Award-winning journalist, John Pilger, investigates the realities of globalization…
Not The Numbers Game
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- Transcript
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The six 10-minute films that make up the series Not the Numbers Game were edited into a single 44-minute film for broadcast on the BBC. It's a thought-provoking look at the role women in various countries are playing to solve the twin problems of population and development. The stories include: women in India who are demanding the basic services they need for a dignified life; women in Uganda who are calling for a halt to the barbaric practice of female genital mutilation; a second wife working endless jobs in Kenya to afford school and hope for her children; teenage pregnancy and machismo in Peru; industrial employment in Indonesia; and the status of women on postwar Cambodia.
In this BBC version the story from Bosnia in the original series was replaced with a story from Kenya.
Citation
Main credits
Richards, Jenny (film producer)
Marlow, Emily (film producer)
Basu, Nupur (film director)
Distributor subjects
Anthropology; Developing World; Gender Studies; Human Rights; Humanities; Population; Reproductive Rights; Social Change; Social Justice; Sociology; Women's IssuesKeywords
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[music]
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In India, village women learn to read
and take control of their lives.
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In Uganda, school girls argue about
whether they should be circumcised.
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In Kenya, Esther cuts trees and sells charcoal
to try to pay for her children’s education.
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Just three stories of women struggling
to cast off centuries of oppression.
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Equality for women is vital in the
struggle to hold the population explosion
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and holding population growth is
the key to sustainable development
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and our environmental future.
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Drawing women into the mainstream of development
will widen women’s economic choices
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but it will also liberate
their minds and spirits.
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As the leader of the Zimbabwe delegation
put it, it will empower women,
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not with the power to fight
but with the power to decide.
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[sil.]
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Two years ago, world leaders gathered in Cairo for the
International Conference on Population and Development.
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They hammered out a program of action,
on the agenda \"Women’s Right\"
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to have a say in their own lines.
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Two years on, what’s changed?
We’ve traveled to six countries
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to look at the progress women
are making after Cairo.
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[sil.]
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One success story is India.
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India’s population is rocketing
towards one thousand million.
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For 45 years,
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the government clung to just
one goal, to reduce numbers.
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Bribes, incentives and coercion,
persuaded millions of poor men
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and women to be sterilized. Under
Indira Gandhi’s Emergency Rule,
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the policies snowballed, the mid ‘70s
were witness to mass sterilization.
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The backlash was inevitable.
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Women’s groups, the press, and academics, criticized
the government’s dehumanized obsession with numbers.
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The women in India
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wanted the right to make their own
decisions. They had to have a voice.
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Literacy was the key.
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The southern Indian state of Kerala, has long
boasted of its higher literacy rates for women.
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But even so, some regions held out.
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The predominantly Muslim region of Valapuram was
one of them. Now, finally the women of Valapuram
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are breaking free from religious taboos.
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[sil.]
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These women are learning to read and write.
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Rabiya is their teacher.
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In classes like hers, the women raise big
questions about their role in family decisions.
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[non-English narration]
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As women’s literacy rates climb in
Valapuram, the birthrate is falling.
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Now women have the right to choose,
they are choosing to be sterilized
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but when they are ready.
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[non-English narration]
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As more women have learned to read,
the influence of the media has grown.
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In the cities, women journalists
have stimulated national debate.
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The media has definitely played a role,
uh… women journalists in particular
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have return a very hard hitting articles
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on the lacunae in our official policy and
what needs to be done. In that sense,
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the media has highlighted areas that
needed highlighting. But at the same time,
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I think the mainstream media still
goes by the official policy
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if it could uh… devote a little more
attention to what the NGOs are saying,
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what the women activists are saying.
I think we could do much better.
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Learning to read and write has encouraged more women to
follow the arguments in the press and on television.
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And activists are ensuring
the message gets through.
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In the southern Indian state of Karnataka,
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a silent revolution is taking place.
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In an unprecedented development,
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over 40,000 women have been elected
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to the local village
councils or panchayats.
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They have begun to shake up the decision making process
with one million seats reserved for women all over India,
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women are now forcing change.
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After the Cairo Conference, the Indian
government banned sterilization targets.
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Women in India can now decide for
themselves if and when they have children.
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But if the answer in India used
to be forced sterilization,
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in Cambodia the government is pushing women
into having as many children as possible.
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[sil.]
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Cambodia in Southeast Asia is
known as the land of widows.
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The country is just emerging from 25
years of bloodshed and civil conflict.
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For four years in the mid ‘70s, the
Khmer Rouge under their leader Pol Pot
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ruled the country through terror,
execution, forced labor,
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starvation and disease killed
one in seven Cambodians.
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Most of those who died were men.
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Now, it is the women of Cambodia
who are struggling to cope
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with the social and economic
fallout of the genocide.
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[sil.]
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Kompong Luong is a floating village in the
Tonle Sap lake in the heart of Cambodia.
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Here, three out of every four families
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are kept together by single women, the
rest of Cambodia is no different.
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[sil.]
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Many men desert their families, those who
stay behind are often too ill to work.
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Tou is the village midwife because
of her husband’s chronic illness,
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she has been her family’s only
breadwinner for 20 years.
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The Tuo too have suffered at
the hands of the Khmer Rouge.
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The huge death toll under Pol Pot, has
led the new government to urge women
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to have as many children as possible. Cambodia
needed a workforce to get back on its feet.
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The fact that there are a few men as not
men, has not meant there are a few children,
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extreme poverty and the strain of multiple pregnancies
means that nearly one in ten women die in child birth.
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Families of 10 children are common. The burden
this puts on women to ensure their families
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are fed and healthy is enormous. Tou
understands the problems only too well,
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as the villages only midwife, she sees the
continual childbearing her neighbors.
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[non-English narration]
00:12:10.000 --> 00:12:15.000
[sil.]
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[music] The local health authority
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has just opened a new clinic. Tou spends much
of her time persuading local women to attend.
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The clinic teaches women
about contraception
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and how to plan their family.
00:12:55.000 --> 00:13:00.000
[non-English narration]
00:13:20.000 --> 00:13:25.000
[non-English narration]
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[sil.] The work of women like Tou is Vital,
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if Cambodia is to rebuild it’s
economy and feed its people.
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The Cairo conference declared that
every child should be a wanted child.
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But Peru has one of the highest rates of
unplanned teenage pregnancies in the world.
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Here, as in many Latin American countries,
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the Catholic Church is a powerful force.
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Artificial contraception is
condemned, abortion is illegal.
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At Cairo, the Vatican stalled
the conference for three days
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arguing over the phrase \"Legal abortion.\"
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Finally, the program of action agreed to
education services to help protect young women.
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[sil.]
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This is Jeanette Rodriguez’s home in Lima.
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[sil.]
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She’s 18, her daughter, Solange
was born two years ago.
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Jeanette used to live with her parents and six sisters
and went to school but when she got pregnant,
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her parents threw her out. Now she lives
in this room in her aunt’s house.
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In Peru, everything conspires
against girls learning
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about their own sexuality. There’s
little or no sex education.
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Contraception is not discussed,
sex before marriage is taboo.
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At the same time, men are encouraged
to be macho. It’s a potent mixture
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that leads to many unwanted pregnancies,
poverty, and shame for too many young women.
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Marco Antonio has never
been to see his child,
00:16:15.000 --> 00:16:20.000
Jeanette has never received
any help from him.
00:16:30.000 --> 00:16:35.000
[sil.]
00:16:40.000 --> 00:16:48.000
[sil.]
00:17:25.000 --> 00:17:33.000
[sil.]
00:17:35.000 --> 00:17:39.999
A few months later, Janette was rushed
to hospital with chronic stomach pains.
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Jeannette was shocked to
discover she was pregnant again.
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Three months prematurely, she
gave birth to a second daughter.
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She had been to see Marco Antonio to ask for
help with the cost of bringing up Solonge,
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instead, Marco Antonio had persuaded
her to sleep with him again.
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[sil.]
00:18:05.000 --> 00:18:09.999
Jeannette story is all too
familiar around the world.
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Peru’s Family Planning Association now fund special
services for teenage girls from poor families.
00:18:15.000 --> 00:18:19.999
But adolescents still account for
women’s to quarter of all pregnancies.
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[music]
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Adolescent girls are probably the
most vulnerable group in any society.
00:18:40.000 --> 00:18:44.999
In many cultures around the world, girls reach womanhood
by undergoing the right of female circumcision.
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The Cairo conference
condemned the practice,
00:18:50.000 --> 00:18:54.999
as a violation of basic rights. This
woman is one of four in her village,
00:18:55.000 --> 00:18:59.999
severely mutilated by circumcision.
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Over one hundred million women around
the world have been circumcised.
00:19:05.000 --> 00:19:09.999
Every year, hundreds bleed to
death following the practice.
00:19:10.000 --> 00:19:14.999
Kapchorwa lies in the remote
mountains of eastern Uganda,
00:19:15.000 --> 00:19:19.999
home to the Sabina people.
00:19:20.000 --> 00:19:24.999
Isolated by geography and lack of industry, these
people are fiercely protective of their culture.
00:19:25.000 --> 00:19:30.000
They are the only Ugandans who
continue to circumcise their girls.
00:19:35.000 --> 00:19:39.999
But now, the women of Kapchorwa
00:19:40.000 --> 00:19:45.000
are starting to make their community
think again about this brutal practice.
00:19:55.000 --> 00:19:59.999
Rose was circumcised two years ago.
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I didn’t want it myself. I
was just forced to do it,
00:20:05.000 --> 00:20:09.999
so that I uh… I become one of the member
in the community. After circumcing
00:20:10.000 --> 00:20:14.999
uh… that experience, there’s a
lot of bleeding, of course,
00:20:15.000 --> 00:20:19.999
and that severe pain, a lot of pain
00:20:20.000 --> 00:20:24.999
of which we are not suppose to release it out, we’re
supposed to keep it within you, all that pain.
00:20:25.000 --> 00:20:29.999
Judith and Grace, if they follow tradition,
00:20:30.000 --> 00:20:34.999
will be circumcised this December like
their mother and grandmother before them.
00:20:35.000 --> 00:20:39.999
We should really avoid this. Uh… we should
avoid this. Our friend died of that matter.
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She over bleed and the… and the…
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and then she collapsed and he died like that. And
he… on the other hand, what did she get? Nothing.
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Judith and Grace are part of a new
generation determined to resist the neigh.
00:20:55.000 --> 00:20:59.999
This time I am going to work
two Sundays with the books.
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The fact that they can discuss the issue,
let alone decide their own futures.
00:21:05.000 --> 00:21:09.999
Shows that the community is
making a dramatic turnaround.
00:21:10.000 --> 00:21:14.999
They thought they were doing something good…
This turnaround has been inspired by REACH,
00:21:15.000 --> 00:21:19.999
a program set up by Dr. Pharaoh of
the United Nations Population Fund.
00:21:20.000 --> 00:21:24.999
REACH involves the whole community
in workshops about circumcision.
00:21:25.000 --> 00:21:29.999
This REACH program, it’s your own program, it’s the
program of the district, it’s your own responsibility
00:21:30.000 --> 00:21:34.999
to share the knowledge about the
harmful aspects of the practice.
00:21:35.000 --> 00:21:39.999
We are all parents, we all love our
children. Does anybody want to do any harm
00:21:40.000 --> 00:21:44.999
to his or her own child? But time is short.
00:21:45.000 --> 00:21:49.999
In Kapchorwa, the practice is
undertaken an even number of years.
00:21:50.000 --> 00:21:54.999
In 1996, this year in December will
be the season for circumcision.
00:21:55.000 --> 00:21:59.999
We’re working against the clock to
ensure that, come December 1996
00:22:00.000 --> 00:22:04.999
will have fewer, if at all, girls
will go through the practice.
00:22:05.000 --> 00:22:09.999
Jackson’s mother-in-law was
crippled by circumcision.
00:22:10.000 --> 00:22:14.999
Today, he manages the local REACH program traveling
through the area, encouraging discussion of the issue.
00:22:15.000 --> 00:22:19.999
The problem with the previous attempts
00:22:20.000 --> 00:22:24.999
to stop their practice
was that it was cohesive
00:22:25.000 --> 00:22:29.999
and it undermined the community’s
ability to listen for themselves,
00:22:30.000 --> 00:22:34.999
and because of that
00:22:35.000 --> 00:22:39.999
the community’s response was negative. The
community went to protect their culture.
00:22:40.000 --> 00:22:44.999
Reach has won the cooperation of
Kapchorwa by involving the men
00:22:45.000 --> 00:22:49.999
in this essential female concern.
00:22:50.000 --> 00:22:54.999
Men are the people who make the decisions
00:22:55.000 --> 00:22:59.999
in their respective families.
It’s important
00:23:00.000 --> 00:23:04.999
that you talk to their men, say that
the… you can influence their decisions
00:23:05.000 --> 00:23:09.999
to know the right thing.
00:23:10.000 --> 00:23:14.999
I’m very encouraged about the progress, that people
who have now come out openly to say sincerely
00:23:15.000 --> 00:23:19.999
the practice is bad.
00:23:20.000 --> 00:23:24.999
While Jackson has been persuading men to
change their minds at the village level,
00:23:25.000 --> 00:23:29.999
Dr. Pharaoh has been talking to the highly conservative
elders association, who’s role is to safeguard
00:23:30.000 --> 00:23:34.999
the traditional Sabine culture.
00:23:35.000 --> 00:23:39.999
As Dr Chuborian(ph) the elders chairman proves,
there has been a decisive shift in attitude.
00:23:40.000 --> 00:23:44.999
At the beginning I was
one of the supporters of
00:23:45.000 --> 00:23:49.999
the girl circumcision but as
I continued to learned more,
00:23:50.000 --> 00:23:54.999
I understood the harmful
aspects of girl circumcision.
00:23:55.000 --> 00:23:59.999
So I’m advising whoever
wants to be circumcised,
00:24:00.000 --> 00:24:04.999
have be circumcised, if
another one doesn’t want it,
00:24:05.000 --> 00:24:09.999
remain uncircumcised. You have that
responsibility to look after your body.
00:24:10.000 --> 00:24:14.999
Well, there has been a breakthrough with the
elders, teenagers often need convincing as well.
00:24:15.000 --> 00:24:19.999
Justine is one of the REACH’S peer educators. A
women who have been circumcised can milk a cow,
00:24:20.000 --> 00:24:24.999
but the girl who have not been
circumcised can not… can not milk,
00:24:25.000 --> 00:24:29.999
but I don’t say that. If you milk their cow, their cow…
their cow will die. They’re just trying to harass you,
00:24:30.000 --> 00:24:34.999
so that you are forced into the circumcision. If
you’re not circumcised, they will not respect you,
00:24:35.000 --> 00:24:39.999
they will not take you as a Sabine Culture,
00:24:40.000 --> 00:24:44.999
so there’s no way we can change our culture. If
their culture which have been established since,
00:24:45.000 --> 00:24:49.999
even my grand… grand… grand I don’t know even… This
culture of yours is not going to be our bodies.
00:24:50.000 --> 00:24:54.999
Judith and Grace are lucky. Their family has
now rejected female circumcision totally.
00:24:55.000 --> 00:24:59.999
For their mother’s generation,
being circumcised was the only way
00:25:00.000 --> 00:25:04.999
women could marry and be
accepted into womanhood.
00:25:05.000 --> 00:25:09.999
Grace and Judith’s future is
bright with other opportunities.
00:25:10.000 --> 00:25:14.999
For me personally, when I’ll
be transformed to a women,
00:25:15.000 --> 00:25:19.999
okay to womanhood, that will be,
00:25:20.000 --> 00:25:24.999
maybe after my education. For example,
00:25:25.000 --> 00:25:29.999
I have plans of reaching the University. The women of
Kapchorwa are finally escaping the tyranny of circumcision.
00:25:30.000 --> 00:25:34.999
For the one million women around the world
00:25:35.000 --> 00:25:39.999
still threatened with mutilation. The
Kapchorwa success will be an inspiration.
00:25:40.000 --> 00:25:44.999
[music]
00:25:45.000 --> 00:25:49.999
But in the neighboring country, in Kenya,
women are still struggling for voice.
00:25:50.000 --> 00:25:54.999
Here too the men of the family
make all the decisions.
00:25:55.000 --> 00:25:59.999
[sil.]
00:26:00.000 --> 00:26:04.999
At Cairo, the delegates agreed that equality between
men and women was the key to lowering the birthrate.
00:26:05.000 --> 00:26:09.999
But in Kenya, women still have little or no say about
how many children they have or when they have them.
00:26:10.000 --> 00:26:14.999
Cattle herd of Christopher
Lauriue(ph), has two wives.
00:26:15.000 --> 00:26:19.999
His first wife has nine children, his second
Esther has also given him nine children,
00:26:20.000 --> 00:26:25.000
now Esther is pregnant for the 10th time.
00:26:50.000 --> 00:26:54.999
Life in the African bush is Adieus.
00:26:55.000 --> 00:26:59.999
Last summer, this river dried up. The drought
wiped out the cattle of neighboring tribes.
00:27:00.000 --> 00:27:04.999
Esther’s home was ambushed
twice by local bandits.
00:27:05.000 --> 00:27:09.999
They took the families cattle and erased their homes to
the ground. Her husband went to live with his first wife,
00:27:10.000 --> 00:27:15.000
leaving Esther to rebuild
her home from scratch.
00:28:30.000 --> 00:28:34.999
Christopher set a target for the
number of children he wanted
00:28:35.000 --> 00:28:39.999
and refused to change his mind.
Erdo is their youngest child,
00:28:40.000 --> 00:28:48.000
he’s now two years old.
00:30:05.000 --> 00:30:09.999
Esther still wants to try
because she is a woman,
00:30:10.000 --> 00:30:14.999
she isn’t allowed to sell goods or cows, but she hopes to get
to children’s throught primary school by selling charcoal.
00:30:15.000 --> 00:30:19.999
In the bush, wood is scarce.
00:30:20.000 --> 00:30:24.999
The more trees as the cuts down the charcoal,
the more soil erosion destroys her land
00:30:25.000 --> 00:30:29.999
and the less food she can grow.
But For Esther,
00:30:30.000 --> 00:30:34.999
this is not her main concern. She
worries that with each new baby,
00:30:35.000 --> 00:30:39.999
the opportunities for other children fade away
and the baby she’s expecting is due very soon.
00:30:40.000 --> 00:30:48.000
[sil.]
00:31:50.000 --> 00:31:55.000
Christopher’s change of heart has come
late for Esther and her 10 children.
00:32:20.000 --> 00:32:24.999
The role of women in rural Kenya may
have changed little in the century
00:32:25.000 --> 00:32:29.999
but in other countries, women’s lives
have undergone a dramatic transformation.
00:32:30.000 --> 00:32:34.999
In developing countries job
opportunities for women are rocketing,
00:32:35.000 --> 00:32:39.999
but some of these amount a
little more than modern slavery.
00:32:40.000 --> 00:32:44.999
The Cairo Program of Action said that
employers should provide security
00:32:45.000 --> 00:32:49.999
and health benefits for women and
facilities for their children.
00:32:50.000 --> 00:32:54.999
Jakarta, Indonesia’s capital, home
to nine million people and growing.
00:32:55.000 --> 00:33:03.000
[sil.]
00:33:05.000 --> 00:33:09.999
Like other developing nations, Indonesia is
a magnet for the multinational companies.
00:33:10.000 --> 00:33:14.999
Nike, Reebok, and Squire, all
have their production lines here.
00:33:15.000 --> 00:33:19.999
They prefer to employ women because they say
women are more accurate and patient than men.
00:33:20.000 --> 00:33:24.999
And Indonesian women will
work for far lower wages
00:33:25.000 --> 00:33:29.999
than those guaranteed to North
American and European workers.
00:33:30.000 --> 00:33:34.999
Every day, more and more
leave their villages
00:33:35.000 --> 00:33:39.999
hoping for a better life in the city.
00:33:40.000 --> 00:33:45.000
Each bus brings its cargo
of optimists and dreamers.
00:33:50.000 --> 00:33:54.999
But are these new job opportunities
or are they just a dead end?
00:33:55.000 --> 00:33:59.999
[sil.]
00:34:00.000 --> 00:34:04.999
Sri left home to look for a
job when she was just 13.
00:34:05.000 --> 00:34:09.999
Her family couldn’t afford to send her to secondary
school and there was no work for her in the Village.
00:34:10.000 --> 00:34:14.999
She found a job, not with
one of the multinationals
00:34:15.000 --> 00:34:19.999
but in a backstreet embroidery factory.
She’s been there ever since.
00:34:20.000 --> 00:34:28.000
[sil.]
00:34:30.000 --> 00:34:34.999
It’s a sweatshop. 200 machinists are
crammed into every nook and cranny,
00:34:35.000 --> 00:34:39.999
85% percent of them are women.
00:34:40.000 --> 00:34:44.999
No one here is protected by labor laws.
There are no fringe benefits,
00:34:45.000 --> 00:34:49.999
no medical insurance, no job
security, no child care.
00:34:50.000 --> 00:34:54.999
Every Saturday, the women
queue to get their paycheck.
00:34:55.000 --> 00:34:59.999
It’s piecework, on average
they earn $2 a day.
00:35:00.000 --> 00:35:05.000
[non-English narration]
00:35:40.000 --> 00:35:48.000
[sil.]
00:35:55.000 --> 00:35:59.999
Sri is married to (inaudible),
00:36:00.000 --> 00:36:04.999
a paper factory worker. They have
a two-year-old daughter Ika.
00:36:05.000 --> 00:36:09.999
They live in a one bedroom house
00:36:10.000 --> 00:36:14.999
with two other relatives. [sil.]
00:36:15.000 --> 00:36:19.999
Sir’s 14-year-old cousin, Teen,
00:36:20.000 --> 00:36:24.999
lives with them to look after Ika, but soon
Teen will also get a job in a factory.
00:36:25.000 --> 00:36:29.999
[sil.]
00:36:30.000 --> 00:36:34.999
If Sri is to go on working,
she will have to take
00:36:35.000 --> 00:36:40.000
Ika back to the village, for
her mother to look after.
00:36:45.000 --> 00:36:53.000
[sil.]
00:37:00.000 --> 00:37:04.999
Even with Sri and (inaudible) working.
It is hard to make ends meet.
00:37:05.000 --> 00:37:09.999
There are no fresh facilities
at the embroidery factory,
00:37:10.000 --> 00:37:14.999
no flexible hours to fit around children.
00:37:15.000 --> 00:37:20.000
Sri can only hope some
other answer will turn up.
00:37:50.000 --> 00:37:54.999
[sil.] In this factory,
00:37:55.000 --> 00:37:59.999
the conditions have earned the
company a government award.
00:38:00.000 --> 00:38:04.999
The factory is licensed by
the US footwear giant, Nike.
00:38:05.000 --> 00:38:09.999
The work is semiskilled and
vacancies are instantly filled.
00:38:10.000 --> 00:38:14.999
Here, women make up three
quarters of the work force.
00:38:15.000 --> 00:38:19.999
The stampede of multinationals to
developing countries has drawn criticism.
00:38:20.000 --> 00:38:24.999
Journalists have reported the exploitation
of workers. Multinationals have hit back,
00:38:25.000 --> 00:38:29.999
saying they provide better services for
workers than those required by local news.
00:38:30.000 --> 00:38:34.999
Unlike the embroidery company, this
factory runs a free 24 hour clinic,
00:38:35.000 --> 00:38:39.999
with doctor’s and a
dispensary for prescriptions.
00:38:40.000 --> 00:38:44.999
And the women workers receive
paid maternity leave.
00:38:45.000 --> 00:38:49.999
Vivid, unlike Sri is a high school graduate
00:38:50.000 --> 00:38:54.999
but she’s only ever
worked on the Nike shop.
00:38:55.000 --> 00:38:59.999
She knows she is lucky to have found a job with benefits,
but for all the thousands of soles she has glued,
00:39:00.000 --> 00:39:04.999
Vivid still can’t afford to
buy a pair of Nike trainers.
00:39:05.000 --> 00:39:09.999
The factory pays the minimum government
wage. Each month her take home pay is $50.
00:39:10.000 --> 00:39:18.000
[sil.]
00:39:20.000 --> 00:39:24.999
Vivid lives with her sister and two friends
in a rented flat near the factory.
00:39:25.000 --> 00:39:29.999
[sil.]
00:39:30.000 --> 00:39:34.999
For Vivid and Sri, working
conditions are worlds apart.
00:39:35.000 --> 00:39:39.999
What they share are few choices and limited
opportunities to improve their living standards.
00:39:40.000 --> 00:39:44.999
Women workers in Indonesia are trapped
in the Catch-22 of the global economy.
00:39:45.000 --> 00:39:49.999
If the cost of labor in Jakarta arises,
00:39:50.000 --> 00:39:54.999
the multinationals will simply move out.
Thousands of women like Vivid and Sri
00:39:55.000 --> 00:39:59.999
will be made redundant.
00:40:00.000 --> 00:40:04.999
In Cairo, world leaders urged employers to
provide fair wages and social benefits.
00:40:05.000 --> 00:40:09.999
The reality for all too many
women is very different.
00:40:10.000 --> 00:40:14.999
[sil.] Two years after Cairo,
00:40:15.000 --> 00:40:19.999
our women getting the chance to change
their lives and slow population growth.
00:40:20.000 --> 00:40:24.999
In some countries, the weight of culture
and tradition still holds women back.
00:40:25.000 --> 00:40:29.999
And it’s the environment that loses out.
00:40:30.000 --> 00:40:34.999
But in others, women are defeating
ignorance and outmoded beliefs.
00:40:35.000 --> 00:40:39.999
While unwanted pregnancies
are still a major problem,
00:40:40.000 --> 00:40:44.999
government’s are funding more family
planning and education services
00:40:45.000 --> 00:40:49.999
than ever before.
00:40:50.000 --> 00:40:54.999
In villages and cities across the world,
women are claiming their rights to improve
00:40:55.000 --> 00:41:03.000
both their and their family’s health, and
the health of the global environment.
Distributor: Bullfrog Films
Length: 44 minutes
Date: 1997
Genre: Expository
Language: English
Grade: 10-12, College, Adult
Color/BW:
Closed Captioning: Available
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