Treyf
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- Citation
- Cataloging
- Transcript
TREYF —“unkosher” in Yiddish— is an unorthodox documentary by and about two Jewish lesbians who met and fell in love at a Passover “seder”. With personal narration, real and imagined educational films, and haunting imagery, filmmakers Alisa Lebow and Cynthia Madansky examine the Jewish identity of their upbringings and its impact on their lives. Incisive cultural critics, astute, poignant, and poetic—never cynical—they weave their way from New York to Jerusalem in pursuit of a progressive, secular Jewish identity that draws from their childhood reminiscences as much as from their contemporary queer lives. As referenced in Alisa Lebow’s book "First Person Jewish", TREYF is iconoclastic and intelligent, humorous and poignant, a personal journey from kibbutz summers to coming out, from keeping kosher to “Bat Mitzvahs.” A reflection on culture, community, and individual desire, this witty film follows the filmmakers as they discover what they thought was most profoundly “treyf” about their worldviews still has roots in Jewish history.
Citation
Main credits
Kaye/Kantrowitz, Melanie (interviewee)
Dresher, Fran (interviewee)
Denenberg, Risa (interviewee)
Lebow, Alisa (film director)
Lebow, Alisa (film producer)
Lebow, Alisa (screenwriter)
Madansky, Cynthia (film director)
Madansky, Cynthia (film producer)
Madansky, Cynthia (screenwriter)
Other credits
Cinematography, Ben Speth, Brad Wolfley, Ruth Sergel; editor, Alisa Lebow; music, Zeena Parkins.
Distributor subjects
Jewish Studies; LGBTQIKeywords
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It was the first night of Passover and I had
nowhere to go.
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Every year my family has a Seder on the first
night, which I lead,
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but for some reason we didn't that year.
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I was sitting around feeling sorry for myself
when my friend called and invited me to this
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alternative Seder in Brooklyn.
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Looking back on it seven years later, you could
say it was meant to be.
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As soon as I walked through the door, I saw her.
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She was stunning.
But I thought she was straight,
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and besides, I already had a girlfriend.
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By the end of the night, I knew I was in
trouble.
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I sat next to her at this queer Seder in
Brooklyn.
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She looked Irish, and at first I thought she
was just there to observe the Jews,
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an ethnographic experience at a Passover Seder.
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Ironically, we're the only two people there who
knew how to lead a Seder,
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so we led it together.
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Not only was she Jewish, she spoke Hebrew, grew
up in a family of four daughters like me,
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and she made videos.
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Call me a narcissist, but I was in love.
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And then I panicked.
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Were we too similar?
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Would we drive each other crazy?
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Was it all just too Jewish?
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This narration cassette is to accompany the
film strip.
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Koshering meat and chicken.
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Set the film strip to frame number one.
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When you hear the sound,
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please proceed to the next frame.
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You Hello. Hi.
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um I'd like a potato knish and a pickle,
please.
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When did Katz become unkosher?
I always thought it was kosher.
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Katz was never kosher.
A lot of people tell me that guys come up to me
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and say, no, I remember before you were born
kosher.
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It was never kosher.
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Did you grow up kosher?
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Kind of, kind of, you know, like.
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Sort of pseudo kosher, you know, mixed with
Chinese food,
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you know, that was, that was the only thing
that we had.
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I grew up kosher kosher, but it's really just
habit.
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I, you know, I just can't even try, but I
don't really believe in it anymore.
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You don't. I don't need three.
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She always says she keeps kosher, but really
she's just a vegetarian.
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Is that keeping kosher?
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It's not like we have separate dishes or
anything.
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I keep trying to get her to eat treif just to
taste it.
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I'm pretty sure it won't kill her.
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Personally, I love treif.
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I love the very idea of treif.
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I mean, look at this sandwich: corned beef.
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Who wouldn't believe it was treif?
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It's a great concept, really.
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It's like an insider-outsider term.
You have to be insider enough to know what
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treif means, but to be treif is to be an
outsider.
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I mean, really, who gets to say what's?
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Who's treif?
We're all treif.
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And it's not just being a lesbian that makes me
treif.
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It's my whole worldview.
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It's a worldview that has its roots in Jewish
history, but it's definitely outside the Jewish
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mainstream.
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Although many Jewish housewives did kosher meat
in their homes,
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it was more frequent to see a Jewish mother
koshering chicken.
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Yeah, the film's going okay.
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No, we're not interviewing anybody in the
family, so don't feel left out.
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The film's really about Alisa and my
relationship, about being Jewish lesbians,
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about being secular Jews and.
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Mom, you just asked me a question.
Don't you want to hear the answer?
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My mother sent me this book in the mail last
week, Hollywood Lesbians.
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She read the whole thing.
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It's really trashy.
And on the inside there's a list in her
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handwriting of every woman in Hollywood ever
suspected of being a lesbian or bi.
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You gotta see this.
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She plays name the lesbian, like she plays name
the Jew.
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Soon she's going to be playing name the Jewish
lesbian.
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That would be me.
It's funny.
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Cynthia's mother can't say the L word, and my
mother is completely obsessed.
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Then again, obsession wasn't a foreign concept
to us.
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We grew up obsessed.
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Obsessed with being Jewish.
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Obsessed with who else was Jewish.
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Obsessed with who wasn't Jewish.
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Obsessed with who was talking about the Jews,
were there Jews on the news?
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Was there a Jew in the president's cabinet?
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We were obsessed with Israel and its welfare.
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We were obsessed with the Holocaust.
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We were obsessed with Jewish achievement.
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We were obsessed with who looked Jewish.
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We were obsessed with who changed their face to
look less Jewish.
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Old habits die hard.
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We still worry about what's good for the Jews.
It's not all we worry about,
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but between the two of us there's a good deal
of Jewish concern.
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I worry that my nieces don't identify as Jewish,
that I'm the only one of my sisters to marry a
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Jew.
I worry about right-wing Jewish extremists and
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the silence of the Jewish left.
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I worry that there are too many articles about
Jews in the press.
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Too much visibility makes me nervous.
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Too much visibility, too little visibility.
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It's always that fine line of saying enough but
not too much.
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You don't want to feed the fires of
anti-Semitism.
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But I just can't worry about whether I've said
too much.
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It's as Jewish to question and critique as it
is to worry about what others may think of us.
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When I was 5, I asked my mother why everyone
hates the Jews.
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She couldn't answer me, but she made sure to
tell me that we weren't supposed to hate them
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back.
You shouldn't hate anyone but Hitler.
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Hitler haunted me.
I studied his face, his greasy hair,
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his miserly mustache to find the key to his
appeal.
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All I could see was the crazed glare of a
fanatic.
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Hitler and I share the same birthday, April
20th.
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Think about what that might do to a little
Jewish girl at the Solomon Schechter Hebrew Day
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School.
When I was 12, I received the
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Encyclopedia of Who's Who in Nazi Germany.
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The inscription read To Alisa Happy bat mitzvah.
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In memory of the 6 million who died.
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German products never tainted my house.
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Polish was a forbidden language, and I was
taught never to forget.
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It could happen again.
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The Holocaust formed the bedrock of my Jewish
identity.
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In this conflation of anti-Semitism and
genocide, there was no way to feel safe.
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My irrational fear when I see Jews living in
unassimilated communities makes no sense.
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If anything, the Holocaust taught that
regardless of how we dressed,
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how we looked, or how we identified, we were
marked as Jews.
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As a direct response to the Holocaust, my
parents taught us to love being Jewish with a
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vengeance.
The survival of Jewish culture depended on us.
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We had plenty of options.
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We could love Israel, Hebrew, Yiddish, food,
nostalgia, God.
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My parents chose God.
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They went all the way, raising me and my three
sisters orthodox.
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Not Hasidic but Ashkenazi Orthodox.
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We learned a hybrid form of modern Judaism,
enjoying the newfangled pleasures of faking
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bacon, kosher Chinese food, and non-dairy ice
cream.
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On Shabis, when it's forbidden to use
electricity, the automatic timer promptly
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turned the TV on so we could watch our favorite
shows.
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There are things I used to love about going to
synagogue.
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I loved the Eastern European melodies of the
prayers, the mesmerizing litany of the weekly
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Torah portion.
But I hated having to sit in the women's
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section behind the curtain.
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I wanted to be the one chanting the Torah.
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This became less of an issue once I could
understand the Hebrew words.
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Then I couldn't pray at all.
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When I was 14, I stopped believing in God.
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The Judaism I learned had no real place for
someone like me.
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And the feminist revisions of Judaism must have
reached me too late,
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you know, celebrating the four mothers, using
feminine pronouns,
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putting an orange on the seder plate, they
never really grabbed me.
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I was committed to my Jewish outsiderness from
an early age,
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willingly accepting the orthodox ultimatum, all
or nothing at all.
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I chose nothing at all.
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Nothing religious.
That is.
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I'm not religious either.
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I go to synagogue once in a while.
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But I always feel a little out of place.
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But sometimes I just want to see how it was
done in the old country.
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In Brooklyn, I'm in the Babo synagogue up in the
women's gallery.
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The men put on a play here every year for Purim.
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It's all in Yiddish, so I don't understand a
thing, but it was a good event to
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come to because it means I'm not the only one
in costume.
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I fantasized about donning a dark suit with a
white shirt and trying to pass as a yeshiva
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booker.
If I had come here as a
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man, I could have caroused and danced and
fondled with the rest of them.
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But I couldn't have spied as inconspicuously.
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Standing with the women, I still look like I'm
in drag,
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barely passing as male or female, not at all as
a Jew.
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I wish Cynthia had come with me.
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At least they would have been able to tell she
was Jewish and female if nothing else.
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I'm sure we wouldn't have been the first
lesbians up here.
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But she would never come.
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She hates how I exoticize the ultra Orthodox
field work in the wilds of Borough Park.
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The closer I get to these traditional
communities, the more resolved I feel about
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being a secular Jew.
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I love some of the rituals, but I'd rather
practice them in my own unorthodox ways.
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Mhm
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No, no, no, Cynthia, Cynthia, look, look, look,
Cynthia, look over here,
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look, so you gotta purse your lips.
Put the look.
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You got it?
I'm not Jewish.
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I try this.
I always wanted to do this in public.
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You go, girl.
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To be suitable for use as a shofar, the horn
must come from an animal which is kosher,
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although a cow or a bull is a kosher animal.
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Its horn is not suitable for a shofar.
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My parents were not raised with money.
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Once they had some, they embraced middle-class
values so completely that I never had to
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question my rightful place in the affluent
suburbs where I was raised.
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We moved to Long Island.
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My relatives stay in the Bronx challenging the
myth of the wealthy Jew.
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In the suburbs, Jewish life was a new
construction.
17:08.779 --> 17:10.418
We had Jewish summer camp.
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Jewish swim meets.
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Jewish soccer.
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Jewish sisterhood.
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Jewish surgery, yeah.
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And then there was the activism.
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We had always heard that Jews were
disproportionately represented in all the major
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social justice movements of the day.
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We were proud of that fact, but we didn't know
any Jews like them.
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Jewish issues rarely made it onto the left's
agenda, and anti-Semitism just wasn't a
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political priority.
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So if you were concerned with the fate of the
Jews, you had to make other arrangements while
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others burned the bra, boycotted the buses.
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Ban the bomb and dodge the draft.
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We march for Jews.
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Soviet Jews, poor unfortunate Jews, Jews in
Israel, plant a tree in
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Israel.
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How I
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In my house, it
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was Israel above all else.
18:57.459 --> 19:02.219
Growing up, I had no idea that the Israeli Day
parade wasn't an official Jewish holiday.
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My parents met at a Labor Zionist meeting.
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My grandmother emigrated to Israel in her 50s,
and before I had been anywhere else in the
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world, I had been to Israel three times.
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Like thousands of American Jews, many
of my rites of passage happened in
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Israel.
I learned to swim in the Red Sea.
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I stuffed prayer notes in the crevices of the
Western Wall.
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I kissed a woman for the first time in the
Golan Heights before I knew what occupied
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territory really meant.
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But I haven't been back since I was 16.
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I know I won't be able to go there with the
same carefree attitude that I used to.
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I just can't seem to reconcile the Israel I was
raised on with the one I see today.
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Mhm, I loved Israel.
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I believed in it.
These days, I've lost my idealism for Zionism.
20:19.300 --> 20:21.109
I'm too aware of its casualties.
20:25.189 --> 20:29.079
But anti-Zionism still seems like a dangerous
cover for anti-Semitism.
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Rather than confront this emotional crisis,
I've avoided Israel at all costs.
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At least I did until I met Cynthia.
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She's always wanted to take me there.
20:47.010 --> 20:51.010
She lived in Jerusalem for 10 years and loves
the city despite its flaws.
20:54.229 --> 20:57.640
At times, she still imagines herself living
there, fighting for peace.
20:58.949 --> 21:03.079
I'm all for peace, but the idea of living there
makes me cringe.
21:05.560 --> 21:07.430
It's a constant tension between us.
21:08.209 --> 21:13.959
The irony is not lost on me that we met on
Passover, and she still asks me year after year
21:13.959 --> 21:16.920
if maybe next year we'll be in Jerusalem.
21:43.349 --> 21:44.790
You seemed tense.
21:46.250 --> 21:47.680
Jerusalem makes me nervous.
21:48.329 --> 21:50.400
I don't like being around so many religious
people.
21:51.839 --> 21:54.339
It's definitely gotten more religious since I
lived here,
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but it's still an amazing city.
21:57.310 --> 22:00.069
It's full of fanatics.
Eh, don't be so cranky,
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you know it's beautiful.
22:04.459 --> 22:07.650
You want to move back, don't you?
I just want to take you around.
22:08.469 --> 22:11.300
I've been here before, but you haven't seen
where I lived.
22:12.000 --> 22:14.709
I know you're not going to take me to the 15
apartments you lived in.
22:15.119 --> 22:17.310
Hey, I'm just going to take you to my favorite
ones.
22:20.030 --> 22:22.060
You lived in a Hasidic neighborhood.
22:22.380 --> 22:23.650
You never told me that.
22:23.979 --> 22:25.150
Why did you live here?
22:25.380 --> 22:26.489
It was cheap.
22:26.819 --> 22:29.640
It was in the center of town and it was
convenient.
22:30.180 --> 22:33.300
As far as they were concerned, we were
completely invisible.
22:53.390 --> 22:54.900
Lovely, a bunker.
22:58.040 --> 23:00.630
This is the first house I ever lived in with a
girlfriend.
23:01.000 --> 23:04.150
I think the only reason they let us live here
was because we weren't living with men.
23:04.800 --> 23:08.140
We used to have these really, really wild
lesbian parties here.
23:25.530 --> 23:30.160
You were really out as a lesbian when you lived
here as much as anyone was out in Jerusalem,
23:30.329 --> 23:31.640
which wasn't very much.
23:36.849 --> 23:39.359
What's this?
Oh, this is new.
23:40.089 --> 23:41.760
It wasn't here when I lived here.
23:42.050 --> 23:46.319
It's the Jewish National Fund celebrating the
Israeli occupation of this neighborhood.
23:46.569 --> 23:48.290
The Jewish National Fund.
23:48.910 --> 23:50.530
I thought they just planted trees.
23:52.349 --> 23:54.859
This is my favorite house that I lived in in
Jerusalem.
23:55.030 --> 23:57.390
I used to live on the 2nd floor up in the
balcony.
23:58.479 --> 24:01.010
I could see all the way to the desert from my
window.
24:01.510 --> 24:03.430
None of these other houses were here.
24:05.030 --> 24:06.530
Is this your favorite neighborhood?
24:06.780 --> 24:08.630
No, I don't think I'd want to live here again.
24:08.900 --> 24:11.130
Nao is where I'd want to live if we moved here.
24:11.540 --> 24:14.750
Why?
It's the closest thing to guilt-free Jerusalem.
24:14.859 --> 24:17.859
What are you talking about?
Wasn't this a Sephardic neighborhood until
24:17.859 --> 24:20.050
American Jews came and drove the prices up?
24:20.619 --> 24:24.540
Yeah, but it's still one of the few
neighborhoods in Jerusalem that's always been
24:24.540 --> 24:27.670
Jewish.
It looks like a shtetl.
24:28.729 --> 24:29.810
We're not moving here.
24:42.930 --> 24:43.930
No.
24:54.369 --> 24:57.010
Thank you.
I
25:08.219 --> 25:09.910
Yeah, no.
25:16.949 --> 25:22.489
I've been wandering the streets of my favorite
neighborhoods, taking in the vast Jerusalem sky.
25:23.550 --> 25:25.560
The light here is so incredible.
25:28.020 --> 25:31.410
I still have close friends living here and
although we've all changed,
25:31.500 --> 25:32.569
they're like family.
25:33.489 --> 25:36.199
I love being able to call them up and meet for
coffee.
25:38.410 --> 25:43.000
I can imagine myself reconnecting with the
small but vocal group of feminists who are
25:43.000 --> 25:45.709
fighting the government's reactionary policies.
25:47.510 --> 25:50.989
I am lulled into thinking I could slip back
into my old life again,
25:51.339 --> 25:52.770
that Alisa could join me.
25:55.000 --> 25:56.910
And then the reality sets in.
25:57.619 --> 26:00.439
The signs of expansionism are ubiquitous.
26:00.930 --> 26:05.569
The elastic borders of West Jerusalem
stretching into Palestinian territory.
26:07.540 --> 26:11.089
The uprooted olive groves replaced with
settlements.
26:13.030 --> 26:15.760
The erasure of Arabic on the street signs.
26:16.829 --> 26:18.489
The checkpoint apartheid.
26:22.500 --> 26:24.560
I don't think I could ever live here again.
26:26.680 --> 26:31.040
Fundamentally, I have a problem with the
exclusionary practice of the Jewish right of
26:31.040 --> 26:37.709
return.
It may be fair to say, but as a
26:37.709 --> 26:40.310
Jew, I can't find my place here anymore.
26:42.609 --> 26:43.800
I just want to leave.
26:45.270 --> 26:48.890
But when I get back to New York, I know I'll
miss Jerusalem,
26:49.250 --> 26:51.900
not the politics, but the place.
27:00.010 --> 27:01.280
I've got to get out of here.
27:03.069 --> 27:06.709
Everything looks strangely the same as I
remember, but it feels different to me.
27:07.719 --> 27:11.319
The intifada made me notice dynamics that may
have always been present,
27:11.449 --> 27:12.959
but I used to be able to ignore.
27:14.280 --> 27:17.949
Now I see Israelis coming to the old city armed
to the teeth.
27:18.849 --> 27:23.589
The Jewish presence inside these stone walls
has a violent, intrusive quality.
27:25.369 --> 27:27.770
Young Palestinian boys are openly hostile.
27:29.020 --> 27:30.449
There are no saints here.
27:33.010 --> 27:34.609
I can't stand the tension.
27:35.239 --> 27:39.959
People fighting over this tiny piece of land
using ancient mythology as proof of their claim.
27:42.550 --> 27:43.869
There's constant turmoil.
27:45.000 --> 27:47.199
Something's always just about to erupt.
27:48.359 --> 27:50.869
Yet somehow Jerusalem is on millennial time.
27:51.880 --> 27:53.750
Nothing ever really changes.
27:56.150 --> 28:02.130
After three months here, every building, every
stone, every construction site reminds me of
28:02.130 --> 28:06.839
the occupation.
I'm always angry.
28:07.380 --> 28:09.739
I can't believe some of the things I've been
hearing.
28:14.060 --> 28:15.819
We met this American woman the other day.
28:16.709 --> 28:22.869
She came to Israel on a tour, found God, and
was recruited to live on a settlement by some
28:22.869 --> 28:24.250
right-wing vigilantes.
28:24.630 --> 28:26.790
She bought their whole story hook, line, and
sinker.
28:27.630 --> 28:33.140
She was actually quoting scripture to us about
how Jews belonged in Judea and Samaria.
28:33.910 --> 28:35.859
Of course she'd never call it the West Bank.
28:37.949 --> 28:40.310
The names you call things here are always
political.
28:42.719 --> 28:45.750
She invited us to visit her on the house on the
settlement.
28:46.560 --> 28:48.869
We were curious, but more than a little nervous.
28:49.479 --> 28:53.800
We'd been back and forth on these roads before,
visiting Palestinian friends in Ramallah.
28:55.000 --> 28:58.989
But suddenly we were horrified by the thought
of being mistaken for settlers as we drove
28:58.989 --> 29:03.030
through the West Bank.
Roll sound speed.
29:04.030 --> 29:06.550
Uh, illegal settlement, take one.
29:18.319 --> 29:22.949
According to international law, Israel is
prohibited from building settlements on land
29:22.949 --> 29:27.489
taken in the '67 war. Roll. Speed.
29:28.439 --> 29:31.000
Illegal settlement number 22.
29:32.650 --> 29:33.650
Mark.
29:42.050 --> 29:45.479
It's amazing to me how many of the settlers are
Americans.
29:45.599 --> 29:50.010
It's like they've transferred the American
pioneering spirit to the Wild West Bank.
29:57.010 --> 29:59.609
All these shos are different.
They all have a different flavor,
29:59.650 --> 30:00.839
a different character.
30:02.010 --> 30:07.130
Shilo, Shilo's very laid back, and that appeals
to me because I'm California laid back and I
30:07.130 --> 30:09.849
like that.
On the other hand, things don't move too fast
30:09.849 --> 30:15.540
in Shilo.
I think one thing that's very interesting is
30:15.540 --> 30:22.229
that Americans have, I think, an attitude that I
think we were raised with
30:22.229 --> 30:25.260
this: we can conquer the world, we can do
anything.
30:25.630 --> 30:29.219
And, uh, look, you guys drove through Ramallah
with a car without protected windows.
30:29.270 --> 30:32.949
I don't know that others will do things like
that as much as Americans do.
30:33.109 --> 30:38.180
Americans have an I-can-do-it attitude, which
is, you know,
30:38.670 --> 30:43.469
wonderful, and I think that because of
that attitude is why I picked up and left my my
30:43.469 --> 30:44.589
life there and came here.
30:45.510 --> 30:47.540
Illegal settlement number 26.
30:55.589 --> 30:58.780
Illegal settlement number 67, Mark.
31:09.180 --> 31:11.369
She asked us if we wanted to spend Shabbat with
her.
31:12.339 --> 31:16.640
And when we told her we had to go home in a few
days, she looked at us sincerely and said,
31:17.680 --> 31:18.719
You are home.
31:21.109 --> 31:22.650
It's definitely time to leave.
31:27.250 --> 31:29.849
Illegal settlement number 149.
31:36.579 --> 31:37.579
So
32:25.719 --> 32:30.800
This entire country is one big memorial site
full of martyrs and monuments.
32:32.979 --> 32:37.839
Israel was supposed to be our safe haven, the
dream that would alleviate the anti-Semitic
32:37.839 --> 32:39.329
nightmares of the past.
32:41.839 --> 32:43.500
And in some ways it has.
32:43.790 --> 32:47.150
Jewish culture thrives here like no place else
in the world.
32:48.750 --> 32:50.949
Yet the siege mentality continues.
32:52.959 --> 32:56.880
The threat is real, but it's not only external.
32:59.010 --> 33:01.880
We were at the peace rally where Rabin was
assassinated.
33:03.069 --> 33:07.739
Even at that moment, I knew the shooting wasn't
the random act of a madman.
33:08.290 --> 33:12.109
He was part of an organized, aggressive, and
visible faction.
33:13.459 --> 33:15.709
Knowing this only deepened my despair.
33:17.160 --> 33:23.739
I kept asking myself over and over, what could
possibly make a Jew kill the prime minister
33:24.310 --> 33:26.219
in order to stop peace.
33:31.319 --> 33:32.469
Never forget.
33:34.010 --> 33:36.400
What is it, again, we forgot to remember?
34:33.360 --> 34:37.199
No, I'm not moving back to Jerusalem.
I was so relieved to come home to New York.
34:39.399 --> 34:40.800
No, we've been really busy.
34:42.939 --> 34:45.780
We're making all this food for this big shoot
coming up.
34:49.110 --> 34:51.360
Yeah, we've invited like 100 women to it.
34:52.860 --> 34:55.389
It's gonna be like a big party, like a kiddush.
34:57.260 --> 35:01.699
No, Mom, the women who are coming are lesbians.
They're all Jewish lesbians.
35:01.739 --> 35:02.939
I've told you that.
35:20.409 --> 35:22.620
Hey girls, it's Rahula.
How are you?
35:22.770 --> 35:26.290
I can't come to your shoot this weekend, and I
hope that doesn't mean there's not going to be
35:26.290 --> 35:28.120
any working class dykes there.
35:28.449 --> 35:31.330
So anyway, call me and let me know how it goes.
I love you madly,
35:31.370 --> 35:38.370
bye.
Hi, this
35:38.370 --> 35:40.419
is Deb Schwartz.
Um, I'm calling.
35:40.689 --> 35:45.600
I got a message about the film and, um, I'm
totally interested.
35:45.770 --> 35:50.280
I don't know, like, what you're looking for.
Like, I'm not super Jewish,
35:50.689 --> 35:53.370
um, I don't know if that's like a criteria
you're using,
35:53.449 --> 35:59.169
like how Jewish, but anyway, I'm interested, so
let me know what's up,
35:59.290 --> 36:00.409
give me a call back, bye.
36:05.149 --> 36:07.489
Hi Lisa, this is Harriet returning your call.
36:08.010 --> 36:12.739
Um, well, your film sounds really interesting,
and I would love to participate.
36:12.870 --> 36:17.989
However, I, uh, while I'm a Jew and a lesbian,
I've never really seen myself as a Jewish
36:17.989 --> 36:23.310
lesbian, but, um, why don't we talk more about
it and you let me know what it is I really need
36:23.310 --> 36:24.310
to do.
36:31.659 --> 36:33.879
Hi Cynthia and Alisa, it's just Shana.
36:34.370 --> 36:39.290
I'm calling to say that I'm unfortunately not
going to be able to come to the shoot and I'm
36:39.290 --> 36:45.330
really upset about it because, um, the idea of
being there with 75 other Jewish lesbians is
36:45.330 --> 36:50.189
quite mind blowing and never ever happened in
my life or I guess any of our lives.
36:50.669 --> 36:56.310
Um, and also I wanted to check in with you to
find out whether you had any luck in finding
36:56.310 --> 36:59.360
any, um, Sephardic lesbians to take part.
36:59.870 --> 37:03.850
Um, so if you want to talk more about that,
call me,
37:03.979 --> 37:10.889
bye.
Hi, this message is for Cynthia.
37:10.929 --> 37:15.090
This is Naomi Silver.
Um, I got a call that you're doing a film,
37:15.239 --> 37:21.570
and, um, I, I don't identify primarily as a
lesbian, identify as a bisexual woman and
37:22.239 --> 37:26.659
I really want to make sure that there's going
to be bisexual issues represented before I
37:26.659 --> 37:31.429
commit to doing this, um, because that's that's
really important to me.
37:31.580 --> 37:36.810
So my number is 222-389-1, and I'd appreciate a
call back.
37:37.100 --> 37:43.669
Thank you.
This is Fran
37:43.669 --> 37:46.379
Drescher ready and willing to be of assistance.
37:46.699 --> 37:48.260
Call me, let me know what to do.
37:58.020 --> 38:01.629
And cookies.
We have enough wine?
38:01.760 --> 38:03.590
I've got a couple more bottles in the back.
38:04.479 --> 38:05.879
Oh, I think we need coffee.
38:07.989 --> 38:09.739
Oh, it looks beautiful.
38:10.510 --> 38:11.590
I think that's everything.
38:21.830 --> 38:23.899
And you got to be aware
of this.
38:32.820 --> 38:34.530
What the famous say.
38:37.500 --> 38:37.949
And
38:44.909 --> 38:51.879
He asked,
Melanie, what do you think a
38:51.879 --> 38:54.590
secular Jewish lesbian space would look like?
38:54.909 --> 38:59.520
Well, a secular Jewish lesbian space might look
something like this place where this film is
38:59.520 --> 39:04.879
being made, even though it's an ex-synagogue,
right, simply because it's filled with Jewish
39:04.879 --> 39:09.695
lesbians setting the rules, given that
it's hard to find the issues that are
39:09.695 --> 39:13.135
specifically Jewish lesbian issues, and in a
way, when the world is falling apart,
39:13.225 --> 39:17.425
why would you find those small specific issues?
You want to find the issues that join you
39:17.425 --> 39:22.604
together, but the price you pay sometimes is
invisibility or that it's hard for us to find
39:22.604 --> 39:24.205
or even recognize each other.
39:28.129 --> 39:31.209
Fran, do you really think of yourself as traitor?
39:31.770 --> 39:34.040
Well, being different would make me rethink.
39:35.070 --> 39:38.260
It doesn't make me gentile, but it does make me
rethink.
39:38.949 --> 39:42.780
I'm not following what is the usual thing,
having family.
39:43.840 --> 39:46.929
Being married, perpetuating the race.
39:48.010 --> 39:50.979
It's a big crime, yeah.
39:52.709 --> 39:56.699
Risa, are you more out as a Jew or as a lesbian?
39:57.260 --> 40:00.080
It's kind of funny because I feel like I'm very
out as a lesbian.
40:00.139 --> 40:02.219
I'm out at work.
I'm out publicly.
40:02.260 --> 40:09.169
I'm out in all kinds of ways, but I have a lot
more sense of when I kind of go
40:09.169 --> 40:13.729
in about being a lesbian, when I kind of hold
it inside,
40:13.810 --> 40:16.850
and I don't think I can do that with being
Jewish.
40:18.699 --> 40:23.860
Sometimes I feel like I really come of two
people and I'm really born of the Jewish people
40:23.860 --> 40:29.489
and of some queer people, and it's like two
streams, and sometimes I feel like,
40:30.129 --> 40:34.250
well, I'm a lesbian the way I'm a Jew. I want to
be as a lesbian,
40:34.320 --> 40:36.389
and the way I'm a lesbian I want to be as a.
40:47.389 --> 40:51.929
Oh yeah.
40:53.800 --> 41:00.560
with you.
Alexa, what's
41:00.560 --> 41:03.389
Jewish about you?
What's Jewish about me?
41:04.360 --> 41:06.350
I don't know.
I'm not circumcised.
41:07.969 --> 41:13.830
I was excommunicated by a tribunal of Hasidic
rabbis, so I
41:14.040 --> 41:18.030
no, I have a pintalay, you know, my soul is
Jewish.
41:21.929 --> 41:27.139
I have no idea what being Sephardic means in
terms of growing up as a Sephardic Jew.
41:27.570 --> 41:33.820
I know that my family is of Sephardic origins.
I did not really know much about Sephardic
41:33.820 --> 41:37.909
culture until a few years ago, probably 10
years ago.
41:38.830 --> 41:45.510
Um, 10 years ago I worked on a project, uh, a
radio project that was examining both
41:45.510 --> 41:52.189
Palestinian and Israeli culture, and that was
really the first time that I really saw what
41:52.189 --> 41:53.669
Sephara culture was about.
41:56.090 --> 42:02.929
The women in my family who have been rumored to
have had relationships with women have all been
42:02.929 --> 42:08.570
on my Jewish side, including my great
grandmother, and that's been kind of the legacy
42:08.570 --> 42:13.919
I think that I have inherited in some way
unwittingly from my mother.
42:16.379 --> 42:19.040
I didn't come out until about 10 years ago.
42:19.649 --> 42:22.620
I was aware I was a lesbian 50 years ago.
42:23.449 --> 42:27.959
It was a different, a different menu.
It was a different behavior.
42:29.060 --> 42:30.090
We were secretive.
42:30.300 --> 42:34.250
Uh, you could spot one lesbian from another.
I went to an all girls school.
42:34.580 --> 42:41.100
God bless Hunter College, and, uh, you just knew
by word of mouth and by behavior and people
42:41.100 --> 42:45.520
communicated.
And you were hidden, and I was hidden most of
42:45.520 --> 42:51.760
my life.
Karen, how do you feel about going out with
42:51.760 --> 42:54.040
Jewish women?
It's a hard question, Cynthia,
42:54.199 --> 42:56.510
because I don't go out with very many Jewish
women.
43:00.100 --> 43:02.159
I, I always think that's my ideal.
43:02.409 --> 43:06.489
I always say, you know, in terms of a long term
relationship, I really want to be with a Jewish
43:06.489 --> 43:13.129
woman, but when push comes to shove somehow I,
I always end up not going out with Jewish woman.
43:15.959 --> 43:21.699
College is the women's division of Yeshiva
University, and I attended Stern College.
43:22.590 --> 43:26.639
Eventually I was thrown out of the dormitory.
It was my 2nd excommunication.
43:27.340 --> 43:32.600
For sleeping with too many girls, so a lot of
we actually formed a sorority,
43:32.800 --> 43:37.520
Sigma Gamma Beta, which was stern gang bang,
and those were all the women who actually
43:37.520 --> 43:41.439
became lesbians.
But there were many others who are now happily
43:41.439 --> 43:45.429
married straight Jewish housewives and members
of Hadassah.
43:46.399 --> 43:47.669
We had a good time there.
43:50.300 --> 43:54.189
All the radical history that has been all the
Jewish history,
43:54.300 --> 44:00.860
all the lesbian history, there have been Jewish
lesbians, not always out as lesbians or out as
44:00.860 --> 44:05.379
Jews, but they've been a part of that history
and you have people like Lillian Wald or Rose
44:05.379 --> 44:10.689
Schneiderman who are part of the labor movement
or the reform movement early in the century,
44:11.229 --> 44:17.699
um, who were not particularly visible as Jews
and were reasonably closeted as lesbians.
44:18.219 --> 44:21.639
So there's a whole history that goes back and
then more recently,
44:21.770 --> 44:26.000
Even if you look at the history of the New Left
or of the women's movement,
44:26.129 --> 44:30.530
um, tons of Jewish participation, tons of
Jewish lesbian participation.
44:32.790 --> 44:35.370
And I
45:41.120 --> 45:42.120
No, no, no.
45:54.330 --> 45:55.909
I know exactly what I would like.
45:56.320 --> 46:00.020
I want pastrami, salmon, and cream cheese on a
bagel.
46:00.520 --> 46:02.600
What kind of bagel do you like? Sesame.
46:10.110 --> 46:13.989
You want cream cheese and plain scallion, no
plain.
46:18.350 --> 46:21.750
And yeah, where is he?
46:25.300 --> 46:28.219
Give me a quarter of that baked salmon, but I
want something soft.
46:28.260 --> 46:34.580
You know what? I'm eating that that, uh, yeah, I
wanna see if this is any good.
46:36.530 --> 46:42.800
I'll take a quarter. OK, what else?
46:45.110 --> 46:47.689
I'd like 3 N sardines, please.
46:52.810 --> 46:54.000
OK, what else?
46:54.290 --> 46:57.199
And have a pound of whitefish salad. OK.
47:15.830 --> 47:19.850
Dear see, now it's my turn to take you on a
trip.
47:21.870 --> 47:25.610
To the land of our grandparents, to the streets
of our roots,
47:25.750 --> 47:28.179
to the ancient and haunting bond between us.
47:31.399 --> 47:33.790
Your eyes remind me so much of my bubby.
47:34.739 --> 47:38.189
The sloping outer rim dipping down in Hamish
sympathy.
47:39.290 --> 47:41.399
I want to tell you how much you are home to me.
47:42.370 --> 47:43.899
Somehow a home I never had.
47:45.090 --> 47:47.629
A tenement apartment with a bath down the hall.
47:48.810 --> 47:50.469
Laundry hanging in the alley.
47:51.050 --> 47:53.889
Neighbors arguing over who turned the light off
on Shabbos.
47:57.580 --> 48:00.229
You're the pushcart seller's wife who always
caught my eye.
48:02.679 --> 48:05.770
The woman in the notion store who saved the
best buttons for me.
48:07.939 --> 48:10.780
The new girl on the shop floor who made my
heart leap.
48:13.060 --> 48:17.239
And my best friend, who I only got to see at
Tuesday night English class at the Workman's
48:17.239 --> 48:22.239
Circle.
You are the memory that I've only ever imagined.
48:22.969 --> 48:26.820
The shtetl transplant that I revisit now in the
cafes of the East Village.
48:27.929 --> 48:30.409
But for us it's more than just a hip
neighborhood to live in.
48:31.389 --> 48:35.179
The Lower East Side is the closest thing to a
heritage that we have in this country.
48:36.399 --> 48:39.080
There's nothing I love more than walking these
streets with you.
48:48.040 --> 48:52.510
Dear, don't be so nostalgic.
You're making me cry,
48:53.239 --> 48:55.280
and really there's not that much to cry about.
48:56.020 --> 48:58.090
You know your grandparents had it hard here.
48:58.840 --> 49:02.989
They had no love for the lopsided buildings,
the leaky ceilings,
49:03.100 --> 49:04.830
the non-existent boilers.
49:06.020 --> 49:08.610
They couldn't wait to escape to a better life.
49:10.459 --> 49:12.159
And mine didn't even settle here.
49:12.409 --> 49:15.919
The Hebrew Immigrant Aid Society sent them
straight to Chicago,
49:16.090 --> 49:18.760
where there was a need for cheap, exploitable
labor.
49:20.570 --> 49:25.800
How would they react if they could see us, the
second generation products of their relative
49:25.800 --> 49:29.129
success, romanticizing our working class roots.
49:31.649 --> 49:35.550
And I don't even want to imagine what life must
have been like for Jewish lesbians.
49:37.889 --> 49:43.129
My nostalgia is less for the shtetl we produced
here on New York's Lower East Side than for its
49:43.129 --> 49:47.870
thriving political Jewish culture, for the
commies, the radicals,
49:47.969 --> 49:49.129
the renegades.
49:51.060 --> 49:56.949
I wish I was a red diaper baby marching on the
front lines with Jewish activists like Emma
49:56.949 --> 50:00.879
Goldman, Pauline Newman, and Rose Schneiderman.
50:01.689 --> 50:06.280
It's these women who let me know it's okay to be
outspoken, lesbian,
50:06.479 --> 50:08.050
Jewish, secular.
50:09.830 --> 50:12.179
You and I have a place in Jewish history.
50:13.300 --> 50:16.070
trai as we may be, we're not the only ones.
50:17.330 --> 50:18.959
There are a lot of us out there.
51:08.030 --> 51:10.300
This is the end of the film strip.
51:11.040 --> 51:12.360
We hope you enjoyed it.