 00:30:46.211
Yeah.
00:30:47.045 --> 00:30:53.685
It reaches in every single direction,
into every single age, you could possibly imagine.
00:31:01.559 --> 00:31:02.627
Right now you stay.
00:31:03.428 --> 00:31:07.031
Don't make me fucking run around you with
30 pounds of g’damn gear on in the sun.
00:31:07.532 --> 00:31:09.000
Because you want to screw around out here.
00:31:13.037 --> 00:31:15.373
Get out of here. I already told you.
00:31:15.406 --> 00:31:17.876
You're leaving now!
00:31:18.109 --> 00:31:23.514
We want to consider ourselves living in
a modern time where systems of the past,
00:31:23.548 --> 00:31:27.852
like slavery and colonialism
and feudalism, no longer shape our world.
00:31:28.119 --> 00:31:32.523
We have a sense about how unfairness in the past functioned,
00:31:32.557 --> 00:31:35.393
and we celebrate that we are not that.
00:31:36.094 --> 00:31:41.332
Yet, in reality, we are post-colonial
societies, post-slavery societies,
00:31:42.200 --> 00:31:45.970
post feudal societies,
which means that there are elements
00:31:46.004 --> 00:31:48.706
of those old systems still playing out.
00:32:07.325 --> 00:32:10.995
I want my mama! I want my mama! Oh God.
00:32:11.296 --> 00:32:15.400
Some people are just structurally
in a disadvantaged position,
00:32:15.833 --> 00:32:18.836
and that means other
people are in an advantage position.
00:32:19.170 --> 00:32:23.641
If you're uncomfortable hearing that,
it means that you're not really prepared
00:32:23.675 --> 00:32:27.979
to see how our society structures
all sorts of things.
00:32:29.881 --> 00:32:33.351
Fairness and justice are distinct
concepts.
00:32:33.618 --> 00:32:37.155
The challenges
that all countries have to face
00:32:37.388 --> 00:32:38.823
It’s a global phenomenon
00:32:39.791 --> 00:32:49.801
For the United States, and I would be willing to wager
in most countries, some groups have less power in the political system,
00:32:49.801 --> 00:32:51.736
and in access to justice.
00:32:52.503 --> 00:32:54.739
For example, black women
00:32:54.772 --> 00:32:57.575
are least likely to have their cases
00:32:58.109 --> 00:33:01.179
believed by police officers, least likely
00:33:01.412 --> 00:33:05.583
to have their alleged rapists prosecuted,
00:33:05.783 --> 00:33:09.954
and least likely when they are prosecuted
to see them convicted.
00:33:10.188 --> 00:33:15.593
And when they do get convicted,
their sentences are far less
00:33:15.626 --> 00:33:21.299
than the sentences of other individuals
who've been prosecuted and convicted.
00:33:21.632 --> 00:33:25.003
So what this shines a light on
00:33:25.236 --> 00:33:27.872
is the fact
that while all women are vulnerable,
00:33:28.840 --> 00:33:33.745
the consequences, how they're treated,
whether they are believed,
00:33:33.778 --> 00:33:39.317
whether their cases go forward
largely tracks on to social hierarchy
00:33:40.985 --> 00:33:42.954
It's a two pronged problem.
00:33:42.987 --> 00:33:45.256
Things happen to them
because of who they are,
00:33:45.590 --> 00:33:48.860
and they can't seek accountability
because of who they are.
00:37:39.423 --> 00:37:43.661
If you want to look at the history
of injustice across millennia,
00:37:44.996 --> 00:37:47.365
you'll find it written in the tax codes
00:37:47.398 --> 00:37:50.768
and some of the earliest available literature.
00:37:52.103 --> 00:37:55.239
Rosetta Stone, for example,
are essentially tax codes
00:37:56.907 --> 00:37:59.043
because they do shape
00:38:00.344 --> 00:38:02.446
in the outcomes of
00:38:03.080 --> 00:38:04.749
social justice
00:38:05.116 --> 00:38:06.450
to an extraordinary degree.
00:38:11.255 --> 00:38:13.891
If we look at the way that multi national companies operate.
00:38:14.392 --> 00:38:15.926
Because they’re working in more than one country
00:38:15.926 --> 00:38:20.197
it throws up issues about how will
the wealth they create be distributed?
00:38:21.599 --> 00:38:23.501
And that was addressed
by the League of Nations.
00:38:23.534 --> 00:38:24.735
And at that time,
00:38:25.936 --> 00:38:27.138
that's in the 1920s.
00:38:27.138 --> 00:38:29.173
In the 1930s,
00:38:29.273 --> 00:38:33.377
the powerful and empire countries
Britain,
00:38:35.146 --> 00:38:36.247
France,
00:38:36.447 --> 00:38:39.250
Germany, they dominated the discussion
00:38:39.817 --> 00:38:43.154
and shaped rules
which suited their purposes.
00:38:43.487 --> 00:38:46.757
They were damned if they were going to get
taxing rights to the poorer countries.
00:38:47.091 --> 00:38:48.225
Their colonies.
00:38:51.228 --> 00:38:55.800
United States also was instrumental
in shaping rules which suit them.
00:38:56.867 --> 00:38:59.537
The rules allow them to pretend
00:39:00.104 --> 00:39:05.176
that their profits are derived
in some company, set up a Bermuda
00:39:05.242 --> 00:39:09.947
or Cayman Islands or Jersey or whatever, and
everyone knows that's a complete fiction.
00:39:09.980 --> 00:39:13.317
But the rules allow that to happen.
00:39:13.351 --> 00:39:15.186
It's been so corrupting.
00:39:15.219 --> 00:39:17.355
I think it's undermined democracy.
00:39:17.521 --> 00:39:19.256
It's undermine rule of law.
00:39:19.323 --> 00:39:22.760
It's given this clear sense
that there is one rule for the rich
00:39:24.195 --> 00:39:26.597
and quite another for the vast
majority of us.
00:39:26.630 --> 00:39:29.266
And I think that has also corrupted
our sense of fairness.
00:39:35.606 --> 00:39:37.842
What's the scale of this offshore economy?
00:39:38.743 --> 00:39:42.613
I commissioned some research into this
from a specialist research agency.
00:39:43.647 --> 00:39:47.218
Their estimates based on 2010 data is that
00:39:48.252 --> 00:39:56.293
somewhere between 21 trillion to 32 trillion USD
of private wealth sits offshore, untaxed.
00:39:57.361 --> 00:40:02.233
Now a trillion, to those of you whose
salaries don't go up to the trillions,
00:40:02.233 --> 00:40:03.734
a trillion is a million million.
00:40:04.435 --> 00:40:09.974
We're talking staggering amounts of wealth sitting
offshore, untaxed.
00:40:12.443 --> 00:40:15.780
One of the things that's really pissed me off, big time
00:40:16.380 --> 00:40:18.649
has been the way in which a corruption
00:40:19.650 --> 00:40:22.119
debate was shaped in the 1990s,
00:40:22.420 --> 00:40:25.489
in which we pointed fingers
at the South and said,
00:40:26.791 --> 00:40:28.959
It's your corruption
00:40:29.126 --> 00:40:31.495
that has led to underdevelopment
00:40:31.929 --> 00:40:34.598
and poverty and inequality, and so on.
00:40:36.367 --> 00:40:39.170
You can't blame them exclusively
00:40:39.437 --> 00:40:42.239
for not delivering on all sorts of human
rights violations
00:40:42.673 --> 00:40:46.043
when they don't have the money and
when they're being deprived of the money.
00:40:49.513 --> 00:40:53.284
If tax haven countries, like Britain
and Switzerland and Luxembourg,
00:40:53.617 --> 00:40:57.488
are actively helping the elites
and the powerful multinational companies
00:40:57.822 --> 00:41:00.724
to paying taxes in some of the poorest
countries in the world,
00:41:01.158 --> 00:41:05.930
are they not also complicit
in abusing the human rights of the poorest
00:41:05.930 --> 00:41:08.399
and most vulnerable people in the world?
00:41:14.205 --> 00:41:16.474
I've often been told by
00:41:17.374 --> 00:41:19.043
people who really should know better
00:41:19.310 --> 00:41:23.814
academics, senior practitioners, professionals,
00:41:23.814 --> 00:41:28.385
They say, well John, we know the system is unjust,
but you can't change the system.
00:41:29.487 --> 00:41:32.690
And just those three words,
you can't change the system.
00:41:32.690 --> 00:41:34.592
Actually, come to think of it, thats four words
00:41:34.592 --> 00:41:40.664
Anyway, just those words.
You can't change the system angers me so much.
00:41:41.432 --> 00:41:43.067
The system is man made.
00:41:43.067 --> 00:41:45.236
Of course you can
bloody well change the system.
00:41:45.903 --> 00:41:49.206
These are the documents
at the heart of the LuxLeaks scandal.
00:41:49.607 --> 00:41:53.744
28,000 confidential pages,
which lists more than 500
00:41:53.777 --> 00:41:58.382
tax agreements between multinationals
and the tax administration in Luxembourg.
00:41:58.949 --> 00:42:04.054
Giants like Apple, IKEA and Amazon
obtain so-called tax rulings
00:42:04.288 --> 00:42:07.591
which allow them to pay tax rates
as low as 1%.
00:42:08.192 --> 00:42:10.294
The three Frenchmen
who leaked the documents
00:42:10.327 --> 00:42:13.297
revealing the sweetheart
deals are now going on trial.
00:42:13.764 --> 00:42:18.969
The main suspect is Antoine Deltour,
a former employee of audit firm P.W.C
00:42:18.969 --> 00:42:21.906
If convicted, Deltour
and the two other men
00:42:22.106 --> 00:42:26.410
face up to ten years in prison
and a fine of more than €1 million.
00:42:29.280 --> 00:42:31.582
My decision to become a whistle blower.
00:42:31.649 --> 00:42:33.617
It didn't come one day.
00:42:34.018 --> 00:42:36.153
As an auditor, I was highly motivated.
00:42:36.186 --> 00:42:38.756
It was my first job and I was appreciated.
00:42:38.789 --> 00:42:40.958
I had been promoted just before resigning.
00:42:41.559 --> 00:42:42.626
I discovered that
00:42:42.660 --> 00:42:47.631
some companies were only holdings
with no real economic activity
00:42:48.566 --> 00:42:52.436
that were in Luxembourg
just to to shift profits
00:42:52.469 --> 00:42:56.807
from the countries
where the real activity, economic activity is
00:42:57.174 --> 00:43:00.945
to shift profits to Luxembourg
to avoid paying tax.
00:43:04.915 --> 00:43:07.885
Big multinationals
avoid tax while
00:43:08.652 --> 00:43:11.689
normal citizens and small business
have to pay
00:43:12.823 --> 00:43:16.627
a huge burden
and suffer from austerity measures.
00:43:16.860 --> 00:43:20.998
And it's because multinationals themselves
00:43:21.265 --> 00:43:24.535
use public services
like roads, like a skilled
00:43:25.135 --> 00:43:26.637
workforce, etc.
00:43:26.670 --> 00:43:28.606
So they need
00:43:28.872 --> 00:43:32.610
They should contribute
to these public services and they don't.
00:43:33.410 --> 00:43:34.645
So that's not fair.
00:43:36.981 --> 00:43:41.919
As a citizen who has a conscience
and you don't have much opportunities to
00:43:42.119 --> 00:43:43.320
to change things.
00:43:43.754 --> 00:43:46.624
There is something wrong
in these tax practices.
00:43:46.991 --> 00:43:50.761
And I knew that the opinion
and the politicians deserved
00:43:50.961 --> 00:43:51.862
to be informed about it.
00:43:52.062 --> 00:43:55.466
The case is embarrassing for the former
prime minister of Luxembourg
00:43:55.466 --> 00:43:56.533
Claude Juncker.
00:43:57.101 --> 00:44:02.072
He now heads the European Commission,
which says it wants to make tax issues a priority.
00:44:02.373 --> 00:44:05.576
Tax evasion cost Europe €1
trillion a year.
00:44:07.978 --> 00:44:11.982
I think about LuxLeaks consequences everyday
00:44:12.783 --> 00:44:15.219
especially just before the trial.
00:44:15.285 --> 00:44:18.889
I am always thinking about it
00:44:19.156 --> 00:44:23.193
and I'm afraid of what could happen.
00:44:26.063 --> 00:44:28.065
I, I face,
00:44:28.098 --> 00:44:33.704
I don't think I would go to jail, but maybe
I will have to pay 1 million, I don't know
00:44:34.038 --> 00:44:36.807
much more than what I can pay
00:44:38.008 --> 00:44:39.610
This is a threat.
00:44:57.294 --> 00:45:00.931
Inequality has become a very popular way
of capturing
00:45:01.131 --> 00:45:04.868
some of the dilemmas we're facing
in the development of our societies.
00:45:05.869 --> 00:45:07.905
We need to really unpack that concept
00:45:07.938 --> 00:45:10.708
because you could have a society
that's very equal in income terms,
00:45:10.974 --> 00:45:13.243
but it just happens to be that
everyone is poor.
00:45:13.310 --> 00:45:16.146
And that to me doesn't seem
like a very good or fair society.
00:45:21.618 --> 00:45:23.020
For me, fairness feels different.
00:45:23.253 --> 00:45:24.421
It feels like the right concept because
00:45:24.722 --> 00:45:27.024
it's asking about what's really happening
00:45:27.057 --> 00:45:29.126
to make sure that everyone is meeting the right standards.
00:45:37.534 --> 00:45:39.203
Costa Rica is a really interesting example.
00:45:39.203 --> 00:45:42.106
It has a level of social progress
better than Italy,
00:45:42.539 --> 00:45:44.108
a G7 country,
00:45:45.109 --> 00:45:47.177
but a much, much lower GDP.
00:45:47.211 --> 00:45:49.680
About a GDP,
less than half that of Italy's
00:45:52.149 --> 00:45:56.487
The Social Progress Index is really asking
the question What is a good society?
00:45:56.820 --> 00:45:58.889
And we defined it's the three terms.
00:46:01.592 --> 00:46:05.596
One is, does everyone, every citizen, have
the basic needs for survival met?
00:46:11.535 --> 00:46:15.372
Secondly does every citizen have those building
blocks of a better life like education?
00:46:20.611 --> 00:46:25.449
And thirdly, is every citizen free
to pursue their hopes and dreams without impediments?
00:46:25.449 --> 00:46:28.452
And do they have rights
and freedom of choice? Those kinds of things?
00:46:30.721 --> 00:46:34.458
So that way it's actually a
very good measure of a fair, good society.
00:46:39.763 --> 00:46:44.301
We saw Costa Rica in the 19th century
introducing universal primary education,
00:46:44.768 --> 00:46:48.071
And then we see into the 20th century
a country that has prioritized
00:46:48.172 --> 00:46:50.774
the well-being of its citizens
in various ways,
00:46:52.843 --> 00:46:55.245
including abolishing having an army
00:46:55.579 --> 00:46:57.848
making a welfare state in the 1940s
00:47:09.159 --> 00:47:12.296
In Costa Rica, I know that we are like, we're very successful
00:47:13.030 --> 00:47:18.001
in transforming every dollar we produce in social benefits.
00:47:19.002 --> 00:47:22.372
I mean, if you have a good education access and health access,
00:47:22.406 --> 00:47:24.474
you can have a pretty decent life,
00:47:25.409 --> 00:47:28.412
even though you are not the richest man on the earth
00:47:33.083 --> 00:47:36.753
You have to feel like you live in a fair society
00:47:37.154 --> 00:47:39.456
in order to really work
00:47:40.290 --> 00:47:44.127
to improve yourself
and therefore improve the community.
00:47:45.095 --> 00:47:50.834
My cousins, they can have aspirations
to be professionals or whatever they want
00:47:50.901 --> 00:47:54.037
and they are able to really envision
their future.
00:47:54.204 --> 00:47:58.775
And I think that's a different thing
in this country because I know
00:47:59.142 --> 00:48:03.046
it's not as common as one may think.
00:48:38.348 --> 00:48:41.084
So social progress in Costa
Rica has been really laid down
00:48:41.485 --> 00:48:43.754
over time by lots of investments.
00:48:44.254 --> 00:48:46.156
Social progress isn't built overnight.
00:48:46.189 --> 00:48:48.358
It's about a consistent effort over time.
00:49:04.441 --> 00:49:07.544
Governments ultimately are the ones
who are at the top of the pyramid.
00:49:07.577 --> 00:49:09.513
They control the law.
00:49:09.546 --> 00:49:12.516
As Max Weber said, they have the monopoly
on violence in the society.
00:49:12.749 --> 00:49:15.652
So there's a there's a point whereby
the buck does stop with government.
00:49:39.943 --> 00:49:42.079
Iceland’s Prime Minister resigned Tuesday,
00:49:42.112 --> 00:49:46.516
becoming the first major
casualty of the Panama Papers revelations.
00:49:46.883 --> 00:49:51.755
Leaked documents reveal
that when Gunnlaugsson owned an offshore company
00:49:51.788 --> 00:49:54.591
with his wife, which he failed to declare
when he entered parliament.
00:49:55.158 --> 00:49:58.195
A massive demonstration ensued what some locals called
00:49:58.195 --> 00:50:01.598
the largest public demonstration in Iceland's history.
00:50:02.232 --> 00:50:04.935
The Pirate Party was seeing
a surge of support
00:50:05.268 --> 00:50:07.704
following the publication
of the Panama Papers.
00:50:07.871 --> 00:50:11.141
One poll has the Pirate Party at 43%.
00:50:13.043 --> 00:50:15.779
Actually, we have gone from, yeah,
00:50:16.079 --> 00:50:19.716
5% to 43% and then down a little bit again.
00:50:23.020 --> 00:50:25.622
The newest polls showed 31.8%.
00:50:25.655 --> 00:50:28.458
And so it's kind of
everyone are optimistic again.
00:50:28.725 --> 00:50:31.561
People have different views of honesty and truth.
00:50:32.896 --> 00:50:37.100
But we are trying to
00:50:37.167 --> 00:50:39.536
create a participatory democracy.
00:50:40.404 --> 00:50:47.711
So we have to be honest in valuing our feelings
and opinions and straightforward in that.
00:50:48.045 --> 00:50:54.684
After the 2008 financial collapse,
people had been kind of led to believe
00:50:54.718 --> 00:50:57.721
that they were going to fix things
and everything's going to get better.
00:50:57.754 --> 00:50:59.623
And we all had to kind of work together.
00:50:59.656 --> 00:51:02.993
People had to have lesser pay
and but we were society.
00:51:03.026 --> 00:51:05.028
We're going to build this up together.
00:51:05.062 --> 00:51:09.566
And when the Panama thing came out,
you know, it was just a deal breaker
00:51:09.599 --> 00:51:11.701
and people were appalled.
00:51:19.676 --> 00:51:23.580
There was just an amazing energy
and unison, kind of feeling of unison
00:51:24.781 --> 00:51:25.782
That day.
00:51:25.816 --> 00:51:28.919
Like, we've had enough,
we've had enough of these liars.
00:51:41.398 --> 00:51:45.102
In terms of financial misconduct, which
we think a lot about in Iceland.
00:51:45.936 --> 00:51:49.072
Many of us believe it's
sort of like an addictive behavior.
00:51:49.473 --> 00:51:55.745
People hope to reach a type of success
as they have defined it.
00:51:55.779 --> 00:51:57.781
Maybe they come
from a very wealthy family.
00:51:57.781 --> 00:52:01.885
Maybe dad made 5 billion
and the son has to make 5 billion.
00:52:02.519 --> 00:52:04.721
Maybe it's something
00:52:05.422 --> 00:52:08.625
crucially connected
to someone's self image.
00:52:10.427 --> 00:52:16.166
But then, at the same time, for change to work,
we want to be able to look on it
00:52:16.199 --> 00:52:18.602
in a benevolent way.
00:52:18.602 --> 00:52:22.639
And look at it like a failure, like an addiction of sort.
00:52:22.672 --> 00:52:25.308
Like like alcoholism.
00:52:25.342 --> 00:52:27.878
When people are greedy,
00:52:27.911 --> 00:52:32.215
when people betray their obligations,
it's a type of a sickness.
00:52:33.483 --> 00:52:37.187
And then we cannot up an individual in isolation.
00:52:37.220 --> 00:52:39.723
We have to think about how is our system functioning.
00:52:40.157 --> 00:52:43.260
People can see that,
you know, we're as honest
00:52:43.326 --> 00:52:46.563
as we possibly can about things,
try to keep things open.
00:52:47.063 --> 00:52:50.033
And that's
I think, a key to fairness is just that,
00:52:50.834 --> 00:52:55.739
that people can access information
and that kind of belongs to them anyway.
00:52:56.206 --> 00:53:00.877
It's sometimes difficult for ourselves,
but we know that we cannot give a class on ethics.
00:53:01.344 --> 00:53:05.415
We have to behave as we find is ethical
because the children learn
00:53:06.716 --> 00:53:10.086
by what you exhibit and not by what you tell them.
00:53:24.000 --> 00:53:26.937
Kids don't really have a say in
what's fair, what's not.
00:53:26.970 --> 00:53:30.774
It's always the adults that tell you what to do.
00:53:31.541 --> 00:53:34.377
Like your mom will
say, Eat your vegetables.
00:53:35.412 --> 00:53:37.681
And I might not think that's fair,
00:53:37.714 --> 00:53:39.816
but I do it because she's my mom.
00:53:41.251 --> 00:53:42.352
And then
00:53:43.353 --> 00:53:45.388
when we don't have a say,
00:53:45.455 --> 00:53:47.724
then the adults can do what they want
00:53:48.925 --> 00:53:51.561
and we can't do anything to stop them.
00:53:58.835 --> 00:54:01.238
When she got involved with this group,
she was nine
00:54:01.738 --> 00:54:05.308
and the realities of the case
are hitting closer to home.
00:54:05.308 --> 00:54:07.210
So as a mom, it was..
00:54:07.577 --> 00:54:12.949
A little tender part of me wanted to protect her
and not have her be involved in this lawsuit.
00:54:13.917 --> 00:54:19.022
So all 21 plaintiffs go and we're in line and we're waiting.
00:54:19.623 --> 00:54:21.825
And that takes like a long while.
00:54:22.225 --> 00:54:24.861
And then we have to spend 2 hours
in this court
00:54:25.395 --> 00:54:29.633
listening, to old people, talk
about what they think is right and wrong.
00:54:30.900 --> 00:54:35.472
I'm of two minds. I mean, on one hand,
I'm so proud of my daughter for getting involved.
00:54:35.872 --> 00:54:40.644
And I'm proud that she knows she
has a voice and that she speaks up.
00:54:40.744 --> 00:54:43.713
Well, there's a cup and two plates. From last spring?
00:54:43.780 --> 00:54:45.749
Yeah, You can just hand them to me.
00:54:47.484 --> 00:54:51.955
We’re asking the government to take
responsibility for their actions
00:54:51.988 --> 00:54:57.093
and to make sure that we have a planet
and an environment
00:54:57.594 --> 00:55:02.866
that will last until the next generation
and the generation after that.
00:55:04.267 --> 00:55:06.736
Hi Julia, good to see you.
00:55:07.437 --> 00:55:09.506
thanks for having me over
00:55:09.706 --> 00:55:13.710
We launched legal actions in all 50 states
00:55:13.743 --> 00:55:16.479
in the United States
and against the federal government.
00:55:16.913 --> 00:55:19.783
And then it has expanded
globally since then.
00:55:20.617 --> 00:55:23.453
And so there are actions now happening
in other countries, like there's a case
00:55:23.853 --> 00:55:26.956
to be filed next week
in Pakistan on behalf of young people
00:55:27.824 --> 00:55:29.292
and soon after India.
00:55:29.359 --> 00:55:35.031
I think the court understands how important the case is
and he tends to issue decisions pretty quickly.
00:55:35.332 --> 00:55:40.537
Children are filing cases against their government
using the Public Trust Doctrine.
00:55:41.204 --> 00:55:43.907
The Public Trust Doctrine is an ancient legal doctrine.
00:55:43.940 --> 00:55:47.177
It comes from Roman times,
and it's pretty simple.
00:55:47.210 --> 00:55:52.782
It says the government is a trustee over
essential natural resources.
00:55:53.016 --> 00:55:55.985
So the things that are vital to life, air
and water for example,
00:55:56.486 --> 00:56:01.257
and the citizens, including future
generations, are the beneficiaries.
00:56:01.958 --> 00:56:07.564
And actually it's people like you, Hazel,
and young people who inspire me to keep that hope...
00:56:07.764 --> 00:56:09.866
I'm incredibly hopeful.
00:56:10.066 --> 00:56:13.069
The youth in Washington
state have already won
00:56:13.203 --> 00:56:16.639
one case against Washington
using the Public Trust Doctrine.
00:56:16.940 --> 00:56:17.941
And so we have precedent.
00:56:25.148 --> 00:56:29.052
There’s fundamental questions of fairness
because of what we're leaving
00:56:29.085 --> 00:56:32.389
to all future generations
if we don't reverse course.
00:56:41.931 --> 00:56:44.300
There's a butterfly on the ground.