Mademoiselle and the Doctor
- Description
- Reviews
- Citation
- Cataloging
- Transcript
Mademoiselle Lisette Nigot appears to be a highly unconventional candidate for euthanasia. At 79, she is in good health, feels no pain, and does not seem depressed. But in MADEMOISELLE AND THE DOCTOR, expressing her fears of encroaching old age and physical decline, she simply declares that she sees no reason to continue living.
The current international debate about the right to die - involving legal restrictions, religious objections, and medical ethics - is comprehensively examined in this thought-provoking, illuminating documentary. The eponymous protagonists of MADEMOISELLE AND THE DOCTOR are Nigot, a retired French-born professor, and Dr. Philip Nitschke, a proponent of euthanasia who counsels those who want control over their own deaths.
Dr. Nitschke is alternately condemned by some as 'Doctor Death' and hailed by others as a 'medical hero.' Before a Rights of the Terminally Ill Act was overturned by the Australian Parliament in 1997, Nitschke was the first doctor in the world to legally administer voluntary euthanasia. Through his organization, Exit International, Nitschke leads workshops that provide medical and legal advice on how to achieve death with dignity. As a committed author and lecturer, he emphasizes the tragic schism on this issue between justice and the law.
MADEMOISELLE AND THE DOCTOR shows Nitschke at work, counseling elderly participants in his workshops, demonstrating several 'do it yourself' suicide machines (including a 'death computer' and a carbon monoxide generator), speaking at a Hemlock Society conference in California (where a bodyguard protects him from religious protestors), experiencing a police raid on his home, and debating with Connie Chung on CNN. We see case studies of several of his terminally ill patients, including a heart-rending video diary of a stomach-cancer patient whose right to a peaceful death is prohibited by law.
It is Lisette Nigot, however, who clearly represents the ultimate test case for a legalized policy of voluntary euthanasia. Throughout an extended discussion, this intelligent, rational woman offers articulate and often witty replies to the filmmaker's objections that she has no reason to die.
Before MADEMOISELLE AND THE DOCTOR reaches its dramatic conclusion, it has made a persuasive argument as to why the right to die should be guaranteed by law. As one Exit workshop participant says, complaining about the present lack of freedom of choice in matters of life and death, a society that aims to support quality of life should also be concerned with the quality of dying.
'Provocative, and even profound, at times, in its treatment of the questions of life and death...a compelling narrative.'-Bridges: An Interdisciplinary Journal of Theology, Philosophy, History, and Science
'Recommended! [Provides] many insightful instances where one will stop and ponder about our rights as individuals verses society's right to make choices on our behalf.'-Educational Media Reviews Online
'Whether you agree or disagree with the issue of euthanasia this documentary is a must-see!'-Pop Politics
'A restrained, matter-of-fact, sometimes surprisingly humorous document [and] beautifully constructed piece of cinema, with a cumulative emotional effect that is rare. It avoids sensationalism and refuses to get hysterically worked up over its hot, divisive topic of assisted death. The film takes its cue from Nigot, a remarkable woman who talks candidly and tactfully about her splendid life.'-The Age
'Provocative and confronting... which is done somewhat paradoxically in a gentle and sensitive way. The film will become a classic and a landmark in the humanitarian fight for individual human rights and self-determination.'-Leonardo Reviews
'Fascinating!'-Screen Time
Citation
Main credits
Hosking, Janine (film director)
Hosking, Janine (film producer)
Nigot, Lisette Gabrielle (on-screen participant)
Nitschke, Philip (on-screen participant)
Other credits
Director of photography, Craig Watkins; editor, Janine Hosking.
Distributor subjects
Aging; Bioethics; Closed Captioned; Death and Dying; Ethics; Health Care Issues; History of Science; Medicine; Psychology; SociologyKeywords
WEBVTT
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[sil.]
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Questions to Dr. Philip Nitschke. So
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it may be back to the old car exhaust.
You said it must be tested
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with a gas monitor. How to
get and return it? By post?
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What kind of pipe? My
car exhaust diameter is
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43 millimeters, too wide for an
ordinary garden hose. How does
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one attach the pipe to the exhaust? You
said plastic would disintegrate with the
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heat. I\'m really afraid of botching it.
I don\'t want to add to the long
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list of attempted suicides. [music]
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I don\'t feel full in my
physical life anymore.
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I suppose you know that I
have decided to terminate
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my life. I\'ve had enough. And that\'s, that\'s
really the only reason. I\'ve had enough.
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There is no point in living if
there\'s nothing to live for
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and I feel that the only thing that
I can expect now is to deteriorate,
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to become useless and, and certainly
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worse than I am now and perhaps
my mind will go and I would hate
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that and certainly my body will go and I
won\'t be very happy with that either. So
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I might as well go while the going is good.
How old are you? I\'m going to be
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80 in a couple of months and
that\'s the limit I had given
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myself. (crosstalk) And you... When did you
set that limit? Um, well I, I decided long
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ago that I would not become too old and
at that time, I didn\'t really know what
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too old might be but lately I\'ve said,
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you know, that\'s enough. That\'s enough> I want to go
and I decided that okay, I\'m going to be 80. That\'s a
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good date. I don\'t want to be in my 80\'s.
I mean the idea absolutely,
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you know, not frightens me, but I
mean, it seems horrendous to me.
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I don\'t take to old age
very, very well. [music]
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I don\'t
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like the deterioration of my body for one
thing. I don\'t mean, it\'s not vanity,
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really. It\'s just that I don\'t like not
being able to do the things I used to
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be able to do. I know it\'s like that,
which is why I don\'t like it. Uh,
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and I don\'t like the discrepancy there
is between the mind, which remains
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what it always was, I think
anyway, and the body which is
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sort of physically, uh, deteriorated.
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Are you ill? No. Not really. Not really.
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That\'s one great thing about, about my
health situation is that I\'ve never
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known pain. I\'ve never known pain.
I\'ve never been
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in pain. I have never had any disease. I
have never broken a limb. I\'ve, you know, I
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really have led an enchanted
life as far as health goes,
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but it won\'t be like that always and,
uh, I can\'t count on going on like
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that. Are you lonely? Lonely? No.
I\'m lonely when I\'m with a lot of
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people. No, I\'ve lived alone all my life
but, I mean, I\'ve been surrounded by
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people all my life and I\'m not lonely. I
love being alone. Are you depressed? No.
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Do I sound depressed? No. No
I\'m not depressed at all. I\'m,
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sometimes, I\'m not even sad. I mean, I have nothing
to be sad about because what I\'m going to do is my
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choice and I can hardly wait and all
I, all I hope is that I succeed.
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I have a fear which is of,
it\'s not as easy as it sounds.
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Uh, so I have a fear which is perhaps I\'ll botch
it, you know, as many people do really and, uh,
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that wouldn\'t be very pleasant.
You say you can hardly wait. Yes.
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Yes, I wish I were dead in other words. It sort of sounds funny. I
mean, plainly it sounds funny but I wish, I wish it was behind me.
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So I can hardly wait. It
will be soon behind me.
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How long ago was
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the stroke, did you say? So you said
it, what, four or three years or so,
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see. Okay. So, I mean, is he saying that
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he wants, wants out in any way or?
People need to think about what
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they\'re, how willing they
are to move down this
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path too because, I mean, in some ways, if everyone one
says yes, but we really wish someone could help him
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but we\'re not gonna help him, uh, it,
that sometimes happens to people I meet
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and if that is the case, well, there
aren\'t very many options left. So
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and I suppose if we can find that out fairly
quickly, well we, it makes a big difference.
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On the other hand, if people are saying yes, I\'m going to take
this course of action. I realize that it\'s, uh, could possibly
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be seen as a breach of the law but we\'re prepared
to do it, well that changes things a bit and
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what I can do in those circumstances is make sure that
people know exactly what they\'re doing. I mean, medically
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and legally so that there\'s no mistakes
made. Yeah, that\'s fine. All right well,
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we\'ll, we\'ll talk tomorrow. Okay, bye.
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I\'ve got another four to do but they,
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they actually are quite stressful so after about
two of these calls, I usually have to have a break
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and a cup of coffee and calm down a bit.
They\'re usually difficult. So that\'s
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what I\'m gonna do now. Thanks. [music]
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My own pain is made worse by my
wife\'s suffering as she cares for
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me. Bathing me, drying me, cleaning up
after my accidents in the middle of the
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night, and watching my body fade away.
Bob Dent died last Sunday. We shared
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a meal and we shared a drink
and then he indicated
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that he wanted to proceed. He\'d activated this computer
program which administered a lethal injection.
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Sleep is almost immediate from the administration
of the very fast acting barbiturate
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and that is followed by a slower acting barbiturate and
eventually by the muscle relaxant and death occurs
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within a few minutes. It was the first case of voluntary
euthanasia since it became law in the northern territory
00:07:30.000 --> 00:07:34.999
in July. In Federal Parliament, liberal
back bencher Kevin Andrews has sponsored
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a private member\'s bill to overturn the
northern territory law. I don\'t think future
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Australians will thank us if we didn\'t have
the courage to address this issue. [music]
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There were
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problems with legislation. Not just the fact
that we lost the law, but it was also I worked,
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for a while, the only person that ever used the law
in the world and I saw then what we were subjecting
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our patients to. They had to go off to this doctor. They had
to go off to that doctor. They had to go to a third doctor
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and we saw some of the humiliating experiences
very sick people were put through, all
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with the law that was functioning. In other
words, the law sets up this new set of arbiters,
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in this case, a bunch of doctors that people
have to go and beg permission from. So I was,
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that made me feel uneasy, even though the law was
seen to serve the interests of poor people, but
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I didn\'t like what we were having to subject
them to and then, of course, as I said,
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we saw the law overturned. So there\'s a whole stack
of reasons that made me really move away from the
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legislative approach and start to feel that there had to
be a different way, a way that really did give power back
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and give control back, give
authority back to the individual
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themselves. Well, that\'s the first thing I thought
of before I had met Dr. Nitschke. How can,
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how am I going to kill myself when I want
to and I, I said I\'ll never be able to draw
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a gun to my head. I, I don\'t have any gun anyway, but
that couldn\'t be possible to find one. I\'ll never
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be able to jump from the 10th floor of a building.
I\'ll never be able to do something violent,
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you know? And besides, this is not the death I
want. I don\'t want a scary, violent death. [sil.]
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Come on
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baby. Come on. Yeah? This is,
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this is where I buy my bird\'s grain. I buy
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10 kilos of sunflower seeds in those bags and
I have a large collection of it. Now what I
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did is I did a hem, which I
stitched and a very large, very
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wide hem and I put this
very big elastic in it
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and all you have to do is do
that, put it on your head,
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see, my little head is inside it and
you do that and after a while, you
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are dead. Now I don\'t like that at all. I think
it\'s a, I don\'t think it\'s nice. I think it\'s,
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you know, it\'s as if you were wrapping
a piece of ham or something like
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that. You know, I think it\'s not a nice way to die
but apparently, according to Philip, it\'s very
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good way. [sil.]
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There. That\'s the way.
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I\'ll take it off before I die.
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So, that\'s
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the plastic bag session. I don\'t laugh
about death. I don\'t think death
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is a laughable matter. Really, I don\'t.
But, I mean, it\'s, it\'s a fact of life.
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You know, death is a fact of life. The minute you live,
you know you\'re going to die. So you might as well accept
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it and once you accept it and you want
to do it, you might as well accept
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it in good spirit. I mean, I\'m flippant
only because I don\'t know what else to be,
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frankly.
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Hi. How are you? Doing fine.
How you doing? Nice to see
00:11:20.000 --> 00:11:24.999
you. Nice to see you. Nice to be here.
All right. [sil.]
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We don\'t skirt or run away from the difficult
topics either. And one of the difficult topics is
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depression and psychiatric illness. It is a very
vexed issue and we have to, we have to talk about it
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and the problems it can create and the last thing we\'ll
do before we have a break is talk about palliative care
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and where that fits into the whole equation. So that\'s
just a, the rest of this is a rough guide and we
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can change it if you\'d like. Um, then
we\'ll have a break, a cup of tea, and
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then we\'ll come back and have a look at the more practical
things such as the strategies for getting around the law
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with the so-called slow euthanasia. That\'s where doctors
give more and more morphine until the person dies.
00:12:10.000 --> 00:12:14.999
Uh, it\'s a loophole which is exploited
by the medical profession trying to
00:12:15.000 --> 00:12:19.999
help people. We\'ll talk about
the drugs then that people use
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themselves, that is without any medical help. They get the drugs and they
know that if they take them, they\'ll die. We\'ll talk about the non-drug
00:12:25.000 --> 00:12:29.999
methods and that really does tend
to revolve around the use of these,
00:12:30.000 --> 00:12:34.999
um, the ubiquitous plastic bags,
which have received a huge amount of
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publicity of recent times. We\'ll talk a bit about how
they work and why they work and dispel some of the
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misinformation there. Uh, carbon monoxide is
another thing that fits into that section and
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then we\'ll finish up with a little
bit about when it\'s all over,
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talking about coronials, um, inquests,
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death certificate signings, and autopsies and those issues
as a way to finish up. We should finish off by, by,
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uh, certainly by 1:00. [music]
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We\'ve seen
00:13:10.000 --> 00:13:14.999
all of the serious diseases.
Predominately, it\'s the cancers. Um,
00:13:15.000 --> 00:13:23.000
followed by the neurological diseases. We\'ve had no shortage of people with things like Motor Neuron
Disease, Parkinson\'s Disease, Multiple Sclerosis are neurological conditions and then perhaps
00:13:25.000 --> 00:13:29.999
respiratory diseases like, um, Obstructive
Airways Disease, Emphysema, those
00:13:30.000 --> 00:13:34.999
sorts of diseases, too. So these are the big
groups who, of people who come, the sick
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people who come along seeking specific
information about how they might,
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if it should get to that point, how they might
most effectively and peacefully end their
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lives. My name is Helen. Uh,
I think that I couldn\'t
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possibly go into a nursing home and lose
control over my life, uh, and so when
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I feel that I can no
longer live in my home,
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um, I, I want to have the means
of ending my life at my own,
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my own convenience. My name is
00:14:10.000 --> 00:14:14.999
Max. I\'m a retired farmer. Um,
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I\'m perfectly well although I\'ve had two,
I\'ve got two artificial hips and I had
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three lumps of cancer
and sundry other things
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but I want to control what happens.
I\'m Caren.
00:14:30.000 --> 00:14:34.999
My cancer is in remission but,
um, my whole family has died of
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cancer and so I, you know, when the time
comes, there\'s no one here to look after
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me. I need to be able
to take control in good
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time. Um, I\'m here because I\'ve got an aged
mother who is mentally very alert, uh,
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who\'s had a couple of falls and, um,
simply, uh, wants to end her life.
00:14:55.000 --> 00:14:59.999
She\'s had enough. When I decided that
I wanted to do what I wanted to do,
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I didn\'t, I realized it wasn\'t as easy
as it seems and I was looking for
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people who could give me ideas or
perhaps, you know, uh, just, just
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would feel the way I did and I heard
about the Western Australia Voluntary
00:15:15.000 --> 00:15:19.999
Euthanasia Association, which I didn\'t
know anything about and I joined
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and then through them, I heard
about the, the meetings
00:15:25.000 --> 00:15:29.999
that, uh, Philip Nitschke had
for people who wanted to, uh,
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to have some advice. It was just general advice
given to everyone. It, there was nothing personal
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in that and so I went to one and I
was absolutely, you know, dazzled.
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I said, oh, it must, it makes it sound so
easy, which of course was, was not true.
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It was not easy. Then came
personal meetings, you know,
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and then he got to know me better and there was
a lot of correspondence actually between us,
00:15:55.000 --> 00:15:59.999
so he knew me better and I
knew him better too and,
00:16:00.000 --> 00:16:04.999
um, I think we had some sort of
respect for each other. [music]
00:16:05.000 --> 00:16:13.000
And certainly there\'s been
four attempts to have me
00:16:15.000 --> 00:16:19.999
deregistered. Um, my
medical, uh, physician, uh,
00:16:20.000 --> 00:16:24.999
taken from me by branches of the Australian Medical
Association over the running of these workshops.
00:16:25.000 --> 00:16:29.999
But what the AMA said, and this is a press release they put out
not too long ago in Western Australia when we ran workshops over
00:16:30.000 --> 00:16:34.999
there. I\'ll just read one quote because it refers
yourselves. It says the people attending the
00:16:35.000 --> 00:16:39.999
workshops are likely to be fragile
and vulnerable members of our
00:16:40.000 --> 00:16:44.999
community who are being exploited. So if
you\'re feeling fragile and vulnerable and
00:16:45.000 --> 00:16:49.999
about to be exploited, you will no doubt concur
with and, the view of the, uh, the President of the
00:16:50.000 --> 00:16:54.999
AMA in Western Australia.
00:16:55.000 --> 00:16:59.999
If it were to come out that you were thinking
or planning, actively planning the end of
00:17:00.000 --> 00:17:04.999
your life, the doctor has the ability to
simply take you off the street and put
00:17:05.000 --> 00:17:09.999
you into a institution where you\'re being psychiatrically
assessed. So it\'s a double edged sword here.
00:17:10.000 --> 00:17:14.999
You\'ve gotta be careful. It can be a very beneficial thing,
\'cause the treatment with antidepressants can sometimes
00:17:15.000 --> 00:17:19.999
really open up options which you simply haven\'t
seen before. It\'s worth looking into but
00:17:20.000 --> 00:17:24.999
be careful.
00:17:25.000 --> 00:17:29.999
The point I want to make there is a rather
more general point that this myth that\'s in
00:17:30.000 --> 00:17:34.999
society that you simply take a handful of anything and you\'d get
a peaceful death is completely wrong. If you take a handful
00:17:35.000 --> 00:17:39.999
of anything, you\'re likely to
make yourself very sick indeed.
00:17:40.000 --> 00:17:44.999
You mentioned before and
00:17:45.000 --> 00:17:49.999
I think with that one... Yes. Uh,
a quick death and you mentioned
00:17:50.000 --> 00:17:54.999
the figure of 20 minutes. Yes. That rather
horrified me. What, that\'s a quick death?
00:17:55.000 --> 00:17:59.999
Oh, you mean is that slow by your
standards? Well, it\'s, yeah, I presume
00:18:00.000 --> 00:18:04.999
you, you, you\'re unconscious fairly quickly. What, what,
what\'s quickly? What\'s quick with Nembutal is the, uh, is
00:18:05.000 --> 00:18:09.999
the rapid sleep. Uh, a person drinks a drug
00:18:10.000 --> 00:18:14.999
and, as I said, is taking their alcohol, usually sipping
on their champagne and saying goodbye and they\'ve
00:18:15.000 --> 00:18:19.999
gone. And, um, what\'d you think of the
session? Absolutely wonderful. It\'s
00:18:20.000 --> 00:18:24.999
my second and the first one I came to was six
months ago and I thought I\'d be ready to buy,
00:18:25.000 --> 00:18:29.999
get the bag but now I find I\'ve got to wait
another six months. But I think I\'ll make it.
00:18:30.000 --> 00:18:34.999
Have you got a terminal illness? No, no.
No, no, no. I\'m just being naughty.
00:18:35.000 --> 00:18:39.999
No, not remotely. You\'re being naughty?
Yes, very. Have you got
00:18:40.000 --> 00:18:41.999
children or family? Yes. (inaudible)
00:18:42.000 --> 00:18:44.999
Yes. I\'ve got a husband
that doesn\'t approve at all
00:18:45.000 --> 00:18:49.999
but that\'s all right. He won\'t be involved.
00:18:50.000 --> 00:18:51.999
(inaudible)
00:18:52.000 --> 00:18:54.999
Cheers to our everlasting
00:18:55.000 --> 00:18:59.999
lives.
00:19:00.000 --> 00:19:04.999
Some nice people, uh,
00:19:05.000 --> 00:19:09.999
anxious to talk about their own circumstances and so they
use the tea break, uh, and that can be awkward because, uh,
00:19:10.000 --> 00:19:14.999
they can, there can be issues which are of
such importance to them that they feel they
00:19:15.000 --> 00:19:19.999
really gotta tell you about this and they want you to make
decisions and give advice here in tea time and I must say I,
00:19:20.000 --> 00:19:24.999
I kind of dread that happening.
Going on the trains or some other
00:19:25.000 --> 00:19:29.999
methods, hanging myself. They
look all messy and they look
00:19:30.000 --> 00:19:34.999
all dramatic and they\'re
more made for showmanship.
00:19:35.000 --> 00:19:39.999
I have Parkinson\'s.
00:19:40.000 --> 00:19:44.999
And the Parkinson\'s produces depression and
00:19:45.000 --> 00:19:49.999
depression produces Parkinson\'s
and they feed one on the other.
00:19:50.000 --> 00:19:54.999
Do you find yourself having morbid
thoughts about killing yourself?
00:19:55.000 --> 00:19:59.999
Not exactly morbid thoughts.
00:20:00.000 --> 00:20:04.999
Depressing thoughts
00:20:05.000 --> 00:20:09.999
and also what the whole
scene will look like
00:20:10.000 --> 00:20:14.999
when I\'m not around anymore.
Do I pay all my debts before I
00:20:15.000 --> 00:20:19.999
go or do I
00:20:20.000 --> 00:20:24.999
finish, leave unfinished business around?
00:20:25.000 --> 00:20:29.999
No, I don\'t have family.
I have plenty of friends
00:20:30.000 --> 00:20:34.999
but that\'s not the point. In the
final, final analysis, you are by
00:20:35.000 --> 00:20:39.999
yourself when the final act.
There\'s nobody there.
00:20:40.000 --> 00:20:44.999
I\'m in a position, I\'m
completely dependent on my wife.
00:20:45.000 --> 00:20:49.999
After I had my stroke, sometime you know,
but I wouldn\'t know what to do with her,
00:20:50.000 --> 00:20:54.999
without her help. That\'s
what I have to take in
00:20:55.000 --> 00:20:59.999
consideration. Foremost in my mind always,
00:21:00.000 --> 00:21:04.999
my dependency on my good wife.
00:21:05.000 --> 00:21:09.999
My name is Ann Brine (ph).
00:21:10.000 --> 00:21:14.999
I have a lot of faith in the very
00:21:15.000 --> 00:21:19.999
valuable work that Dr. Pitschke and Dr.
Nitschke is doing
00:21:20.000 --> 00:21:24.999
and, um, I think it is unique
00:21:25.000 --> 00:21:29.999
in Australia to be able to
call a spade a spade and
00:21:30.000 --> 00:21:34.999
that there is no beating about the
bush when you\'ve done your best all
00:21:35.000 --> 00:21:39.999
your life, when it comes to crunch time,
00:21:40.000 --> 00:21:44.999
that there is some quality in dying.
If you have looked
00:21:45.000 --> 00:21:49.999
for quality of living, why not
for quality in dying and you
00:21:50.000 --> 00:21:54.999
have to be able to make
your own choices in that,
00:21:55.000 --> 00:21:59.999
not to dodge suffering but
at the end of a lot of
00:22:00.000 --> 00:22:04.999
suffering. Thank you. [music]
00:22:05.000 --> 00:22:09.999
I was an
00:22:10.000 --> 00:22:14.999
adorable kid, of course. I
was, I was very lucky because
00:22:15.000 --> 00:22:19.999
I was born and brought up on the
Atlantic coast of France and spent all
00:22:20.000 --> 00:22:24.999
my childhood on a small island
with, uh, the sea practically
00:22:25.000 --> 00:22:29.999
surrounding the house I lived
in and I had this marvelous
00:22:30.000 --> 00:22:34.999
symbiosis (ph) relationship with
the sea, with the ocean most of my
00:22:35.000 --> 00:22:39.999
formative years and I think
perhaps some of this free
00:22:40.000 --> 00:22:48.000
spirit attitude comes from that childhood.
There was the
00:23:25.000 --> 00:23:29.999
Virgin Mary and there was, uh, le
petit Jésus, which is Jesus as a
00:23:30.000 --> 00:23:34.999
child, you know and so forth and I just went along with that.
It was nice stories and so on but I really never thought
00:23:35.000 --> 00:23:39.999
of God. What is God? I never
thought of it and if I
00:23:40.000 --> 00:23:44.999
thought of afterlife, I looked in my
prayer book and I saw these images
00:23:45.000 --> 00:23:49.999
of clouds and little people with
wings who were around this bearded
00:23:50.000 --> 00:23:54.999
figure and I said hmm, that\'s nice. You
know, Um, and then you, you would be told
00:23:55.000 --> 00:23:59.999
about the devils, which were there
waiting for you with their pitchfork and
00:24:00.000 --> 00:24:04.999
throwing you in the fire and I said mmm, that\'s not
nice but I never really, it never concerned me.
00:24:05.000 --> 00:24:09.999
I didn\'t feel it concerned me at all.
00:24:10.000 --> 00:24:14.999
Then one day, I came home
from school munching on
00:24:15.000 --> 00:24:19.999
a piece of sausage and my
grandmother saw me and
00:24:20.000 --> 00:24:24.999
she hit the ceiling because it
was on a Friday and on a Friday,
00:24:25.000 --> 00:24:29.999
I\'d been told you do not eat meat.
00:24:30.000 --> 00:24:34.999
She really was very unhappy
00:24:35.000 --> 00:24:39.999
and punished me and repeated to me a
million times that this was against
00:24:40.000 --> 00:24:44.999
the, the religion and so
forth and then and there
00:24:45.000 --> 00:24:49.999
I realized that religion was stupid.
You know, I said now if there\'s a God
00:24:50.000 --> 00:24:54.999
who cares whether I eat meat on a Friday or not,
then he\'s not my God and I said forget about
00:24:55.000 --> 00:24:59.999
it, you know. And I told my grandmother,
I was about, about 9 or 10, that,
00:25:00.000 --> 00:25:04.999
uh, I wasn\'t going to church anymore. Of course
she would have none of it and that was that.
00:25:05.000 --> 00:25:09.999
I, all my religion fell away, whatever I
had. It was not very hard to shift the load,
00:25:10.000 --> 00:25:14.999
you know? Uh, and then I wasn\'t
interested in religion at all ever
00:25:15.000 --> 00:25:19.999
again, except to, uh, you know, try
to understand what made people
00:25:20.000 --> 00:25:24.999
move in that direction. So A piece
of sausage? A piece of sausage
00:25:25.000 --> 00:25:29.999
did it. After that, I
had lots, lots of years
00:25:30.000 --> 00:25:34.999
when I hardly ever thought about it, you know. I
mean, I was too busy to think about such thing
00:25:35.000 --> 00:25:39.999
as God and so forth and sorry.
00:25:40.000 --> 00:25:44.999
She makes me laugh. Just
because a piece of sausage
00:25:45.000 --> 00:25:49.999
did it but it did. [music]
00:25:50.000 --> 00:25:58.000
I started going to
00:26:00.000 --> 00:26:04.999
the University of Paris, the Sorbonne,
and was there most of the war
00:26:05.000 --> 00:26:09.999
years. I was studying at the
Sorbonne, and I did a lot of things,
00:26:10.000 --> 00:26:14.999
everything I could do. There was nothing a young
person could do job wise during the occupation.
00:26:15.000 --> 00:26:19.999
People my age wanted to get out of
France, just wanted to get out. So I
00:26:20.000 --> 00:26:24.999
applied for a scholarship in America,
was told I had no chance to get
00:26:25.000 --> 00:26:29.999
one and I got one shortly. And I went to the
University of Chicago, which was giving me a very
00:26:30.000 --> 00:26:34.999
good, uh, international fellowship
and I stayed there two years
00:26:35.000 --> 00:26:39.999
and after I had tasted America, which
was immediately after the war,
00:26:40.000 --> 00:26:44.999
I mean, it seemed like the land of plenty,
the land of freedom. There was not this
00:26:45.000 --> 00:26:49.999
terrific weight of being an
occupied country, which had been
00:26:50.000 --> 00:26:54.999
and I loved being a foreigner.
I\'ve loved that all my life.
00:26:55.000 --> 00:26:59.999
The Waldorf was a, you know, hot
bed of famous people. [music]
00:27:00.000 --> 00:27:08.000
Well, I was in the publicity
department mostly, which
00:27:10.000 --> 00:27:14.999
means that I had to arrange press
interviews, conferences and so forth,
00:27:15.000 --> 00:27:19.999
uh, for famous people and, uh, I, uh,
00:27:20.000 --> 00:27:24.999
so I, I just got to know
some of the people that
00:27:25.000 --> 00:27:29.999
came often or lived there because I was a part
of the Waldorf which was, uh, apartments where
00:27:30.000 --> 00:27:34.999
people lived. It was the most expensive, the most
glamorous part of the Waldorf and people, quite a few
00:27:35.000 --> 00:27:39.999
people kept an apartment free for when
they came. Probably cost them $1,000 a day
00:27:40.000 --> 00:27:44.999
for, even in those times, but anyway, obviously
they had the money. The Duke and Duchess of Windsor
00:27:45.000 --> 00:27:49.999
lived at the Waldorf for quite a while and I
had a good deal to do with them of course
00:27:50.000 --> 00:27:54.999
because they were always called upon
by the press and so forth and, uh,
00:27:55.000 --> 00:27:59.999
then there was many famous visitors
also were given an apartment there,
00:28:00.000 --> 00:28:04.999
which I had to deal with.
I could tell you a lot
00:28:05.000 --> 00:28:09.999
of names, Marilyn Monroe, Salvador Dalí, I mean,
I go from one to the other as they come to
00:28:10.000 --> 00:28:14.999
me. Um, the Kennedys.
00:28:15.000 --> 00:28:19.999
I could have married a number of
00:28:20.000 --> 00:28:24.999
times, I\'d say, but I always thought what\'s the
point? If I don\'t know what was the point, I will be
00:28:25.000 --> 00:28:29.999
divorced within a year
because I couldn\'t be very
00:28:30.000 --> 00:28:34.999
faithful to a man and I couldn\'t stand to
have a man, uh, tell me, darling, what\'s
00:28:35.000 --> 00:28:39.999
for dinner. Now anybody who said darling, what\'s
for dinner they got a plate in their face
00:28:40.000 --> 00:28:44.999
and I couldn\'t possibly have, you
know, have put up with a man night
00:28:45.000 --> 00:28:49.999
and day. So there\'ve, there\'ve been lots of lovers
you said, but you don\'t think you could have been
00:28:50.000 --> 00:28:54.999
faithful, lots of different men.
Yes. Yes. And a great variety
00:28:55.000 --> 00:28:58.999
which was rather pleasant. You know,
age and so forth. (inaudible)
00:28:59.000 --> 00:29:00.000
Well, I happen
00:29:00.001 --> 00:29:04.999
to knew who they were. You wouldn\'t know
anyway but, um, had, uh, yes, I\'ve had,
00:29:05.000 --> 00:29:09.999
I\'ve had my share shall we say? Perhaps more than
my share. But I wasn\'t running after men at all.
00:29:10.000 --> 00:29:14.999
At all. I mean, you know,
I, I just was there and
00:29:15.000 --> 00:29:19.999
sometimes, I mean, if somebody
just made any sign of treating me
00:29:20.000 --> 00:29:24.999
like an object, they were
out immediately. So that\'s
00:29:25.000 --> 00:29:29.999
that. [sil.]
00:29:30.000 --> 00:29:38.000
What we do is we make the device
00:29:40.000 --> 00:29:44.999
work is to, first of all, fill
the device itself up with the
00:29:45.000 --> 00:29:49.999
two ingredients that produce
the carbon monoxide.
00:29:50.000 --> 00:29:51.000
There\'s (inaudible)
00:29:51.001 --> 00:29:54.999
so it\'s two of the actual. The
second ingredient is dripped
00:29:55.000 --> 00:29:59.999
into the top of the device. Carbon monoxide is
produced. The carbon is washed in the water,
00:30:00.000 --> 00:30:04.999
comes out through this outlet. Just to show
that it\'s produced, we can put it through this
00:30:05.000 --> 00:30:09.999
flasks but that\'s not normally the case. It normally
would go straight across to a person wearing a pair of
00:30:10.000 --> 00:30:14.999
nasal prongs as they call them. So they\'re
just breathing normally and as they would
00:30:15.000 --> 00:30:19.999
switch on the machine, uh, the carbon monoxide would
be produced and would flow through the person\'s
00:30:20.000 --> 00:30:24.999
nose and within a few minutes, they would lose
consciousness and not long after that, they would die.
00:30:25.000 --> 00:30:29.999
Just to show that we are producing carbon monoxide,
because it\'s quite dangerous, it\'s done inside this fume
00:30:30.000 --> 00:30:34.999
cabinet. The air\'s being sucked out. It isn\'t all
closed, the covering down it, as it starts up but
00:30:35.000 --> 00:30:39.999
here\'s the meter here which measures carbon monoxide.
So that\'s sampling the air in there, the person\'s nose.
00:30:40.000 --> 00:30:44.999
If we switch that on now, it takes
00:30:45.000 --> 00:30:49.999
a, it takes a minute to stabilize
itself but we, we oughta see
00:30:50.000 --> 00:30:54.999
right now that there\'s no carbon
monoxide by the person\'s nose right now.
00:30:55.000 --> 00:30:59.999
It\'s going right over the front.
00:31:00.000 --> 00:31:04.999
This, this gas, this carbon monoxide,
it\'s not bubbling through here.
00:31:05.000 --> 00:31:09.999
Get the hell outta here,
00:31:10.000 --> 00:31:14.999
I think. That\'s that bloody bottler and
those couplings. There\'s something
00:31:15.000 --> 00:31:19.999
wrong with that, the bottom of that
coupling. They\'re trying to demonstrate it.
00:31:20.000 --> 00:31:24.999
It\'s producing a lot of
carbon monoxide though.
00:31:25.000 --> 00:31:29.999
I think we better put this down
and get outta here. [sil.]
00:31:30.000 --> 00:31:38.000
Oh fuck! [sil.]
00:31:45.000 --> 00:31:53.000
[music]
00:31:55.000 --> 00:32:03.000
And I\'m sure of it. That
00:32:10.000 --> 00:32:14.999
there will come a time when some of us, anyway, will want
to use it and be glad of what we\'ve done today. [music]
00:32:15.000 --> 00:32:19.999
If someone
00:32:20.000 --> 00:32:24.999
does use this information irrationally
someday, that\'s their, their
00:32:25.000 --> 00:32:29.999
doing and we can\'t prevent that.
So this is the first one. [music]
00:32:30.000 --> 00:32:38.000
Co-Genie is launched into the
00:32:40.000 --> 00:32:44.999
world. [music]
00:32:45.000 --> 00:32:49.999
They\'re not
00:32:50.000 --> 00:32:54.999
running some backyard operation
here, uh, which, um,
00:32:55.000 --> 00:32:59.999
which we\'re ashamed of.
Um, I think it would
00:33:00.000 --> 00:33:04.999
be quite hard to actually entrap but we\'re all
aware of the fact that that is an issue and has
00:33:05.000 --> 00:33:09.999
become an issue, really, since or because of the events
in the last few days. For those of you who aren\'t
00:33:10.000 --> 00:33:14.999
aware, in the last three weeks, three
people have died who were people
00:33:15.000 --> 00:33:19.999
that attended the workshops and they were
members of Exit who were elderly but
00:33:20.000 --> 00:33:24.999
not ill and who had attended workshops. The
first two were a couple in Bunderburg (ph),
00:33:25.000 --> 00:33:29.999
Queensland. They were Sid and Margery
Croft who were in their late \'80\'s,
00:33:30.000 --> 00:33:34.999
but the letter that I got in the mail outlined the
fact that they had both lost partners when they
00:33:35.000 --> 00:33:39.999
were in their \'70\'s, they\'d both had a
very difficult time following that. Sid
00:33:40.000 --> 00:33:44.999
had spent a couple of years drinking heavily
and... To whom it may concern: Please
00:33:45.000 --> 00:33:49.999
don\'t condemn us or feel
badly of us to what we\'ve
00:33:50.000 --> 00:33:54.999
done. We\'ve thought clearly of this
for a long time and it\'s taken
00:33:55.000 --> 00:33:59.999
a long time to get the drugs needed.
We\'re in our late
00:34:00.000 --> 00:34:04.999
\'80\'s and 90 is on the horizon.
At this stage,
00:34:05.000 --> 00:34:09.999
would it be wrong to expect no
deterioration in our health or
00:34:10.000 --> 00:34:14.999
more importantly, would our
mental state be bright and alert?
00:34:15.000 --> 00:34:19.999
In 1974, we both lost our partners,
00:34:20.000 --> 00:34:24.999
whom we loved very dearly.
For two and a half years,
00:34:25.000 --> 00:34:29.999
Margery became a recluse with her
grief and I became an alcoholic.
00:34:30.000 --> 00:34:34.999
We would not like to go through
that traumatic experience
00:34:35.000 --> 00:34:39.999
again. Hence, we decided we wanted to go
00:34:40.000 --> 00:34:44.999
together. We\'ve left instructions
that we be cremated and that our
00:34:45.000 --> 00:34:49.999
ashes be mixed together. We
feel that way, we will be
00:34:50.000 --> 00:34:54.999
together forever. Please don\'t feel
00:34:55.000 --> 00:34:59.999
sad or grief for us but
feel glad in your heart
00:35:00.000 --> 00:35:04.999
as we do. Sydney and Margery
00:35:05.000 --> 00:35:09.999
Croft. I see you\'ve quite a lot here.
For example, you\'ve got the,
00:35:10.000 --> 00:35:11.999
um... (inaudible)
00:35:12.000 --> 00:35:13.999
. (inaudible)
00:35:14.000 --> 00:35:15.000
, yeah. Yes. Quite a
00:35:15.001 --> 00:35:19.999
lot of it. Yes. As a matter of fact, I...
So you\'ve got
00:35:20.000 --> 00:35:24.999
three. Sort of stole it
somewhere in America. Yes.
00:35:25.000 --> 00:35:29.999
Well it\'s one of the most, um, it\'s a very hard
drug to obtain these days and it\'s one of the most
00:35:30.000 --> 00:35:34.999
lethal of the barbiturates and you, and
you\'ve also got, um, Soneryl, which is
00:35:35.000 --> 00:35:39.999
another barbiturate which is hard to come by and quite a
large quantity of that too, so. Yeah, I\'ve never opened
00:35:40.000 --> 00:35:44.999
that except for... (crosstalk) Yes. You know, a
sample. Looking at them, I sent some samples to
00:35:45.000 --> 00:35:49.999
Paris. To see whether they were still effective.
Yes. Because I noticed that they, they\'ve both, um,
00:35:50.000 --> 00:35:54.999
reached the end of their expiry date. (crosstalk)
Oh long ago, long ago. The barbiturates are very
00:35:55.000 --> 00:35:59.999
stable. But you, you had said in
that workshop that they lasted for
00:36:00.000 --> 00:36:04.999
perhaps even up to 50 years. (crosstalk) Fifty
years. Yeah, that\'s right. So that\'s, you know,
00:36:05.000 --> 00:36:09.999
beyond the beyond. (crosstalk) Yeah, but you still thought it was
wise to get them tested? Yes, I thought so. Yes, I think that\'s
00:36:10.000 --> 00:36:11.000
probably (inaudible)
00:36:11.001 --> 00:36:14.999
. (crosstalk) I thought so. I don\'t know to what
extent they were tested but the fact they said that
00:36:15.000 --> 00:36:19.999
they are very dangerous. It can kill a horse. In
Oregon, where, uh, where voluntary euthanasia\'s
00:36:20.000 --> 00:36:24.999
legal, they give you 10 grams of barbiturates to take,
like when you\'re eligible. (crosstalk) Yeah, yeah. They
00:36:25.000 --> 00:36:29.999
give you 10 grams. And each one of these
bottles has got 10 grams in it. So you\'ve
00:36:30.000 --> 00:36:34.999
got, uh, a lot more than a lethal dose here.
Yes. So that if you were to, uh, take
00:36:35.000 --> 00:36:39.999
those drugs, the same thing would happen to you
as happens to people presumably in America
00:36:40.000 --> 00:36:44.999
where they consume them and that is
that they go to sleep and they die.
00:36:45.000 --> 00:36:49.999
Peacefully. We have an expression in French which
is [non-English narration] which is a (inaudible)
00:36:50.000 --> 00:36:54.999
expression which means to enlist before you are
called. That\'s me. Oh, I see. I see. That\'s me.
00:36:55.000 --> 00:36:59.999
You know. And besides, besides,
besides, I, I don\'t want to do anything
00:37:00.000 --> 00:37:04.999
anymore. I don\'t feel like doing
anything anymore. I have, I have
00:37:05.000 --> 00:37:09.999
absolutely nothing that I
really think oh I wish I could
00:37:10.000 --> 00:37:14.999
do that. Not even, not even I\'ll do it but I wish I could do
it. There\'s nothing. Does that mean you\'ve done everything
00:37:15.000 --> 00:37:19.999
that you want to do? (crosstalk) No. No it doesn\'t. I\'m far
from having done everything but I have done enough. Yes.
00:37:20.000 --> 00:37:24.999
I\'ve done, I want, I don\'t want to travel
anymore. I\'ve traveled a lot. Oh, so you reckon
00:37:25.000 --> 00:37:29.999
you just reach a point where, at that point,
you just realize that the time is right to
00:37:30.000 --> 00:37:34.999
die. Yes. Yes. What is that? I mean, I
don\'t think, I don\'t think you have to be
00:37:35.000 --> 00:37:39.999
terminally ill to want to die,
to want to terminate your life.
00:37:40.000 --> 00:37:44.999
Anybody above the age of 70, and I
don\'t say 80, I say 70, who feels
00:37:45.000 --> 00:37:49.999
that way for whatever reason ought to
be able to a doctor, to go to a doctor
00:37:50.000 --> 00:37:54.999
and say I\'ve had enough of life. I\'d like
to terminate it. Will you please help
00:37:55.000 --> 00:37:59.999
me? (crosstalk) Yes. Yes. And
would be also ready to accept
00:38:00.000 --> 00:38:04.999
all the assessments that might be needed.
Psychiatrists and so forth. And I assure you, I
00:38:05.000 --> 00:38:09.999
could convince any psychiatrist. Yes. What about people
that would say that well, you must be, you must be
00:38:10.000 --> 00:38:14.999
depressed to think this way. I say well, look at me.
Yes, well that\'s what I\'d say too because, I mean,
00:38:15.000 --> 00:38:19.999
you\'re clearly not. So does that mean that you\'d pick
a day? Do you actually... No, I haven\'t picked a day.
00:38:20.000 --> 00:38:24.999
I\'ve picked, let\'s say, a period of some
days. (crosstalk) Oh, okay. And one day
00:38:25.000 --> 00:38:29.999
I feel worse than another and I say this is it. I\'ve,
I\'ve had it. (crosstalk) Oh, okay. But you know what?
00:38:30.000 --> 00:38:34.999
When I wake up in the morning, I just don\'t
want to get up. I mean, I just say I can\'t
00:38:35.000 --> 00:38:39.999
stand the idea of another day. Yeah.
Yeah and I, I really say oh God.
00:38:40.000 --> 00:38:44.999
I, must I? You know? When, when you reach
that point, it\'s just no, I mean, I
00:38:45.000 --> 00:38:49.999
pick up as the day goes on and I\'m not
depressed. (crosstalk) Yeah. I\'m just bored.
00:38:50.000 --> 00:38:54.999
Yeah. Bored with life. Yeah. So
one of those days within that
00:38:55.000 --> 00:38:59.999
little group that you\'ve bracketed is the ones where you\'ll
go ahead. (crosstalk) Yeah. You\'ll decide that on that
00:39:00.000 --> 00:39:04.999
night, you will take the, uh... (crosstalk) Yes. So I\'ll have to,
I\'ll have to do a few preparations during the day. Yes. You know,
00:39:05.000 --> 00:39:09.999
definitely. Yes. You\'ve got so many
drugs here that you\'ve got enough
00:39:10.000 --> 00:39:14.999
for a second, third, and fourth
attempt and it\'s, so, I suppose
00:39:15.000 --> 00:39:19.999
it\'s very simple. Yes it is. You just,
you just, uh, uh, find a comfortable
00:39:20.000 --> 00:39:24.999
place and usually people drink alcohol
afterwards too. Yes. As a way of, as a way of,
00:39:25.000 --> 00:39:29.999
um... Yes, I have my cocktail already. Have you? And
what\'s the cocktail consist of? It\'s going to be vodka.
00:39:30.000 --> 00:39:34.999
Yes? With a very strong,
uh, fruit, uh, juice.
00:39:35.000 --> 00:39:39.999
I mean, uh... Oh, I see. (crosstalk) You know, a fruit concentrate. Well do
you, do you like vodka with fruit juice? Is this a sort a, is it? No. Oh,
00:39:40.000 --> 00:39:44.999
I see. I mean, I don\'t dislike it but I, it\'s not
my drink I mean. What\'s your drink? My drink
00:39:45.000 --> 00:39:49.999
is gin. Well why not drink gin then?
Because I, I, I like gin
00:39:50.000 --> 00:39:54.999
diluted. You know what I mean? I like a gin and tonic.
Yes. I mean, I like a dry martini but I couldn\'t have
00:39:55.000 --> 00:39:59.999
one of those in those circumstances. I mean, a dry martini requires
a certain frame of mind. (crosstalk) I see. I see. So you reckon
00:40:00.000 --> 00:40:04.999
the frame of mind that you would be in would
warrant, uh, vodka. (crosstalk) Vodka.
00:40:05.000 --> 00:40:09.999
Yes. I see. With, with strong fruit
enhancement. Yes, but vodka doesn\'t have
00:40:10.000 --> 00:40:14.999
any taste in itself. I see. Okay. So I\'ll have one in one hand and
the other one in the other hand. Yes. Probably, quite possibly
00:40:15.000 --> 00:40:19.999
you could, I suppose. And I don\'t care what
they put on my death certificate. They can put
00:40:20.000 --> 00:40:24.999
suicide, they can put anything. I don\'t have any life insurance, so. (crosstalk)
Yes. So you\'re not trying. That\'s right. So you\'re not trying to hide
00:40:25.000 --> 00:40:29.999
the fact in any way. You... No. No. Could care
less. Well in that case, you should also leave a
00:40:30.000 --> 00:40:34.999
note. Oh, I will. Saying that I, well, saying,
saying all sorts things. Yes, I will.
00:40:35.000 --> 00:40:39.999
You can say all sorts of, you can say all sorts of things. things. (crosstalk)
You know me, I\'m a great one for... But I mean, one of the things you should
00:40:40.000 --> 00:40:44.999
make it clear though is that you didn\'t receive
any help, because you doing this is perfectly
00:40:45.000 --> 00:40:49.999
legal. I know. Or we\'ll look
at, if, if you have any
00:40:50.000 --> 00:40:54.999
questions, which you might have, I suppose, if you\'re thinking
about things and I mean, if you, for whatever reason,
00:40:55.000 --> 00:40:59.999
decided to obviously change or alter
your plans by, um, you would be aware
00:41:00.000 --> 00:41:04.999
that I\'m very comfortable with whatever you decide
because it\'s clear to me that what you\'re deciding
00:41:05.000 --> 00:41:09.999
is what you want. (crosstalk) Yes. So if you were to change
your plans, obviously that would be just fine. (crosstalk) It\'d
00:41:10.000 --> 00:41:14.999
be most amazing if I did. Um, yeah. I don\'t know
what would have to happen for me to do it. Whatever.
00:41:15.000 --> 00:41:19.999
Don\'t feel like, don\'t feel like waiting
around for Christmas? Christmas. I loathe
00:41:20.000 --> 00:41:24.999
Christmas. You loathe Christmas. Right. Well.
Anything concerned with Christ anyway,
00:41:25.000 --> 00:41:29.999
I detest. Yes, yes. Uh, what
about the new year? What about,
00:41:30.000 --> 00:41:34.999
uh, what about, I don\'t\' know? No,
there\'s nothing that can tempt me,
00:41:35.000 --> 00:41:39.999
really.
00:41:40.000 --> 00:41:44.999
Well I\'ll get going and, uh... Yeah, I\'ll
go with you. I will accompany my guest
00:41:45.000 --> 00:41:49.999
to the door. I\'m sorry. (crosstalk)
And, uh, go with you and look at all,
00:41:50.000 --> 00:41:54.999
look at all this food. What am I doing? Oh and if
anything pops up, just, , you know, just give me a
00:41:55.000 --> 00:41:59.999
call. (crosstalk) Yes. Yes, Philip I will. Okay. I will. It has
been good knowing you. It\'s been very good knowing you. Really.
00:42:00.000 --> 00:42:04.999
Okay. Bye bye. Bye bye. Have a safe trip.
Thank you. (inaudible)
00:42:05.000 --> 00:42:09.999
Okay. Got it.
00:42:10.000 --> 00:42:14.999
Done. Some people that would be looking at,
at the documentary would say well, I mean,
00:42:15.000 --> 00:42:19.999
if Dr. Nitschke appeared on camera with, with
Lisette. They talked about death and, and two weeks
00:42:20.000 --> 00:42:24.999
later, she killed herself. That he was encouraging
her for his cause. I don\'t think he was
00:42:25.000 --> 00:42:29.999
in any of the interviews. I don\'t really know but he was
not discouraging me either. That would be ridiculous.
00:42:30.000 --> 00:42:34.999
I mean, you know, that would be going completely against
his principals and, uh, I would, I probably would
00:42:35.000 --> 00:42:39.999
tell him look, okay, if that\'s the way you feel,
the conversation is finished, you know? Uh,
00:42:40.000 --> 00:42:44.999
I mean, I don\'t think anybody can say that in
his interviews he encouraged me to do what I
00:42:45.000 --> 00:42:49.999
wanted to do because it was perfectly clear that
I wanted to do it. I mean, if I had not wanted
00:42:50.000 --> 00:42:54.999
to do it, I wouldn\'t even know him.
You know, he\'s, he\'s an
00:42:55.000 --> 00:42:59.999
instrument to my case. That\'s all.
You can\'t say that
00:43:00.000 --> 00:43:04.999
he, he didn\'t do anything to
influence me in any way. I\'m sad.
00:43:05.000 --> 00:43:09.999
Very sad. I mean, my, the, the say, I feel a great
deal of sadness about the fact that I won\'t see
00:43:10.000 --> 00:43:14.999
her again. Sure, she\'s going. I mean,
it would be silly if one didn\'t feel
00:43:15.000 --> 00:43:19.999
sadness. That\'s not a matter of switching off, like some
sort of automon and simply saying here\'s the answers to your
00:43:20.000 --> 00:43:24.999
questions like some sort of machine. I\'m not just sitting
there like a computer answering the questions. I feel great
00:43:25.000 --> 00:43:29.999
sadness. He, uh, said to us today in
the interview that he, he feels sad
00:43:30.000 --> 00:43:34.999
that you, you\'re going to do what you\'re
going to do. Well, you know, in a way, I\'m
00:43:35.000 --> 00:43:39.999
glad. In a way I\'m glad. That means that he
has some feeling anyway and it means that
00:43:40.000 --> 00:43:44.999
he was, uh, you know, we had a good relationship
and he knows that that relationship is going to
00:43:45.000 --> 00:43:49.999
end and that\'s, that\'s, uh, nice to know.
But were you surprised that he expressed
00:43:50.000 --> 00:43:54.999
that? Yes I was. Yes, I\'m surprised.
Why? Its, uh, he would never
00:43:55.000 --> 00:43:59.999
have expressed it to me, you see? Because
that would go against his principals.
00:44:00.000 --> 00:44:04.999
So I, so I\'m glad that, sometimes, you
know, sometimes you think, you look
00:44:05.000 --> 00:44:09.999
objectively and you say this man has no
feelings at all, which, which I don\'t
00:44:10.000 --> 00:44:14.999
think but it would be very easy to, to think
that way, you know? So it\'s nice when
00:44:15.000 --> 00:44:19.999
you know he can feel sadness and
sadness because I disappear, not
00:44:20.000 --> 00:44:24.999
that I mean that much to him at all, but anyway
that means that he has sort of liked me in
00:44:25.000 --> 00:44:29.999
a way and, uh, that\'s something
that\'s finished or it\'s going to
00:44:30.000 --> 00:44:34.999
be finished. So it\'s, no, it\'s
a good thing to, to know and
00:44:35.000 --> 00:44:39.999
to, to store in my thoughts.
00:44:40.000 --> 00:44:44.999
Uh, this happens a lot. I mean,
I do this a lot and, uh, and
00:44:45.000 --> 00:44:49.999
I see a lot of people, uh, who are
taking the step and moving towards death
00:44:50.000 --> 00:44:54.999
and, and, uh, I mean, it\'s, people
00:44:55.000 --> 00:44:59.999
don\'t live forever. I mean, people say goodbye and I, and
she\'s saying goodbye and she\'s saying in a way which I
00:45:00.000 --> 00:45:04.999
know at least she\'s getting what she wanted. I think
what really would upset me is a situation where a person
00:45:05.000 --> 00:45:09.999
is trapped and having their life prolonged
against their wishes and I see a bit of that too
00:45:10.000 --> 00:45:14.999
and these are the really tragic situations. There\'s nothing
particularly tragic about Lisette\'s decision. [music]
00:45:15.000 --> 00:45:23.000
I am neither terminally ill
00:45:35.000 --> 00:45:39.999
nor in pain or depressed and
am sound of mind. However,
00:45:40.000 --> 00:45:44.999
I\'m terminating my life by way of
voluntary euthanasia by taking a
00:45:45.000 --> 00:45:49.999
drug which I hope will
ensure a gentle, rapid, and
00:45:50.000 --> 00:45:54.999
painless death. If
voluntary euthanasia were
00:45:55.000 --> 00:45:59.999
legal, if it were possible to make arrangements
to obtain the necessary assistance
00:46:00.000 --> 00:46:04.999
and controls when it becomes obvious
that one\'s condition has reached a point
00:46:05.000 --> 00:46:09.999
where there\'s no longer a quality of life,
then I might wait for that moment to request
00:46:10.000 --> 00:46:14.999
to be helped to die in a humane way but
00:46:15.000 --> 00:46:19.999
since lawful assistance to die at one\'s
chosen moment is not accepted in this
00:46:20.000 --> 00:46:24.999
cowardly, restrictive society, I\'m
taking the matter into my own hands,
00:46:25.000 --> 00:46:29.999
hoping that circumstances may
change to make it easier for others
00:46:30.000 --> 00:46:34.999
in the future. Lisette Nigot. How
00:46:35.000 --> 00:46:39.999
will you get your mind calm? Is there going
to be a process? That\'s what I don\'t know.
00:46:40.000 --> 00:46:44.999
I mean, I\'ve said perhaps I
should take a, no because I think
00:46:45.000 --> 00:46:49.999
I\'ll be calm. I\'ll be a bit
afraid, but I\'d be calm. What
00:46:50.000 --> 00:46:54.999
will you be afraid of? Well I\'ll be afraid of botching
it. That\'s the only thing that frightens me. I mean,
00:46:55.000 --> 00:46:59.999
you, you don\'t do a thing like that without
being afraid. I\'m, I\'m trying to picture the
00:47:00.000 --> 00:47:04.999
period of time. Yeah, well, I am too.
I am too. I\'ve, I\'ve, I\'ve
00:47:05.000 --> 00:47:09.999
rehearsed it in my mind many, many times.
I have decided that
00:47:10.000 --> 00:47:14.999
I don\'t talk to anybody. I don\'t
answer the phone. I don\'t do
00:47:15.000 --> 00:47:19.999
anything. I change my message on the phone, which
is how my friends are going to pick up the
00:47:20.000 --> 00:47:24.999
fact that I\'ve gone. I, um, then I
do sort of the routine. You know?
00:47:25.000 --> 00:47:29.999
I, I do it as late as possible. I have my
cup of tea at about 11:00 or something like
00:47:30.000 --> 00:47:34.999
that. I have all my little posters ready,
saying don\'t call an ambulance. Don\'t do
00:47:35.000 --> 00:47:39.999
this and I have a... [sil.]
00:47:40.000 --> 00:47:48.000
When her friends tried to
contact her at home, this is
00:48:30.000 --> 00:48:34.999
what they heard. I\'m
00:48:35.000 --> 00:48:39.999
sorry. Lisette has gone on a trip
and will not be returning. With the
00:48:40.000 --> 00:48:44.999
bougainvillaea blooming outside her small home,
the retired French born university lecturer
00:48:45.000 --> 00:48:49.999
killed herself, drinking medication she\'d
purchased overseas. A short note left on her
00:48:50.000 --> 00:48:54.999
bed spoke of her admiration of the euthanasia
campaign of Dr. Philip Nitschke. She\'d known him for
00:48:55.000 --> 00:48:59.999
some years. I have a very strong view
that we should not be encouraging
00:49:00.000 --> 00:49:04.999
healthy people to take their lives, no matter
what age they are. I\'m appalled. Doctor, has it
00:49:05.000 --> 00:49:09.999
ever occurred to you that perhaps you might be suffering from some
type of illness, uh, because I think a lot of people might find it
00:49:10.000 --> 00:49:14.999
so terribly objectionable. If
someone is elderly and is depressed
00:49:15.000 --> 00:49:19.999
and, and you happen to catch them at
that moment. Dr. Nitschke\'s opponents
00:49:20.000 --> 00:49:24.999
immediately accused him of running euthanasia advice
clinics. The majority of people who attend them
00:49:25.000 --> 00:49:29.999
are healthy people but they go away
armed with the knowledge of how to kill
00:49:30.000 --> 00:49:34.999
themselves. Statistics say she could
have looked forward to at least
00:49:35.000 --> 00:49:39.999
another 10 years of life. One of the
things that\'s worried us last time was
00:49:40.000 --> 00:49:44.999
the news that two of the voluntary
euthanasia societies are gonna come
00:49:45.000 --> 00:49:49.999
out and, uh, publicly criticize and condemn
our involvement with the death of Lisette.
00:49:50.000 --> 00:49:54.999
I think that\'s pretty disappointing
but that\'s the way it is. I was
00:49:55.000 --> 00:49:59.999
a bit surprised it was as big as it was. I
mean, it was just, it was like just a suicide,
00:50:00.000 --> 00:50:04.999
so why is it getting front page at two front pages?
Sydney Morning Herald and the front page of the
00:50:05.000 --> 00:50:09.999
advertiser, front page of, uh,
um, West Australia. And why was
00:50:10.000 --> 00:50:14.999
that? I thought that was... I think because
she was healthy. Yeah, but a lot of healthy
00:50:15.000 --> 00:50:19.999
people suicide. Well, that\'s the whole point. I mean,
she was healthy \'cause everyone\'s trying to medicalize
00:50:20.000 --> 00:50:24.999
it. Everyone\'s trying to turn it
into a disease and that\'s, uh,
00:50:25.000 --> 00:50:29.999
that\'s one of the things that, uh,
00:50:30.000 --> 00:50:34.999
would have really upset her. It upsets me a bit knowing that she must
have been depressed or she must have had this or she must have had
00:50:35.000 --> 00:50:39.999
that. The idea that someone just
decides that it\'s reasonable to leave
00:50:40.000 --> 00:50:44.999
seems to distress the rest of us immensely.
Is there anything,
00:50:45.000 --> 00:50:49.999
just a final question. Is there anything
as a doctor or as a person you could have
00:50:50.000 --> 00:50:54.999
said to Lisette Nigot that may have
changed her mind medically about her
00:50:55.000 --> 00:50:59.999
concerns or worries about getting older? If she had
been a patient of mine and she had raised this
00:51:00.000 --> 00:51:04.999
issue, I would have promised her that I would do
everything I could to care for her as she got older.
00:51:05.000 --> 00:51:09.999
I would relieve any suffering that came along. I
would minimize the symptoms. I would help her move
00:51:10.000 --> 00:51:14.999
into some kind of institution. I would
tell her of the tragedy that I think
00:51:15.000 --> 00:51:19.999
has occurred here because I know of
many people who have a wonderful
00:51:20.000 --> 00:51:24.999
few years, sometimes more than a few years,
in their 80\'s. I know some 80 year olds
00:51:25.000 --> 00:51:29.999
who are amongst the most fulfilled and
joyous and loving and loved people
00:51:30.000 --> 00:51:34.999
you could imagine and it is very
sad that this lady could see
00:51:35.000 --> 00:51:39.999
no future for herself at what I consider to
be a relatively young age. Hell, I hope to be
00:51:40.000 --> 00:51:44.999
more than 79 one day. And
I, okay, I couldn\'t agree
00:51:45.000 --> 00:51:49.999
more. [music]
00:51:50.000 --> 00:51:58.000
[sil.]
00:52:05.000 --> 00:52:13.000
Uh, I can understand why
people who believe that
00:52:20.000 --> 00:52:24.999
life is not your own, that it\'s given to
you as a gift from God and then to try and
00:52:25.000 --> 00:52:29.999
interfere with that process in any way,
such as Lisette has done, is a, is a,
00:52:30.000 --> 00:52:34.999
a crime or a slap in the face to God.
So I guess, uh,
00:52:35.000 --> 00:52:39.999
if you believe that, um, people would
react badly to what Lisette did and we\'ve
00:52:40.000 --> 00:52:44.999
seen plenty of examples of people who reacted badly.
I guess that there\'s more to the Lisette thing
00:52:45.000 --> 00:52:49.999
though and even if you don\'t have any particular
religious beliefs, there\'s this feeling around
00:52:50.000 --> 00:52:54.999
that what Lisette did was to say to the rest
of the world that she doesn\'t accept the world
00:52:55.000 --> 00:52:59.999
that we value, we fight so hard,
we struggle so hard to stay here.
00:53:00.000 --> 00:53:04.999
Irrespective of what our religious beliefs are, we
struggle to stay alive and then she comes along and
00:53:05.000 --> 00:53:09.999
says well, yeah, that\'s yours. That\'s
your business. I\'m going to go and it\'s
00:53:10.000 --> 00:53:14.999
the resentment that that seems to engender
amongst the rest of us, who take it badly
00:53:15.000 --> 00:53:19.999
when someone is seeming to say that, uh, that
they don\'t have much time for the game we\'re
00:53:20.000 --> 00:53:24.999
playing. I think that we find that quite hard to
deal with and we don\'t have to postulate a, a God
00:53:25.000 --> 00:53:29.999
for that. [music]
00:53:30.000 --> 00:53:38.000
What if you\'re wrong? Well,
I\'m, I mean, I\'m sure
00:53:40.000 --> 00:53:44.999
I\'m wrong in many ways. So what? You mean, what if there\'s
a God who really created me in his image? Well, too
00:53:45.000 --> 00:53:49.999
bad about him. He made me what I am.
So if he made me that way,
00:53:50.000 --> 00:53:55.000
he must have had a reason. But I don\'t think I\'m
going to burn in hell just the same. [music]