In this episode, Howard Suber delves into romance and demonstrates our…
The Power of Film, Part 5: The Power of Paradox
- Description
- Reviews
- Citation
- Cataloging
- Transcript
This episode explores our endless fascination with mystery and stories in which, as Howard Suber says, “things are not what they seem.” Discovering the truth about characters creates much of the tension in a good film. Often, the truth of the film is paradoxical, which makes us want to keep watching. From Hitchcock’s “Psycho" to Jordan Peele's “Get Out,” audiences love unexpected surprises, so long as they trust the filmmakers will resolve the mysteries by the end of the movie. They’re also attracted to stories of tragic and unexpected betrayal; in business (“The Social Network”) or in relationships (“Marriage Story”), or movies about the Civil War. Since the dawn of time, storytelling has included physical dualities, or chimeras (sphinxes, angels, devils, mermaids), and their offshoots are found throughout the history of film: from “Wolfman” and “Dracula”, to human-like robots in “Frankenstein,” and “Blade Runner,” where the machines display more humanity than our human heroes. Most children’s animated films are similarly based on anthropomorphic creatures, from Mickey Mouse to Toy Story. Paradox is everywhere, and Suber ends Part 5 with Stanley Kubrick's mind-boggling bisociation of humor, bittersweet music, and the total destruction of life on earth in “Dr. Strangelove."
Series Description
THE POWER OF FILM is a 6-part series about the inner workings of America’s most popular and memorable films. It’s hosted by legendary UCLA Film School Professor Emeritus Howard Suber, Ph.D., who’s insights are interwoven with dramatic clips from an incredible array of powerful and beloved movies from the last century through today. For over fifty years, Professor Suber taught directors, screenwriters, producers, and scholars the defining principles and hidden patterns of great films. THE POWER OF FILM distills these teachings into six episodes with clarity, humor, and an understanding of the history of storytelling from Aristotle to Shakespeare to Coppola and beyond. Neither a technical analysis nor a review, this series reveals the psychological underpinnings of why certain films affect viewers so deeply and can impact viewers for generations beyond their release. Using dramatic film scenes, Suber uncovers mysteries, dispels myths, and explains powerful themes that have impacted us for millennia. Though THE POWER OF FILM is about movies, it’s really about ourselves. By examining the psyche of the audience, Suber ultimately inspires us—as the heroes of our own stories—to realize that we can seize our own destinies, “that we CAN change our world.”
Wade Major | LAist, FilmWeek, Cinegods.com
“A one-of-a-kind odyssey into the soul of cinema and why it matters.”
Alexander Payne | Director, The Holdovers, Sideways
"By connecting us to what makes our stories powerful, Howard Suber connects us to who we are as human beings. An extraordinary and essential series.”
Dave Karger | Turner Classic Movies
“When it comes to documentaries about movies, ‘The Power of Film’ is one of a kind in that it explores how we as an audience interact with classic films. In exploring how movies affect us, the series is equally affecting.”
Stephen Saito | Moveable Fest
"Gabbert and Pray cast their own spell in carefully juxtaposing clips from films throughout Hollywood history from “Casablanca” to “Whiplash” to show the elements of timeless appeal Suber has identified and highlight his own enduring wisdom.”
Robert Abele | President, Los Angeles Film Critics Association
"Why and how do our favorite movies live inside us? Let filmmakers Laura Gabbert and Doug Pray, and great cinema mind Howard Suber, show you how with a deeply entertaining dive into this lasting art form.”
Alonso Duralde | Linoleum Knife
"This is a fun watch, the kind of academic lecture where people applaud at the end... it's THAT level of entertaining.”
Citation
Main credits
Suber, Howard (screenwriter)
Suber, Howard (creator)
Suber, Howard (narrator)
Gabbert, Laura (film director)
Pray, Doug (screenwriter)
Siara, Joey (film producer)
Suber, Roberta (film producer)
Pray, Diane Rathe (film producer)
Other credits
Cinematography, Shana Hagan; editing, Doug Pray, Avo John Kambourian, Philip Owens; music, Garron Chang.
Distributor subjects
Ancient Mythology in Modern Film Storytelling; Sociology and Power Dynamics in Society; Institutional Power and Political Power; The Cult of “Heroic” American Individualism; The Role of Antagonists and Protagonists; The Psyche of the Audience; Bisociation; Duality and Paradox in Film; Loss; Death and Transcendence; Power Dynamics in Character Relationships; The Power of Memory in Storytelling; The Relationship Between Pain and Humor; Fate vs. Destiny; Heroes as Intermediaries; Representations of Family; The Appeal of Psychopaths and Sociopaths in FilmKeywords
WEBVTT
00:00:03.368 --> 00:00:05.168
Obi-Wan:
Use the Force, Luke.
00:00:05.168 --> 00:00:07.068
I stick my neck out
for nobody.
00:00:07.068 --> 00:00:10.168
Well, darling, look out,
\'cause my hair is coming down.
00:00:10.168 --> 00:00:11.734
Always
do the right thing.
00:00:11.734 --> 00:00:12.834
That\'s it?
That\'s it.
00:00:12.834 --> 00:00:15.901
I got it. I\'m gone.
00:00:15.901 --> 00:00:17.569
Suber:
There are certain films
00:00:17.569 --> 00:00:21.335
that people keep going back
to over and over again.
00:00:21.335 --> 00:00:23.502
I\'m gonna make him an offer
he can\'t refuse.
00:00:23.502 --> 00:00:27.235
Films that were not
only popular in their day,
00:00:27.235 --> 00:00:29.367
but that continue
to be popular.
00:00:29.367 --> 00:00:30.568
You talking to me?
00:00:30.568 --> 00:00:32.901
And my question is why?
00:00:32.901 --> 00:00:35.868
It\'s not about what I want.
It\'s about what\'s fair!
00:00:35.868 --> 00:00:39.168
They call me
Mister Tibbs.
00:00:39.168 --> 00:00:42.234
I\'m in love with you.
00:00:42.234 --> 00:00:43.234
Snap out of it!
00:00:43.234 --> 00:00:45.135
Rosebud.
00:00:45.135 --> 00:00:46.901
I\'m Howard Suber.
00:00:46.901 --> 00:00:48.635
For over five decades,
00:00:48.635 --> 00:00:51.235
I\'ve taught thousands
of aspiring directors,
00:00:51.235 --> 00:00:54.235
producers, screenwriters,
and scholars
00:00:54.235 --> 00:00:56.801
the patterns
and principles I\'ve found
00:00:56.801 --> 00:01:00.801
in America\'s
most memorable popular films.
00:01:00.801 --> 00:01:06.534
Join me as we discover
the power of film.
00:01:10.569 --> 00:01:15.768
In almost every memorable film,
things are not what they seem.
00:01:15.768 --> 00:01:17.801
We\'re here.
00:01:17.801 --> 00:01:22.602
In \"Get Out\",
our protagonist, our hero,
00:01:22.602 --> 00:01:26.935
he thinks he\'s in love
with this white girl
00:01:26.935 --> 00:01:28.569
with the liberal parents,
00:01:28.569 --> 00:01:32.634
and he thinks she\'s bringing him
home to introduce him
00:01:32.634 --> 00:01:36.302
as a prelude
to their eventual marriage,
00:01:36.302 --> 00:01:39.735
but things are not
what they seem.
00:01:39.735 --> 00:01:44.302
If they were what they seemed,
why would you bother watching?
00:01:44.302 --> 00:01:45.968
If they were what they seemed,
00:01:45.968 --> 00:01:50.467
the chances are you
wouldn\'t remember them.
00:01:52.367 --> 00:01:55.301
My God.
00:01:55.301 --> 00:01:56.668
What the hell is that?
00:01:56.668 --> 00:02:00.001
It\'s when you watch something
00:02:00.001 --> 00:02:02.668
that didn\'t go the way
you thought it would,
00:02:02.668 --> 00:02:05.634
or this person
who the film is about
00:02:05.634 --> 00:02:10.035
isn\'t quite who you thought
he or she was,
00:02:10.035 --> 00:02:13.669
or they changed during
the course of the film,
00:02:13.669 --> 00:02:18.834
and you find you can\'t quite
reconcile these two different
00:02:18.834 --> 00:02:21.802
or three different aspects
of the character,
00:02:21.802 --> 00:02:25.834
that it sticks in your memory
and keeps rolling around,
00:02:25.834 --> 00:02:29.367
and it\'s precisely
because you can\'t resolve
00:02:29.367 --> 00:02:33.502
the apparent contradictions.
00:02:33.502 --> 00:02:37.467
A paradox is defined
in most dictionaries
00:02:37.467 --> 00:02:40.502
as an apparent contradiction,
00:02:40.502 --> 00:02:45.534
which means it isn\'t
really a contradiction.
00:02:45.534 --> 00:02:47.568
If I say,
\"You contradicted yourself,\"
00:02:47.568 --> 00:02:49.701
I mean,
\"You said one thing here...\"
00:02:49.701 --> 00:02:52.101
[ Jazz music playing ]
00:02:52.101 --> 00:02:54.101
We got Buddy Rich here.
00:02:54.101 --> 00:02:55.535
\"...and now
you said something
00:02:55.535 --> 00:02:58.367
that\'s the opposite
of what you said.\"
00:02:58.367 --> 00:02:59.901
[ Clattering ]
00:02:59.901 --> 00:03:02.202
You are a worthless,
friendless,
00:03:02.202 --> 00:03:03.868
faggot-lipped
little piece of shit
00:03:03.868 --> 00:03:05.202
whose mommy left daddy
00:03:05.202 --> 00:03:07.235
when she figured out
he wasn\'t Eugene O\'Neill,
00:03:07.235 --> 00:03:10.234
and who was now weeping and
slobbering all over my drum set.
00:03:10.234 --> 00:03:11.402
Which is it?
00:03:11.402 --> 00:03:14.402
Start practicing harder,
Neiman.
00:03:14.402 --> 00:03:17.569
All memorable films
are mysteries.
00:03:17.569 --> 00:03:21.702
The mystery story we know
is a film genre
00:03:21.702 --> 00:03:27.768
that refers to detectives
and police, some crime.
00:03:27.768 --> 00:03:30.202
The question is,
\"Who done it?\"
00:03:30.202 --> 00:03:33.601
Once you resolve that question
00:03:33.601 --> 00:03:35.702
and you\'ve identified
who done it
00:03:35.702 --> 00:03:39.535
and you do something
about it, the story\'s over.
00:03:39.535 --> 00:03:42.368
Like this scene at the end of
\"L.A. Confidential\",
00:03:42.368 --> 00:03:46.302
where Guy Pearce\'s character
names the guilty parties.
00:03:46.302 --> 00:03:48.435
The actual gunmen
were most likely
00:03:48.435 --> 00:03:50.135
Los Angeles Police
Department officers
00:03:50.135 --> 00:03:53.334
Michael Breuning
and William Carlisle
00:03:53.334 --> 00:03:55.602
and a third man,
00:03:55.602 --> 00:04:00.501
who may or may not have been
Captain Dudley Smith.
00:04:00.501 --> 00:04:04.334
There\'s another sense
of mystery.
00:04:04.334 --> 00:04:07.768
Mysteries belong to caves.
00:04:07.768 --> 00:04:11.601
Mysteries belong to dark places.
00:04:11.601 --> 00:04:13.467
[ Whistles ]
00:04:13.467 --> 00:04:15.302
In \"The Empire Strikes Back\",
00:04:15.302 --> 00:04:20.101
Yoda, a very wise but kind
of short dude,
00:04:20.101 --> 00:04:23.935
tells Luke
to go into a cave.
00:04:23.935 --> 00:04:27.101
Luke goes into this cave
and meets Darth Vader
00:04:27.101 --> 00:04:29.001
and cuts off his head.
00:04:29.001 --> 00:04:33.968
To his horror, Luke discovers
that inside the helmet,
00:04:33.968 --> 00:04:36.268
it\'s Luke himself,
00:04:36.268 --> 00:04:39.935
and that, understandably,
terrifies him,
00:04:39.935 --> 00:04:43.834
because that\'s where
he sees the Dark Side.
00:04:43.834 --> 00:04:47.235
Without mystery,
it\'s almost impossible
00:04:47.235 --> 00:04:51.368
to tell an interesting story.
00:04:51.368 --> 00:04:54.001
In Hollywood,
there used to be a term
00:04:54.001 --> 00:04:56.501
referring to the man of mystery.
00:04:56.501 --> 00:04:59.701
He invariably had a mustache.
00:04:59.701 --> 00:05:01.035
This.
00:05:01.035 --> 00:05:03.901
You still know
I\'m here behind my hand.
00:05:03.901 --> 00:05:07.668
You say, \"Get that hand
out of your face.
00:05:07.668 --> 00:05:09.502
I want to see
what you look like.
00:05:09.502 --> 00:05:14.834
I want to look into your eyes.
I don\'t want you obscuring.\"
00:05:14.834 --> 00:05:17.834
That\'s a basic principle
of filmmaking,
00:05:17.834 --> 00:05:20.367
of all storytelling.
00:05:20.367 --> 00:05:24.168
As you
go through the story,
00:05:24.168 --> 00:05:28.401
there are always things
you don\'t know
00:05:28.401 --> 00:05:33.402
that would resolve the story.
00:05:33.402 --> 00:05:36.402
But you have faith
in the filmmaker
00:05:36.402 --> 00:05:43.235
that ultimately,
they will remove the mask.
00:05:43.235 --> 00:05:45.402
Like the ending of \"Psycho\"...
00:05:45.402 --> 00:05:48.601
Norma: It\'s sad when a mother
has to speak the words
00:05:48.601 --> 00:05:50.901
that condemn her own son,
00:05:50.901 --> 00:05:52.568
but I couldn\'t allow them
to believe
00:05:52.568 --> 00:05:54.135
that I would commit murder.
00:05:54.135 --> 00:05:57.568
...once we understand who killed
poor Janet Leigh
00:05:57.568 --> 00:05:58.901
in that shower.
00:05:58.901 --> 00:06:00.901
Norma:
I hope they are watching.
00:06:00.901 --> 00:06:03.935
They\'ll see. They\'ll see
and they\'ll know,
00:06:03.935 --> 00:06:09.135
and they\'ll say, \"Why,
she wouldn\'t even harm a fly.\"
00:06:09.135 --> 00:06:15.235
In some societies, women have
something that also creates
00:06:15.235 --> 00:06:19.234
the aura of mystery --
the veil,
00:06:19.234 --> 00:06:20.968
Like the mustache,
00:06:20.968 --> 00:06:27.101
it also partially obscures
a clear view of the face.
00:06:27.101 --> 00:06:32.568
Women still wear veils
at what kind of occasions?
00:06:32.568 --> 00:06:35.768
Weddings and funerals.
00:06:35.768 --> 00:06:37.901
Love and death.
00:06:37.901 --> 00:06:41.235
The two great mysteries of life.
00:06:41.235 --> 00:06:47.135
Notice both of these
are also marking liminal stages,
00:06:47.135 --> 00:06:49.801
which comes from
the word architects
00:06:49.801 --> 00:06:52.968
used to describe a doorway,
the lintel.
00:06:52.968 --> 00:06:56.368
A liminal place,
is a doorway
00:06:56.368 --> 00:07:01.801
which marks two
different stages of existence.
00:07:01.801 --> 00:07:05.302
You go into that cave
and you come out
00:07:05.302 --> 00:07:09.035
like Luke does --
a different person.
00:07:09.035 --> 00:07:14.167
Do or do not.
There is no try.
00:07:17.634 --> 00:07:19.035
[ Sighs ]
00:07:19.035 --> 00:07:23.301
Mysteries are among
the most powerful forces
00:07:23.301 --> 00:07:25.867
in human experience.
00:07:28.368 --> 00:07:32.801
The powerful cloak themselves
in mystery.
00:07:32.801 --> 00:07:35.467
They live on a hill
that\'s gated,
00:07:35.467 --> 00:07:38.801
that has butlers,
even guards,
00:07:38.801 --> 00:07:44.235
intermediaries who prevent you
from having access.
00:07:44.235 --> 00:07:49.701
A true mystery, no matter
how much you may learn about it,
00:07:49.701 --> 00:07:53.235
always remains a mystery.
00:07:53.235 --> 00:07:58.035
As much as we know about
the biology of reproduction
00:07:58.035 --> 00:07:59.702
in our time,
00:07:59.702 --> 00:08:04.901
if you have a child, like this
in \"The Tree of Life\",
00:08:04.901 --> 00:08:09.568
that child is an endless
font of mystery.
00:08:09.568 --> 00:08:12.535
Why children grow up
the way they do
00:08:12.535 --> 00:08:16.868
and become whatever they do
is always a mystery,
00:08:16.868 --> 00:08:19.068
even to their parents.
00:08:19.068 --> 00:08:23.935
It explains why we don\'t
kill our offspring
00:08:23.935 --> 00:08:26.101
when they scream and yell,
00:08:26.101 --> 00:08:29.535
because we\'re really fascinated
00:08:29.535 --> 00:08:34.035
by not knowing what they\'re
going to do next,
00:08:34.035 --> 00:08:39.035
by not knowing they had
these abilities emerge
00:08:39.035 --> 00:08:42.733
and it\'s a miracle
kind of play.
00:08:46.668 --> 00:08:50.801
Things are not what they seem.
00:08:50.801 --> 00:08:54.001
We like that.
00:08:54.001 --> 00:08:57.434
We hunger for that.
00:08:58.100 --> 00:09:01.501
[ Taps staff ]
00:09:01.501 --> 00:09:06.434
It\'s the essence of magic.
00:09:06.434 --> 00:09:10.602
And why do we like magic?
00:09:10.602 --> 00:09:17.335
Because its foundation is
things are not what they seem.
00:09:17.335 --> 00:09:23.634
It is when things turn out
not to be what they seemed
00:09:23.634 --> 00:09:25.935
that it becomes interesting.
00:09:25.935 --> 00:09:27.769
In you go, son.
00:09:27.769 --> 00:09:31.267
I don\'t think what I\'ve
just said is a contradiction.
00:09:31.267 --> 00:09:35.101
I think it\'s a paradox.
00:09:35.101 --> 00:09:38.435
In paradox, there is power,
00:09:38.435 --> 00:09:42.801
however much paradox
may unsettle some people,
00:09:42.801 --> 00:09:45.935
especially those who want
to know \"Which is it,
00:09:45.935 --> 00:09:47.467
this or that?
00:09:47.467 --> 00:09:50.267
Is he guilty or is he innocent?\"
00:09:50.267 --> 00:09:53.100
If you kill him,
00:09:53.100 --> 00:09:54.602
he will win.
00:09:54.602 --> 00:09:58.434
If you say he\'s both guilty
and innocent...
00:09:58.434 --> 00:10:00.101
Oh, my God!
00:10:00.101 --> 00:10:02.435
Suber: ...some people are going
to be very frustrated,
00:10:02.435 --> 00:10:06.935
like Brad Pitt\'s character
in \"Seven\".
00:10:06.935 --> 00:10:12.935
But a lot of other people
will say, \"Tell me more.\"
00:10:12.935 --> 00:10:16.601
In this scene
in \"No Country for Old Men\",
00:10:16.601 --> 00:10:18.268
Josh Brolin\'s character
00:10:18.268 --> 00:10:22.435
comes upon a group of
murdered bodies in the desert.
00:10:22.435 --> 00:10:29.834
Now, both the character and
the audience want to know more
00:10:29.834 --> 00:10:34.634
and \"Tell me more\"
is what all creative writers,
00:10:34.634 --> 00:10:36.468
directors, actors,
00:10:36.468 --> 00:10:40.268
and so on want to hear
from their audience.
00:10:40.268 --> 00:10:44.035
What they don\'t want to hear
is \"Got it.\"
00:10:44.035 --> 00:10:46.001
Because that\'s the end
of the experience.
00:10:46.001 --> 00:10:48.534
\"Okay, I got it. Let\'s go.\"
00:10:49.834 --> 00:10:51.235
Whoo-hoo!
00:10:51.235 --> 00:10:53.534
In \"Eternal Sunshine
of the Spotless Mind\",
00:10:53.534 --> 00:10:56.168
Jim Carrey\'s character, Joel,
00:10:56.168 --> 00:10:59.168
and Kate Winslet\'s character,
Clementine,
00:10:59.168 --> 00:11:02.834
are about
as paradoxical characters
00:11:02.834 --> 00:11:05.834
as you\'re going to find.
00:11:05.834 --> 00:11:07.168
Joel:
Should I check the grill to see
00:11:07.168 --> 00:11:08.668
if there\'s children
or small animals?
00:11:08.668 --> 00:11:10.734
It\'s just a fucking dent,
Joel.
00:11:10.734 --> 00:11:12.501
God, you\'re like
an old lady or something.
00:11:12.501 --> 00:11:14.234
What are you like?
00:11:14.234 --> 00:11:16.535
[ Scoffs ]
A wino?
00:11:16.535 --> 00:11:22.168
Joel and Clementine erase
each other from their memories,
00:11:22.168 --> 00:11:25.334
only to discover they want
to start their relationship
00:11:25.334 --> 00:11:27.168
all over again.
00:11:27.168 --> 00:11:30.734
In paradox, there is power.
00:11:30.734 --> 00:11:34.068
The power stems from the fact
00:11:34.068 --> 00:11:36.668
that things are not
what they seem.
00:11:36.668 --> 00:11:39.335
I can\'t see anything
that I don\'t like about you.
00:11:39.335 --> 00:11:40.568
But you will.
Right now, I can\'t.
00:11:40.568 --> 00:11:42.335
But you will.
00:11:42.335 --> 00:11:44.068
You know, you will
think of things,
00:11:44.068 --> 00:11:45.901
and I\'ll get bored with you
and feel trapped
00:11:45.901 --> 00:11:48.068
because that\'s what
happens with me.
00:11:48.068 --> 00:11:51.402
I like paradoxes.
Okay.
00:11:51.402 --> 00:11:54.568
I like them because I think
they are close
00:11:54.568 --> 00:11:58.901
to the fundamental truths
about life.
00:11:58.901 --> 00:12:01.434
Things are not black and white.
00:12:01.434 --> 00:12:02.734
Okay.
00:12:02.734 --> 00:12:05.568
Paradox is built
into our very existence.
00:12:05.568 --> 00:12:07.935
It\'s built into who we are.
00:12:07.935 --> 00:12:10.467
All of us.
00:12:12.402 --> 00:12:16.068
And some of the most
memorable stories...
00:12:16.068 --> 00:12:17.302
You want
the portrait?
00:12:17.302 --> 00:12:20.568
...are about
two forces or elements
00:12:20.568 --> 00:12:22.402
that are at war
with each other,
00:12:22.402 --> 00:12:24.935
like the characters
in the film \"Laura\".
00:12:24.935 --> 00:12:27.268
Now, if you --
Get going.
00:12:27.268 --> 00:12:28.801
You better watch out,
McPherson,
00:12:28.801 --> 00:12:30.734
or you\'ll
end up in a psychiatric ward.
00:12:30.734 --> 00:12:32.901
It could be two people,
00:12:32.901 --> 00:12:36.068
or it could be
within the same person,
00:12:36.068 --> 00:12:41.634
such as in the 120 film
and television versions
00:12:41.634 --> 00:12:44.868
of \"Dr. Jekyll and Mr. Hyde\",
00:12:44.868 --> 00:12:48.301
this one starring Spencer Tracy.
00:12:48.301 --> 00:12:50.467
Can this be evil,
then?
00:12:50.467 --> 00:12:54.035
[ Laughs ]
00:12:54.035 --> 00:12:56.301
[ Knocking on door ]
00:12:56.301 --> 00:12:57.801
Man:
Dr. Jekyll?
00:12:57.801 --> 00:13:03.334
Like paradoxes, dualities
are not contradictions.
00:13:05.168 --> 00:13:12.468
They are two things
that coexist simultaneously.
00:13:12.468 --> 00:13:17.335
This image is meant to convey
the structure of a lot of films.
00:13:17.335 --> 00:13:19.368
There\'s the guy who wears
the white hat
00:13:19.368 --> 00:13:21.668
and the guy who wears
the dark hat,
00:13:21.668 --> 00:13:25.634
the hero and the villain.
00:13:25.634 --> 00:13:28.135
That structure has been found
00:13:28.135 --> 00:13:32.534
by gestalt psychologists
to be boring.
00:13:32.534 --> 00:13:34.801
There\'s nothing more to say.
00:13:34.801 --> 00:13:38.001
Then there is another figure
that we all know --
00:13:38.001 --> 00:13:40.835
the yin-yang symbol.
00:13:40.835 --> 00:13:46.435
What is the significance of
the curve and those two dots?
00:13:46.435 --> 00:13:53.035
It\'s meant to represent
the interpenetration of life
00:13:53.035 --> 00:13:56.534
and relationships
and experiences,
00:13:56.534 --> 00:14:00.434
that light leads into darkness.
00:14:00.434 --> 00:14:04.602
It\'s not separate from it.
00:14:04.602 --> 00:14:12.568
A duality is a coexistence
of two different things.
00:14:12.568 --> 00:14:16.201
In \"Schindler\'s List\",
our protagonist,
00:14:16.201 --> 00:14:20.402
our hero, is a Nazi.
00:14:20.402 --> 00:14:25.101
But -- the most important word
in storytelling --
00:14:25.101 --> 00:14:28.202
he becomes a decent human being
00:14:28.202 --> 00:14:31.202
who is willing
to sacrifice himself
00:14:31.202 --> 00:14:37.935
on behalf of the people
the Nazis are trying to destroy.
00:14:37.935 --> 00:14:44.268
An interesting character is not
somebody who\'s this or that
00:14:44.268 --> 00:14:48.135
and remains this
or that throughout the story.
00:14:48.135 --> 00:14:50.101
There\'s 400 gallons
of nitroglycerin!
00:14:50.101 --> 00:14:53.634
What\'s interesting
is Brad Pitt\'s character
00:14:53.634 --> 00:14:55.268
in \"Fight Club\".
00:14:55.268 --> 00:14:57.934
We don\'t want clear
protagonists.
00:14:57.934 --> 00:14:59.468
Gah!
00:14:59.468 --> 00:15:03.435
If they do what we thought
they were going to do,
00:15:03.435 --> 00:15:09.168
well, what\'s another word
for describing something
00:15:09.168 --> 00:15:13.268
that turns out exactly
the way you expect it?
00:15:13.268 --> 00:15:17.602
I think one answer is \"boring\",
00:15:17.602 --> 00:15:25.101
and boring is the cardinal crime
in the entertainment business.
00:15:25.101 --> 00:15:28.334
You can be weird.
00:15:28.334 --> 00:15:31.768
You can be violent.
00:15:31.768 --> 00:15:33.769
You can be sexual.
00:15:33.769 --> 00:15:37.601
You can use language that
some people don\'t approve of.
00:15:37.601 --> 00:15:40.101
English, motherfucker!
Do you speak it?!
00:15:40.101 --> 00:15:42.834
The one thing
you can\'t be is boring,
00:15:42.834 --> 00:15:46.368
which means
you cannot be predictable,
00:15:46.368 --> 00:15:52.334
which means things
cannot be entirely
00:15:52.334 --> 00:15:54.901
what we expect them to be.
00:15:54.901 --> 00:15:56.669
Kane:
...with one purpose only!
00:15:56.669 --> 00:16:00.668
Suber: Things change,
but they remain the same,
00:16:00.668 --> 00:16:04.001
and that\'s true for character.
00:16:04.001 --> 00:16:09.202
Charles Foster Kane essentially
does not change.
00:16:09.202 --> 00:16:11.168
Kane: ...now
in complete control!
00:16:11.168 --> 00:16:13.834
Suber:
He\'s a person who doesn\'t know
00:16:13.834 --> 00:16:17.668
how to love when
he\'s an eight-year-old child...
00:16:17.668 --> 00:16:19.501
I\'m not as frightening
as all that, am I?
00:16:19.501 --> 00:16:20.501
Now, what do you say?
Let\'s shake.
00:16:20.501 --> 00:16:21.901
Why, Charles!
00:16:21.901 --> 00:16:24.534
...who pushes Thatcher,
the banker, over,
00:16:24.534 --> 00:16:28.001
and he\'s really the same person
00:16:28.001 --> 00:16:30.868
when Emily threatens
to leave him.
00:16:30.868 --> 00:16:32.668
There\'s only one person
in the world
00:16:32.668 --> 00:16:34.669
to decide what I\'m going to do,
and that\'s me.
00:16:34.669 --> 00:16:39.668
Suber: He doesn\'t change,
but this is a tragedy.
00:16:39.668 --> 00:16:44.401
It\'s in tragedies
that people don\'t change,
00:16:44.401 --> 00:16:46.569
that they don\'t adapt,
00:16:46.569 --> 00:16:54.234
that they don\'t learn to respond
to the new circumstances.
00:16:54.234 --> 00:16:56.968
I had a friend once.
00:16:56.968 --> 00:17:00.402
The friend betrayed me.
00:17:00.402 --> 00:17:02.568
It was a professional
relationship.
00:17:02.568 --> 00:17:05.302
We had agreed
on what we would do,
00:17:05.302 --> 00:17:08.068
and then in
a very public meeting,
00:17:08.068 --> 00:17:13.402
he did exactly what we had
agreed we would not do.
00:17:13.402 --> 00:17:17.635
Betrayal is a key theme
in many dramatic films,
00:17:17.635 --> 00:17:21.068
and it\'s at the heart of
\"The Social Network\",
00:17:21.068 --> 00:17:25.101
and in this scene,
where the co-founder of Facebook
00:17:25.101 --> 00:17:28.401
confronts Mark Zuckerberg.
00:17:28.401 --> 00:17:29.901
Mark!
00:17:29.901 --> 00:17:33.601
And the feeling is like
my feeling for my friend
00:17:33.601 --> 00:17:36.068
who betrayed me.
00:17:36.068 --> 00:17:39.935
I went to his office
and I said, \"You betrayed me.\"
00:17:39.935 --> 00:17:42.868
And he said, \"Oh, come on,
Howard, I didn\'t betray you.\"
00:17:42.868 --> 00:17:45.635
You signed the papers.
You set me up.
00:17:45.635 --> 00:17:48.968
My hand was on the door
and my back was turned,
00:17:48.968 --> 00:17:52.968
and he said, \"Well, alright,
I betrayed you,
00:17:52.968 --> 00:17:55.335
but it was for a principle.\"
00:17:55.335 --> 00:17:58.302
And I turned around and I said,
00:17:58.302 --> 00:18:01.968
\"A man who betrays his friends
for a principle
00:18:01.968 --> 00:18:05.302
has no principles.\"
00:18:05.302 --> 00:18:09.968
Best exit line
I ever wrote in my life.
00:18:09.968 --> 00:18:15.035
That exchange has haunted me
in the several decades since.
00:18:15.035 --> 00:18:16.635
Everyday life
00:18:16.635 --> 00:18:20.801
and the ability to interact
with other people
00:18:20.801 --> 00:18:23.801
is based on loyalty.
00:18:23.801 --> 00:18:25.468
Conditions are gonna hold.
I think we should wait...
00:18:25.468 --> 00:18:29.335
This is especially true
among members of a team,
00:18:29.335 --> 00:18:32.368
as the film
\"Interstellar\" demonstrates.
00:18:32.368 --> 00:18:34.301
These squalls do usually
blow over.
00:18:34.301 --> 00:18:35.834
Okay, then.
00:18:35.834 --> 00:18:37.534
But you\'re going to
need a long range transmitter.
00:18:37.534 --> 00:18:38.634
Got it.
00:18:38.634 --> 00:18:40.301
Are you charged?
Yeah.
00:18:40.301 --> 00:18:41.968
Follow me.
00:18:41.968 --> 00:18:46.368
Social relationships are based
on the understanding
00:18:46.368 --> 00:18:50.035
that \"I won\'t betray you,
I won\'t stab you in the back.
00:18:50.035 --> 00:18:53.668
If I say I\'m going to do
something, I\'m going to do it.\"
00:18:57.568 --> 00:19:00.702
What are you --
Aah!
00:19:00.702 --> 00:19:07.402
If you betray somebody else,
you betray all possibility
00:19:07.402 --> 00:19:13.035
of a social relationship
such as you had before.
00:19:13.035 --> 00:19:20.701
This is why the worst wars
and the best stories about wars
00:19:20.701 --> 00:19:23.501
are about civil wars.
00:19:25.268 --> 00:19:29.268
Every civil war is about
two social groups
00:19:29.268 --> 00:19:37.101
who have almost everything else
in common except this one thing,
00:19:37.101 --> 00:19:44.535
and it\'s because each side feels
the other side betrayed them,
00:19:44.535 --> 00:19:50.202
that they can unleash
the most unrestrained brutality
00:19:50.202 --> 00:19:54.702
against each other,
as we did in the Civil War.
00:19:54.702 --> 00:20:01.402
People who have everything else
in common except this one thing
00:20:01.402 --> 00:20:08.035
can create terrible
experiences in real life.
00:20:08.035 --> 00:20:11.201
They can also
create great movies.
00:20:11.201 --> 00:20:13.768
[ Knock on door ]
00:20:13.768 --> 00:20:17.202
For example,
\"Kramer vs. Kramer\",
00:20:17.202 --> 00:20:22.535
where Meryl Streep and Dustin
Hoffman are husband and wife,
00:20:22.535 --> 00:20:28.368
and it\'s clear throughout that,
although they\'re divorcing,
00:20:28.368 --> 00:20:32.035
they still love each other
on some level.
00:20:32.035 --> 00:20:36.202
They get into that most
dreaded element of divorces,
00:20:36.202 --> 00:20:38.935
a child custody battle,
00:20:38.935 --> 00:20:41.935
and now each feels justified
00:20:41.935 --> 00:20:46.635
in unleashing terrible things
on the other,
00:20:46.635 --> 00:20:50.768
which ends up causing pain
and suffering to both.
00:20:50.768 --> 00:20:53.935
I want my son.
You can\'t have him.
00:20:53.935 --> 00:20:56.434
Now, don\'t get defensive.
Don\'t -- Don\'t try to bully me.
00:20:56.434 --> 00:20:58.468
I\'m not getting defensive.
00:20:58.468 --> 00:20:59.935
Who walked out of the house
15 months ago?
00:20:59.935 --> 00:21:02.434
I don\'t care.
I am still his mother.
Jo --
00:21:02.434 --> 00:21:03.968
Yes, from 3,000 miles away,
00:21:03.968 --> 00:21:05.935
and just because you sent
a few postcards,
00:21:05.935 --> 00:21:07.634
it gives you the right
to come back here?
00:21:07.634 --> 00:21:09.435
I never stopped
wanting him.
00:21:09.435 --> 00:21:11.502
What makes you so sure
he wants you?
00:21:11.502 --> 00:21:14.101
What makes you so sure
he doesn\'t want me?
00:21:14.101 --> 00:21:16.601
Okay. You can just do
what you have to do.
00:21:16.601 --> 00:21:18.267
[ Glass shatters ]
00:21:18.267 --> 00:21:20.602
Each side feels
00:21:20.602 --> 00:21:25.134
\"If you really loved me,
you wouldn\'t be doing this.\"
00:21:25.134 --> 00:21:30.335
So you feel rage
00:21:30.335 --> 00:21:34.268
that is often
really hard to control,
00:21:34.268 --> 00:21:38.001
that can become
really self-destructive,
00:21:38.001 --> 00:21:40.768
as most civil wars do.
00:21:40.768 --> 00:21:43.001
So, then you had to go
and fuck someone else?
00:21:43.001 --> 00:21:44.669
You shouldn\'t be upset
that I fucked her!
00:21:44.669 --> 00:21:47.168
You should be upset
that I had a laugh with her!
00:21:47.168 --> 00:21:50.868
Do you love her?
No, but she didn\'t hate me.
00:21:50.868 --> 00:21:52.235
Betrayal,
00:21:52.235 --> 00:21:56.668
however painful
it is in real life...
00:21:56.668 --> 00:21:59.402
[ Sobbing ]
00:21:59.402 --> 00:22:03.335
...is a wonderful
material to use
00:22:03.335 --> 00:22:05.901
for constructing
memorable stories.
00:22:05.901 --> 00:22:07.834
Isn\'t it true that your child
nearly lost an eye
00:22:07.834 --> 00:22:08.868
when he was in your care?
00:22:08.868 --> 00:22:10.001
[ Gavel bangs ]
00:22:10.001 --> 00:22:11.168
-Objection.
-Overruled.
00:22:11.168 --> 00:22:12.834
Answer the question,
Mr. Kramer.
00:22:12.834 --> 00:22:14.868
We were in the playground.
He was on the jungle gym --
00:22:14.868 --> 00:22:16.834
And fell
and then nearly lost an eye
00:22:16.834 --> 00:22:18.368
when he was in your care.
00:22:18.368 --> 00:22:20.335
[ Gavel bangs ]
Man: Objection.
00:22:20.335 --> 00:22:23.901
Suber:
\"If you loved me, you wouldn\'t
have done this to me.\"
00:22:23.901 --> 00:22:28.335
That\'s true for
individual members of a family.
00:22:28.335 --> 00:22:31.001
It was true
in the North and South
00:22:31.001 --> 00:22:32.868
in the American Civil War.
00:22:32.868 --> 00:22:34.835
It\'s true in all civil wars.
00:22:34.835 --> 00:22:40.568
Each side did not expect that
the people they were close to
00:22:40.568 --> 00:22:44.801
were going to
become their enemy.
00:22:44.801 --> 00:22:46.402
If we lived our lives
00:22:46.402 --> 00:22:49.401
expecting the people
we\'re closest to
00:22:49.401 --> 00:22:51.768
to become our enemies,
00:22:51.768 --> 00:22:55.068
that would be
a pretty miserable life.
00:22:55.068 --> 00:22:58.135
That\'s why we choose to trust.
00:22:58.135 --> 00:23:01.401
We choose to have
a feeling of loyalty
00:23:01.401 --> 00:23:04.101
towards people we\'re close to,
00:23:04.101 --> 00:23:09.934
until, surprise, surprise,
they\'re not loyal to us.
00:23:13.301 --> 00:23:14.968
[ Gasps ]
00:23:14.968 --> 00:23:20.235
Everybody remembers
the betrayal of Jesus by Judas.
00:23:20.235 --> 00:23:24.101
Everybody who\'s seen
\"The Godfather\" trilogy
00:23:24.101 --> 00:23:28.968
remembers the scene when Michael
confronts his brother Fredo
00:23:28.968 --> 00:23:32.634
and realizes he\'s the one
who was involved
00:23:32.634 --> 00:23:35.135
with the people
who tried to kill him,
00:23:35.135 --> 00:23:39.235
and recalling the scene of
Jesus and Judas,
00:23:39.235 --> 00:23:42.968
kisses his brother
on the mouth and says..
00:23:42.968 --> 00:23:45.302
I know it was you,
Fredo.
00:23:45.302 --> 00:23:50.201
You broke my heart.
You broke my heart.
00:23:53.168 --> 00:23:57.368
And it is Michael at the end
of that film,
00:23:57.368 --> 00:24:00.302
in his boathouse
on Lake Tahoe,
00:24:00.302 --> 00:24:07.302
waiting for his henchmen
to kill Fredo, his own brother.
00:24:07.302 --> 00:24:11.467
That demonstrates
the power of betrayal.
00:24:11.467 --> 00:24:13.367
[ Gunshot ]
00:24:18.135 --> 00:24:22.834
We\'ve been talking long enough
about gloomy, doomy things.
00:24:22.834 --> 00:24:24.634
Let\'s talk about comedy.
00:24:24.634 --> 00:24:26.501
You said it, man.
00:24:26.501 --> 00:24:30.135
Nobody fucks
with the Jesus.
00:24:30.135 --> 00:24:33.202
But I\'m not really
changing the subjects.
00:24:33.202 --> 00:24:36.801
I\'m going to the other side.
I\'ve been talking about duality.
00:24:36.801 --> 00:24:39.634
I\'ve been talking
about paradoxes.
00:24:39.634 --> 00:24:41.502
Good night,
sweet prince.
00:24:41.502 --> 00:24:45.035
Suber: Comedy is the other side
of tragedy,
00:24:45.035 --> 00:24:47.601
and you only understand
one of those
00:24:47.601 --> 00:24:50.267
if you understand the other one.
00:24:52.935 --> 00:24:57.368
I want to talk about desire,
deception, and discovery,
00:24:57.368 --> 00:25:00.602
and I\'m talking
about a progression.
00:25:00.602 --> 00:25:03.901
For example, in the beginning of
Charlie Chaplin\'s
00:25:03.901 --> 00:25:05.535
\"City Lights\",
00:25:05.535 --> 00:25:10.701
the Tramp character,
like so many comic protagonists,
00:25:10.701 --> 00:25:12.535
is an outsider.
00:25:12.535 --> 00:25:17.035
He\'s literally looking through
the window and he\'s outside.
00:25:17.035 --> 00:25:20.235
That\'s the beginning position
of a comic hero.
00:25:20.235 --> 00:25:26.734
He has desires and he doesn\'t
know how to fulfill them.
00:25:26.734 --> 00:25:31.268
What he finds is that the world
is a cruel place.
00:25:31.268 --> 00:25:32.434
If he goes up to the girl
00:25:32.434 --> 00:25:35.401
and says,
\"I like you,\"
00:25:35.401 --> 00:25:38.202
she\'s likely to...
00:25:38.202 --> 00:25:41.068
If you say what
it is you desire,
00:25:41.068 --> 00:25:43.635
the answer will be
\"No. Go away.\"
00:25:43.635 --> 00:25:48.001
So, in comedies, over and over
and over again,
00:25:48.001 --> 00:25:51.435
such as \"Tootsie,\"
00:25:51.435 --> 00:25:53.801
where Dustin Hoffman\'s
character,
00:25:53.801 --> 00:25:57.601
Michael Dorsey is
an out of work actor
00:25:57.601 --> 00:25:59.268
and his agent says...
00:25:59.268 --> 00:26:03.334
Michael, you\'re not going to
raise 25 cents.
00:26:03.334 --> 00:26:05.434
No one will hire you.
00:26:05.434 --> 00:26:08.267
And Hoffman says...
00:26:08.267 --> 00:26:09.967
Oh, yeah?
00:26:12.101 --> 00:26:14.834
And then he goes and he buys
some women\'s dresses
00:26:14.834 --> 00:26:16.935
and cosmetics
and a corset and so on,
00:26:16.935 --> 00:26:21.267
and he goes home and he emerges
as Dorothy Michaels.
00:26:27.834 --> 00:26:30.935
As a woman,
he gets a job,
00:26:30.935 --> 00:26:33.268
the thing he couldn\'t do
as a man.
00:26:33.268 --> 00:26:37.768
His deception,
like deception in general
00:26:37.768 --> 00:26:39.501
in storytelling,
00:26:39.501 --> 00:26:41.302
is successful.
00:26:41.302 --> 00:26:46.334
That\'s what fills up the middle
between the initial desire
00:26:46.334 --> 00:26:49.367
and the ultimate discovery,
00:26:49.367 --> 00:26:51.335
the third D.
00:26:51.335 --> 00:26:54.834
Hi.
H--
[ High-pitched voice ] Hi.
00:26:54.834 --> 00:26:56.335
Dorothy Michaels,
00:26:56.335 --> 00:26:59.834
the feminine persona
of Dustin Hoffman,
00:26:59.834 --> 00:27:03.168
falls in love
with Jessica Lange, Julie,
00:27:03.168 --> 00:27:05.035
but he\'s got a problem,
00:27:05.035 --> 00:27:10.669
and this is a typical problem
in comedy.
00:27:10.669 --> 00:27:14.001
But I hope you\'re with me.
It\'s in tragedy as well.
00:27:14.001 --> 00:27:17.168
He becomes successful
at being a deceiver,
00:27:17.168 --> 00:27:21.668
and now he\'s trapped
in the deception.
00:27:21.668 --> 00:27:23.534
How\'s he going
to get out of this trap?
00:27:23.534 --> 00:27:24.868
Dorothy?
00:27:24.868 --> 00:27:27.001
Oh, God!
Let me explain!
00:27:27.001 --> 00:27:28.502
No, don\'t.
Please don\'t say anything.
00:27:28.502 --> 00:27:30.901
But there\'s a reason.
I-I understand the reason.
00:27:30.901 --> 00:27:32.402
No, no, no, no,
that reason\'s not the reason.
00:27:32.402 --> 00:27:36.668
Well, he does it
in a very common way.
00:27:36.668 --> 00:27:39.868
For I am not
Emily Kimberly,
00:27:39.868 --> 00:27:46.568
the daughter of Dwayne
and Alma Kimberly.
00:27:46.568 --> 00:27:47.634
No, I\'m not.
00:27:47.634 --> 00:27:49.734
Suber:
He tells the truth.
00:27:49.734 --> 00:27:51.101
[ Deep voice ]
I\'m Edward Kimberly,
00:27:51.101 --> 00:27:52.901
the reckless brother
of my sister Anthea.
00:27:52.901 --> 00:27:54.067
[ Screams ]
00:27:54.067 --> 00:27:56.101
Holy Christ!
00:27:56.101 --> 00:27:59.068
Edward Kimberly,
who has finally vindicated
00:27:59.068 --> 00:28:00.568
his sister\'s good name.
00:28:00.568 --> 00:28:02.569
I\'m Edward Kimberly.
00:28:02.569 --> 00:28:07.267
Suber:
That act of truth telling
leads initially to rejection.
00:28:07.267 --> 00:28:08.301
Ooh!
Oof!
00:28:08.301 --> 00:28:09.401
[ All gasping ]
00:28:09.401 --> 00:28:10.401
[ Coughs ]
00:28:10.401 --> 00:28:12.068
And then ultimately,
00:28:12.068 --> 00:28:14.734
as we really know
is going to happen...
00:28:14.734 --> 00:28:19.235
But I was a better man
with you as a woman
00:28:19.235 --> 00:28:21.768
than I ever was
with a woman as a man.
00:28:21.768 --> 00:28:23.068
You know what I mean?
00:28:23.068 --> 00:28:24.635
...the truth
shall make you free,
00:28:24.635 --> 00:28:29.569
that biblical saying we see
in story after story.
00:28:29.569 --> 00:28:33.401
When somebody who has
succeeded in life
00:28:33.401 --> 00:28:36.234
on the basis of deception
00:28:36.234 --> 00:28:38.402
stops being a deceiver
00:28:38.402 --> 00:28:45.302
and now becomes a truth teller,
they deserve something.
00:28:45.302 --> 00:28:48.868
Desire, deception,
and discovery.
00:28:48.868 --> 00:28:52.868
Discovery has
a very old tradition
00:28:52.868 --> 00:28:54.701
in storytelling.
00:28:54.701 --> 00:28:57.135
In the Christian Bible,
00:28:57.135 --> 00:29:01.135
the most popular book
of them all
00:29:01.135 --> 00:29:03.302
is the Book of Revelations.
00:29:03.302 --> 00:29:08.135
In Greek, \"apocalypse\" --
what does this mean?
00:29:08.135 --> 00:29:12.135
Apocalypse means
the same thing as revelations.
00:29:12.135 --> 00:29:14.968
It means uncovering
or discovering,
00:29:14.968 --> 00:29:21.167
and every tragedy has a phase
that can be called discovery.
00:29:21.167 --> 00:29:23.834
Yes or no?
No!
00:29:23.834 --> 00:29:25.302
Who is she?
00:29:25.302 --> 00:29:26.834
And don\'t give me that crap
about your sister
00:29:26.834 --> 00:29:28.635
because you don\'t
have a sister.
00:29:28.635 --> 00:29:31.634
I\'ll tell you. [ Sighs ]
I\'ll tell you the truth.
00:29:31.634 --> 00:29:36.501
The truth sets
the protagonist or hero free,
00:29:36.501 --> 00:29:40.168
but that\'s often
what leads to
00:29:40.168 --> 00:29:44.201
the paradoxical
ending of the story.
00:29:44.201 --> 00:29:46.467
[ Sobs ]
00:29:46.467 --> 00:29:50.801
She\'s my sister
and my daughter.
00:29:50.801 --> 00:29:53.467
[ Sobbing ]
00:29:53.467 --> 00:29:55.801
Understand?
00:29:55.801 --> 00:29:58.668
Or is it too tough
for you?
00:29:58.668 --> 00:30:02.368
Suber: You move from that
initial stage
00:30:02.368 --> 00:30:05.135
where somebody\'s
outside and innocent
00:30:05.135 --> 00:30:06.801
to the stage of deception
00:30:06.801 --> 00:30:11.302
where they\'re now inside
the thing they had a hunger for.
00:30:11.302 --> 00:30:16.135
They\'ve succeeded in moving
from an outsider
00:30:16.135 --> 00:30:18.635
to at least being
an intermediary.
00:30:18.635 --> 00:30:23.635
The danger is it taps into one
of our most deep seated fears,
00:30:23.635 --> 00:30:27.035
which is that if \"I reveal to
you who I really am,
00:30:27.035 --> 00:30:28.134
you\'ll reject me.\"
00:30:28.134 --> 00:30:31.668
Josephine!
00:30:31.668 --> 00:30:36.335
Because once people know you
under one name,
00:30:36.335 --> 00:30:41.134
your revelation may be greeted
with a sock in the gut.
00:30:43.935 --> 00:30:46.367
We are told throughout
our lives,
00:30:46.367 --> 00:30:49.035
\"To thine own self be true.\"
00:30:49.035 --> 00:30:52.035
Well, name me
a memorable popular work
00:30:52.035 --> 00:30:56.035
whose theme is \"To thine
own self be false.\"
00:30:56.035 --> 00:30:58.202
Dad, you told me.
You said
00:30:58.202 --> 00:30:59.701
you want me
to tell the truth.
00:30:59.701 --> 00:31:01.401
Now, didn\'t you say that?
00:31:05.035 --> 00:31:06.935
You can\'t turn it off.
00:31:06.935 --> 00:31:08.202
Well,
he\'s not saying that.
00:31:08.202 --> 00:31:11.701
He\'s saying just
don\'t volunteer.
00:31:11.701 --> 00:31:13.402
Just tell
a little white lie.
00:31:13.402 --> 00:31:15.701
You\'ll learn when
you\'re older, Jim.
00:31:15.701 --> 00:31:21.202
The theme of every work
is be honest.
00:31:21.202 --> 00:31:25.701
Be truthful to yourself.
Don\'t engage in deception.
00:31:25.701 --> 00:31:28.401
Pinocchio,
why didn\'t you go to school?
00:31:28.401 --> 00:31:32.035
School? Well, I, um...
00:31:32.035 --> 00:31:33.568
Go ahead.
Tell her.
00:31:33.568 --> 00:31:36.701
I was going to school,
\'til I met somebody.
00:31:36.701 --> 00:31:38.368
Met somebody?
Yeah.
00:31:38.368 --> 00:31:43.335
Uh, two big monsters
with big green eyes.
00:31:43.335 --> 00:31:45.601
Suber: We\'ve been told
from the moment
00:31:45.601 --> 00:31:49.001
we became able
to understand language,
00:31:49.001 --> 00:31:50.768
\"Always tell the truth,\"
00:31:50.768 --> 00:31:54.834
and I think most people agree
with that injunction
00:31:54.834 --> 00:31:58.302
until they don\'t,
until they feel \"I\'m trapped.\"
00:31:58.302 --> 00:32:01.635
As in \"Pinocchio\", our fear is,
00:32:01.635 --> 00:32:05.434
\"The only way I\'m going to get
out of this trap is if I lie.\"
00:32:05.434 --> 00:32:07.935
A lie keeps growing
and growing
00:32:07.935 --> 00:32:10.168
until it\'s as plain as the nose
on your face.
00:32:10.168 --> 00:32:11.669
She\'s right,
Pinoke.
00:32:11.669 --> 00:32:15.968
The people who go through
the stage of deceiving
00:32:15.968 --> 00:32:18.302
those in their lives
00:32:18.302 --> 00:32:20.468
do so
not because they want to,
00:32:20.468 --> 00:32:24.001
but because they think
they have to.
00:32:24.001 --> 00:32:27.935
Arthur Koestler wrote
a nonfiction book
00:32:27.935 --> 00:32:30.335
called \"The Act of Creation\",
00:32:30.335 --> 00:32:34.935
and it was one of the books
that most influenced me.
00:32:34.935 --> 00:32:40.267
Koestler coins a terms
for where creation comes from
00:32:40.267 --> 00:32:42.501
or how it comes about,
00:32:42.501 --> 00:32:46.168
and the terms is bisociation.
00:32:46.168 --> 00:32:53.502
The human imagination is really
attracted to bisociation.
00:32:53.502 --> 00:32:56.068
Arthur Koestler may have
invented the word,
00:32:56.068 --> 00:33:00.168
but it\'s been around
since before recorded time.
00:33:00.168 --> 00:33:05.534
The Sphinx is the combination
of three different life forms
00:33:05.534 --> 00:33:08.535
that don\'t belong together.
00:33:08.535 --> 00:33:14.001
The body of a lion, the wings of
a bird, and the face of a woman,
00:33:14.001 --> 00:33:17.402
or the face of a real pharaoh.
00:33:17.402 --> 00:33:21.068
We have mermaids.
Part woman, part fish.
00:33:21.068 --> 00:33:24.035
The devil has the tail
of some animal,
00:33:24.035 --> 00:33:27.334
and his face is human like.
00:33:27.334 --> 00:33:29.901
What defines an angel?
00:33:29.901 --> 00:33:31.669
They look human,
00:33:31.669 --> 00:33:34.668
but they\'re also
some kind of flying creature.
00:33:34.668 --> 00:33:37.668
The devil is all bad,
the angel is all good,
00:33:37.668 --> 00:33:40.068
but they\'re both chimeras.
00:33:40.068 --> 00:33:43.068
A chimera is a perfect example
00:33:43.068 --> 00:33:45.735
of the principle
of bisociation.
00:33:45.735 --> 00:33:49.434
In film, you got the Wolf Man,
who obviously was part wolf,
00:33:49.434 --> 00:33:51.235
part man,
00:33:51.235 --> 00:33:52.801
and there is Frankenstein,
00:33:52.801 --> 00:33:55.302
made of various parts
of corpses.
00:33:55.302 --> 00:33:56.968
It\'s alive.
Oh, it\'s alive.
00:33:56.968 --> 00:33:59.568
It\'s alive,
it\'s alive.
00:33:59.568 --> 00:34:01.735
But you also got Dracula.
00:34:01.735 --> 00:34:06.935
He\'s clearly a human,
but he has one major thing.
00:34:06.935 --> 00:34:12.569
He is the undead.
He\'s a human who doesn\'t die.
00:34:12.569 --> 00:34:17.569
And as everybody in our time
knows, that\'s a curse,
00:34:17.569 --> 00:34:21.768
despite what some people who are
spending large amounts of money
00:34:21.768 --> 00:34:23.268
to live forever think.
00:34:23.268 --> 00:34:27.401
To die,
to be really dead,
00:34:27.401 --> 00:34:30.234
that must be glorious.
00:34:30.234 --> 00:34:31.901
Why, Count Dracula...
00:34:31.901 --> 00:34:36.435
Although we may take
this thing that engenders fear,
00:34:36.435 --> 00:34:40.569
combining it with the human
reduces our fear of it
00:34:40.569 --> 00:34:45.301
and makes it an acceptable part
of our imagination,
00:34:45.301 --> 00:34:47.135
if not the real world.
00:34:47.135 --> 00:34:52.001
I\'ll bet you went to bed
surrounded by teddy bears
00:34:52.001 --> 00:34:56.467
and all other kinds of animal
who were cute.
00:34:56.467 --> 00:34:58.668
[ Whistling ]
00:34:58.668 --> 00:35:02.368
Mickey Mouse is cute,
and Mickey Mouse is cute
00:35:02.368 --> 00:35:07.201
because he embodies
the neonatal, the newborn.
00:35:07.201 --> 00:35:10.335
He has huge eyes,
00:35:10.335 --> 00:35:13.468
And if you look
at the characters in Disney
00:35:13.468 --> 00:35:17.467
and you especially look
at the characters in Pixar,
00:35:17.467 --> 00:35:19.834
they all have cute eyes.
00:35:19.834 --> 00:35:25.968
They can be fishes or whatever,
but they\'re cute.
00:35:25.968 --> 00:35:30.468
Why are these big baby eyes
so attractive to us?
00:35:30.468 --> 00:35:34.202
Perhaps it\'s because
through exaggeration,
00:35:34.202 --> 00:35:36.635
we emphasize something.
00:35:36.635 --> 00:35:40.534
Or perhaps it\'s because
the eyes are often said
00:35:40.534 --> 00:35:44.668
to be the windows of the soul.
00:35:47.402 --> 00:35:50.901
Robots are a modern version
of chimeras.
00:35:50.901 --> 00:35:54.702
In Czechoslovakia,
a playwright named Karel Capek
00:35:54.702 --> 00:35:58.935
wrote a play called
\"Rossum\'s Universal Robots\",
00:35:58.935 --> 00:36:02.202
and the word spread
across the world.
00:36:02.202 --> 00:36:07.035
Fritz Lang, in \"Metropolis\",
created a woman who is a robot,
00:36:07.035 --> 00:36:11.267
and then,
in fairly quick succession,
00:36:11.267 --> 00:36:13.734
you move into our time.
00:36:13.734 --> 00:36:15.868
Oh, God!
00:36:15.868 --> 00:36:21.101
\"Alien\", the title creature,
who\'s got a machine mouth,
00:36:21.101 --> 00:36:28.267
but it drips saliva, and it has
these human-like teeth...
00:36:28.267 --> 00:36:29.935
[ Screams ]
00:36:29.935 --> 00:36:34.368
...and you have the immensely
successful character
00:36:34.368 --> 00:36:39.367
of the Terminator,
who is what?
00:36:39.367 --> 00:36:41.068
Get out.
00:36:41.068 --> 00:36:46.467
He\'s all machine, but he\'s
been given human-like skin,
00:36:46.467 --> 00:36:48.601
and we see that.
00:36:48.601 --> 00:36:50.601
He takes his eyeball
00:36:50.601 --> 00:36:54.268
and takes it out
like a part in a car.
00:36:54.268 --> 00:36:56.467
It\'s not supposed to happen.
00:36:58.602 --> 00:37:02.668
In each period of
the development of chimeras,
00:37:02.668 --> 00:37:04.268
what you have
00:37:04.268 --> 00:37:08.768
is the process of putting two or
more things together
00:37:08.768 --> 00:37:11.769
that haven\'t been
brought together,
00:37:11.769 --> 00:37:18.267
and that, in fact, shouldn\'t
have been brought together.
00:37:18.267 --> 00:37:21.601
That\'s fascinating.
00:37:21.601 --> 00:37:22.968
Do you like our owl?
00:37:22.968 --> 00:37:26.101
\"Blade Runner\" is
about replicants.
00:37:26.101 --> 00:37:29.935
It\'s artificial.
What are they replicating?
00:37:29.935 --> 00:37:34.302
Well, obviously human beings,
but they\'re not human beings.
00:37:34.302 --> 00:37:36.268
They look like,
they talk like,
00:37:36.268 --> 00:37:41.435
they act like the humans
in the film,
00:37:41.435 --> 00:37:45.168
like the replicant played
by Rutger Hauer.
00:37:45.168 --> 00:37:52.035
I\'ve seen things you people
wouldn\'t believe.
00:37:52.035 --> 00:37:53.569
Suber:
When we look closely...
00:37:53.569 --> 00:37:57.368
Attack ships on fire
off the shoulder of Orion.
00:37:57.368 --> 00:38:00.568
Suber: ...it\'s the machine
that has more emotion...
00:38:00.568 --> 00:38:04.068
I watched C-beams glitter
in the dark
00:38:04.068 --> 00:38:06.168
near the Tannhauser Gate.
00:38:06.168 --> 00:38:11.035
Suber: ...that feels more deeply
than the human being.
00:38:11.035 --> 00:38:15.534
All those moments will be lost
00:38:15.534 --> 00:38:18.134
in time...
00:38:20.334 --> 00:38:23.867
...like tears...
00:38:25.868 --> 00:38:27.568
...in rain.
00:38:31.534 --> 00:38:34.501
Time to die.
00:38:40.834 --> 00:38:44.402
What other popular film
can you think of
00:38:44.402 --> 00:38:47.135
where that statement
is also true,
00:38:47.135 --> 00:38:52.068
that the machines
have more emotions
00:38:52.068 --> 00:38:55.068
than the human beings?
00:38:55.068 --> 00:38:57.234
How about \"2001\"?
00:39:00.235 --> 00:39:02.634
HAL:
I\'m afraid, Dave.
00:39:04.268 --> 00:39:10.267
Suber: Dave, who technically is
the protagonist of the film,
00:39:10.267 --> 00:39:12.235
speaks in a monotone.
00:39:12.235 --> 00:39:14.402
HAL:
My mind is going.
00:39:14.402 --> 00:39:18.901
Suber:
Who\'s the character who keeps
talking about his feelings?
00:39:18.901 --> 00:39:20.235
HAL:
I can feel it.
00:39:20.235 --> 00:39:24.235
Suber: HAL,
the machine.
00:39:24.235 --> 00:39:28.235
Bisociation makes a lot of
people uncomfortable.
00:39:28.235 --> 00:39:30.734
The history of
art and science --
00:39:30.734 --> 00:39:34.402
what are they,
if not a history of people
00:39:34.402 --> 00:39:40.434
who faced somebody bringing two
or more elements together
00:39:40.434 --> 00:39:42.101
and other people saying,
00:39:42.101 --> 00:39:47.802
\"Egh! Those things
don\'t belong together\"?
00:39:47.802 --> 00:39:52.568
In \"The Terminator\", Kyle,
the human being, tries to rescue
00:39:52.568 --> 00:39:53.634
Sarah Connor,
00:39:53.634 --> 00:39:55.068
and she\'s being chased
00:39:55.068 --> 00:39:57.067
by Arnold Schwarzenegger\'s
Terminator.
00:39:57.067 --> 00:39:58.634
[ Gunshots ]
00:39:58.634 --> 00:40:02.601
[ Screaming ]
00:40:02.601 --> 00:40:04.801
And he tries to explain to her.
00:40:04.801 --> 00:40:06.601
How could that man
just get up after you --
00:40:06.601 --> 00:40:10.601
He\'s not a man. A machine.
A Terminator.
00:40:10.601 --> 00:40:13.568
Cyberdyne Systems
Model 101.
00:40:13.568 --> 00:40:16.435
Like a robot?
Not a robot.
00:40:16.435 --> 00:40:19.467
A cyborg.
A cybernetic organism.
00:40:19.467 --> 00:40:20.935
Right.
00:40:20.935 --> 00:40:23.302
She reacts by trying to get
out of the truck,
00:40:23.302 --> 00:40:26.734
and tells him a line that many
heroes get told --
00:40:26.734 --> 00:40:28.435
\"You\'re crazy.\"
00:40:28.435 --> 00:40:32.735
And then he explains to her
what makes this machine perfect.
00:40:32.735 --> 00:40:37.235
It can\'t be bargained with.
It can\'t be reasoned with.
00:40:37.235 --> 00:40:41.402
It doesn\'t feel pity
or remorse or fear,
00:40:41.402 --> 00:40:48.634
and it absolutely will not stop,
ever, until you are dead.
00:40:48.634 --> 00:40:52.168
He\'s a perfect machine.
00:40:52.168 --> 00:40:55.135
Well, if you think about it,
that is a perfect machine.
00:40:55.135 --> 00:40:59.334
It doesn\'t stop.
It runs day and night.
00:40:59.334 --> 00:41:01.468
A bad machine stops.
00:41:01.468 --> 00:41:03.801
In \"Jaws\",
Richard Dreyfuss\'s character,
00:41:03.801 --> 00:41:04.968
Hooper, the scientist...
00:41:04.968 --> 00:41:06.001
Mr. Vaughn...
00:41:06.001 --> 00:41:07.635
...tells the mayor...
00:41:07.635 --> 00:41:10.367
What we are dealing with here
is a perfect engine,
00:41:10.367 --> 00:41:13.001
uh, an eating machine.
00:41:13.001 --> 00:41:14.869
It\'s really a miracle
of evolution.
00:41:14.869 --> 00:41:19.801
All this machine does is swim
and eat and make little sharks,
00:41:19.801 --> 00:41:20.834
and that\'s all.
00:41:20.834 --> 00:41:22.335
Going back to \"Alien\"...
00:41:22.335 --> 00:41:23.868
Ripley: There\'s got to be
a way of killing it.
00:41:23.868 --> 00:41:26.668
How? How do we do it?
00:41:26.668 --> 00:41:28.801
You can\'t.
00:41:28.801 --> 00:41:30.468
That\'s bullshit.
00:41:30.468 --> 00:41:33.634
You don\'t understand what
you\'re dealing with, do you?
00:41:36.467 --> 00:41:38.468
The perfect organism.
00:41:38.468 --> 00:41:47.434
Again, this idea
of perfection as being scary.
00:41:47.434 --> 00:41:48.868
On a different level,
00:41:48.868 --> 00:41:50.868
\"Dr. Strangelove\",
00:41:50.868 --> 00:41:52.402
the doomsday machine
00:41:52.402 --> 00:41:56.435
that will automatically explode
nuclear bombs
00:41:56.435 --> 00:42:00.368
acts the way the machine
was programmed to act,
00:42:00.368 --> 00:42:04.568
and this is the end
of the human race.
00:42:04.568 --> 00:42:08.768
♪ ...some sunny day ♪
00:42:08.768 --> 00:42:12.035
As these bombs go off,
00:42:12.035 --> 00:42:14.435
what do we hear
on the soundtrack?
00:42:14.435 --> 00:42:19.401
An immensely popular sentimental
tune from World War II,
00:42:19.401 --> 00:42:21.368
sung by Vera Lynn.
00:42:21.368 --> 00:42:24.935
They married the extinction
of the human race
00:42:24.935 --> 00:42:29.534
to a song about meeting again,
about reunion.
00:42:29.534 --> 00:42:33.368
♪ So will you please say hello ♪
00:42:33.368 --> 00:42:36.201
♪ To the folks that I know? ♪
00:42:36.201 --> 00:42:38.035
Suber: One could say
00:42:38.035 --> 00:42:43.167
Kubrick wanted to end
with a note of hope.
00:42:43.167 --> 00:42:44.634
Give me a break.
00:42:44.634 --> 00:42:47.602
Kubrick is doing
what Kubrick often did.
00:42:47.602 --> 00:42:51.935
He\'s juxtaposing things
that don\'t belong together.
00:42:51.935 --> 00:42:56.101
He marries the old and the new.
00:42:56.101 --> 00:42:59.935
These things never belonged
together before,
00:42:59.935 --> 00:43:01.935
but they sure belong together
afterwards.
00:43:01.935 --> 00:43:04.668
♪ ...sunny day ♪
Distributor: GOOD DOCS
Length: 44 minutes
Date: 2024
Genre: Expository
Language: English
Grade: 10-12, College, Adults
Color/BW:
Closed Captioning: Available
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