Follows Dr. Uma Valeti, co-founder and CEO of leading "cultivated" meat…
Humans and Other Animals
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- Reviews
- Citation
- Cataloging
- Transcript
Humans and Other Animals takes viewers on an epic journey, from witnessing firsthand how animals think, use language, and feel love… to dangerous investigations of powerful industries, using custom-built equipment and never-before-attempted tactics… to a profound philosophical idea that may forever change how we view other animals—and ourselves.
For the first time, a single documentary includes the evidence for other animals’ sentience, investigations into the hidden animal-using industries, the philosophical case for a profound shift in how we view other animals, and the empowering steps that individuals and institutions can take—all in a way that is thrilling to watch and easy to share.
Humans and Other Animals takes on—in the most comprehensive and engaging manner yet put to film—what may soon become a defining issue of our time.
"Humans and Other Animals is an excellent examination of our complex and contradictory relationships with other animals. Through rigorous research and compelling storytelling, it challenges our treatment of other animals as well as our beliefs and values about them. Equal parts intellectually and emotionally engaging, this documentary is required viewing for anyone who seeks to understand not only how we interact with other animals but also how our most deeply held scientific and ethical assumptions interact with our everyday attitudes and behaviors." —Jeff Sebo, Associate Professor of Environmental Studies, Affiliated Professor of Bioethics, Medical Ethics, Philosophy, and Law, Director of Ctr for Environmental and Animal Protection, New York University, Author, Saving Animals, Saving Ourselves
"This is a well-researched documentary that takes both empirical data and theories seriously. We see philosophical arguments clearly articulated, objections carefully considered, and moral implications provocatively raised. In terms of its tone, the film is serious without being too heavy. I look forward to showing this to students in my animal ethics course!" —Alison Suen, Associate Professor of Philosophy, Iona University, Author, The Speaking Animal: Ethics, Language and the Human-animal Divide
"Humans and Other Animals offers a nuanced and compelling examination of the communicative and ethical relationships between humans and other animals. Through a combination of expert interviews, personal narratives, and evocative imagery, the film interrogates the cultural boundaries that shape our understanding of interspecies interactions. This documentary is an important contribution to the fields of critical animal studies and communication; I highly recommend it to scholars, students, and anyone interested in critically engaging with the complexities of human-animal relations." —Vasile Stănescu, Associate Professor of Communication Studies & Theatre, Mercer University, Co-Founder, North American Association for Critical Animal Studies
"A rich, logical, and visceral argument to reconsider our relationship with nonhumans and the abuses modern industrial farming inflicts on them." —Daniel T. Blumstein, Professor of Ecology and Evolutionary Biology, University of California-Los Angeles
"Part thriller as the director fights through obstacles to reveal the horrors of factory farming; part clear advocacy of what humans and animals share; and part sober indictment of a human species that continues to cause vast amounts of suffering on innocent fellow beings. Don't miss it." —Roger S. Gottlieb, Professor of Philosophy, Worcester Polytechnic Institute, Author, Morality and the Environmental Crisis
"Documentaries like this one create an approachable space for audiences to think about humanity’s contradictory relationships with non-human species on this planet. It provides a thoughtful interrogation into the reasons human-animal relationships exist as they do, using an innovative blend of academic research, discussion through the lens of the current zeitgeist, and field investigations. Humans and Other Animals inspires an urgency in its audiences to evolve humanity’s treatment toward other species to one that truly encompasses compassion, consideration, and respectful coexistence." —Jessica Chapman, Staff Attorney, Criminal Justice Program, Animal Legal Defense Fund
"It starts with our evolutionary kinship with animals and ends with our species' planetary humility, and in between Mark takes us on his journey using creative tech surveillance tools to witness hidden but legal animal (ab)use – from elephants to fish, cows, pigs, and chickens – and talking ethics with dozens of experts and ordinary folks around the globe to discover we don't have solid arguments to feel superior to other animals and to enslave them as we do. Since we all think we aren't in favor of slavery, Mark asks us to be the abolitionist heroes of this century." —Carrie Freeman, Professor of Communication, Georgia State University, Author, The Human Animal Earthling Identity: Shared Values Unifying Human Rights, Animal Rights, and Environmental Movements
Citation
Main credits
Devries, Mark (film director)
Devries, Mark (film producer)
Devries, Mark (screenwriter)
Devries, Mark (narrator)
Other credits
Cinematography, Joseph Cornell, Mark DeVries, Jonathan Rosenberry; editing, Mark DeVries; music, Grace Mary Burega, Muru Thiruchelvam.
Distributor subjects
No distributor subjects provided.Keywords
00:00:01.751 --> 00:00:04.838
(soft humming music)
00:00:15.473 --> 00:00:18.601
- [Mark] Sometimes
you have to look past
00:00:18.601 --> 00:00:22.439
every assumption that you have
00:00:22.439 --> 00:00:24.566
about who you are,
00:00:25.442 --> 00:00:27.819
about your place in the world,
00:00:27.819 --> 00:00:29.946
about what the world is,
00:00:31.031 --> 00:00:33.700
and look at everything anew
00:00:35.243 --> 00:00:37.579
in order to see something
00:00:38.830 --> 00:00:43.126
that has always been
right in front of you.
00:00:47.714 --> 00:00:49.466
Here is me.
00:00:49.466 --> 00:00:53.636
My species, Homo sapiens,
seems really confused
00:00:53.636 --> 00:00:55.138
about other species.
00:00:55.138 --> 00:00:58.600
Sometimes we act like
they're extremely important.
00:00:58.600 --> 00:01:01.102
- [Reporter] 30 people
worked for 28 hours
00:01:01.102 --> 00:01:03.146
to return the
whale to the water.
00:01:03.146 --> 00:01:07.567
- You're a good man to take
these sheep. They're rescued.
00:01:07.567 --> 00:01:10.320
What's their life
gonna look like now?
00:01:10.320 --> 00:01:12.530
- [Mark] Other times,
just the opposite.
00:01:12.530 --> 00:01:15.241
- [Person] We have good
quality fur for the consumer.
00:01:15.241 --> 00:01:17.660
- [Mark] And it seems like
this has to do with the fact
00:01:17.660 --> 00:01:20.789
that sometimes we think that
we're pretty much the same,
00:01:20.789 --> 00:01:24.292
and other times we think that
we're completely different.
00:01:24.292 --> 00:01:26.628
Do you think humans
are fundamentally
00:01:26.628 --> 00:01:29.839
or qualitatively different
from other animals?
00:01:29.839 --> 00:01:31.007
- Yes.
00:01:31.007 --> 00:01:31.841
- No.
00:01:31.841 --> 00:01:33.051
- Yeah.
00:01:33.051 --> 00:01:33.885
- [Mark] How?
00:01:35.470 --> 00:01:36.971
- I don't know.
00:01:36.971 --> 00:01:39.974
- Their arms operate in a
different manner than we do.
00:01:39.974 --> 00:01:41.518
- [Mark] And you would say
00:01:41.518 --> 00:01:43.853
that's the most significant,
sort of fundamental difference?
00:01:43.853 --> 00:01:45.146
- I would say that's probably
00:01:45.146 --> 00:01:47.023
the most fundamental
difference, yeah.
00:01:47.023 --> 00:01:49.692
- [Mark] What animals can think?
00:01:49.692 --> 00:01:50.819
- Dogs.
00:01:50.819 --> 00:01:52.278
- [Mark] Dogs can think, okay.
00:01:52.278 --> 00:01:55.865
What animals might
not be able to think?
00:01:55.865 --> 00:01:57.367
- Hamster.
00:01:57.367 --> 00:01:59.869
- Definitely animals have
more feelings than humans.
00:01:59.869 --> 00:02:01.871
- [Mark] Are our
emotions stronger
00:02:01.871 --> 00:02:04.249
or equally strong
or less strong?
00:02:04.249 --> 00:02:05.625
- In humans? Yeah.
00:02:07.001 --> 00:02:07.836
- [Mark] Sorry?
00:02:07.836 --> 00:02:08.711
- In humans? Yeah.
00:02:08.711 --> 00:02:10.463
- [Mark] In humans what?
00:02:10.463 --> 00:02:12.298
- They're more strong.
00:02:12.298 --> 00:02:13.967
- [Mark] What
makes you think so?
00:02:15.176 --> 00:02:16.177
- I'm good. (chuckles)
00:02:16.177 --> 00:02:18.096
- [Mark] Oh, okay. Thank you.
00:02:18.096 --> 00:02:22.058
So I decided to stop all the
talking and go see for myself.
00:02:22.058 --> 00:02:25.395
There's a small number of
humans who are figuring this out
00:02:25.395 --> 00:02:29.399
by studying particular
animals over a long time.
00:02:29.399 --> 00:02:32.235
So I decided to meet
them all in person,
00:02:32.235 --> 00:02:35.071
capture on camera what
they're discovering,
00:02:35.071 --> 00:02:37.740
and find out how much like us
00:02:37.740 --> 00:02:40.910
other animals really can be.
00:02:40.910 --> 00:02:43.121
But where it eventually led me
00:02:43.121 --> 00:02:44.747
was more than I bargained for.
00:02:48.751 --> 00:02:51.754
My journey began with
looking at all of us
00:02:51.754 --> 00:02:53.173
through fresh eyes.
00:02:53.173 --> 00:02:55.800
(air swooshing)
00:03:06.686 --> 00:03:08.605
(waves crashing)
00:03:15.862 --> 00:03:20.158
So tell me, doctors, how
does this story begin?
00:03:23.578 --> 00:03:26.247
- [Speaker] This far back
we're approaching the edge
00:03:26.247 --> 00:03:28.291
of our current knowledge.
00:03:28.291 --> 00:03:31.628
There are several ways the
first step could have happened,
00:03:31.628 --> 00:03:33.296
but it happened.
00:03:33.296 --> 00:03:36.549
A molecule ended up
with a composition
00:03:36.549 --> 00:03:41.012
that caused it to make copies
of itself, to replicate.
00:03:41.012 --> 00:03:43.640
(tense music)
00:03:46.309 --> 00:03:48.394
- [Speaker] Sometimes
slight copying errors
00:03:48.394 --> 00:03:51.314
resulted in differences
such as a new version
00:03:51.314 --> 00:03:52.982
of the molecule that happened
00:03:52.982 --> 00:03:55.568
to replicate faster than others.
00:03:55.568 --> 00:03:58.613
- [Speaker] After countless
incremental changes,
00:03:58.613 --> 00:04:03.493
these tiny machines became
larger and more complex.
00:04:04.911 --> 00:04:06.579
- [Speaker] Some of these
machines formed colonies,
00:04:06.579 --> 00:04:09.540
perhaps by failing
to completely split.
00:04:09.540 --> 00:04:13.378
- [Speaker] As the eons passed,
more incremental changes
00:04:13.378 --> 00:04:16.130
resulted in more
complex colonies,
00:04:16.130 --> 00:04:19.801
including types of
colonies that moved about.
00:04:21.094 --> 00:04:24.472
Today, the replicator
molecules are DNA,
00:04:25.515 --> 00:04:27.267
the machines are cells,
00:04:29.018 --> 00:04:32.689
and the colonies are you and me,
00:04:32.689 --> 00:04:36.359
and every other multicellular
organism on Earth.
00:04:37.694 --> 00:04:40.029
And every single one
of us is connected,
00:04:40.029 --> 00:04:43.574
in an unbroken chain
of replication and
incremental changes,
00:04:43.574 --> 00:04:45.868
to those earliest molecules.
00:04:45.868 --> 00:04:49.414
That means for every
animal that exists today,
00:04:49.414 --> 00:04:51.874
if you look back
in time far enough,
00:04:51.874 --> 00:04:54.419
there was once a
time when they and we
00:04:54.419 --> 00:04:55.795
were the same species.
00:04:57.213 --> 00:05:01.718
We are all, every animal on
earth, literally cousins.
00:05:06.014 --> 00:05:08.641
- [Mark] Since I'm a member of
the species of Homo sapiens,
00:05:08.641 --> 00:05:10.768
I decided to start
off with a species
00:05:10.768 --> 00:05:13.313
that may be our
closest ever relatives,
00:05:13.313 --> 00:05:17.317
an animal so similar to us,
that scientists still debate
00:05:17.317 --> 00:05:20.987
whether to consider us
separate species or subspecies,
00:05:20.987 --> 00:05:24.907
an animal that only went
extinct 40,000 or so years ago.
00:05:26.117 --> 00:05:28.161
So I went to Gibraltar
00:05:28.161 --> 00:05:31.414
where some of the last
Neanderthals lived,
00:05:31.414 --> 00:05:34.250
and where some
impossibly massive caves
00:05:34.250 --> 00:05:36.794
are being excavated by
a team of scientists.
00:05:36.794 --> 00:05:40.757
Oh, and this is me pretending
to know where I'm going.
00:05:40.757 --> 00:05:44.260
And this is the lead
scientist, Dr. Clive Finlayson
00:05:44.260 --> 00:05:46.346
leading me into
one of the caves.
00:05:46.346 --> 00:05:48.556
- So here we are. It's
a very sensitive site.
00:05:48.556 --> 00:05:50.892
So there's a strict limit
of the number of people
00:05:50.892 --> 00:05:52.185
that can go in.
00:05:52.185 --> 00:05:54.937
This cave, we actually
don't let any visitors,
00:05:54.937 --> 00:05:56.272
but we're gonna
make an exception.
00:05:56.272 --> 00:05:59.233
- Can I step on this
also? Okay, not that.
00:05:59.233 --> 00:06:01.527
We actually existed
at the same time,
00:06:01.527 --> 00:06:02.779
we were contemporaries.
00:06:02.779 --> 00:06:04.781
- Yeah. And didn't know
that each other existed.
00:06:04.781 --> 00:06:06.824
They had lots of skills
00:06:06.824 --> 00:06:09.702
that we have previously
only attributed to humans.
00:06:09.702 --> 00:06:12.121
They knew how to start a
fire, how to control it.
00:06:12.121 --> 00:06:13.581
They knew- they cooked food.
00:06:13.581 --> 00:06:15.792
We found there was the
remains of a fire they'd made.
00:06:15.792 --> 00:06:18.961
They were catching
animals with furs.
00:06:18.961 --> 00:06:20.963
So they were probably
using those to keep warm.
00:06:20.963 --> 00:06:23.383
Catching golden eagles for
their feathers and the talons,
00:06:23.383 --> 00:06:25.176
probably using them
for ornamentation.
00:06:25.176 --> 00:06:26.636
That sophisticated behavior
00:06:26.636 --> 00:06:28.971
to allow you to wear
all these things,
00:06:28.971 --> 00:06:30.556
humans may have learned
it from Neanderthals.
00:06:30.556 --> 00:06:33.309
- [Mark] I mean, it really
turns things upside down
00:06:33.309 --> 00:06:35.061
in terms of our
perceptions of ourselves.
00:06:35.061 --> 00:06:36.270
- And we've been
brought up to think
00:06:36.270 --> 00:06:38.064
that we are very special.
00:06:38.064 --> 00:06:40.691
We are undoubtedly
special, or unique.
00:06:40.691 --> 00:06:44.112
But as a colleague
anthropologist once said,
00:06:44.112 --> 00:06:46.155
we're are just another
unique species.
00:06:49.450 --> 00:06:52.662
- [Mark] As surprising as all
that was, they're extinct.
00:06:52.662 --> 00:06:56.332
So I thought, what would happen
if I looked more carefully
00:06:56.332 --> 00:06:58.835
at our closest living relatives?
00:06:58.835 --> 00:07:02.380
Before anything else,
I obviously had to
meet the one human
00:07:02.380 --> 00:07:04.674
who introduced the
rest of our species
00:07:04.674 --> 00:07:06.884
to the world of chimpanzees
00:07:06.884 --> 00:07:09.554
through her groundbreaking
fieldwork in Tanzania.
00:07:09.554 --> 00:07:10.721
She still lives there,
00:07:10.721 --> 00:07:13.474
though no longer
with the chimpanzees.
00:07:13.474 --> 00:07:16.185
- I didn't go out to
look for similarities
00:07:16.185 --> 00:07:17.645
between chimps and humans.
00:07:17.645 --> 00:07:19.355
They were just obvious.
00:07:19.355 --> 00:07:21.941
And the more I learned about
them, the more I realized,
00:07:21.941 --> 00:07:24.402
my goodness, there
isn't a sharp line.
00:07:24.402 --> 00:07:26.779
- [Mark] Then I went to her
former student, who's now
00:07:26.779 --> 00:07:29.866
at the Department of Human
Evolutionary Biology at Harvard.
00:07:29.866 --> 00:07:32.869
- You realize that you are
in the presence of a species
00:07:32.869 --> 00:07:37.665
somewhere sort of
halfway between humans
and other species.
00:07:37.665 --> 00:07:39.792
- [Mark] So with those
interviews as my guidance,
00:07:39.792 --> 00:07:43.629
I decided to meet
chimpanzees where they live,
00:07:43.629 --> 00:07:46.257
which involved
traveling to Uganda
00:07:46.257 --> 00:07:48.968
and then getting in a canoe.
00:07:48.968 --> 00:07:50.386
- You can get in.
00:07:50.386 --> 00:07:52.555
- Or at least what they
told me was a canoe.
00:07:54.265 --> 00:07:56.058
That's where all the
chimpanzees live.
00:07:56.058 --> 00:07:57.351
- Exactly.
00:07:57.351 --> 00:07:59.937
From the mainland, it's
about 23 kilometers.
00:07:59.937 --> 00:08:00.730
- Oh wow.
00:08:00.730 --> 00:08:01.981
Yes.
00:08:01.981 --> 00:08:05.067
- We just went 23
kilometers in a canoe.
00:08:05.067 --> 00:08:05.902
- Exactly.
00:08:07.945 --> 00:08:09.822
We are approaching
the camping area.
00:08:09.822 --> 00:08:11.908
- [Mark] But we didn't
stop at the camping area.
00:08:11.908 --> 00:08:15.161
We just got into a smaller canoe
00:08:15.161 --> 00:08:17.288
along with someone who
knows the chimpanzees
00:08:17.288 --> 00:08:19.916
better than anyone,
Innocent Ampeire.
00:08:19.916 --> 00:08:24.170
- As we get close to the
forest, I'll make the call.
00:08:26.506 --> 00:08:29.592
(Innocent vocalizes)
00:08:37.266 --> 00:08:38.643
It's also possible that they are
00:08:38.643 --> 00:08:40.811
on the southern
side of the island.
00:08:40.811 --> 00:08:42.647
- No, he's coming out.
00:08:46.692 --> 00:08:48.945
The more I watched and filmed,
00:08:48.945 --> 00:08:52.156
the more similar our
two species seemed.
00:08:52.156 --> 00:08:54.617
- [Richard] When we see
chimps behaving like us,
00:08:54.617 --> 00:08:57.662
the obvious interpretation is
that our ancestors did that
00:08:57.662 --> 00:08:59.121
7 or 8 million years ago.
00:08:59.121 --> 00:09:01.123
- [Mark] Back when we
were the same species.
00:09:01.123 --> 00:09:03.626
- Back when there was no
difference between us.
00:09:03.626 --> 00:09:06.128
- So even if you know
nothing about chimpanzees,
00:09:06.128 --> 00:09:08.881
if you see individuals
embracing, kissing,
00:09:08.881 --> 00:09:11.300
they do it in the
same context as we do.
00:09:11.300 --> 00:09:12.635
- [Mark] But here's the moment
00:09:12.635 --> 00:09:14.178
when it really hit me.
00:09:14.178 --> 00:09:18.516
- This is a rock that has been
played with by a chimpanzee.
00:09:18.516 --> 00:09:21.519
And the way it does
so very much suggests
00:09:21.519 --> 00:09:24.063
that it's treating it as a doll.
00:09:24.063 --> 00:09:26.941
I brought rocks back, but
mostly they do it with sticks.
00:09:26.941 --> 00:09:28.568
It's the young ones,
it's the juveniles,
00:09:28.568 --> 00:09:31.654
and particularly the juvenile
females doing with it,
00:09:31.654 --> 00:09:34.824
the kind of thing that
they do with babies.
00:09:34.824 --> 00:09:37.577
It seems to indicate
that they are imagining
00:09:37.577 --> 00:09:39.954
that this is an
infant chimpanzee.
00:09:39.954 --> 00:09:43.708
Sometimes what they do is to
take them up into the canopy,
00:09:43.708 --> 00:09:45.835
into the trees, and
then make a nest
00:09:45.835 --> 00:09:49.338
and lie down with the
toy on top of them.
00:09:49.338 --> 00:09:51.465
Much like a mother
would lie down
00:09:51.465 --> 00:09:53.467
with the baby on top of them.
00:09:53.467 --> 00:09:56.345
- [Mark] Okay, using
objects as imaginary toys
00:09:56.345 --> 00:09:57.680
is already something.
00:09:57.680 --> 00:10:00.391
But I met the scientist
who first discovered
00:10:00.391 --> 00:10:02.351
that a group of chimpanzees
00:10:02.351 --> 00:10:05.646
has invented something
nobody expected.
00:10:05.646 --> 00:10:08.524
Chimpanzees are
hunting with spears?
00:10:08.524 --> 00:10:11.027
- Yes. Chimpanzees are
hunting with spears.
00:10:11.027 --> 00:10:12.945
We were racking our
brains trying to think of
00:10:12.945 --> 00:10:14.196
what they were doing.
00:10:14.196 --> 00:10:15.698
We just hadn't, there
was no precedent.
00:10:15.698 --> 00:10:18.284
They break off a live tree
branch and they sharpen it.
00:10:20.536 --> 00:10:23.372
That was something we really
thought only humans did.
00:10:23.372 --> 00:10:25.541
- [Mark] Finally, I met
the distinguished scientist
00:10:25.541 --> 00:10:27.043
who discovered that chimpanzees
00:10:27.043 --> 00:10:29.629
can recognize
themselves in mirrors.
00:10:29.629 --> 00:10:33.049
But I was there to ask about
a rumor among primatologists
00:10:33.049 --> 00:10:36.052
that a chimpanzee was once
artificially inseminated
00:10:36.052 --> 00:10:37.345
with human sperm
00:10:37.345 --> 00:10:41.390
and gave birth to a
human-chimpanzee hybrid.
00:10:41.390 --> 00:10:43.017
- Would you put it in a cage?
00:10:43.017 --> 00:10:45.728
Would it be put in
a headstart program?
00:10:45.728 --> 00:10:47.146
Would it get a social
security number?
00:10:47.146 --> 00:10:52.109
I mean... This dramatic
line in the sand
00:10:53.444 --> 00:10:55.738
that we draw between
humans and other animals,
00:10:55.738 --> 00:10:56.864
I mean, it would force you
00:10:56.864 --> 00:11:01.577
to have to rethink
human existence.
00:11:01.577 --> 00:11:05.331
- [Mark] And speaking of
rethinking human existence,
00:11:05.331 --> 00:11:07.833
I found out there's
another living species
00:11:07.833 --> 00:11:10.920
just as closely related
to us as chimpanzees are,
00:11:10.920 --> 00:11:12.630
but so little known,
00:11:12.630 --> 00:11:16.175
they've been referred
to as the forgotten ape.
00:11:16.175 --> 00:11:20.930
And they resemble us so much
more, it's almost eerie.
00:11:20.930 --> 00:11:22.723
I visited one of
the first people
00:11:22.723 --> 00:11:26.811
to successfully photograph
bonobos where they live.
00:11:26.811 --> 00:11:31.482
- When I'm out there in the
forest and I observe bonobos,
00:11:31.482 --> 00:11:32.650
I see ourselves.
00:11:32.650 --> 00:11:35.778
We are only just
beginning to understand
00:11:35.778 --> 00:11:37.947
what bonobos are really about.
00:11:37.947 --> 00:11:42.326
They live only in this remote
part of the Congo Basin,
00:11:42.326 --> 00:11:44.120
which is so difficult to get to.
00:11:44.120 --> 00:11:48.624
You have to charter planes and
then transfer to motorbikes,
00:11:48.624 --> 00:11:52.420
or you have to travel for
days and days upriver.
00:11:52.420 --> 00:11:54.922
- So, off to the Congo I went.
00:11:54.922 --> 00:11:58.259
Unfortunately, there was
so much recent civil unrest
00:11:58.259 --> 00:12:00.803
that the US Embassy
had been evacuated
00:12:00.803 --> 00:12:02.680
just months before I arrived.
00:12:02.680 --> 00:12:05.558
But fortunately, we
were escorted by someone
00:12:05.558 --> 00:12:07.685
with apparent connections
in the military.
00:12:07.685 --> 00:12:10.563
And best of all, there's
now protected sanctuary land
00:12:10.563 --> 00:12:13.482
for bonobos not far
from the capital city.
00:12:13.482 --> 00:12:16.110
The bonobos are
somewhere that way, huh?
00:12:16.110 --> 00:12:18.946
I met with Congolese
biologist Suzy Kwetuenda
00:12:18.946 --> 00:12:21.824
and communicated pretty
well despite the fact
00:12:21.824 --> 00:12:25.786
that the only language I
speak is her third language.
00:12:25.786 --> 00:12:28.372
Does it seem like I've been
to the Congo many times?
00:12:31.500 --> 00:12:33.502
- It seems like you
already will be here.
00:12:33.502 --> 00:12:37.757
So you are not like
a guest. You are-
00:12:37.757 --> 00:12:39.800
- I think you're just
trying to be nice.
00:12:39.800 --> 00:12:41.051
- No, no.
- That's not true.
00:12:41.051 --> 00:12:42.428
- No. Yeah.
00:12:42.428 --> 00:12:46.766
The area for bonobos is
deeply in a swampy forest.
00:12:46.766 --> 00:12:48.684
- And we got in another boat.
00:12:48.684 --> 00:12:52.021
The alpha female is
coming into the water.
00:12:52.021 --> 00:12:52.980
- [Suzy] Yes.
00:12:52.980 --> 00:12:53.939
- And she's looking at us.
00:12:53.939 --> 00:12:55.316
- And she's walking on two feet.
00:12:55.316 --> 00:12:57.568
You've seen on the
sticks. Different use now.
00:12:57.568 --> 00:12:58.861
- Let's see.
- It was a support,
00:12:58.861 --> 00:13:00.362
but now she take it.
00:13:00.362 --> 00:13:02.490
- So she's using it to
measure how deep the water is.
00:13:02.490 --> 00:13:03.699
- Yes. To measure.
00:13:03.699 --> 00:13:05.534
- To see if she can
come out further.
00:13:05.534 --> 00:13:06.952
- Yeah.
00:13:06.952 --> 00:13:09.079
- I wouldn't even necessarily
think of doing that.
00:13:09.079 --> 00:13:10.539
That's a good idea.
- Yes.
00:13:10.539 --> 00:13:12.208
- [Mark] Their gestures,
their expressions,
00:13:12.208 --> 00:13:14.794
and literally their physical
appearance seems more similar-
00:13:14.794 --> 00:13:16.128
- [Suzy] Similar to us.
00:13:16.128 --> 00:13:17.546
- [Mark] Than even
a chimpanzee's.
00:13:17.546 --> 00:13:18.380
- [Suzy] Sure.
00:13:19.673 --> 00:13:21.133
- [Mark] And that's
when I realized,
00:13:21.133 --> 00:13:24.595
chimpanzees and bonobos
are just the beginning.
00:13:24.595 --> 00:13:27.473
- It was always, you should
not be anthropomorphic.
00:13:27.473 --> 00:13:30.893
And I invented the
term anthropodenial.
00:13:30.893 --> 00:13:33.562
We humans, we think
that our experiences
00:13:33.562 --> 00:13:35.731
must be different than
those of other animals.
00:13:35.731 --> 00:13:38.359
Let's say you fall in love,
you're gonna be very impressed
00:13:38.359 --> 00:13:41.529
by the flood of thoughts
and feelings that you have.
00:13:41.529 --> 00:13:44.240
And you can barely
imagine that a chimp
00:13:44.240 --> 00:13:46.575
or any other animal would
have those feelings.
00:13:46.575 --> 00:13:48.953
But that's just
lack of imagination.
00:13:48.953 --> 00:13:51.872
- [Mark] So I stopped by
an esteemed neuroscientist
00:13:51.872 --> 00:13:55.835
who studies romantic
love in other species.
00:13:55.835 --> 00:13:56.877
- There's no reason to believe
00:13:56.877 --> 00:13:58.712
that the biological mechanisms
00:13:58.712 --> 00:14:01.632
that are driving human
experiences, like love
00:14:01.632 --> 00:14:04.510
and romantic relationships
are any different.
00:14:04.510 --> 00:14:07.930
So I don't think that our
experience, human experience
00:14:07.930 --> 00:14:11.058
is more intense than
an animal experience
00:14:11.058 --> 00:14:13.602
when it comes to something,
for example, like love.
00:14:13.602 --> 00:14:15.813
- [Mark] Okay, so all
these lines of evidence
00:14:15.813 --> 00:14:17.314
point in the same direction:
00:14:17.314 --> 00:14:20.442
towards shared sentience
and emotions across species.
00:14:20.442 --> 00:14:23.946
The same evolutionary origins,
the same brain mechanisms
00:14:23.946 --> 00:14:26.115
and neurochemicals,
the same behavior
00:14:26.115 --> 00:14:27.825
under the same circumstances.
00:14:27.825 --> 00:14:30.911
So I thought, what would
happen if I traveled
00:14:30.911 --> 00:14:33.497
even further along
the evolutionary tree
00:14:33.497 --> 00:14:35.165
to more distant cousins.
00:14:35.165 --> 00:14:37.376
For that, I went back to Africa,
00:14:37.376 --> 00:14:40.170
but this time to the
savannas of Kenya
00:14:40.170 --> 00:14:42.256
to meet with a
group of researchers
00:14:42.256 --> 00:14:44.466
that has been studying
the elephants there
00:14:44.466 --> 00:14:46.385
for over 50 years.
00:14:46.385 --> 00:14:47.678
- It's good car for off-roading.
00:14:47.678 --> 00:14:49.305
And it's not easy to get stuck.
00:14:50.806 --> 00:14:54.143
We're the only ones who are
allowed to drive off the road,
00:14:54.143 --> 00:14:55.811
follow the elephants.
00:14:55.811 --> 00:14:57.771
- [Mark] Like actually
into the savanna.
00:14:57.771 --> 00:14:59.231
- [Katito] Into the savanna.
00:14:59.231 --> 00:15:01.817
- Are we driving through a
herd of zebras right now?
00:15:01.817 --> 00:15:03.068
- [Katito] Yes, we are.
00:15:03.068 --> 00:15:04.320
- And these are
wildebeests going by here?
00:15:04.320 --> 00:15:05.613
- [Katito] Yeah,
these wildebeests.
00:15:05.613 --> 00:15:07.323
- [Mark] By the way,
is that a hippopotamus?
00:15:07.323 --> 00:15:08.324
- [Katito] Yes.
00:15:08.324 --> 00:15:09.491
- [Mark] Are those ostriches?
00:15:09.491 --> 00:15:11.076
- [Katito] Yes.
00:15:11.076 --> 00:15:12.536
- It looks like
there're elephants
approaching our vehicle.
00:15:12.536 --> 00:15:16.582
And suddenly there they
were, a family of elephants
00:15:16.582 --> 00:15:19.126
crossing the savanna
right in front of us.
00:15:19.126 --> 00:15:20.127
- This is the matriarch.
00:15:20.127 --> 00:15:21.045
- [Mark] This is the matriarch?
00:15:21.045 --> 00:15:22.588
- [Katito] This their matriarch.
00:15:22.588 --> 00:15:24.173
- [Mark] So she's the leader
and she makes the decisions?
00:15:24.173 --> 00:15:26.050
- [Katito] She's the one who
make the decision where to go,
00:15:26.050 --> 00:15:28.928
what to do, because she
has a lot of experience.
00:15:28.928 --> 00:15:31.889
Now we understand elephant
they live in family.
00:15:31.889 --> 00:15:34.099
- [Mark] So this is why these
children are staying with her,
00:15:34.099 --> 00:15:35.225
those children are
staying with her,
00:15:35.225 --> 00:15:36.685
and they they know each other-
00:15:36.685 --> 00:15:38.646
- They know each, yeah.
- well.
00:15:38.646 --> 00:15:40.981
But the most important unit-
00:15:40.981 --> 00:15:42.566
- That is her immediate family.
00:15:42.566 --> 00:15:44.568
A sister. She's
very close to you.
00:15:44.568 --> 00:15:48.197
So they care about the sister
more than extended cousin.
00:15:48.197 --> 00:15:50.366
And a cousin, yes,
they're still family.
00:15:50.366 --> 00:15:51.575
They help each other.
00:15:51.575 --> 00:15:53.118
When a calf gets stuck,
00:15:53.118 --> 00:15:56.872
you see the family
trying to help the calf.
00:15:56.872 --> 00:15:58.374
- [Mark] How could this be?
00:15:58.374 --> 00:16:02.086
How could animals who appear
so different from humans
00:16:02.086 --> 00:16:05.756
nonetheless have such
recognizable lives?
00:16:05.756 --> 00:16:07.925
So I asked myself, is this true
00:16:07.925 --> 00:16:11.720
for even more distant relatives,
whose last shared ancestors
00:16:11.720 --> 00:16:14.932
with humans lived hundreds
of millions of years ago?
00:16:14.932 --> 00:16:18.185
- Crows and ravens, because
of the neurotransmitters
00:16:18.185 --> 00:16:20.437
in their brain and the
structures in their brain,
00:16:20.437 --> 00:16:22.314
there's no reason to
suspect, when they play,
00:16:22.314 --> 00:16:23.524
they aren't having fun.
00:16:23.524 --> 00:16:25.025
In the wintertime
when there's snow,
00:16:25.025 --> 00:16:26.819
they often slide down slopes.
00:16:26.819 --> 00:16:28.737
One of the greatest
videos of this,
00:16:28.737 --> 00:16:32.825
a bird had grabbed a saucer
like the top of a container,
00:16:32.825 --> 00:16:36.578
walked up to the top of
the roof, slid down on it,
00:16:36.578 --> 00:16:39.456
kind of rode it like a surfboard
00:16:39.456 --> 00:16:42.292
or a saucer that you
slide in the snow with.
00:16:42.292 --> 00:16:43.752
The best thing is that
he then picks it up,
00:16:43.752 --> 00:16:45.838
walks back up and does
it again and again.
00:16:45.838 --> 00:16:47.923
- [Mark Voiceover] But then
he said something different
00:16:47.923 --> 00:16:50.259
from what any of the
other scientists had.
00:16:50.259 --> 00:16:51.760
- We discovered that
they were paying
00:16:51.760 --> 00:16:53.262
very close attention to us.
00:16:53.262 --> 00:16:55.055
- [Mark Voiceover] And
how do we know that?
00:16:55.055 --> 00:16:59.101
Well, I participated in
an ongoing experiment.
00:16:59.101 --> 00:17:00.602
- That's the dangerous face.
00:17:00.602 --> 00:17:02.730
My student and I were each
wearing a mask like that
00:17:02.730 --> 00:17:05.774
when we caught seven
birds 15 years ago.
00:17:05.774 --> 00:17:07.985
We measure them, weigh
them, let 'em go.
00:17:07.985 --> 00:17:09.903
From that point on 15 years ago,
00:17:09.903 --> 00:17:12.406
we would just walk around
campus and see the response.
00:17:12.406 --> 00:17:14.783
So the birds that are
responding to this mask
00:17:14.783 --> 00:17:16.618
could be brand new,
have never seen it,
00:17:16.618 --> 00:17:18.579
and are learning by
hearing the alarm
00:17:18.579 --> 00:17:19.997
given by the other birds.
00:17:19.997 --> 00:17:23.333
They could have seen us
catch a bird 15 years ago.
00:17:23.333 --> 00:17:24.793
You can wear it.
- Okay.
00:17:24.793 --> 00:17:27.629
(whimsical music)
00:17:32.176 --> 00:17:34.803
(crows cawing)
00:17:36.722 --> 00:17:39.141
Consistent with the years
of published research,
00:17:39.141 --> 00:17:41.268
they certainly did notice me,
00:17:41.268 --> 00:17:43.604
and draw each other's
attention to me.
00:17:43.604 --> 00:17:47.066
This remarkable attention
to individuals reminded me
00:17:47.066 --> 00:17:50.486
of something Frans de Waal
said about one pair of birds,
00:17:50.486 --> 00:17:52.988
a couple whom he'd
regularly observed.
00:17:52.988 --> 00:17:55.491
- The female at some
point disappeared.
00:17:55.491 --> 00:17:58.786
I don't know what happened
to her, but the male,
00:17:58.786 --> 00:17:59.995
for two weeks,
00:17:59.995 --> 00:18:02.331
he kept calling and
scanning the sky,
00:18:02.331 --> 00:18:04.333
calling and calling
and not eating.
00:18:04.333 --> 00:18:06.043
And then he died.
00:18:06.043 --> 00:18:07.836
- [Mark] And finally,
just when I thought
00:18:07.836 --> 00:18:10.422
I'd seen everything, I
heard about something
00:18:10.422 --> 00:18:12.633
almost impossible
for me to believe.
00:18:12.633 --> 00:18:13.842
- [Constantine] You
just have to be careful
00:18:13.842 --> 00:18:15.677
not to fall into a
prairie dog hole.
00:18:15.677 --> 00:18:17.679
- [Mark] So the
prairie dogs live here.
00:18:17.679 --> 00:18:18.972
- Correct.
00:18:18.972 --> 00:18:20.641
They have extensive
tunnels underground.
00:18:20.641 --> 00:18:25.104
- Am I really understanding
correctly that these animals,
00:18:25.104 --> 00:18:28.315
you have found, are
talking with each other,
00:18:28.315 --> 00:18:31.276
using nouns and adjectives?
00:18:31.276 --> 00:18:32.861
- Correct. They have
a word for human.
00:18:32.861 --> 00:18:34.196
They have a word for hawk.
00:18:34.196 --> 00:18:37.241
They have a word for
coyote, word for dog.
00:18:37.241 --> 00:18:40.744
There are adjectives
such as yellow, green.
00:18:40.744 --> 00:18:44.540
There are verbs such as
moving slowly, moving fast.
00:18:44.540 --> 00:18:46.834
- Sentences are in some
sort of like structured-
00:18:46.834 --> 00:18:48.001
- Yes. Right.
00:18:48.001 --> 00:18:51.713
And these have a
grammatical structure.
00:18:51.713 --> 00:18:53.799
- And they make up new
words if it's a new thing?
00:18:53.799 --> 00:18:55.384
- And they can
make up new words.
00:18:55.384 --> 00:18:59.304
When you go from one colony to
another colony farther away,
00:18:59.304 --> 00:19:01.723
the dialect changes
more and more,
00:19:01.723 --> 00:19:03.642
just like you find
with human dialects.
00:19:03.642 --> 00:19:04.977
- You just have
to sort of narrow
00:19:04.977 --> 00:19:07.146
the definition of
language artificially
00:19:07.146 --> 00:19:10.149
just to exclude this, just
because we want to exclude this.
00:19:10.149 --> 00:19:10.566
- Right.
00:19:10.774 --> 00:19:12.860
- While there’s still
uncertainty about some of
00:19:12.860 --> 00:19:15.571
these specific conclusions
and interpretations,
00:19:15.571 --> 00:19:19.658
what’s clear is there’s a lot
more going on than we seem
00:19:19.658 --> 00:19:20.784
prepared for.
00:19:20.784 --> 00:19:23.620
- They want to keep the
distance of humans
00:19:23.620 --> 00:19:25.747
and other animals.
00:19:25.747 --> 00:19:27.791
And there are lots of
ethical implications.
00:19:27.791 --> 00:19:30.794
Colonies have been bulldozed
to make playing fields.
00:19:30.794 --> 00:19:32.963
They've been bulldozed
to make parking lots.
00:19:32.963 --> 00:19:34.423
Prairie dogs were
in their burrows
00:19:34.423 --> 00:19:36.466
and they just
bulldozed them over.
00:19:36.466 --> 00:19:38.051
No thought to the social system,
00:19:38.051 --> 00:19:40.095
no thought to their language,
00:19:40.095 --> 00:19:42.973
no thought to whether they
look at a sunflower field
00:19:42.973 --> 00:19:44.933
and say, "how
beautiful this is."
00:19:44.933 --> 00:19:46.476
We give no thought to that.
00:19:46.476 --> 00:19:50.355
- Had I been asking the
wrong question all this time?
00:19:50.355 --> 00:19:53.483
Maybe it was never about
a lack of knowledge.
00:19:53.483 --> 00:19:57.487
Could our entire species
be in some kind of denial
00:19:57.487 --> 00:20:00.782
because of things
that we're doing?
00:20:00.782 --> 00:20:03.327
Should I be looking at, say,
00:20:03.327 --> 00:20:05.287
how we treat these
various animals
00:20:05.287 --> 00:20:08.832
that I've just looked into
all of this research about?
00:20:08.832 --> 00:20:11.877
- Absolutely. You should
be looking at that.
00:20:11.877 --> 00:20:16.506
- And what I find might not
make humans look that good.
00:20:16.506 --> 00:20:17.299
- Probably.
00:20:19.676 --> 00:20:22.387
- [Mark] I decided to
find out what we do
00:20:22.387 --> 00:20:25.098
to the very species
I'd just looked at,
00:20:25.098 --> 00:20:29.061
starting back what the most
majestic and so-called exotic.
00:20:29.061 --> 00:20:30.646
It seemed like the biggest way
00:20:30.646 --> 00:20:33.023
Homo sapiens interact
with elephants
00:20:33.023 --> 00:20:35.192
takes place in Thailand.
00:20:35.192 --> 00:20:37.861
I met with an attorney
who supports advocacy work
00:20:37.861 --> 00:20:39.529
on behalf of
elephants in Thailand.
00:20:39.529 --> 00:20:43.492
- If you see things that
they don't want you to see
00:20:43.492 --> 00:20:44.910
and they're fearful
00:20:44.910 --> 00:20:46.703
that you're going to be
telling the world about it,
00:20:46.703 --> 00:20:49.915
particularly if you had a
camera and you're there,
00:20:49.915 --> 00:20:51.541
it could be pretty dangerous.
00:20:51.541 --> 00:20:55.254
They're gonna want to get rid
of you in one way or another.
00:20:55.254 --> 00:20:57.464
I don't know what
their choices might be
00:20:57.464 --> 00:21:00.884
at any given moment, but
none of 'em are good for you.
00:21:00.884 --> 00:21:03.095
- [Mark] So I went to Thailand
00:21:04.054 --> 00:21:05.764
where I met with "Lek" Chailert,
00:21:05.764 --> 00:21:08.517
who has dedicated her life to
speaking out about elephants
00:21:08.517 --> 00:21:11.019
used in the entertainment
industry in her country.
00:21:11.019 --> 00:21:13.230
- Elephant industry
is a big industry.
00:21:13.230 --> 00:21:16.566
Anyone who touches the
pocket get a lot of attack.
00:21:16.566 --> 00:21:19.278
They asked the government
to kick me out the country.
00:21:19.278 --> 00:21:23.073
I have a gun pointed at my
head. I have many worse...
00:21:23.073 --> 00:21:24.950
I don't even want to look back.
00:21:24.950 --> 00:21:27.869
In our country, we have
thousands of captive elephants
00:21:27.869 --> 00:21:29.871
used for tourist industry.
00:21:29.871 --> 00:21:31.415
They have small building,
00:21:31.415 --> 00:21:34.084
they chain them at
the concrete floor.
00:21:34.084 --> 00:21:38.422
Mentally is a really
big issue for them.
00:21:38.422 --> 00:21:41.341
- [Mark] She then described
how elephants, like humans,
00:21:41.341 --> 00:21:43.802
behave in severe confinement.
00:21:43.802 --> 00:21:47.514
- The shake like that, hours
and hours, their mind is gone.
00:21:47.514 --> 00:21:50.392
- [Mark] She found a
way to take me inside
00:21:50.392 --> 00:21:53.228
one of those places, which
we had to film quickly
00:21:53.228 --> 00:21:55.564
before the owners
changed their minds.
00:21:55.564 --> 00:21:57.816
- [Lek] And this is
how they keep them.
00:22:05.490 --> 00:22:08.285
(chains clanking)
00:22:09.619 --> 00:22:11.288
- [Mark] So they're
chained every day.
00:22:11.288 --> 00:22:12.289
- [Lek] Yes.
00:22:12.289 --> 00:22:13.248
- [Mark] And the
rest of the time
00:22:13.248 --> 00:22:14.791
they're being made to do work.
00:22:14.791 --> 00:22:16.335
- [Lek] Yes. So many places,
00:22:16.335 --> 00:22:18.879
they change elephants
somewhere in the hot sun
00:22:18.879 --> 00:22:23.342
or in the mud and stand
on their own poo and pee.
00:22:23.342 --> 00:22:26.053
- So this is better
than most of them.
00:22:26.053 --> 00:22:27.220
- Yes. Much better.
00:22:29.639 --> 00:22:31.725
Below here is a baby nursery.
00:22:31.725 --> 00:22:33.602
- [Mark] This is a
mother and a baby?
00:22:33.602 --> 00:22:34.978
- [Lek] Mother- yes.
00:22:34.978 --> 00:22:37.814
(dark music)
00:22:42.319 --> 00:22:43.862
- [Mark] Back in
the United States-
00:22:43.862 --> 00:22:47.574
- We might kill 40-50 here
today. We might kill 20.
00:22:47.574 --> 00:22:50.118
It depends on how many
crows are in the area.
00:22:50.118 --> 00:22:52.329
This is like cheap sporting
clay shooting here.
00:22:52.329 --> 00:22:53.372
The targets are free.
00:22:53.372 --> 00:22:57.417
(crows cawing)
(gun shoots)
00:22:57.417 --> 00:22:58.835
Did you hear him
when I shot him?
00:22:58.835 --> 00:23:00.962
He kind of cried.
(vocalizing) He was wounded.
00:23:00.962 --> 00:23:02.381
- [Mark] Oh, I
didn't hear. Okay.
00:23:02.381 --> 00:23:03.924
Yeah, yeah, yeah.
- And I'll shoot two or three,
00:23:03.924 --> 00:23:05.592
and one of 'em might fly all
the way across that field
00:23:05.592 --> 00:23:07.135
and land in that tree.
00:23:07.135 --> 00:23:08.804
He might be the guy
that'll warn everybody
00:23:08.804 --> 00:23:10.013
from coming in here.
00:23:10.013 --> 00:23:11.348
(crowd cawing)
00:23:11.348 --> 00:23:12.224
They look like they look
out after each others.
00:23:12.224 --> 00:23:13.809
I can't really explain it.
00:23:13.809 --> 00:23:17.020
- [Mark] And I didn't have to
travel far from where I live
00:23:17.020 --> 00:23:20.899
to find a zoo with a
chimpanzee in a cage.
00:23:20.899 --> 00:23:24.277
So I planted a hidden
timelapse camera there.
00:23:27.030 --> 00:23:29.366
Watching this, I just
kept thinking about
00:23:29.366 --> 00:23:33.787
how these are our species'
closest living cousins.
00:23:33.787 --> 00:23:36.039
An evolutionary
blink of an eye ago,
00:23:36.039 --> 00:23:39.000
they and we were
the same species.
00:23:39.000 --> 00:23:42.045
What happens to individuals
who are treated like this?
00:23:42.045 --> 00:23:45.298
- A lot of times we hear
about PTSD in war veterans.
00:23:45.298 --> 00:23:49.511
Our study found that chimpanzees
used in entertainment,
00:23:49.511 --> 00:23:54.516
in the international primate
trade, had high levels of PTSD.
00:23:55.809 --> 00:23:57.352
- [Mark] While chimpanzees
can't describe PTSD
00:23:57.352 --> 00:24:00.730
in our language, I
found someone who could.
00:24:00.730 --> 00:24:02.441
- I'm a Marine Corps veteran,
00:24:02.441 --> 00:24:04.651
diagnosed with post-traumatic
stress disorder.
00:24:04.651 --> 00:24:06.570
Your mind and body are convinced
00:24:06.570 --> 00:24:08.029
that something's gonna happen.
00:24:08.029 --> 00:24:11.032
That you're going to have
to fight for your life
00:24:11.032 --> 00:24:13.160
or run for your life.
00:24:13.160 --> 00:24:17.831
Every moment has been fear.
00:24:17.831 --> 00:24:19.833
Whether it's supposed
to be a happy moment
00:24:19.833 --> 00:24:20.792
or anything else.
00:24:20.792 --> 00:24:23.795
Not getting a moment of peace.
00:24:23.795 --> 00:24:25.755
This year I attempted suicide.
00:24:32.345 --> 00:24:34.431
I don't wanna be here.
00:24:37.017 --> 00:24:39.436
- [Mark] This led
me to a much deeper,
00:24:39.436 --> 00:24:41.271
more disturbing question.
00:24:41.271 --> 00:24:44.691
If these are only the species
I just happened to look at,
00:24:44.691 --> 00:24:46.485
what else is going on?
00:24:48.153 --> 00:24:50.322
To find out, I
spoke with perhaps
00:24:50.322 --> 00:24:53.950
the most knowledgeable animal
welfare expert alive today.
00:24:53.950 --> 00:24:56.119
- I'm emeritus professor
of animal welfare
00:24:56.119 --> 00:24:57.287
in Cambridge University.
00:24:57.287 --> 00:24:58.788
I've been doing research
00:24:58.788 --> 00:25:02.918
on the behavior and welfare
of animals for 50 years.
00:25:02.918 --> 00:25:07.923
I've written about 360
refereed papers and 12 books.
00:25:09.299 --> 00:25:10.967
At this moment, the biggest
animal welfare problem
00:25:10.967 --> 00:25:12.969
in the world is the chickens,
00:25:12.969 --> 00:25:14.304
which are kept for
meat production.
00:25:14.304 --> 00:25:16.348
- [Mark] Ooh. How
is that possible?
00:25:16.348 --> 00:25:20.060
- In the United States
alone, it's estimated
00:25:20.060 --> 00:25:23.813
that more than 9
billion chickens
00:25:23.813 --> 00:25:26.107
are produced for
slaughter, for meat.
00:25:27.317 --> 00:25:28.735
- [Mark Voiceover]
Uh, if you're feeling
00:25:28.735 --> 00:25:32.030
a little uncomfortable
right now, you're not alone.
00:25:32.030 --> 00:25:35.325
To help me make sense of this,
I visited an animal sanctuary
00:25:35.325 --> 00:25:38.662
with evolutionary anthropologist
Dr. Barbara J. King,
00:25:38.662 --> 00:25:42.165
who recently turned her
attention to farmed animals.
00:25:42.165 --> 00:25:45.168
- When you change the topic
and you bring in chickens,
00:25:45.168 --> 00:25:48.672
there's a very palpable
sense of tension.
00:25:48.672 --> 00:25:50.215
There's joking.
00:25:50.215 --> 00:25:52.842
- Once you change the species.
- Once I change the species.
00:25:52.842 --> 00:25:57.347
- So, talking about this
is gonna ruin my film.
00:25:57.347 --> 00:25:58.682
- (chuckles) Possibly.
00:25:58.682 --> 00:26:01.184
- [Mark] And I was told
it's not just chickens.
00:26:01.184 --> 00:26:04.854
- Globally, nearly all
animal production now
00:26:04.854 --> 00:26:08.608
is conducted in these
highly intensive,
00:26:08.608 --> 00:26:10.193
so-called factory farming
00:26:10.193 --> 00:26:12.654
or confined animal
feeding operations.
00:26:12.654 --> 00:26:15.031
- [Mark] So I looked into
the numbers, and it's true.
00:26:15.031 --> 00:26:18.243
If I wanted to find out
how Homo sapiens interacts
00:26:18.243 --> 00:26:21.329
with other species, animal
agriculture, cows, pigs,
00:26:21.329 --> 00:26:23.748
and chickens, is where
I'd have to look.
00:26:23.748 --> 00:26:25.542
So I enlisted the
help of perhaps
00:26:25.542 --> 00:26:28.461
the most world renowned
expert on the meat industry.
00:26:28.461 --> 00:26:29.796
Dr. Temple Grandin.
00:26:29.796 --> 00:26:31.631
- Been in this
industry for 50 years.
00:26:31.631 --> 00:26:33.466
Every major meat company,
I've worked with them.
00:26:33.466 --> 00:26:37.554
- [Mark] And with that, a
strange new journey began.
00:26:37.554 --> 00:26:40.223
- [Person] They can feel
pain, they can feel fear.
00:26:40.223 --> 00:26:42.392
They can have positive feelings.
00:26:42.392 --> 00:26:45.478
- [Mark] I clearly had to
meet some chickens first.
00:26:45.478 --> 00:26:47.022
So I met up with a friend
00:26:47.022 --> 00:26:49.190
who'd recently adopted
some pet chickens.
00:26:49.190 --> 00:26:50.567
- Come on, guys.
00:26:50.567 --> 00:26:52.152
The ones that we got last
year are much smaller.
00:26:52.152 --> 00:26:55.113
So the older chickens would
kind of pick on them a little
00:26:55.113 --> 00:26:56.906
and not welcome them
into their group.
00:26:56.906 --> 00:27:00.285
They have their
own personalities.
00:27:00.285 --> 00:27:03.079
They have their own
interpersonal relations
00:27:03.079 --> 00:27:05.081
and conflicts just like humans.
00:27:05.081 --> 00:27:09.377
The mother hen is very,
very protective of her baby.
00:27:09.377 --> 00:27:11.546
The two walk around
as a pair now.
00:27:11.546 --> 00:27:14.424
- [Mark] So it was time to
begin the investigations,
00:27:14.424 --> 00:27:18.136
which turned out to be
more than I bargained for.
00:27:18.136 --> 00:27:19.929
- You have your work
cut out for you.
00:27:19.929 --> 00:27:24.100
Animal agribusiness has engaged
in aggressive, expensive,
00:27:24.100 --> 00:27:26.603
and prolonged efforts
to prevent people
00:27:26.603 --> 00:27:29.397
from doing exactly what it
is that you're trying to do.
00:27:29.397 --> 00:27:32.525
Basically just seeing what
happens behind closed doors.
00:27:32.525 --> 00:27:34.903
They've threatened to
punish whistleblowers.
00:27:34.903 --> 00:27:36.863
They passed legislation
to make sure
00:27:36.863 --> 00:27:40.033
that investigative journalists
cannot record what happens.
00:27:40.033 --> 00:27:43.119
Those recordings, and
if you share them,
00:27:43.119 --> 00:27:45.038
could mean that
you're thrown in jail.
00:27:46.247 --> 00:27:48.375
- I decided to start
by just showing up,
00:27:48.375 --> 00:27:52.879
not at prepared show farms, but
randomly selected facilities
00:27:52.879 --> 00:27:56.216
on random days...
with a hidden camera.
00:27:56.216 --> 00:27:58.927
Hello? Can we come over there?
00:27:58.927 --> 00:28:00.553
Oh, thank you.
00:28:00.553 --> 00:28:02.972
Since obviously I didn't
tell them I was filming,
00:28:02.972 --> 00:28:05.725
I decided to blur
everyone's faces.
00:28:05.725 --> 00:28:06.768
Hi. How are you doing?
00:28:06.768 --> 00:28:08.311
How many birds are in these?
00:28:10.271 --> 00:28:11.314
- 20,000?
00:28:11.314 --> 00:28:12.857
- Oh, what in each building?
00:28:12.857 --> 00:28:14.984
- Yeah.
- Oh wow.
00:28:14.984 --> 00:28:16.986
Is it okay, can I
take a quick look?
00:28:16.986 --> 00:28:17.821
Can I see them?
00:28:19.489 --> 00:28:21.533
Not go in, but just, like, look.
00:28:21.533 --> 00:28:25.787
- Uh, I don't know, because...
00:28:25.787 --> 00:28:27.163
I don't know.
00:28:27.163 --> 00:28:28.998
- The company says that
people are not allowed to-
00:28:28.998 --> 00:28:29.916
- Yes. Yep.
00:28:29.916 --> 00:28:31.000
- Even just to look though?
00:28:31.000 --> 00:28:32.335
- No.
00:28:32.335 --> 00:28:33.837
Yeah, because I don't know...
00:28:35.839 --> 00:28:37.340
- What if you open the door,
00:28:37.340 --> 00:28:39.676
but I'm over here
and I just look.
00:28:39.676 --> 00:28:40.510
No?
00:28:42.178 --> 00:28:45.181
Thankfully I got
better with practice.
00:28:45.181 --> 00:28:47.016
Until... one day...
00:28:48.351 --> 00:28:52.188
Hello! He's never seen
chicken barns in his life.
00:28:52.188 --> 00:28:53.690
Is there someone who would like,
00:28:53.690 --> 00:28:55.608
we be able to get permission of
00:28:55.608 --> 00:28:57.944
to see inside one of the barns?
00:28:59.279 --> 00:29:00.864
- I don't know.
00:29:00.864 --> 00:29:03.283
You tell the man right there.
Maybe he gives the permission.
00:29:03.283 --> 00:29:04.325
Go look the barn.
00:29:04.325 --> 00:29:05.285
- Oh, he's there now?
- Yeah.
00:29:05.285 --> 00:29:06.870
- Maybe we knock on the door.
00:29:06.870 --> 00:29:09.539
(door knocking)
00:29:12.625 --> 00:29:13.752
Hi, how are you doing?
00:29:16.212 --> 00:29:18.882
Sorry to interrupt you.
00:29:20.091 --> 00:29:22.510
We were just driving
by here and...
00:29:22.510 --> 00:29:25.263
Hi, I'm Mark, by the
way. Hey, how are you?
00:29:25.263 --> 00:29:27.974
Somehow I persuaded
them to show me inside.
00:29:29.100 --> 00:29:30.685
- The chickens.
00:29:30.685 --> 00:29:33.521
(chickens clucking)
00:29:39.402 --> 00:29:40.737
- Wow.
00:29:40.737 --> 00:29:44.908
And to show me some
of their records.
00:29:44.908 --> 00:29:46.034
- [Worker] Per house.
00:29:46.034 --> 00:29:48.495
- Oh, per house? Wow.
00:29:48.495 --> 00:29:51.247
- Can I just see
really fast? Oh, sorry.
00:29:51.247 --> 00:29:55.835
Is it okay if I take
a look? Wow, 18,000...
00:29:58.379 --> 00:30:00.924
Here's the total
number of individuals
00:30:00.924 --> 00:30:03.384
who were put into this building
00:30:03.384 --> 00:30:06.513
and here is the
weekly death rate.
00:30:06.513 --> 00:30:08.515
To make sure that
was no exception,
00:30:08.515 --> 00:30:12.018
on another day I wandered up
to another random facility.
00:30:12.018 --> 00:30:13.603
Can we come this way?
00:30:13.603 --> 00:30:16.606
Is it okay if I just walk over
there and look really fast?
00:30:25.740 --> 00:30:27.283
- [Worker] Okay. Come on.
00:30:27.283 --> 00:30:28.409
- [Mark] Take a look.
00:30:29.577 --> 00:30:31.496
How many died in this one?
00:30:31.496 --> 00:30:35.291
- Oh, every day?
10, 20, different.
00:30:35.291 --> 00:30:36.835
- [Mark] Normal?
That's like normal?
00:30:36.835 --> 00:30:38.253
- [Worker] Yeah. Normal.
00:30:38.253 --> 00:30:40.463
- [Mark] What is happening
to these animals?
00:30:40.463 --> 00:30:41.840
- Genetic selection.
00:30:41.840 --> 00:30:43.716
- There's a whole sort of
host of medical problems
00:30:43.716 --> 00:30:47.637
associated with this very,
very rapid weight gain
00:30:47.637 --> 00:30:49.305
that we've selected for.
00:30:49.305 --> 00:30:52.725
They get pain in their joints.
They can't stand up for long.
00:30:52.725 --> 00:30:55.812
- The heart just can't keep
up with this rate of growth.
00:30:57.063 --> 00:30:59.107
- And on yet another
day I just stood around
00:30:59.107 --> 00:31:01.693
and watched as birds
were loaded onto trucks
00:31:01.693 --> 00:31:03.152
bound for the slaughterhouse.
00:31:03.152 --> 00:31:05.238
Look, look at the truck loading.
00:31:07.073 --> 00:31:09.784
(forklift rumbling)
00:31:21.880 --> 00:31:24.674
As I was about to
leave, I saw this one
00:31:24.674 --> 00:31:27.719
who had escaped and was
hiding against a wall.
00:31:31.180 --> 00:31:33.516
Then, when I happened
to be visiting Brazil
00:31:33.516 --> 00:31:35.184
for an unrelated project,
00:31:35.184 --> 00:31:38.438
I had a very unexpected
conversation about
00:31:38.438 --> 00:31:39.939
what happens next.
00:31:39.939 --> 00:31:42.859
- I work for the Brazilian
government as a work inspector.
00:31:42.859 --> 00:31:46.195
I go to different places to see
how the workers are treated,
00:31:46.195 --> 00:31:49.365
and one of the main places
I go is slaughterhouses.
00:31:49.365 --> 00:31:53.620
When the box comes with the
chickens very packed inside,
00:31:53.620 --> 00:31:55.705
they're flapping their rings
and trying to get away.
00:31:55.705 --> 00:31:57.040
One worker opens
00:31:57.040 --> 00:31:58.917
and then the other ones
have to get the chickens
00:31:58.917 --> 00:32:00.585
with both hands by the legs
00:32:00.585 --> 00:32:03.296
and then put them upside
down on the shackles
00:32:03.296 --> 00:32:04.881
and they're like
flapping their wings
00:32:04.881 --> 00:32:07.467
and making really
disturbing noises.
00:32:07.467 --> 00:32:09.010
They're like really scared.
00:32:09.010 --> 00:32:11.179
I want to say, "Hey,
stop! Hey, stop.
00:32:11.179 --> 00:32:13.306
They're alive. You
can't do that."
00:32:13.306 --> 00:32:16.517
But then, of course,
I'm a professional,
00:32:16.517 --> 00:32:19.395
I can't say that, but
that's the feeling I have.
00:32:19.395 --> 00:32:21.564
Like, "Hey, stop
that. You're crazy.
00:32:21.564 --> 00:32:24.901
The birds are conscious.
They are suffering.
00:32:26.069 --> 00:32:27.445
This is wrong."
00:32:27.445 --> 00:32:29.697
And have to pretend
I don't care.
00:32:31.199 --> 00:32:33.910
But it's a horrible feeling to
see them suffering like that
00:32:33.910 --> 00:32:36.579
and not being able
to do anything.
00:32:36.579 --> 00:32:39.999
Not even, I don't know, trying
to comfort them some way
00:32:39.999 --> 00:32:44.671
or saying, expressing
how sorry I am
00:32:46.381 --> 00:32:48.675
for what they are going through.
00:32:50.134 --> 00:32:52.971
- In egg production, goal is
to get as many eggs, obviously,
00:32:52.971 --> 00:32:56.099
out of the system as they can
in the shortest possible time.
00:32:56.099 --> 00:32:58.101
- Unfortunately, egg facilities
00:32:58.101 --> 00:33:00.770
didn't just invite me in.
00:33:00.770 --> 00:33:02.438
Hello? Is anyone here?
00:33:03.731 --> 00:33:04.941
Hello? Is anyone here?
00:33:17.203 --> 00:33:18.579
Let's go talk to them over here.
00:33:18.579 --> 00:33:20.957
I found someone to speak
with at one of them
00:33:20.957 --> 00:33:23.376
amid the extremely
loud machinery.
00:33:23.376 --> 00:33:24.877
Excuse me? Is anyone there?
00:33:28.297 --> 00:33:29.340
Hello?
00:33:30.550 --> 00:33:33.678
I have a quick question,
if someone has a second.
00:33:33.678 --> 00:33:35.430
How many birds are in there?
00:33:35.430 --> 00:33:38.141
- About 70,000 birds.
00:33:38.141 --> 00:33:39.642
Somebody'll help you up front.
00:33:39.642 --> 00:33:40.893
- Okay.
00:33:40.893 --> 00:33:42.311
Do you think if they
help us up front,
00:33:42.311 --> 00:33:43.479
they'll be able to show us in?
00:33:43.479 --> 00:33:46.566
- No, it's biosecurity,
our birds, yeah.
00:33:46.566 --> 00:33:48.609
Because if somebody gets
one of the chickens sick...
00:33:48.609 --> 00:33:49.944
- Right. Then they
all get sick, yeah.
00:33:49.944 --> 00:33:50.778
All 70,000.
00:33:50.778 --> 00:33:52.071
- Yeah.
00:33:52.071 --> 00:33:53.865
- I came up with what
seemed like a good plan
00:33:53.865 --> 00:33:57.410
to avoid being turned away
on biosecurity grounds.
00:33:57.410 --> 00:33:59.829
Does my biohazard
suit look alright?
00:33:59.829 --> 00:34:01.497
- [Camera Operator] I think so.
00:34:01.497 --> 00:34:03.624
- [Mark Voiceover] Even
then I couldn't get in,
00:34:03.624 --> 00:34:06.961
but I did get a
strange phone call.
00:34:06.961 --> 00:34:08.337
- [Caller] Hi, Mark.
00:34:08.337 --> 00:34:09.756
My name is (censored),
and I'm with the FBI.
00:34:09.756 --> 00:34:11.215
I was hoping you'd be able
to give me a call back
00:34:11.215 --> 00:34:12.341
when you get a chance.
00:34:12.341 --> 00:34:13.593
- [Mark] That's right.
00:34:13.593 --> 00:34:16.512
One of the egg facilities
called the FBI.
00:34:16.512 --> 00:34:17.972
I had to find another way.
00:34:17.972 --> 00:34:19.515
So I found an investigator
00:34:19.515 --> 00:34:22.060
who has guided countless
journalists and others
00:34:22.060 --> 00:34:24.312
into egg facilities
throughout England.
00:34:24.312 --> 00:34:27.065
- [Investigator] There's no
one actively working at night.
00:34:27.065 --> 00:34:28.858
So that's why we're
going at night.
00:34:28.858 --> 00:34:30.818
There's a whole load of
floodlights down here,
00:34:30.818 --> 00:34:32.653
which, like, motion-sensored.
00:34:32.653 --> 00:34:35.364
We'll have two-way radios
so we can keep in touch
00:34:35.364 --> 00:34:38.659
and I can give you any warning
of anyone that's approaching.
00:34:38.659 --> 00:34:42.497
- What happens if we get caught?
00:34:42.497 --> 00:34:44.332
- [Investigator] It's likely
that the police will be called.
00:34:44.332 --> 00:34:47.502
- About how many birds
are in here total?
00:34:47.502 --> 00:34:50.129
- [Investigator] There's at
least half a million there.
00:34:50.129 --> 00:34:51.547
- In this one facility?
00:34:51.547 --> 00:34:53.257
- [Investigator] Yeah,
just in the one farm.
00:34:53.257 --> 00:34:56.177
- [Mark] So this is
basically nothing special?
00:34:56.177 --> 00:34:57.720
- [Investigator] Yeah,
and nothing special
00:34:57.720 --> 00:34:59.097
on conditions either-
00:34:59.097 --> 00:35:02.100
- [Mark] A step up from the
cages we have in the US.
00:35:02.100 --> 00:35:03.309
- [Investigator] Yeah,
there's just been
00:35:03.309 --> 00:35:05.978
some minor welfare improvements.
00:35:05.978 --> 00:35:08.231
So I've got two scopes with me.
00:35:08.231 --> 00:35:12.360
I've got a thermal imager
and an infrared scope.
00:35:12.360 --> 00:35:14.779
If someone's coming in
the dark, I'll see them.
00:35:17.281 --> 00:35:19.909
(uneasy music)
00:35:24.038 --> 00:35:27.208
There's a couple of fences
to get over. Take them slow.
00:35:27.208 --> 00:35:29.293
- [Mark] How do we get
over the barbed wire?
00:35:33.256 --> 00:35:35.383
- [Investigator] So we
have to climb the fence
00:35:35.383 --> 00:35:36.342
on the side here.
00:35:36.342 --> 00:35:37.260
It's got electric on the top.
00:35:37.260 --> 00:35:38.928
Don't put your hand on the left.
00:35:38.928 --> 00:35:41.722
- [Mark] So I put
my hand on these?
00:35:41.722 --> 00:35:44.225
- [Investigator] Let's just
sort out radios before we go in.
00:35:44.225 --> 00:35:47.603
Comms check, comms
check, are you receiving?
00:35:47.603 --> 00:35:51.149
- [Mark] We donned our
biosecurity gear and went in.
00:35:59.657 --> 00:36:04.662
(metal clanking)
(chickens clucking)
00:36:25.474 --> 00:36:27.435
In there, I started
thinking about how,
00:36:27.435 --> 00:36:29.020
while I was going to sleep
00:36:29.020 --> 00:36:31.981
in my comfortable hotel
room bed that night,
00:36:31.981 --> 00:36:34.483
they would stay trapped
here, that night,
00:36:34.483 --> 00:36:36.402
and the next, and the next,
00:36:36.402 --> 00:36:37.570
and the next.
00:36:44.911 --> 00:36:46.621
- The animals have
the biggest issues
00:36:46.621 --> 00:36:47.830
when it comes to housing
00:36:47.830 --> 00:36:50.249
would be the layer
hens and the pigs.
00:36:50.249 --> 00:36:52.585
- They're very active,
very intelligent.
00:36:52.585 --> 00:36:54.629
- [Mark] 12-year-old
Alyson and her dad
00:36:54.629 --> 00:36:56.672
take care of some adopted pigs.
00:36:56.672 --> 00:36:58.716
Are they wagging their tails?
00:36:58.716 --> 00:37:00.176
- Mm-hm.
00:37:00.176 --> 00:37:01.093
- [Mark] Because they're happy,
00:37:01.093 --> 00:37:02.637
like the same way that dogs do?
00:37:02.637 --> 00:37:04.263
- Yeah, they also
wag their tails a lot
00:37:04.263 --> 00:37:05.514
when you're like petting them.
00:37:05.514 --> 00:37:08.476
It's way easier to teach
a pig than a dog to sit.
00:37:08.476 --> 00:37:09.310
Sit.
00:37:09.310 --> 00:37:11.729
(pig puffing)
00:37:12.730 --> 00:37:13.689
Good boy.
00:37:13.689 --> 00:37:15.733
I think they're just smarter.
00:37:15.733 --> 00:37:17.693
- So we take this animal
00:37:17.693 --> 00:37:21.364
and we put it into a
confinement system,
00:37:21.364 --> 00:37:24.242
which is essentially
a concrete pen.
00:37:24.242 --> 00:37:26.577
They just become very
hostile towards each other,
00:37:26.577 --> 00:37:28.996
get into disputes
over various things.
00:37:28.996 --> 00:37:33.042
What you often see is
pigs with abrasions, cuts
00:37:33.042 --> 00:37:34.335
on their skins.
00:37:34.335 --> 00:37:36.045
And that's from the
teeth of other pigs.
00:37:36.045 --> 00:37:38.547
- [Mark] I was determined
to see this for myself
00:37:38.547 --> 00:37:41.676
and without traveling
halfway across the world.
00:37:41.676 --> 00:37:43.594
So I found a robotics company
00:37:43.594 --> 00:37:47.056
that had competed on
the TV show "BattleBots"
00:37:47.056 --> 00:37:49.267
and asked them to
customize a robot
00:37:49.267 --> 00:37:53.354
that could travel across a
field and look into a window.
00:37:58.025 --> 00:37:59.694
- All right.
00:38:00.569 --> 00:38:02.571
It's definitely a robot.
00:38:05.992 --> 00:38:08.577
So we got the right
general category of thing.
00:38:09.787 --> 00:38:11.789
- That's what I imagined
a robot to look like.
00:38:14.125 --> 00:38:15.626
- Raise the camera up
00:38:15.626 --> 00:38:18.337
and then we'll be able to
look inside of the windows.
00:38:18.337 --> 00:38:21.757
And then we've got a camera
that can pan, tilt, and zoom.
00:38:21.757 --> 00:38:23.926
We'll drop it off and
then we'll drive away
00:38:23.926 --> 00:38:26.429
so that we can control
it from a distance.
00:38:26.429 --> 00:38:27.847
Alright, let's go.
00:38:27.847 --> 00:38:30.599
(anxious music)
00:38:41.652 --> 00:38:43.070
I think we're in good shape.
00:38:43.070 --> 00:38:44.989
It doesn't look like there's
anyone on the property.
00:38:44.989 --> 00:38:47.950
I'm trying to get as close
to the wall as possible.
00:38:47.950 --> 00:38:49.243
A little closer.
00:38:50.703 --> 00:38:53.497
Okay, we're right up
against the wall now.
00:38:53.497 --> 00:38:55.958
I'm gonna raise
the scissor lift.
00:38:55.958 --> 00:38:57.460
Okay. The lift is going up.
00:39:00.129 --> 00:39:03.924
It's definitely windy or
it's on unsteady ground.
00:39:05.134 --> 00:39:06.385
It looks like there's mesh.
00:39:06.385 --> 00:39:08.929
It looks like it's
pretty hard to see in.
00:39:10.598 --> 00:39:12.475
- [Mark Voiceover]
It was a disaster.
00:39:12.475 --> 00:39:15.811
After all that it was
impossible to see inside.
00:39:15.811 --> 00:39:18.481
And when I drove the
robot back to the roadside
00:39:18.481 --> 00:39:21.525
to pick it up, things
got even worse.
00:39:21.525 --> 00:39:23.944
A truck from the
company drove in
00:39:23.944 --> 00:39:26.405
and parked right next to it.
00:39:26.405 --> 00:39:28.324
- If we can drive this
into the middle of the road
00:39:28.324 --> 00:39:30.951
and pick up the robot,
even if they follow us,
00:39:30.951 --> 00:39:32.953
we still are able to
get the robot back.
00:39:32.953 --> 00:39:35.039
Are you guys okay with that?
00:39:35.039 --> 00:39:37.666
All right, let's
actually put that away.
00:39:37.666 --> 00:39:39.543
We were able to pick
it up and get away,
00:39:39.543 --> 00:39:42.797
which gave us another chance
at a different facility.
00:39:42.797 --> 00:39:45.383
I could see the pigs
crammed into pens,
00:39:45.383 --> 00:39:48.010
standing on concrete
floors with slats
00:39:48.010 --> 00:39:50.221
that their waste
just falls through
00:39:50.221 --> 00:39:53.557
with no escape from each
other and nothing to enjoy.
00:39:53.557 --> 00:39:55.559
And I saw the
scrapes and bruises
00:39:55.559 --> 00:39:58.396
that they would rarely have
under normal circumstances
00:39:58.396 --> 00:40:00.189
- When they're ready
to be slaughtered,
00:40:00.189 --> 00:40:03.275
they travel by road sometimes
for very long distances
00:40:03.275 --> 00:40:07.029
and that often triggers kind
of an acute stress state
00:40:07.029 --> 00:40:07.947
in these animals.
00:40:08.864 --> 00:40:10.574
- To see that I went to Canada
00:40:10.574 --> 00:40:13.244
where I could track pigs
traveling from Alberta
00:40:13.244 --> 00:40:15.538
to British Columbia
through the mountains.
00:40:15.538 --> 00:40:18.416
I needed a totally new type
of investigative equipment
00:40:18.416 --> 00:40:20.709
that I could attach
to transport trucks,
00:40:20.709 --> 00:40:23.921
designed and built from scratch.
00:40:23.921 --> 00:40:27.466
This is the the device.
There's the lens.
00:40:27.466 --> 00:40:31.053
We stick this through
the truck hole
00:40:31.053 --> 00:40:35.766
and then we try to screw these
on at the first brake check.
00:40:35.766 --> 00:40:37.143
- [Person] As quickly
as we can, yeah.
00:40:37.143 --> 00:40:39.645
The camera will send
it to this receiver.
00:40:39.645 --> 00:40:41.814
- [Mark] And there's
the live monitor.
00:40:41.814 --> 00:40:43.482
- [Person] Right, and with
the range that this thing has,
00:40:43.482 --> 00:40:45.276
we can keep the car
back far enough that
00:40:45.276 --> 00:40:46.944
we don't have to worry
about being noticed.
00:40:46.944 --> 00:40:51.907
- This is quite a thing to
try to sneak through the hole
00:40:52.908 --> 00:40:54.243
in the side of a
transport truck.
00:40:54.243 --> 00:40:55.411
- [Person] It's
not super discreet.
00:40:55.411 --> 00:40:57.204
- Thankfully the
inventor provided me
00:40:57.204 --> 00:40:59.915
with these crystal
clear instructions.
00:40:59.915 --> 00:41:01.041
- [Inventor] Make
sure this is on,
00:41:01.041 --> 00:41:02.460
there's your recording light.
00:41:02.460 --> 00:41:03.752
You're gonna have to drive
close to this vehicle,
00:41:03.752 --> 00:41:05.087
but when the truck's moving,
00:41:05.087 --> 00:41:06.547
you're not going to
be able to hear shit.
00:41:06.547 --> 00:41:07.882
You know what I mean? Because
they're so fucking loud.
00:41:07.882 --> 00:41:08.757
And that's how I dropped
half the fucking shit.
00:41:08.757 --> 00:41:10.176
- [Mark] So off we went.
00:41:10.176 --> 00:41:13.179
She will get out and talk
to them on the left side
00:41:13.179 --> 00:41:16.307
and we will run up
on the right side
00:41:16.307 --> 00:41:18.934
while she's distracting
them, and plant the camera.
00:41:18.934 --> 00:41:20.561
- [Person] Yeah, and
there's a washroom
00:41:20.561 --> 00:41:21.937
down further that way.
00:41:21.937 --> 00:41:23.898
So there's a justification
for us walking there.
00:41:23.898 --> 00:41:27.443
- And washroom are
what Americans called
bathrooms, right?
00:41:27.443 --> 00:41:28.277
- [Person] There's a bathroom...
00:41:28.277 --> 00:41:29.653
- Okay.
00:41:29.653 --> 00:41:30.613
[Mark Voiceover] And with
that foolproof plan...
00:41:30.613 --> 00:41:31.780
So he's about to pull over.
00:41:31.780 --> 00:41:32.781
- [Person] Yeah.
00:41:32.781 --> 00:41:35.117
- Let's drive up a little bit.
00:41:37.870 --> 00:41:39.663
Because otherwise
we'll lose visual.
00:41:41.165 --> 00:41:44.293
I'm just talking loud
for the camera. Sorry.
00:41:44.293 --> 00:41:45.461
- [Person] Oh.
00:41:45.461 --> 00:41:46.921
That truck left.
00:41:46.921 --> 00:41:48.380
- So he didn't even try.
00:41:48.380 --> 00:41:49.298
- [Person] He didn't even
stop and check his brakes.
00:41:49.298 --> 00:41:50.799
- So he's just a bad person.
00:41:50.799 --> 00:41:51.717
- [Person] Yes.
00:41:51.717 --> 00:41:52.885
- Trucks weren't stopping
00:41:52.885 --> 00:41:55.513
and people were
getting suspicious.
00:41:55.513 --> 00:41:57.640
So when one finally did stop,
00:41:57.640 --> 00:42:00.184
we had to get everything
right on one try.
00:42:00.184 --> 00:42:02.478
- You want me to put the
camera down for a second?
00:42:03.771 --> 00:42:04.730
- No.
00:42:04.730 --> 00:42:06.065
- Okay.
00:42:06.065 --> 00:42:07.650
- Wait until he does
the whole break check.
00:42:07.650 --> 00:42:09.151
- ...until he does the brake
check. All right, let's go.
00:42:09.151 --> 00:42:11.737
(anxious music)
00:42:17.576 --> 00:42:18.702
We made it work.
00:42:21.580 --> 00:42:25.501
The first thing I noticed
was, again, how many scrapes
00:42:25.501 --> 00:42:26.794
and bruises they had.
00:42:36.053 --> 00:42:39.431
Here, the individual in the
middle has begun vomiting.
00:42:49.066 --> 00:42:51.235
Since the uses of
cattle vary more,
00:42:51.235 --> 00:42:53.362
I focused on the
most common practices
00:42:53.362 --> 00:42:54.863
in places like the US.
00:42:54.863 --> 00:42:56.156
- When you're
driving down the road
00:42:56.156 --> 00:42:58.534
and you see cattle
grazing in a field,
00:42:58.534 --> 00:43:00.661
they won't stay there
all their lives.
00:43:00.661 --> 00:43:03.038
They then get moved into
what are called feedlots.
00:43:03.038 --> 00:43:05.207
They develop all kinds
of digestive problems
00:43:05.207 --> 00:43:06.166
as a result of that.
00:43:06.166 --> 00:43:07.543
They probably feel sick.
00:43:07.543 --> 00:43:09.753
- [Mark] Okay, that's
cattle raised for beef,
00:43:09.753 --> 00:43:11.380
but what about dairy?
00:43:11.380 --> 00:43:13.215
Dairy is really bizarre.
00:43:13.215 --> 00:43:15.467
So it can be pretty
hard to understand.
00:43:15.467 --> 00:43:18.262
So I supplemented the scientists
with someone who worked
00:43:18.262 --> 00:43:21.890
as a private undercover
investigator at
dairy facilities.
00:43:21.890 --> 00:43:25.227
- Before I got into working
as an undercover investigator,
00:43:25.227 --> 00:43:28.314
I was a police officer
for seven years.
00:43:28.314 --> 00:43:32.276
I've worked at four dairy
farms as an investigator.
00:43:32.276 --> 00:43:35.821
- How was I going to
investigate dairy farms?
00:43:35.821 --> 00:43:39.408
There seem to be people on
the property all the time.
00:43:39.408 --> 00:43:40.826
This is a good disguise, right?
00:43:40.826 --> 00:43:42.911
I look like a
construction worker.
00:43:42.911 --> 00:43:44.330
- [Camera Operator] Um, no.
00:43:46.582 --> 00:43:49.084
- I persuaded a friend
to get a certification
00:43:49.084 --> 00:43:50.753
to operate bucket lifts.
00:43:50.753 --> 00:43:54.298
And of course we practiced
with several different ones.
00:43:54.298 --> 00:43:57.051
You definitely read
the instruction manual
00:43:57.051 --> 00:43:58.594
for this one, right?
00:43:58.594 --> 00:44:01.430
(vehicle beeping)
00:44:03.557 --> 00:44:06.101
Then, it was onto
the dairy farms,
00:44:06.101 --> 00:44:09.647
where I saw firsthand
exactly what the scientists
00:44:09.647 --> 00:44:11.398
and investigator described.
00:44:11.398 --> 00:44:12.608
- There's no grass.
00:44:12.608 --> 00:44:14.652
- The cow is essentially
standing or lying
00:44:14.652 --> 00:44:18.447
in its own manure,
in its own excrement.
00:44:41.387 --> 00:44:44.139
- They have to give birth
in order to produce milk.
00:44:44.139 --> 00:44:47.851
- The calf is usually taken
away within a day or two.
00:44:47.851 --> 00:44:49.812
Many cows show a
lot of distress.
00:44:49.812 --> 00:44:52.481
They search for the
calf, they call.
00:44:52.481 --> 00:44:54.358
- The calf is
screaming and crying.
00:44:54.358 --> 00:44:58.654
- They're usually put in
these small crates or hutches.
00:44:58.654 --> 00:45:00.030
- And then grows up
00:45:00.030 --> 00:45:02.825
in a completely controlled
solitary confinement.
00:45:04.159 --> 00:45:06.829
(uneasy music)
00:45:09.540 --> 00:45:12.000
- [Mark] Even knowing
what they would be like,
00:45:12.000 --> 00:45:14.878
the hutches were truly shocking.
00:45:14.878 --> 00:45:16.296
Hundreds of individuals,
00:45:16.296 --> 00:45:18.257
who would normally be
with their mothers,
00:45:18.257 --> 00:45:21.093
trapped in crates
and fed formula.
00:45:23.679 --> 00:45:25.055
After looking at all this,
00:45:25.055 --> 00:45:28.434
I realized there's another
huge category of animals
00:45:28.434 --> 00:45:31.603
that we use in this
industry, marine animals.
00:45:31.603 --> 00:45:35.274
- The more distantly
related a species is,
00:45:35.274 --> 00:45:38.819
it's hard to understand how
to read their body language,
00:45:38.819 --> 00:45:41.864
how to interpret their
behavioral cues and signals,
00:45:41.864 --> 00:45:43.866
doesn't mean that
they aren't happening.
00:45:43.866 --> 00:45:46.493
The more we learn,
the more we understand
00:45:46.493 --> 00:45:49.121
that they live fascinating
and complex lives.
00:45:49.121 --> 00:45:51.540
Just to take a common
example, tilapia.
00:45:51.540 --> 00:45:53.041
They have different
social structures.
00:45:53.041 --> 00:45:55.878
They might engage in even
parental care and making nests
00:45:55.878 --> 00:45:58.380
and having tight-knit
hierarchical families.
00:45:58.380 --> 00:46:01.216
Atlantic halibut are having
a completely different life,
00:46:01.216 --> 00:46:03.886
going on massive migrations
through the sea mounts.
00:46:03.886 --> 00:46:05.429
- [Mark] I met with the captain
00:46:05.429 --> 00:46:08.098
of a Sea Shepherd
Conservation Society ship.
00:46:08.098 --> 00:46:11.059
It's an organization known
for ocean conservation work.
00:46:11.059 --> 00:46:14.438
But I asked him about
the individual fish.
00:46:14.438 --> 00:46:18.442
- Fish are stabbed to death.
They're asphyxiated to death.
00:46:18.442 --> 00:46:20.068
They are crushed to death.
00:46:20.068 --> 00:46:22.154
Over 1 trillion animals killed.
00:46:22.154 --> 00:46:23.822
1 trillion is a
thousand billion.
00:46:23.822 --> 00:46:25.199
And I think it's
important to remember that
00:46:25.199 --> 00:46:29.077
that's 1,000 billion times
one individual creature.
00:46:29.077 --> 00:46:31.622
A trawler essentially
drags a net
00:46:31.622 --> 00:46:34.458
and bulldozes any ocean habitat.
00:46:34.458 --> 00:46:36.752
A purse seine fishing
vessel sets their net
00:46:36.752 --> 00:46:38.295
around a school of fish.
00:46:38.295 --> 00:46:39.713
The net is pulled in tight
00:46:39.713 --> 00:46:41.590
until some of them
actually crushed.
00:46:41.590 --> 00:46:43.717
- [Mark] Sea Shepherd is now
working with the governments
00:46:43.717 --> 00:46:45.761
of several African
nations to do things
00:46:45.761 --> 00:46:47.429
like ensuring that
fishing vessels
00:46:47.429 --> 00:46:49.473
are operating with
the proper permits.
00:46:49.473 --> 00:46:52.976
But this allows Sea Shepherd
to do something else:
00:46:52.976 --> 00:46:57.272
film standard commercial
fishing practices.
00:46:57.272 --> 00:46:59.942
(uneasy music)
00:47:17.751 --> 00:47:19.127
But there's another way
00:47:19.127 --> 00:47:23.340
humans now obtain fish:
industrial aquaculture.
00:47:23.340 --> 00:47:26.468
- It's the same as any
sort of industrialized,
00:47:26.468 --> 00:47:30.180
highly mechanized
production system.
00:47:30.180 --> 00:47:32.933
Physiological
abnormalities at birth
00:47:32.933 --> 00:47:35.143
through to intensive crowding.
00:47:35.143 --> 00:47:37.479
The first and most
important thing
00:47:37.479 --> 00:47:39.940
that you need to turn
to is water quality.
00:47:39.940 --> 00:47:42.442
And of the parameters
in water quality,
00:47:42.442 --> 00:47:44.736
perhaps the most
important is ammonia.
00:47:44.736 --> 00:47:46.655
They are living in
a toxic environment
00:47:46.655 --> 00:47:49.575
if there's even just a little
bit of ammonia in the water.
00:47:50.742 --> 00:47:52.494
- So I traveled to
one of the centers
00:47:52.494 --> 00:47:55.664
of the fish farming industry
to collect water samples
00:47:55.664 --> 00:47:57.374
and test them for ammonia.
00:47:57.374 --> 00:48:01.336
I would have to fly a drone
with a sterilized test tube
00:48:01.336 --> 00:48:04.840
attached to some kind of a
cable to collect the samples.
00:48:04.840 --> 00:48:06.800
But what kind of disguise
00:48:06.800 --> 00:48:08.844
was going to explain
that one away?
00:48:11.054 --> 00:48:12.431
All right. Ready to go.
00:48:13.724 --> 00:48:15.183
(drone humming)
00:48:15.183 --> 00:48:19.187
Okay, I'm releasing
the test tube.
00:48:20.606 --> 00:48:22.733
Okay, here we go.
00:48:25.027 --> 00:48:26.111
All right, we're good.
00:48:27.112 --> 00:48:28.614
After several attempts
00:48:28.614 --> 00:48:31.408
and some pretty stunning
accidental footage
00:48:31.408 --> 00:48:35.370
of how massive these facilities
are, we made it work.
00:48:35.370 --> 00:48:39.207
Here is a fast-forward of
pulling out the water sample,
00:48:39.207 --> 00:48:42.002
flying back to the truck
where we had the testing kit
00:48:42.002 --> 00:48:42.878
ready to go,
00:48:44.880 --> 00:48:47.633
lowering the drone so that
I could remove the test tube
00:48:47.633 --> 00:48:49.092
containing the water sample,
00:48:52.512 --> 00:48:54.640
and then testing it.
00:48:56.308 --> 00:48:59.227
I tested the nitrates
first for background
00:48:59.227 --> 00:49:01.271
and then, ammonia.
00:49:02.564 --> 00:49:04.900
After putting in the
required testing chemicals
00:49:04.900 --> 00:49:06.944
and waiting the
required five minutes,
00:49:09.071 --> 00:49:12.824
the presence of toxic
ammonia was all too clear.
00:49:18.080 --> 00:49:20.832
Pull over for a second.
Pull over here for a second.
00:49:20.832 --> 00:49:23.251
So we're coming back from
these investigations,
00:49:23.251 --> 00:49:28.256
and I think we're
somewhere where the science
00:49:29.758 --> 00:49:32.970
and the investigations,
they've hit their limit.
00:49:32.970 --> 00:49:37.766
And the question now is
about what this all means.
00:49:37.766 --> 00:49:40.644
And that's a question
of philosophy.
00:49:42.104 --> 00:49:45.440
That led me to something I
hadn't thought deeply about
00:49:45.440 --> 00:49:49.945
in years, and the true
core of this journey.
00:49:49.945 --> 00:49:51.780
I decided I had to do something
00:49:51.780 --> 00:49:55.033
that's a little strange
for a documentary:
00:49:55.033 --> 00:49:59.454
directly investigate a
philosophical argument.
00:49:59.454 --> 00:50:02.124
This took me to Athens, Greece.
00:50:02.124 --> 00:50:04.167
Along with a Greek
history scholar
00:50:04.167 --> 00:50:06.294
I walked up a hill
overlooking the place
00:50:06.294 --> 00:50:08.130
where thousands of years ago,
00:50:08.130 --> 00:50:09.965
one of the most
important moments
00:50:09.965 --> 00:50:13.468
in our species' cultural
history unfolded.
00:50:13.468 --> 00:50:16.138
So what are we looking
at here, first of all?
00:50:16.138 --> 00:50:17.681
- The Ancient Agora.
00:50:17.681 --> 00:50:20.726
The very place where
the great philosophers
00:50:20.726 --> 00:50:23.103
and in particular
Socrates used to meet.
00:50:23.103 --> 00:50:25.814
The very idea of
philosophical reasoning,
00:50:25.814 --> 00:50:29.776
logic used as a method to
discuss ethical questions,
00:50:29.776 --> 00:50:31.278
it starts there.
00:50:31.278 --> 00:50:33.321
- You can actually ask, why
do we hold this position-
00:50:33.321 --> 00:50:34.156
- Exactly.
00:50:34.156 --> 00:50:35.157
- And maybe we find out
00:50:35.157 --> 00:50:36.324
that we're wrong.
- Yes.
00:50:36.324 --> 00:50:37.701
- [Mark] And from
there I traveled
00:50:37.701 --> 00:50:39.661
to meet present-day
philosophers,
00:50:39.661 --> 00:50:42.581
beginning with perhaps the
most influential philosopher
00:50:42.581 --> 00:50:47.252
of the past century, whose
1975 book, "Animal Liberation,"
00:50:47.252 --> 00:50:50.047
updated and retitled
"Animal Liberation Now,"
00:50:50.047 --> 00:50:52.382
is credited with
igniting a revolution
00:50:52.382 --> 00:50:55.010
in how humankind
views other species.
00:50:55.010 --> 00:50:58.388
What was your philosophical
argument here?
00:50:58.388 --> 00:51:03.351
- Well, the argument was simply
applying to animals ideas
00:51:03.351 --> 00:51:05.020
that most people already accept
00:51:05.020 --> 00:51:08.356
with regard to things
like racism and sexism.
00:51:08.356 --> 00:51:11.693
- [Mark] Okay, an argument
is a set of statements,
00:51:11.693 --> 00:51:15.864
called premises, that
logically lead to a conclusion.
00:51:15.864 --> 00:51:19.242
So here is the main
philosophical argument
00:51:19.242 --> 00:51:22.913
- Among the various ethical
codes around the world,
00:51:22.913 --> 00:51:26.333
one principle in common, the
principle of nonmaleficence,
00:51:26.333 --> 00:51:28.794
which is the
principle that says,
00:51:28.794 --> 00:51:33.090
it's generally speaking
wrong to harm others.
00:51:33.090 --> 00:51:37.886
(energetic music)
(keys typing)
00:51:37.886 --> 00:51:40.263
- Nonhuman animals or
anyway, many of them
00:51:41.389 --> 00:51:42.808
are capable of feeling pain,
00:51:42.808 --> 00:51:44.893
are capable of
suffering as we are.
00:51:44.893 --> 00:51:49.689
(energetic music)
(keys typing)
00:51:49.689 --> 00:51:52.317
- Other animals matter morally.
00:51:52.317 --> 00:51:57.322
(energetic music)
(keys typing)
00:51:58.448 --> 00:52:00.242
- Can such a simple
chain of logic
00:52:00.242 --> 00:52:03.578
upend humankind's
view of other species?
00:52:03.578 --> 00:52:06.289
Is there a valid objection
to this argument,
00:52:06.289 --> 00:52:09.584
something that would justify
excluding nonhuman animals
00:52:09.584 --> 00:52:11.503
from the nonmaleficence
principle,
00:52:11.503 --> 00:52:14.005
or at least make
harming them less bad?
00:52:14.005 --> 00:52:16.133
I reviewed the
philosophical literature
00:52:16.133 --> 00:52:18.093
and put to them
what appeared to be
00:52:18.093 --> 00:52:20.679
the most commonly
made objections.
00:52:20.679 --> 00:52:23.223
We can do lots of things
that other animals can't,
00:52:23.223 --> 00:52:27.269
like we're smarter, we're
capable of thinking about ethics
00:52:27.269 --> 00:52:28.770
and making ethical judgements.
00:52:28.770 --> 00:52:30.897
- The things that you
mentioned actually aren't true
00:52:30.897 --> 00:52:32.190
of all human beings.
00:52:32.190 --> 00:52:33.900
- Even if we're only
talking about babies.
00:52:33.900 --> 00:52:36.278
- And people who are
intellectually disabled
00:52:36.278 --> 00:52:38.363
or who have Alzheimer's.
00:52:38.363 --> 00:52:42.576
(energetic music)
(keys typing)
00:52:42.576 --> 00:52:43.660
- [Mark] Oh, right.
00:52:43.660 --> 00:52:45.704
To help make all this concrete,
00:52:45.704 --> 00:52:47.414
I visited some people I know.
00:52:47.414 --> 00:52:51.126
On the left is Mark, on the
right is his sister Maureen.
00:52:51.126 --> 00:52:53.545
And in the middle is
their brother, Brian.
00:52:53.545 --> 00:52:56.298
- He's one of the friendliest,
happiest people I know.
00:52:56.298 --> 00:52:59.217
His single most noticeable
attribute is his smile.
00:52:59.217 --> 00:53:01.845
- Would he be considered
intellectually disabled?
00:53:01.845 --> 00:53:05.182
- Definitely, yeah. He lives
in a group home right now.
00:53:05.182 --> 00:53:07.058
He wouldn't be able
to live by himself.
00:53:07.058 --> 00:53:10.478
Of course, Brian's wellbeing
is important as yours are mine.
00:53:10.478 --> 00:53:14.107
He experiences joy and sadness
just like anybody else.
00:53:14.107 --> 00:53:15.483
- And finally,
00:53:15.483 --> 00:53:17.777
isn't it just part of some
sort of natural order?
00:53:17.777 --> 00:53:20.155
- Natural and good are
like Venn diagrams.
00:53:20.155 --> 00:53:22.073
There's a set of things that
are both natural and good.
00:53:22.073 --> 00:53:23.575
There are natural
things that are bad.
00:53:23.575 --> 00:53:26.995
It's perfectly natural
to die of malaria.
00:53:26.995 --> 00:53:29.998
And there are good things that
are unnatural, like medicine.
00:53:29.998 --> 00:53:32.959
Murder is natural.
Every very human society
00:53:32.959 --> 00:53:35.212
has witnessed people
killing each other.
00:53:35.212 --> 00:53:37.672
But we've determined that
this is out of bounds,
00:53:37.672 --> 00:53:40.008
because it creates
too much suffering.
00:53:40.008 --> 00:53:45.013
(energetic music)
(keys typing)
00:53:46.264 --> 00:53:47.891
- I tried one more off
the top of my head.
00:53:47.891 --> 00:53:51.102
Shouldn't we just take
care of our own sort of,
00:53:51.102 --> 00:53:52.520
I mean, isn't it-
00:53:52.520 --> 00:53:53.813
- Well, that's exactly
00:53:53.813 --> 00:53:55.190
what the racist will
say, of course, right?
00:53:55.190 --> 00:53:58.526
He will just define "our
own" as a narrower group.
00:53:58.526 --> 00:54:01.196
- In that case, you've just
arbitrarily chosen species
00:54:01.196 --> 00:54:04.241
because it's convenient,
but you have nothing to say
00:54:04.241 --> 00:54:06.534
to the white supremacist
that then says,
00:54:06.534 --> 00:54:08.161
"Well, I was born White,
00:54:08.161 --> 00:54:10.121
so why do I have to care
about Black people?"
00:54:10.121 --> 00:54:13.375
- [Mark] I can't refute
the logic of the arguments.
00:54:13.375 --> 00:54:16.503
It still feels like
they must be wrong.
00:54:16.503 --> 00:54:18.546
- That sounds like an
intuitive judgment,
00:54:18.546 --> 00:54:20.882
but we have to be
careful with intuitions
00:54:20.882 --> 00:54:24.052
that might actually
represent prejudices.
00:54:24.052 --> 00:54:27.055
- [Mark] And that is what
took me to a town in England
00:54:27.055 --> 00:54:30.058
to meet a former Oxford
clinical psychologist
00:54:30.058 --> 00:54:33.603
who added a new word to
the English language.
00:54:33.603 --> 00:54:37.274
- So I thought of speciesism
00:54:37.274 --> 00:54:40.860
to draw the parallel
with racism and sexism.
00:54:40.860 --> 00:54:45.282
- It's a kind of prejudice
that's not based in reason,
00:54:45.282 --> 00:54:47.117
that seems perfectly
normal to them,
00:54:47.117 --> 00:54:49.744
just like racism seemed
perfectly normal.
00:54:49.744 --> 00:54:52.580
- [Mark] And just to be a
hundred percent clear about
00:54:52.580 --> 00:54:54.291
what all this really means.
00:54:54.291 --> 00:54:56.084
So does this mean
we have to do things
00:54:56.084 --> 00:54:58.628
like giving nonhuman
animals the right to vote?
00:54:59.713 --> 00:55:01.548
- No. We don't
let children vote.
00:55:01.548 --> 00:55:03.300
- In fact, they don't
really need to use
00:55:03.300 --> 00:55:05.427
the concept of rights
in my argument at all.
00:55:05.427 --> 00:55:06.886
- [Mark] Got it.
00:55:06.886 --> 00:55:08.930
I decided to leave the
academics behind for a bit,
00:55:08.930 --> 00:55:12.767
and see if regular, everyday
people might have some answers
00:55:12.767 --> 00:55:15.979
by doing what Socrates did
thousands of years before,
00:55:15.979 --> 00:55:18.857
walking up to them
and asking questions.
00:55:18.857 --> 00:55:20.900
And what better place to do it
00:55:20.900 --> 00:55:22.944
than exactly where Socrates did?
00:55:22.944 --> 00:55:26.990
So it was back to Greece and
the Ancient Agora of Athens.
00:55:26.990 --> 00:55:29.117
Excuse me. You seem wise.
00:55:29.117 --> 00:55:31.870
Do you think humans are
more important ethically
00:55:31.870 --> 00:55:33.538
than other animals?
00:55:35.248 --> 00:55:36.458
- No.
00:55:36.458 --> 00:55:38.126
- Not necessarily. No.
00:55:38.126 --> 00:55:39.044
- I don't think so.
00:55:39.044 --> 00:55:40.462
- [Mark] To my surprise,
00:55:40.462 --> 00:55:43.965
most people were already
opposed to speciesism,
00:55:43.965 --> 00:55:46.051
but I found some who weren't.
00:55:46.051 --> 00:55:48.470
- Because they are
more intelligent.
00:55:48.470 --> 00:55:51.306
- So what about humans
who aren't as intelligent?
00:55:51.306 --> 00:55:52.891
Like, let's say, babies.
00:55:53.808 --> 00:55:54.642
- Ah, babies-
00:55:55.602 --> 00:55:57.687
- Are they less important?
00:55:57.687 --> 00:55:59.481
- No. No, no, no, no.
00:55:59.481 --> 00:56:02.650
- [Mark] So I took this show
on the road to San Francisco
00:56:02.650 --> 00:56:05.820
and Washington, DC
and Los Angeles,
00:56:05.820 --> 00:56:09.157
and of course, my
favorite city, Paris.
00:56:09.157 --> 00:56:11.659
- There is some
biological difference.
00:56:12.994 --> 00:56:15.205
- Biological difference
between humans and animals.
00:56:15.205 --> 00:56:18.291
So there's a biological
difference between
men and women.
00:56:18.291 --> 00:56:20.877
Does that mean we could
say, for example, we're men,
00:56:20.877 --> 00:56:22.170
women are less important
00:56:22.170 --> 00:56:23.671
because there's a
biological difference?
00:56:23.671 --> 00:56:25.090
- No. No, no.
00:56:25.090 --> 00:56:27.467
- Animals cannot do the
same things that we can do.
00:56:27.467 --> 00:56:29.010
- Right.
00:56:29.010 --> 00:56:31.679
And we can't do a lot of the
things that animals can do.
00:56:31.679 --> 00:56:34.474
- Yeah, okay.
- Flying, for example.
00:56:34.474 --> 00:56:36.309
- Okay. For sure.
00:56:36.309 --> 00:56:41.314
But like, I don't know, a
cat simply walking with four-
00:56:43.525 --> 00:56:45.902
- Right, they need four feet.
We could do it with two.
00:56:45.902 --> 00:56:46.736
Yeah. No, that's a good point.
00:56:46.736 --> 00:56:48.279
- Ability to reason
00:56:48.279 --> 00:56:52.367
and that kind of extra level
that makes us human, I suppose.
00:56:52.367 --> 00:56:53.493
- What about babies?
00:56:55.787 --> 00:56:57.288
- Hmm.
00:56:57.288 --> 00:56:59.124
- You're correctly following
the logic of my statement,
00:56:59.124 --> 00:57:00.291
I'll grant you that.
00:57:01.543 --> 00:57:05.547
You know, I was
brought up religiously.
00:57:05.547 --> 00:57:09.050
- People used theological
justifications
00:57:09.050 --> 00:57:11.261
or attempts at justification
00:57:11.261 --> 00:57:16.141
for exploitation of groups of
humans, like human slavery.
00:57:16.141 --> 00:57:18.601
How do we determine that
their interpretation
00:57:18.601 --> 00:57:21.062
was wrong then, with that-
00:57:21.062 --> 00:57:22.397
I assume you think that's wrong-
00:57:22.397 --> 00:57:23.690
- Yeah. I do.
00:57:23.690 --> 00:57:25.567
- and our attitude
towards animals
00:57:25.567 --> 00:57:30.363
and the theological
justifications are
not similarly wrong.
00:57:30.363 --> 00:57:32.198
- That's really good question.
00:57:32.198 --> 00:57:33.700
- [Mark Voiceover] Pause.
00:57:33.700 --> 00:57:36.035
Of course, while people have
pointed to religious views
00:57:36.035 --> 00:57:39.247
in attempt to defend things
like, say, racial segregation,
00:57:39.247 --> 00:57:42.333
others used religious views
to oppose segregation.
00:57:42.333 --> 00:57:44.752
Similarly, there are
religious scholars today
00:57:44.752 --> 00:57:47.422
arguing for changing our
view of nonhuman animals.
00:57:47.422 --> 00:57:48.882
So anyway.
00:57:48.882 --> 00:57:50.925
- I don't think you segregate
people based on race,
00:57:50.925 --> 00:57:52.385
creed, color,
whatever it may be.
00:57:52.385 --> 00:57:54.721
- So why species?
- Why species?
00:57:55.722 --> 00:57:57.015
That's a good question.
00:57:57.015 --> 00:57:58.433
I don't know if I have
a solid answer for that,
00:57:58.433 --> 00:57:59.559
to be quite honest for you.
00:57:59.559 --> 00:58:02.270
- I'm a human. I
think I'm a human.
00:58:02.270 --> 00:58:03.271
I'm a human.
00:58:03.271 --> 00:58:04.439
- I assume you are.
- Yeah.
00:58:04.439 --> 00:58:08.610
So my perspective is that...
00:58:10.570 --> 00:58:13.781
I think I maybe I do think
people are more important?
00:58:13.781 --> 00:58:16.659
- Now, what if someone said,
"Well, look, we're both men,
00:58:16.659 --> 00:58:19.621
so we can agree that men are
more important than women."
00:58:20.663 --> 00:58:23.333
That seems like
the same principle.
00:58:24.792 --> 00:58:26.294
- Yeah, I guess you're right.
00:58:26.294 --> 00:58:28.463
- [Mark Voiceover] What in
the world is going on here?
00:58:28.463 --> 00:58:32.383
Nobody anywhere seems to have
any successful objections.
00:58:32.383 --> 00:58:34.844
And what's more, the
objections they attempted
00:58:34.844 --> 00:58:36.221
were basically the same
00:58:36.221 --> 00:58:38.640
as what the professional
philosophers tried.
00:58:38.640 --> 00:58:41.059
- It is somewhat embarrassing
to the profession,
00:58:41.059 --> 00:58:41.976
I think that's true.
00:58:41.976 --> 00:58:43.561
Just as again, you could go back
00:58:43.561 --> 00:58:45.271
and read what some
philosophers said
00:58:45.271 --> 00:58:49.359
about the position of
women, for example,
00:58:49.359 --> 00:58:50.818
and find that
embarrassing as well.
00:58:50.818 --> 00:58:52.737
The flaws in the
sexists and racists
00:58:52.737 --> 00:58:53.988
seem very obvious to us.
00:58:53.988 --> 00:58:56.032
But I'm sure that
future generations
00:58:56.032 --> 00:58:57.867
will look back on the
way we treat animals
00:58:57.867 --> 00:59:01.079
and on the excuses we
use to justify that
00:59:02.497 --> 00:59:06.709
and think of them as just
as lacking in good reason.
00:59:08.169 --> 00:59:09.754
- [Mark] How can so many of us
00:59:09.754 --> 00:59:12.715
believe something
without reasons?
00:59:12.715 --> 00:59:15.927
That's no longer a
question of philosophy,
00:59:15.927 --> 00:59:18.721
it's a question of psychology.
00:59:18.721 --> 00:59:20.139
- Together with my colleagues,
00:59:20.139 --> 00:59:22.976
we've investigated the
psychology of speciesism,
00:59:22.976 --> 00:59:25.603
and we found that speciesism
shows many properties
00:59:25.603 --> 00:59:27.355
of being a prejudice.
00:59:27.355 --> 00:59:29.941
So for example, it correlates
with other prejudices
00:59:29.941 --> 00:59:33.027
like racism, sexism...
Statistical correlation,
00:59:33.027 --> 00:59:36.030
somebody who shows particularly
strong speciesist views
00:59:36.030 --> 00:59:39.909
is more likely to have
racist or sexist tendencies.
00:59:39.909 --> 00:59:42.245
We found that young children
00:59:42.245 --> 00:59:44.497
are much less
speciesist than adults.
00:59:44.497 --> 00:59:47.000
These findings do
suggest that it's likely
00:59:47.000 --> 00:59:49.460
that, at least to quite
significant extent,
00:59:49.460 --> 00:59:52.630
speciesism actually is socially
acquired, socially learned.
00:59:52.630 --> 00:59:54.799
- [Mark] If it's even
partially learned,
00:59:54.799 --> 00:59:57.051
where are we learning it from?
00:59:57.051 --> 00:59:59.053
I don't remember
learning this anywhere.
00:59:59.053 --> 01:00:02.390
To answer that question, I
traveled to Berlin, Germany
01:00:02.390 --> 01:00:05.560
to meet another social
scientist, Dr. Melanie Joy.
01:00:05.560 --> 01:00:08.938
- When an ideology is dominant,
that means it's invisible
01:00:08.938 --> 01:00:10.273
and it's entrenched.
01:00:10.273 --> 01:00:14.485
It is so widespread that
we don't even see it.
01:00:14.485 --> 01:00:18.364
People typically don't recognize
that their preferences,
01:00:18.364 --> 01:00:23.369
their very thoughts and feelings
have been deeply influenced
01:00:23.369 --> 01:00:26.247
by an ideology that's
outside of their awareness.
01:00:26.247 --> 01:00:27.582
- These really strong intuitions
01:00:27.582 --> 01:00:30.960
that humans are more
valuable than animals.
01:00:30.960 --> 01:00:33.254
Maybe these intuitions
are quite similar
01:00:33.254 --> 01:00:38.259
to how historically racists
thought about the moral status
01:00:39.093 --> 01:00:41.137
of White and Black people.
01:00:41.137 --> 01:00:43.389
- Might the way that
our current view
01:00:43.389 --> 01:00:47.435
of nonhuman animals just
seems mundanely obvious,
01:00:47.435 --> 01:00:50.438
be exactly what it
felt like to be racist
01:00:50.438 --> 01:00:52.857
in an openly racist society?
01:00:52.857 --> 01:00:54.400
There was one way to find out:
01:00:54.400 --> 01:00:57.403
speak with a former
overt racist.
01:00:57.403 --> 01:01:00.323
You were the leader of the KKK.
01:01:00.323 --> 01:01:01.908
- Yes. The Ku Klux Klan.
01:01:01.908 --> 01:01:03.785
- [Mark] You did
wear robes, right?
01:01:03.785 --> 01:01:04.619
- [Person] Oh yes.
01:01:04.619 --> 01:01:06.454
- Were they comfortable?
01:01:06.454 --> 01:01:07.789
- Oh yeah. They
were comfortable.
01:01:07.789 --> 01:01:10.458
The town I grew up, it
was just common thoughts
01:01:10.458 --> 01:01:14.212
that Blacks were
inferior to the Whites.
01:01:14.212 --> 01:01:16.214
Just everyday people
growing up thinking this,
01:01:16.214 --> 01:01:19.300
and it wasn't
questioned or anything.
01:01:19.300 --> 01:01:20.593
- [Mark] It was
just invisible sort-
01:01:20.593 --> 01:01:22.887
- Yeah, it was kind
of invisible thing.
01:01:22.887 --> 01:01:26.307
- [Mark] If this is a
prejudice so deeply ingrained
01:01:26.307 --> 01:01:30.103
that we don't even see it,
where did it come from?
01:01:30.103 --> 01:01:33.398
That goes even deeper,
beyond psychology.
01:01:33.398 --> 01:01:36.150
It's now a question of history.
01:01:36.150 --> 01:01:39.070
Of course, just as prejudices
against groups of humans
01:01:39.070 --> 01:01:41.364
have been commonplace
across societies,
01:01:41.364 --> 01:01:43.991
speciesism seems
equally widespread.
01:01:43.991 --> 01:01:45.910
However, because
I'm from the West
01:01:45.910 --> 01:01:48.413
and considering the
West's current influence,
01:01:48.413 --> 01:01:51.124
I decided to focus on
how it developed here.
01:01:51.124 --> 01:01:52.834
I spoke with the
theology scholar,
01:01:52.834 --> 01:01:54.669
Reverend Dr. Christopher Carter,
01:01:54.669 --> 01:01:57.046
and the legal
scholar, Steven Wise.
01:01:57.046 --> 01:02:02.009
- The view in the West
that nonhuman animals
01:02:02.885 --> 01:02:06.347
are somehow created for us
01:02:06.347 --> 01:02:08.975
is something that goes back
01:02:08.975 --> 01:02:11.561
at least to the ancient Greeks,
01:02:11.561 --> 01:02:14.063
and became known as The
Great Chain of Being.
01:02:14.063 --> 01:02:15.356
- The idea of The
Great Chain of Being
01:02:15.356 --> 01:02:18.151
begins to coalesce
and emerge with Plato,
01:02:18.151 --> 01:02:20.695
and it gets more
refined with Aristotle,
01:02:20.695 --> 01:02:22.071
these Greek philosophers.
01:02:22.071 --> 01:02:24.907
- [Steven] Everything was
seen as having a place
01:02:24.907 --> 01:02:26.868
with those things on
the lower existing
01:02:26.868 --> 01:02:28.161
for those things on the higher.
01:02:28.161 --> 01:02:29.412
- [Christopher] Where
you have non-Greeks
01:02:29.412 --> 01:02:30.705
exist to serve Greeks,
01:02:30.705 --> 01:02:33.124
you have women that are
there to serve them,
01:02:33.124 --> 01:02:34.459
and you have slaves that exist
01:02:34.459 --> 01:02:36.002
to serve pretty much everybody.
01:02:36.002 --> 01:02:37.545
Nonhuman animals exist
01:02:37.545 --> 01:02:39.213
to be at the service
of human beings.
01:02:39.213 --> 01:02:40.882
- And really, everything
in the universe
01:02:40.882 --> 01:02:43.176
was made for human beings,
and that was really part
01:02:43.176 --> 01:02:44.927
of The Great Chain
of Being as well.
01:02:44.927 --> 01:02:47.221
- [Mark] There were two
scientific revolutions
01:02:47.221 --> 01:02:50.558
that helped undermine the myth
of The Great Chain of Being.
01:02:50.558 --> 01:02:53.853
The first was the Copernican
Revolution, when we discovered
01:02:53.853 --> 01:02:58.191
that the Earth was not quite
the center of the universe.
01:02:58.191 --> 01:03:00.735
The second was the
Darwinian revolution.
01:03:00.735 --> 01:03:02.403
- And it was in this house
01:03:02.403 --> 01:03:04.864
that Charles Darwin
wrote the books,
01:03:04.864 --> 01:03:08.576
which profoundly
changed our sense of
01:03:08.576 --> 01:03:10.745
where we sit in the
grand scheme of things.
01:03:10.745 --> 01:03:13.164
What was taken for
granted before Darwin was
01:03:13.164 --> 01:03:14.749
that people were on top,
01:03:14.749 --> 01:03:17.710
people were separate,
they were different.
01:03:17.710 --> 01:03:20.213
Darwin showed that
far from humans
01:03:20.213 --> 01:03:22.924
standing above the rest
of living creation,
01:03:22.924 --> 01:03:25.676
we were part of the same
evolutionary process
01:03:25.676 --> 01:03:27.470
that had produced
everything else.
01:03:27.470 --> 01:03:30.181
- [Mark] So Darwin
showed how all species
01:03:30.181 --> 01:03:34.060
are equally evolved for their
environments and challenges.
01:03:34.060 --> 01:03:36.479
And some species just
happened to develop
01:03:36.479 --> 01:03:38.606
certain extreme characteristics,
01:03:38.606 --> 01:03:41.400
such as giraffes'
very long necks
01:03:41.400 --> 01:03:44.862
and humans' very powerful
generalized cognition.
01:03:44.862 --> 01:03:46.614
- And so scientifically
they kind of discard
01:03:46.614 --> 01:03:48.199
The Great Chain of Being.
01:03:48.199 --> 01:03:53.204
But socially, theologically,
it's basically been embedded.
01:03:54.497 --> 01:03:57.083
- [Mark] Considering
just how embedded it was,
01:03:57.083 --> 01:04:00.253
this took a long time,
but at least in the West,
01:04:00.253 --> 01:04:03.381
we no longer widely
view some ethnicities
01:04:03.381 --> 01:04:06.467
as existing for
other ethnicities,
01:04:06.467 --> 01:04:09.971
or women as existing for men,
01:04:09.971 --> 01:04:14.851
or so-called natural slaves
as existing for free people.
01:04:16.269 --> 01:04:19.146
But we still hold onto the
view that nonhuman animals
01:04:19.146 --> 01:04:21.315
exist for humans.
01:04:21.315 --> 01:04:26.320
This suggests something even
deeper about how humans think.
01:04:27.196 --> 01:04:28.406
So I visited Michael Shermer,
01:04:28.406 --> 01:04:30.491
co-founder of the
Skeptics Society,
01:04:30.491 --> 01:04:32.118
who has dedicated his life
01:04:32.118 --> 01:04:34.662
to studying how people
can believe things
01:04:34.662 --> 01:04:38.082
and act in ways that
seem totally irrational.
01:04:38.082 --> 01:04:40.459
- All of us think we
are rational creatures,
01:04:40.459 --> 01:04:42.086
and for much of
our lives we are.
01:04:42.086 --> 01:04:43.004
- [Mark] But?
01:04:43.004 --> 01:04:44.297
- We are often engaged in
01:04:44.297 --> 01:04:46.716
what psychologists call
motivated reasoning.
01:04:46.716 --> 01:04:50.094
That is to say, we're
motivated to find evidence
01:04:50.094 --> 01:04:52.430
for what we want to be true,
01:04:52.430 --> 01:04:55.016
and to ignore or
rationalize evidence
01:04:55.016 --> 01:04:57.018
that's against what
we want to be true.
01:04:57.018 --> 01:04:58.394
Anyone watching
this is gonna go,
01:04:58.394 --> 01:05:01.022
"Well, of course I recognize
motivated reasoning
01:05:01.022 --> 01:05:03.733
in other people, but
fortunately, I don't do that."
01:05:03.733 --> 01:05:06.027
It's really, really hard
to see it in yourself.
01:05:06.027 --> 01:05:07.612
So if you find yourself saying,
01:05:09.238 --> 01:05:11.365
"I have to find out what's
wrong with this argument.
01:05:11.365 --> 01:05:12.867
How can I show that
this is wrong?"
01:05:12.867 --> 01:05:14.201
And if that's what you're doing,
01:05:14.201 --> 01:05:15.870
it's probably
motivated reasoning.
01:05:15.870 --> 01:05:19.206
- [Mark] And what does all this
have to do with speciesism?
01:05:19.206 --> 01:05:23.711
- All of Western tradition
intellectually has been
01:05:25.171 --> 01:05:29.175
in this kind of hierarchy of
complexity and moral worth
01:05:29.175 --> 01:05:30.426
with humans at the top,
01:05:30.426 --> 01:05:33.220
and it's sort of this
kind of gradation
01:05:33.220 --> 01:05:36.098
down the ladder of
creation to the simplest.
01:05:36.098 --> 01:05:40.770
And so that's a hard one
to overcome for most of us.
01:05:40.770 --> 01:05:44.106
- [Mark] Driving back, I
thought, if I'm truly honest
01:05:44.106 --> 01:05:47.068
with myself, I've
exhausted my objections.
01:05:47.068 --> 01:05:50.237
But looking back at
everything I'd investigated,
01:05:50.237 --> 01:05:52.782
if I can't justify speciesism,
01:05:52.782 --> 01:05:55.826
what does that mean
about those billions
01:05:55.826 --> 01:05:59.205
upon billions of individuals?
01:05:59.205 --> 01:06:02.833
Applying the philosophy,
following the logic faithfully,
01:06:02.833 --> 01:06:07.672
led me unavoidably
to a conclusion that
changed everything.
01:06:11.842 --> 01:06:14.011
- Looking back at
history should, I think,
01:06:14.011 --> 01:06:15.554
make us very skeptical
01:06:15.554 --> 01:06:18.641
of the common sense moral
intuitions that we have today.
01:06:18.641 --> 01:06:22.728
People have had enormous
moral blind spots.
01:06:22.728 --> 01:06:25.606
Throughout history, slavery
was almost universal.
01:06:25.606 --> 01:06:29.610
It's very hard to find even
great kind of moral thinkers
01:06:29.610 --> 01:06:34.115
note that slavery is
an abominable wrong,
01:06:34.115 --> 01:06:36.575
until, you know, even
the 18th century.
01:06:36.575 --> 01:06:40.579
And now just think, how awful
would it be to be that person
01:06:40.579 --> 01:06:43.457
to have been active in 1700
01:06:43.457 --> 01:06:46.627
and to consider yourself
a morally serious person
01:06:46.627 --> 01:06:48.671
trying to make the world better,
01:06:48.671 --> 01:06:52.383
but yet missing this
enormous moral issue
01:06:52.383 --> 01:06:53.801
of the wrongness of slavery.
01:06:55.678 --> 01:06:57.513
You don't want to
be that person.
01:06:57.513 --> 01:06:59.140
And if you don't want
to be that person,
01:06:59.140 --> 01:07:01.475
then you shouldn't want
to be that person now.
01:07:01.475 --> 01:07:02.935
And so we should look
around and think,
01:07:02.935 --> 01:07:04.478
"What are the things we're doing
01:07:04.478 --> 01:07:06.355
that might be on a
comparable scale?"
01:07:07.314 --> 01:07:08.691
- [Mark] This put some things
01:07:08.691 --> 01:07:12.278
that previous interviewees
had said in a new light.
01:07:12.278 --> 01:07:15.573
- The manner in which today
we view nonhuman animals
01:07:15.573 --> 01:07:18.492
is exactly analogous to the way
01:07:18.492 --> 01:07:23.497
that human slaves were viewed.
01:07:24.540 --> 01:07:26.333
- That was the exact same thing.
01:07:26.333 --> 01:07:28.169
It was literally the
exact same thing.
01:07:28.169 --> 01:07:30.379
- We enslave nonhuman animals.
01:07:30.379 --> 01:07:35.384
I don't see why there's any
reasonable claim that we don't.
01:07:36.510 --> 01:07:38.763
They are legal things.
We enslave them.
01:07:38.763 --> 01:07:40.181
- On the same scale,
01:07:40.181 --> 01:07:43.350
in fact, actually, literally
on an even greater scale
01:07:43.350 --> 01:07:45.436
than the atrocities of slavery.
01:07:45.436 --> 01:07:48.314
- [Mark] Indeed, these same
philosophical arguments
01:07:48.314 --> 01:07:53.319
were used by the abolitionists,
including Abraham Lincoln.
01:07:54.779 --> 01:07:58.365
Lincoln said, quote, "You say
A is white and B is black.
01:07:59.075 --> 01:08:00.534
Is it color, then,
01:08:00.534 --> 01:08:03.037
the lighter having the
right to enslave the darker?
01:08:03.037 --> 01:08:04.205
Take care.
01:08:04.205 --> 01:08:06.373
By this rule, you
are to be slave
01:08:06.373 --> 01:08:09.835
to the first man you meet with
a fairer skin than your own.
01:08:09.835 --> 01:08:11.879
You do not mean color exactly?
01:08:11.879 --> 01:08:14.590
You mean the Whites are
intellectually the superiors
01:08:14.590 --> 01:08:17.760
of the Blacks and therefore
have the right to enslave them?
01:08:17.760 --> 01:08:18.886
Take care again.
01:08:18.886 --> 01:08:20.721
By this rule, you
are to be slave
01:08:20.721 --> 01:08:22.306
to the first man you meet
01:08:22.306 --> 01:08:24.642
with an intellect
superior to your own."
01:08:25.851 --> 01:08:27.853
If the facts had turned
out to be different
01:08:27.853 --> 01:08:30.106
and some group of
people had turned out
01:08:30.106 --> 01:08:32.566
to actually be less
intelligent than another,
01:08:32.566 --> 01:08:34.235
would Lincoln have been wrong
01:08:34.235 --> 01:08:37.071
and slavery have been justified?
01:08:37.071 --> 01:08:38.614
Thinking about the present,
01:08:38.614 --> 01:08:40.032
might the ways that we feel
01:08:40.032 --> 01:08:42.243
about our current
uses of other animals,
01:08:42.243 --> 01:08:45.496
that it's just mundanely
obvious that they're justified
01:08:45.496 --> 01:08:49.458
be exactly how things felt
at the time of human slavery,
01:08:49.458 --> 01:08:54.338
banal, just like the racism
of that former KKK leader?
01:08:54.338 --> 01:08:57.049
And even if I'm still
not completely certain
01:08:57.049 --> 01:08:59.468
about the arguments,
I remembered something
01:08:59.468 --> 01:09:02.638
that Peter Singer said
to me about uncertainty.
01:09:02.638 --> 01:09:03.973
- If you're not
absolutely certain
01:09:03.973 --> 01:09:05.266
that my argument is mistaken,
01:09:05.266 --> 01:09:07.601
and I really don't
think you could be,
01:09:07.601 --> 01:09:10.479
then I think you would be
wrong to take the chance
01:09:10.479 --> 01:09:12.189
that you're doing something
so seriously wrong,
01:09:12.189 --> 01:09:14.608
that you're putting
yourself in the same side
01:09:14.608 --> 01:09:18.195
as the people who continued
to defend slavery,
01:09:18.195 --> 01:09:20.698
even though they had heard
some reasons for thinking
01:09:20.698 --> 01:09:22.116
that slavery could be wrong.
01:09:23.325 --> 01:09:27.121
- [Mark] I sat down
outside as it sunk in.
01:09:27.121 --> 01:09:31.125
Could abolishing the slavery
of members of our own species
01:09:31.125 --> 01:09:34.753
merely be scaling the foothills?
01:09:34.753 --> 01:09:37.631
Could the slavery of
all the other species
01:09:37.631 --> 01:09:40.634
be the true mountain
we have yet to climb?
01:09:42.845 --> 01:09:46.765
How can this be the
world I live in?
01:09:46.765 --> 01:09:51.020
It's unrecognizable compared
to the world I'd been living in
01:09:51.020 --> 01:09:54.982
or thought I was
living in all my life.
01:09:54.982 --> 01:09:57.651
How can I have the
courage to face
01:09:57.651 --> 01:10:00.196
what we are doing, what we are?
01:10:02.990 --> 01:10:07.161
If you were living at the
time of human slavery,
01:10:07.161 --> 01:10:09.622
would you be an
abolitionist, do you think?
01:10:09.622 --> 01:10:12.333
Or do you think you would've
been in support of slavery
01:10:12.333 --> 01:10:14.168
or at least neutral?
01:10:14.168 --> 01:10:16.879
- No, I wouldn't have been
in support of slavery.
01:10:18.047 --> 01:10:20.007
But that's also a
tough thing to say.
01:10:20.007 --> 01:10:21.508
That's easy for me to say now.
01:10:21.508 --> 01:10:23.135
- [Mark] Do you think you
would've been an abolitionist
01:10:23.135 --> 01:10:25.512
or do you think you would've
been alright with slavery?
01:10:25.512 --> 01:10:26.764
- Abolitionist.
01:10:26.764 --> 01:10:28.182
- [Mark] Even at a
time when most people
01:10:28.182 --> 01:10:29.391
were in favor of it
01:10:29.391 --> 01:10:32.228
and it was not thought
about seriously,
01:10:32.228 --> 01:10:33.145
you think you would've
been the person-
01:10:33.145 --> 01:10:34.521
- I think I would've, yes.
01:10:34.521 --> 01:10:36.398
- If everyone around me
didn't take it seriously,
01:10:36.398 --> 01:10:41.403
I would certainly feel
pressure or feel out of place.
01:10:42.363 --> 01:10:44.031
But I would hope
that I would try
01:10:44.031 --> 01:10:47.701
to push those
ideals, those ideas.
01:10:49.286 --> 01:10:51.622
- [Mark] Well, there seems to
be a growing number of humans
01:10:51.622 --> 01:10:54.500
who are opposing speciesism
and its consequences.
01:10:54.500 --> 01:10:55.876
So I met with leaders
01:10:55.876 --> 01:10:58.837
of today's nonhuman
animal advocacy movement.
01:10:58.837 --> 01:11:03.259
- If what happens to animals
were happening to humans,
01:11:03.259 --> 01:11:05.719
we would be absolutely outraged.
01:11:05.719 --> 01:11:07.554
And that is why I decided
01:11:07.554 --> 01:11:10.391
that I would be
completely dedicated
01:11:10.391 --> 01:11:12.476
to this cause my entire life.
01:11:12.476 --> 01:11:14.603
- [Mark] Which turned
all of this philosophy
01:11:14.603 --> 01:11:18.232
into something almost
jarringly practical.
01:11:18.232 --> 01:11:20.776
- The industry has a
very strong incentive
01:11:20.776 --> 01:11:22.569
to mislead consumers.
01:11:22.569 --> 01:11:24.863
- Corporations are going
to do whatever they can
01:11:24.863 --> 01:11:26.323
to sell their goods,
01:11:26.323 --> 01:11:28.826
and that also means
lying to the consumer.
01:11:28.826 --> 01:11:30.411
- So a lot of times the labels
01:11:30.411 --> 01:11:31.787
that you see on animal products,
01:11:31.787 --> 01:11:33.914
they're purposely advertising
01:11:33.914 --> 01:11:35.291
what the consumer wants to hear.
01:11:35.291 --> 01:11:38.419
- So we don't put
any focus on labels.
01:11:38.419 --> 01:11:42.131
We focus on ending the
worst forms of abuse.
01:11:42.131 --> 01:11:43.966
- Organizations around the world
01:11:43.966 --> 01:11:46.510
have got major companies to
improve welfare conditions
01:11:46.510 --> 01:11:47.636
in their supply chain.
01:11:47.636 --> 01:11:49.388
- And then we focus
on legislation.
01:11:49.388 --> 01:11:51.890
- They've banned
cages for laying hens
01:11:51.890 --> 01:11:53.434
and other such
pieces of legislation
01:11:53.434 --> 01:11:55.060
that are constantly
raising the bar.
01:11:55.060 --> 01:11:58.439
- [Mark] Then I learned,
that's only half the equation.
01:11:58.439 --> 01:12:02.776
- There is simply no way to
be able to meet the demand
01:12:02.776 --> 01:12:05.904
for meat that we currently
have without factory farming.
01:12:05.904 --> 01:12:07.906
In order for us to
end factory farms,
01:12:07.906 --> 01:12:10.242
we're going to have
to reduce the amount
01:12:10.242 --> 01:12:11.702
of animal products that we eat.
01:12:11.702 --> 01:12:13.537
- Okay.
01:12:13.537 --> 01:12:18.542
Why has an economist taken
me to the supermarket?
01:12:19.752 --> 01:12:21.295
- Because this issue can
feel abstract sometimes.
01:12:21.295 --> 01:12:23.297
So it's good to be where
the rubber hits the road,
01:12:23.297 --> 01:12:25.132
where your decisions
make a difference.
01:12:25.132 --> 01:12:26.508
It's a basic economic principle
01:12:26.508 --> 01:12:27.968
that they're going to
be stocking the shelves
01:12:27.968 --> 01:12:29.511
with the items that sell most.
01:12:29.511 --> 01:12:31.388
So if you buy fewer products,
01:12:31.388 --> 01:12:33.474
they're going to buy fewer of
these from their own supplier
01:12:33.474 --> 01:12:36.018
to stock the shelves with,
and that means these suppliers
01:12:36.018 --> 01:12:37.394
are going to produce
less animals.
01:12:37.394 --> 01:12:40.272
Approximately three-fourths
of your decisions
01:12:40.272 --> 01:12:43.317
get passed on to fewer
animals being produced.
01:12:43.317 --> 01:12:45.694
The average American eats
20 chickens per year.
01:12:45.694 --> 01:12:47.821
Let's say you cut all
of that out for a year,
01:12:47.821 --> 01:12:49.198
15 fewer chickens,
01:12:49.198 --> 01:12:51.617
so three-fourths
of that original 20
01:12:51.617 --> 01:12:54.328
are not going to have to
live in factory farms.
01:12:54.328 --> 01:12:57.456
It should be empowering to
know that your decisions here
01:12:57.456 --> 01:12:59.166
really do influence
the number of animals
01:12:59.166 --> 01:13:00.667
that live on factory farms.
01:13:00.667 --> 01:13:02.169
- [Mark] But there's a caveat.
01:13:02.169 --> 01:13:04.713
- For the same amount of
meat, more animals are harmed
01:13:04.713 --> 01:13:07.341
if eating smaller animals
like chickens and fish,
01:13:07.341 --> 01:13:09.134
cutting back on
poultry and seafood
01:13:09.134 --> 01:13:11.387
is sort of your biggest
bang for your buck.
01:13:11.387 --> 01:13:12.679
- Because so many people
01:13:12.679 --> 01:13:14.264
have already started
making these decisions,
01:13:14.264 --> 01:13:16.725
there are a lot fewer animals
living on factory farms today
01:13:16.725 --> 01:13:18.143
than there otherwise would be.
01:13:18.143 --> 01:13:21.397
- [Mark] So with animal
welfare reforms on one side
01:13:21.397 --> 01:13:23.690
and reducing demand
on the other side,
01:13:23.690 --> 01:13:25.401
now have we solved everything?
01:13:25.401 --> 01:13:28.028
Well, following the
arguments where they lead
01:13:28.028 --> 01:13:29.947
led me to one more factor
01:13:29.947 --> 01:13:32.324
and the legal scholar
Gary Francione.
01:13:32.324 --> 01:13:36.495
- Animals are property. They
are economic commodities.
01:13:36.495 --> 01:13:39.623
You cannot have the
institution of animal property
01:13:39.623 --> 01:13:43.627
without having the
interests of animals
01:13:44.920 --> 01:13:47.256
being accorded a different
weight, a lesser weight.
01:13:47.256 --> 01:13:51.051
This idea that we can talk about
01:13:51.051 --> 01:13:56.056
animals mattering morally
in some serious way
01:13:57.349 --> 01:14:00.477
while they're property
is as absurd as saying
01:14:00.477 --> 01:14:03.397
you can have human
slaves and they matter,
01:14:03.397 --> 01:14:06.775
they're very important,
even though they're slaves.
01:14:06.775 --> 01:14:08.026
- [Mark] This is
one of those things
01:14:08.026 --> 01:14:09.445
that once I heard about it,
01:14:09.445 --> 01:14:11.655
I felt like I should have
thought of it before.
01:14:11.655 --> 01:14:15.033
The inherent tensions between
taking nonhuman animals
01:14:15.033 --> 01:14:17.369
into comparable
consideration with humans
01:14:17.369 --> 01:14:20.247
and using nonhuman
animals as property
01:14:20.247 --> 01:14:22.040
and economic commodities.
01:14:22.040 --> 01:14:23.750
It was time to ask a question
01:14:23.750 --> 01:14:26.879
that would have seemed
absurd not long ago.
01:14:26.879 --> 01:14:29.923
Are there justifications
left for humankind
01:14:29.923 --> 01:14:32.384
continuing to use
animals in agriculture?
01:14:32.384 --> 01:14:34.094
Anticipating that question,
01:14:34.094 --> 01:14:36.847
Animals eat each other,
so shouldn't we eat them?
01:14:36.847 --> 01:14:40.267
- We would usually
not look to animals,
01:14:40.267 --> 01:14:42.436
other animals, as role models.
01:14:42.436 --> 01:14:43.854
- Like there's one
species of duck,
01:14:43.854 --> 01:14:45.522
it reproduces through rape.
01:14:45.522 --> 01:14:49.443
- Animals are not capable of
reflecting on the morality
01:14:49.443 --> 01:14:50.360
of what they do.
01:14:50.360 --> 01:14:52.154
- Oh, so that makes us special.
01:14:52.154 --> 01:14:55.157
- Well, certainly it makes
us, most of us again, right?
01:14:55.157 --> 01:14:57.451
This is not true of
all humans. Right?
01:14:57.451 --> 01:15:02.456
(energetic music)
(keys typing)
01:15:06.502 --> 01:15:09.004
- [Mark] And just to
cover all the bases,
01:15:09.004 --> 01:15:10.672
What if plants feel pain?
01:15:10.672 --> 01:15:11.965
- There is no good evidence,
01:15:11.965 --> 01:15:14.134
because advantage of
being able to feel pain
01:15:14.134 --> 01:15:16.512
is moving away from
a noxious stimulus.
01:15:16.512 --> 01:15:18.138
- [Person] If that is a concern,
01:15:18.138 --> 01:15:20.766
just remember, more plants
get fed to farmed animals.
01:15:20.766 --> 01:15:25.771
(energetic music)
(keys typing)
01:15:28.440 --> 01:15:31.151
- [Mark] But can
humankind really move away
01:15:31.151 --> 01:15:33.320
from the use of
animals in agriculture?
01:15:33.320 --> 01:15:37.741
To my surprise, that shift
may have already begun.
01:15:37.741 --> 01:15:40.786
- The real solution
has to be to make meat,
01:15:40.786 --> 01:15:42.079
but without the animals.
01:15:43.038 --> 01:15:44.498
- And that's where you come in.
01:15:44.498 --> 01:15:45.999
- That's where I come in.
01:15:45.999 --> 01:15:49.336
Meat is made up of lipids,
aminos, minerals, and water.
01:15:49.336 --> 01:15:51.630
That stuff exists
in plants as well.
01:15:51.630 --> 01:15:54.132
So we can essentially biomimic
01:15:54.132 --> 01:15:56.301
the meat experience with plants.
01:15:56.301 --> 01:15:58.929
We're pretty early in
this evolution to products
01:15:58.929 --> 01:16:01.181
that taste the same or better
and cost the same or less,
01:16:01.181 --> 01:16:02.641
but early signs are excellent.
01:16:02.641 --> 01:16:04.184
- [Mark] So I tried
some for myself.
01:16:04.184 --> 01:16:06.895
- People have been dining at
our establishment for months
01:16:06.895 --> 01:16:10.190
only to find out that it was
plant-based a few months in.
01:16:10.190 --> 01:16:12.859
- [Mark] Mind if I try your
plant-based chicken right now?
01:16:12.859 --> 01:16:14.361
- Of course.
01:16:14.361 --> 01:16:16.572
- It tastes like chicken.
And it's just made of plants
01:16:16.572 --> 01:16:17.823
- Without bloodshed.
01:16:17.823 --> 01:16:19.491
Meat industry has
done a very good job
01:16:19.491 --> 01:16:22.369
at planting seeds of doubt
and consumers' minds.
01:16:22.369 --> 01:16:24.580
We make a lot of our
plant-based analogs ourselves.
01:16:24.580 --> 01:16:25.872
It's very simple.
01:16:25.872 --> 01:16:29.251
- So this is entirely
plant-based sushi.
01:16:29.251 --> 01:16:31.628
- I became a sushi chef at 17.
01:16:31.628 --> 01:16:32.963
I'm still doing the same things,
01:16:32.963 --> 01:16:34.715
but just with
plant-based ingredients
01:16:34.715 --> 01:16:37.092
and nobody seems to
notice the difference.
01:16:37.092 --> 01:16:38.677
This is our salmon tataki roll.
01:16:38.677 --> 01:16:40.679
- It tastes like salmon.
01:16:42.097 --> 01:16:44.016
That's not amazing to you.
I guess you're used to it.
01:16:44.016 --> 01:16:44.850
(Sandy laughs)
01:16:44.850 --> 01:16:46.143
Then it occurred to me:
01:16:46.143 --> 01:16:48.186
much of what humankind
has traditionally eaten
01:16:48.186 --> 01:16:49.938
is already plant-based.
01:16:49.938 --> 01:16:51.231
So I visited a
friend from India.
01:16:51.231 --> 01:16:53.150
So you actually grew up
completely vegetarian.
01:16:53.150 --> 01:16:54.234
- Completely vegetarian.
01:16:54.234 --> 01:16:55.485
Never occurred to me
01:16:55.485 --> 01:16:57.070
that animal can also be
something that you eat.
01:16:57.070 --> 01:16:59.740
It is just so bizarre,
eating corpse of some animal,
01:16:59.740 --> 01:17:02.701
which has all these organs
like intestine and brain,
01:17:02.701 --> 01:17:04.786
washing the blood and
cutting it into pieces
01:17:04.786 --> 01:17:06.997
and eating different muscles,
different body parts.
01:17:06.997 --> 01:17:09.916
We know like thousands
of dishes, which is-
01:17:09.916 --> 01:17:11.960
- Do you personally know
thousands of dishes?
01:17:11.960 --> 01:17:13.462
- Yes.
01:17:13.462 --> 01:17:15.047
Chickpea curry. We are going
to add some coconut milk.
01:17:15.047 --> 01:17:15.964
Next step is eating.
01:17:15.964 --> 01:17:17.507
- Okay.
01:17:17.507 --> 01:17:18.759
That's actually the only one
I know how to do correctly.
01:17:18.759 --> 01:17:20.093
That's really good.
01:17:20.093 --> 01:17:21.678
- [Person] This is
khichdi: quinoa, lentils,
01:17:21.678 --> 01:17:23.347
onion, garlic, ginger.
01:17:23.347 --> 01:17:25.140
- That's like, so flavorful.
01:17:25.140 --> 01:17:29.353
How did you become the
world's tofu expert?
01:17:29.353 --> 01:17:32.648
- Well, first of all, I'm
not the world's tofu expert.
01:17:32.648 --> 01:17:33.982
There are tons of
people out there
01:17:33.982 --> 01:17:35.901
who know way more
about tofu than I do.
01:17:35.901 --> 01:17:38.236
I fell in love with tofu
while living in China.
01:17:38.236 --> 01:17:40.530
Apprenticed under a
fifth generation master,
01:17:40.530 --> 01:17:43.617
ended up watching a movie with
friends called "Speciesism."
01:17:43.617 --> 01:17:44.951
That was your film, yeah.
01:17:44.951 --> 01:17:46.620
- That was my
previous documentary.
01:17:46.620 --> 01:17:48.747
- There's spongy tofu,
there's pressed tofu,
01:17:48.747 --> 01:17:50.666
which is dense and chewy.
01:17:50.666 --> 01:17:52.000
There's Shanghai tofu.
01:17:52.000 --> 01:17:54.544
It absorbs any sauces
that you cook it with.
01:17:54.544 --> 01:17:55.837
Think of tofu like chicken.
01:17:55.837 --> 01:17:58.131
You can stir fry it, you
can add it to salads,
01:17:58.131 --> 01:17:59.383
you can put it on the grill.
01:17:59.383 --> 01:18:01.927
It's the perfect center
of plate protein.
01:18:01.927 --> 01:18:04.429
- [Mark] Speaking of protein,
all these elite athletes
01:18:04.429 --> 01:18:05.847
who are eating plant-based now,
01:18:05.847 --> 01:18:08.100
a lot of them must eat
these different tofu dishes.
01:18:08.100 --> 01:18:09.893
- Yeah. You can use
any sauce you like,
01:18:09.893 --> 01:18:11.937
throw in your spongy tofu and
braise it and you're done.
01:18:11.937 --> 01:18:14.564
Farro grain bowl
with pressed tofu.
01:18:14.564 --> 01:18:16.233
Shanghai tofu scramble.
01:18:16.233 --> 01:18:19.653
- That actually is better
than I expected. Really good.
01:18:19.653 --> 01:18:20.821
Oh, that's also really good.
01:18:20.821 --> 01:18:21.655
Cut.
01:18:21.655 --> 01:18:23.156
Now we can eat the food.
01:18:23.156 --> 01:18:25.659
And if that wasn't enough
for me, one further prospect.
01:18:25.659 --> 01:18:27.536
- The biggest meat producers,
01:18:27.536 --> 01:18:29.579
they're literally making their
own plant-based products,
01:18:29.579 --> 01:18:32.332
but they're also
investing in startups
01:18:32.332 --> 01:18:34.000
that are doing cultivated meat,
01:18:34.000 --> 01:18:37.462
which is growing actual animal
meat directly from cells.
01:18:37.462 --> 01:18:40.424
These ways of producing
meat are far more efficient,
01:18:40.424 --> 01:18:44.052
and they are how meat will
be produced in the future.
01:18:44.052 --> 01:18:46.972
- [Mark] As we change our
views of nonhuman animals
01:18:46.972 --> 01:18:48.682
and change our practices,
01:18:48.682 --> 01:18:51.226
there are questions
and challenges ahead.
01:18:51.226 --> 01:18:54.229
What are the best ways to rotate
the grazing of wild animals
01:18:54.229 --> 01:18:56.523
on cropland to regenerate soil?
01:18:56.523 --> 01:18:58.233
How might we reduce the extent
01:18:58.233 --> 01:19:00.861
to which we inadvertently
harm nonhuman animals,
01:19:00.861 --> 01:19:03.363
even in non-exploitive
practices?
01:19:03.363 --> 01:19:05.866
What uses of animals
might still be justified
01:19:05.866 --> 01:19:08.285
even on non-speciesist grounds?
01:19:08.285 --> 01:19:10.328
If nature is ethically neutral,
01:19:10.328 --> 01:19:13.623
what should we do to improve
the wellbeing of wild animals?
01:19:13.623 --> 01:19:16.251
What is the ethically
optimal population level
01:19:16.251 --> 01:19:17.878
of sentient individuals?
01:19:17.878 --> 01:19:21.465
What about human-created
sentient life in the future?
01:19:21.465 --> 01:19:24.342
But thinking about all
of this brought me back
01:19:24.342 --> 01:19:26.803
again and again to
a single notion,
01:19:26.803 --> 01:19:30.015
that nonhuman animals
should be center stage
01:19:30.015 --> 01:19:31.975
in our global priorities,
01:19:31.975 --> 01:19:34.728
even if this feels as
counterintuitive to us
01:19:34.728 --> 01:19:37.355
as prioritizing
so-called lesser races
01:19:37.355 --> 01:19:39.900
must have felt to
earlier generations.
01:19:39.900 --> 01:19:43.236
And what about my own
life's priorities?
01:19:43.236 --> 01:19:46.281
What do I want to believe I
would have done with my life
01:19:46.281 --> 01:19:47.949
if I were a free person
01:19:47.949 --> 01:19:51.077
at a time of widely
accepted human slavery?
01:19:51.077 --> 01:19:53.789
Would I have just
put it out of my mind
01:19:53.789 --> 01:19:55.123
to focus on other things
01:19:55.123 --> 01:19:57.584
that were more
popular or convenient?
01:19:57.584 --> 01:19:59.753
Who would I want
to have been then?
01:19:59.753 --> 01:20:02.881
And who do I want to be now?
01:20:02.881 --> 01:20:06.551
And how do I want the
future to judge me?
01:20:07.761 --> 01:20:10.180
In joining the call
for animal liberation,
01:20:10.180 --> 01:20:12.349
can I have hope for its success?
01:20:12.349 --> 01:20:16.353
Asking this is really asking
one of the deepest questions
01:20:16.353 --> 01:20:18.230
about human nature.
01:20:18.230 --> 01:20:21.316
So I decided to end my
philosophical journey
01:20:21.316 --> 01:20:23.026
by meeting the author of a book
01:20:23.026 --> 01:20:26.321
that profoundly influenced
me, "The Blank Slate:
01:20:26.321 --> 01:20:29.074
the Modern Denial
of Human Nature."
01:20:29.074 --> 01:20:30.492
- Over the course of history,
01:20:30.492 --> 01:20:32.786
the circle of our
sympathy has expanded.
01:20:32.786 --> 01:20:35.372
Reason can help expand
our sense of sympathy.
01:20:35.372 --> 01:20:38.333
Starting from a pretty
narrow circle of sympathy,
01:20:38.333 --> 01:20:40.502
the ancient Greek city-states
01:20:40.502 --> 01:20:43.129
pretty much respected only
people in the same city-state.
01:20:43.129 --> 01:20:45.340
And it was considered a big
moral advance when they said,
01:20:45.340 --> 01:20:46.550
"Well, we're all Greeks."
01:20:46.550 --> 01:20:47.801
That doesn't necessarily extend
01:20:47.801 --> 01:20:49.553
to the barbarians over the hill.
01:20:49.553 --> 01:20:52.264
But that was next, because
why should you stop at Greeks?
01:20:52.264 --> 01:20:54.975
And if you extend it to
the so-called barbarians,
01:20:54.975 --> 01:20:58.812
why not extend it to
every member of your race?
01:20:58.812 --> 01:21:00.730
And why stop at your race?
01:21:00.730 --> 01:21:03.358
Why not extend it to
every human being?
01:21:03.358 --> 01:21:07.487
Why should you stop at
the the human species?
01:21:07.487 --> 01:21:11.116
- [Mark] If reason has helped
us press beyond our intuitions
01:21:11.116 --> 01:21:13.952
and expand our moral
circle in the past,
01:21:13.952 --> 01:21:16.746
perhaps it can do
so again today.
01:21:16.746 --> 01:21:20.041
I decided to visit
one final place:
01:21:20.041 --> 01:21:23.545
a place that offers hope
that our species can,
01:21:23.545 --> 01:21:27.048
indeed has, challenged
our deepest intuitions
01:21:27.048 --> 01:21:28.466
about the world,
01:21:28.466 --> 01:21:32.387
and, through reason,
expanded our understanding.
01:21:32.387 --> 01:21:34.139
- It's been my
great good fortune
01:21:34.139 --> 01:21:36.766
to have worked on the
NASA Voyager mission
01:21:36.766 --> 01:21:38.143
to the outer solar system.
01:21:38.143 --> 01:21:41.730
And now I'm operating the
Mars Perseverance rover.
01:21:41.730 --> 01:21:46.401
In 1610, Galileo turned
his telescope to Jupiter.
01:21:46.401 --> 01:21:49.696
He saw four little dots
that he realized were moons
01:21:49.696 --> 01:21:52.032
going around the planet Jupiter.
01:21:52.032 --> 01:21:56.328
The Voyager I and II
spacecraft turned those dots
01:21:56.328 --> 01:21:58.997
that Galileo saw into worlds.
01:21:58.997 --> 01:22:03.043
The innermost moon, Io, has
volcanoes going off constantly.
01:22:03.043 --> 01:22:06.212
But all of that is
our own backyard.
01:22:06.212 --> 01:22:07.672
The Sun, our star,
01:22:07.672 --> 01:22:11.051
is one of hundreds of billions
of stars in our galaxy,
01:22:11.051 --> 01:22:15.388
the galaxy being one of
hundreds of billions of galaxies
01:22:15.388 --> 01:22:17.057
in the universe.
01:22:17.057 --> 01:22:19.601
How often does science
show that we're wrong
01:22:19.601 --> 01:22:22.395
in what we think about
our place in the universe?
01:22:22.395 --> 01:22:26.733
Time and again, our intuitions
are shown to be too narrow,
01:22:26.733 --> 01:22:28.777
shallow, and self-serving.
01:22:30.737 --> 01:22:35.533
We have every reason
to fundamentally
rethink the intuition
01:22:35.533 --> 01:22:38.912
that we are so
much more important
01:22:38.912 --> 01:22:41.373
than all the other
species on our planet.
01:22:45.043 --> 01:22:47.337
- [Mark] Now I'm
just talking to you,
01:22:48.755 --> 01:22:52.217
as one member of the species
Homo sapiens to another:
01:22:53.468 --> 01:22:56.054
the fate of our kin
01:22:56.054 --> 01:22:58.181
is up to us.
01:22:58.181 --> 01:23:01.601
(energetic music)
01:23:30.505 --> 01:23:34.801
(energetic music continues)
01:24:03.329 --> 01:24:07.625
(energetic music continues)